T.R | Title | User | Personal Name | Date | Lines |
---|
475.1 | My 2 cents | USEM::DONOVAN | | Wed Mar 01 1989 13:25 | 25 |
| Mr.Carter,
I, as a woman believe we need all the help we can get. I do not
wish to exclude myself from the mainstream. (Neither, by the way,
did Martin Luther King.) I hear a lot from black people badmouthing
liberals as though, because we believe in the same things they do,
we are weak and insincere. My skin may be white and yours black,
but your heart pumps the same red stuff that mine does.
Remember What was said in Nazi Germany: (I forget the real version
I'm sure I'll be corrected)
First they came for the Jews, I did not speak up because I was not
a Jew.
Then they came for the Poles. I did not speak up because I was not
Catholic.
Then they came for me and there was no one left to speak up for
me.
Thanks,
Kate
|
475.2 | of course, I could be completely off base... | 25933::MACKIN | Lint Happens | Wed Mar 01 1989 13:31 | 18 |
| Well, I've been told by more than a few people (esp. in my more
radical, younger days) that I had a significantly stronger "feminist"
philosophy than "most" women.
I think that men can be feminists, since feminism is simply a
philosophy advocating the complete equality of men and women. I
don't do the "front lines" stuff any more for the very reasons you
gave; I learned to feel uncomfortable in that role since it does have
a little bit of a "paternalistic" flavour to it. I also think I'm
wrong in this synopsis. Having men advocating the goals that the
majority of the "feminist movement" wants helps, not hinders, since
those men can influence the males that they associate with.
Having men show up at events etc. helps because it should make other
males less wary of the philosophy and maybe more willing to espouse it.
And since white males *are* the power structure today, getting that
support can help move things along faster. As opposed to trying to
keep the movement "pure" and not getting very far fast.
|
475.3 | as I don the asbestos underwear... :-) | WAHOO::LEVESQUE | Torpedo the dam, full speed astern | Wed Mar 01 1989 15:32 | 6 |
| >feminism is simply a
> philosophy advocating the complete equality of men and women.
You'd never be able to figure that out just by reading this file.
The Doctah
|
475.4 | PLease elaborate | LDP::CARTER | African-American Power | Wed Mar 01 1989 15:33 | 13 |
| > wish to exclude myself from the mainstream. (Neither, by the way,
> did Martin Luther King.)
Martin's leadership in the Civil Rights Movement was a
challenge to the mainstream.
>I hear a lot from black people badmouthing
> liberals as though, because we believe in the same things they do,
> we are weak and insincere. My skin may be white and yours black,
Excuse me? Could you please be more specific here? Exactly
which black people are you talking about. If I didn't know
better, I would think that this was a generalization.
|
475.5 | Elaboration | USEM::DONOVAN | | Wed Mar 01 1989 15:59 | 25 |
| Martin Luther's goal was to provide a place for everyone. He wanted
everyone own a piece of that mainstream.
I certainly don't mean to generalize. Your Malcolm X analogy gave
the message that whites would "weaken" the coffee. I don't think
that is necessarily true. I can not take that as a racist remark
because it was taken out of context.
I've heard some pretty racist remarks from the mouths of black people.
If you think that is a generalization, you don't know me.
Whether it be race or gender, this is one world, and one set of
problems. Let's solve them together.
March is Women's Month at Dec. I hope to see you at some of the
planned events. We need all the help we can get.
Kate ^ ^
0 0
^
\___/
|
475.6 | | PACKER::WHARTON | Is today a holiday? | Wed Mar 01 1989 16:15 | 13 |
| I don't know if Malcolm said that or not. I do know that several Blacks
I know think that the movement should be spearheaded by Blacks while
assistance from Whites is needed. However, they do think the cause is
"weaken" when headed by Whites since they believe that often "the
movement", when headed by Whites, is towards assimilation rather than
equality regardless of color. I also know a few Whites who share this
view.
While we are on the subject, what do you think of Black power? Or Woman
power? This may be one area where it may make a difference whether one
is Black or White, female or male.
_karen
|
475.7 | question | CVG::THOMPSON | Notes? What's Notes? | Wed Mar 01 1989 16:22 | 4 |
| RE: .6 What's the difference between assimilation and equality and
why is one better then the other?
Alfred
|
475.9 | | GERBIL::IRLBACHER | Another I is beginning... | Wed Mar 01 1989 16:28 | 21 |
| I was raised in the "good old bad days" of segregation in the south.
I hated it from as early on as I can remember. My mother was a
dyed in the wool yankee from Vt. and I guess it rubbed off very
early.
I carried my share of the load during Civil Rights movement, and
have the emotional scars to prove it. And *no where* was it written
that what I and other whites did was not really wanted. We were
in this together, as we still are. Frankly, I would rather see
James Baldwin or Dr. King quoted than Malcolm X. He came late,
too late, to see that his form of apartheid was ugly and devisive.
Anyway...as a born not made feminist, I believe that any man who
really and deeply commits himself to the idea of equality for men
and women alike cannot be all bad. And he is more than welcome
at the table. During any big social movement, one crawls into bed with
a lot of different souls, but generally they are all aiming for
the same results.
Marilyn
|
475.10 | I'll stay in the stands, and let you play the game | LDP::CARTER | African-American Power | Wed Mar 01 1989 16:30 | 19 |
|
For the record, I not exactly an ardent supporter of Malcolm X
or the Nation Of Islam. I take issue with many of their views.
But, I did find the analogy fitting to illustrate my point.
I don't think that Blacks exclusively spearheading the Blacks
Civil Rights Movement or Women exclusively spearheading
the Women's Movement is racism though. As I tried to detail
in the base note, I think when outsiders join the movement,
the original intent can become distorted.
And I look forward to attending any women's movement activity.
However, don't expect me to get up on the podium and direct
everyone in where *we* are going next. I'll stay in the
background and yell, 'RAH!', 'RAH!'
However, again I will state that I am openminded on this
issue. I am amenable to reason.
|
475.11 | | PACKER::WHARTON | Is today a holiday? | Wed Mar 01 1989 16:45 | 11 |
| Alfred, generally assimilation means that one has to lose or adopt
another characteristic in order to fit in. For example, assimilation
would mean adopting to standards set by the majority, rather than
being accepted as is. On the other hand, if it is truly equality,
everyone would be valued as is, and no one would have to bend to
what the majority figured is "natural."
But we digress. :-)
_karen
|
475.12 | | PACKER::WHARTON | Is today a holiday? | Wed Mar 01 1989 16:50 | 7 |
| re .10
Frankly, Roger, I don't understand why you felt it necessary to go on
record as not being an ardent supporter of Malcolm X. What if you
were an ardent supporter of Malcolm X? Is that a felony?
_karen
|
475.13 | | EVER11::KRUPINSKI | Is an unsigned byte an anonymous letter? | Wed Mar 01 1989 20:39 | 16 |
| re .1
> Then they came for the Poles. I did not speak up because I was not
> Catholic.
Many, but not all Poles are Catholic. I believe the correct line
was:
Then they came for the Catholics. I did not speak up because I was not
Catholic.
re .0
Men can't be Feminists? That hardly sounds like equality to me.
Tom_K
|
475.14 | The Other Pontiff | ULTRA::ZURKO | Words like winter snowflakes | Thu Mar 02 1989 07:59 | 36 |
| .8 looked like it was completed except for the line count. So, I've rescued it
and moved it here.
Mez
================================================================================
Note 475.8 MEN AS FEMINISTS 8 of 13
CLEVER::POPE 0 lines 1-MAR-1989 16:23
-< The Other Pontiff >-
--------------------------------------------------------------------------------
Good note! Although I don't mind if men call themselves feminists,
I do have a problem with men (or women for that matter) who are
more-feminist-than-thou. Over the years men and other woman have
tried to make me wear the straitjacket of their definition of woman,
It's bad enough from another woman, but from a man it's out of line.
I am a long time civil rights supporter and appreciate what you're
saying. The civil rights struggle has many aspects; it is for
African Americans, women, children, Asian Americans, and Chicanos,
too. While we can lend one another support and the common cause
promotes empathy, one shouldn't presume and patronize. Being a
woman of Indian descent and less than a second class citizen in
my own land gives me, hopefully, some insights into the situation
of Black Americans, but not a license to pontificate {thought my
name does ;-)} about how you should feel and act. I cringe when
the well-meaning tell a woman how she should feel or that woman
and African Americans should be happy now that we have equality.
& maybe I can guess how you enjoy the compliment about rhythm and
how well "you people" dance, because it's probably similar to the
feeling I get when told how Indians are so close to Nature and at
one with the Universe. Give me a break!
You'll probably get blasted for your note, but good for you. Some
day perhaps we will value differences.
A pale yellow woman
|
475.15 | Don't miss the point! | TUT::SMITH | Passionate commitment to reasoned faith | Thu Mar 02 1989 08:42 | 14 |
| The feminist struggle is for the benefit of men as well as women.
Men have gained more than they've lost by being in power, but they
*have* also lost a good deal. I think a feminist man is one who
recognizes that the "women's movement" benefits both women and men
and so he supports it out of enlightened self-interest, rather than
*just* in a paternalistic manner -- just as white need to learn
that racism is an illness that hurts them, too.
There are some battles women need to fight for themselves. But
men need to realize that they are significantly more involved, and
have more at stake personally as well, than to just cheer from the
bleachers.
Nancy
|
475.16 | In My Opinion | USEM::DONOVAN | | Thu Mar 02 1989 08:57 | 8 |
| re:.15
Very well said, Nancy.
re:Tom K
I meant to say Poles twice in one stanza and Catholics in another.
Sorry about that. I hope the point was clear.
Kate
|
475.17 | Right, its a good point | SKYLRK::OLSON | Doctor, give us some Tiger Bone. | Thu Mar 02 1989 09:14 | 48 |
| re .15, Nancy-
> The feminist struggle is for the benefit of men as well as women.
You reminded me of some correspondence I exchanged last summer before
I was active in =wn=, on whether or not men "benefit" from sexism
practised against women. Call this a related tangent, (and I agree
with your point.)
> SKYLRK::OLSON "green chile addict, going cold turkey!" 21-JUN-1988 12:14
>
> In my previous letter I was referring to how men both benefit
> (your original contention) and lose (my addition) by the sexism
> of others. In your response, I see I didn't quite make the
> point I was trying to make. [...]
>
> ... I'm not saying we (men) lose
> from overt sexism of others, practised against men (although, since
> you point it out, I guess it happens). I'm saying we (men AND women)
> lose from overt sexism practised against women. My first letter put
> it like this: "I lose every time some ape supresses the potential of
> one of my sisters." Let me expand that.
>
> Suppose an individual has been born, with the right potential and
> background and interests, to have become a premier physician-researcher
> and to cure cancer; but sexism blocked her path, 40 years ago. Or,
> suppose one exists with the natural instincts for political abilities
> and intrigue, to have avoided the Cold War, or to have avoided the
> Versailles Treaty disaster, or to have made the UN a viable body at
> its founding 40 years ago, or more recently, to have gotten hostages
> out of Iran in 1979, or to have somehow preempted the Invasion of
> Afghanistan, or prevented the aftermath of the Prague Spring; but
> when she was growing up, sexism blocked her path. These are the
> dramatic examples to make my point. But every one of us on this
> planet is making a contribution, or at least, likes to think so. I'm
> not a shuttle diplomat, but I do a good job at what I do. How many
> women have been supressed from making that kind of contribution?
>
> THAT is my point. I, and all other people, lose her contribution to
> making this a better world for all of us, every time sexism supresses
> her potential. Sexism makes ME lose. It is not acceptable to me.
> You said sexism victimizes men's humanity, but women in both human
> and economic ways. I say the costs in *all* ways are too high for
> all of us. Thats why I originally took you to task for your claim
> about "sexism benefitting men". It really, truly doesn't, from where
> I'm sitting.
DougO
|
475.18 | evading the issue | LDP::CARTER | African-American Power | Thu Mar 02 1989 10:35 | 12 |
|
The semantics here are really not very important.
Ok, so you think men can be called feminists. Fine!
But, the issue I am trying to address is what *role* men
should play in the movement? Does you find it counterproductive
for a man takes a leadership role in the advancement of
women's issues? I do.
Roger
|
475.19 | | RAINBO::TARBET | | Thu Mar 02 1989 10:49 | 13 |
| I heard what you are saying, Roger, and I agree with you that women
should control the feminist efforts for the same reason that people of
color should lead and control their rights efforts. Men can certainly
be feminists, whites can certainly be committed to equal rights for
people of color...but in both cases, the movement is weakened and
diluted by a non-oppressed person in a leadership position.
Now, what role? Very visible supporters. Be there to convey the
message that we're all in this together, and the rights movements
cannot be dismissed as "just a bunch of radical c*nts/n**gers" by
the mucus wads in the population.
=maggie
|
475.20 | Define "feminist efforts" | TUT::SMITH | Passionate commitment to reasoned faith | Thu Mar 02 1989 11:24 | 15 |
|
I would like to see men take a larger role in changing the attitude
of the workplace toward parenting and the needs of children. It
bothers me tremendously that child care is *still* viewed as "a
woman's problem." (I recognize the very real and painful fact that
there is such an increasing number of single mothers.) I think
men *ought* to be just as concerned about these issues as women,
both in terms of their *own* children and in terms of the kind of
society we have.
Both men and women do a disservice to our entire society if/when
women want the sole leadership role in this issue! This is one
issue I would like to see men claim as their own and fight for,
not because it is a *women's* issue, but because it also affects
*men* and *their* children!
|
475.21 | Another 2 Cents | USEM::DONOVAN | | Thu Mar 02 1989 11:27 | 11 |
| RE:.19
Maggie, This is the first time I think I have disagreed with you
on a point. I think John Kennedy helped Martin Luther King while
Kennedy was in position of power. I think Bill Baerd (sp) has helped
advocate a woman's reproductive rights.
Although it is impossible to know 100% what any other person is
going through, many people seem to know intuitively what is fair.
Kate
|
475.23 | | PACKER::WHARTON | Is today a holiday? | Thu Mar 02 1989 12:52 | 13 |
| re .21
I think that one of the bigger myths is that John Kennedy "helped"
Martin Luther King. John Kennedy HAD to do what he did because of the
forces which were driving this country at the time. The time was
right. Any president in his right frame of mind would have done
what Kennedy did, even Reagan. He had little or no choice if he
wanted to continue to be popular, and if he wanted to continue to
be in control of the country.
Just my opinion. You don't have to agree.
_karen
|
475.25 | I think he went beyond what he 'had' to do | WMOIS::B_REINKE | If you are a dreamer, come in.. | Thu Mar 02 1989 13:40 | 10 |
| in re .23 _karen
I agree that the times were right and that who ever was president
would have 'had' to do something. I do think tho that Kennedy pushed
things more than just force of public opinion would have required.
I'm not saying that he did all that could have been done, but that
he did more than might have been expected from a more conservative
person.
Bonnie
|
475.26 | Try Again | USEM::DONOVAN | | Thu Mar 02 1989 13:50 | 9 |
| Using another analogy. Mother Teresa isn't Indian. Or is she?
Since, from infancy, people have a tendancy to distrust what they
don't know, familiarity breeds credibility. For example If saw someone
who looked really strange but my best friend said, "She's OK." I
may take a second look. I generally hate overly simplified analogies
but I'm having a hard time getting my point across.
Kate
|
475.27 | We've got a long way to go | LDP::CARTER | African-American Power | Thu Mar 02 1989 13:58 | 63 |
|
And, John Kennedy didn't *lead* the Civil Rights Movement by
anyone's account. He entered kicking and screaming in fear
that he would lose the support of the South. He stepped in
when the leaders of the movement and the country made demands
that only a president could fulfill; such as dispensing
federal troops to accompany Blacks to newly integrated schools.
However, LBJ is the one that enacted the most significant
Civil Rights Legislation as the Civil Rights Bill and the
Voting Rights Bill. Just the same, he wasn't a *leader* in the
cause either.
Anyway, why is the Civil Rights Movement constantly being
referenced as though it was perfectly executed and 100%
successful . It wasn't as far as I am concerned. In this
very file there seem to be people who want to do away with
Affirmative Action or programs that are targeted towards helping
minorities to catch up. After our ancestors (including our
parents) were blatantly restrained from making conditions better
for themselves and consequently for their children, for hundreds
of years, people want to know why we haven't caught up in less
than TWENTY YEARS, and why we may need a little help in the
process.
Ever since we've gained some semblance of equality people keep
using our strides towards equality as a political pawn and
threaten to take it away when it becomes politically convenient
to do so. Many attempts to strip of us our gains have been very
successful. Reagan did away with that EEO office ( I forgot
the name), the supreme court ruled against minority quotas in
an area where little or no contracts were being awarded to
minorities although there is a heavy concentration of Blacks in
that area, the supreme court is considering overturning
Roe vs. Wade which will potentially cause many of our minority
women to resort to back alley abortions that will threaten
their lives, the president is putting *token* Blacks in key
governmental positions who have no intention on furthering
the Black agenda, we have a drug czar who has shown no empathy
towards people living in poverty and therefore will focus on
eliminating drugs as opposed to the conditions that are causing
people to turn to drugs, we have a chief of staff who comes
from a state where Blacks are few and far between , a
political party that used racist ads to win a presidential
election. We have a country, gaining less and less media
attention, who's Black citizens are being overtly oppressed by a
few governing whites. We are spending less money on
education in urban areas; where there is a high rate of Blacks
living in poverty, the most promising presidential candidate
was rejected because of his color before he could redeem
himself, in New York and Chicago, prominent politicians
are pitting the blacks against the Jews.....
And that is what I could come up with in fifteen minutes! So
things are not all peaches and cream since a few key bills
have been passed!
roger
|
475.28 | was he _really_ generous? \ | PACKER::WHARTON | Is today a holiday? | Thu Mar 02 1989 13:59 | 12 |
| re .25
Bonnie,
I don't mean to sound argumentative, but what did he do that went
beyond what he "had" to do? By sending in the National Guard here
and there? Take for example the time when he sent out orders and
Wallace refused to obey, what was Kennedy suppose to do? Back down?
Maybe he didn't have to send out orders to Wallace, who knows. But
seriously, what did he do that went over and beyond "call of duty"?
I'm not really challenging you or anyone, just seeking information.
_karen
|
475.29 | old memories | WMOIS::B_REINKE | If you are a dreamer, come in.. | Thu Mar 02 1989 14:09 | 13 |
| Karen,
I'll have to review my current history, it was certainly my
impression at the time that he got actively involved in
the process. I know that he put the full weight of the
attorney general's office into civil rights and went against
Hoover (or so I believe). I also think that he made personal
phone calls at least once when King was in jail to get him
released. Most of this tho is from my memory of 20 years ago
and could be faulty. Certainly the impression at the time
was that he was actively and personally involved and supportive.
Bonnie
|
475.32 | | 6560::WHARTON | Is today a holiday? | Thu Mar 02 1989 14:53 | 38 |
| re .29
Bonnie, you are right. He did all of those things you said he did. (As
far as my memory can recall.) Yet, I submit to you that it wasn't his
hatred of segregation, or his drive for equality for all people, which
made him do what he did. He made calls to MLK, etc. *He* got more good
publicity for doing that that the call did good to MLK. He got involved
in the struggle because he had to as President. Americans were seeing
Black people gunned down with water, Americans were seeing dogs being
used to restraint peaceful marchers, etc. As unconcerned as you and I
may be under normal circumstances about race relations, those violent
images moved us. Everyone wanted to do something or to have something
be done, even those who may not have wanted Blacks to be their
neighbors thought that the treatment they were receiving was
unnecessary. There was growing sentiment among Whites (and among Blacks
also) that something needed to be done. Kennedy was no fool! He did
what the people wanted. It was all in his political interest to make
those moves. For that he should be credited. But he should not be
glorified as the god of the civil rights movement, as having helped
Martin Luther King, etc. He never did, IMHO, a thing which jeopardized
his presidency nor a thing which didn't have positive backlash on
his popularity. He took no chances.
Roger is right, he was dragged into the movement kicking and screaming,
not out of the goodness of his magnanimous heart as we are so often led
to believe. (Please, I'm not saying that he was a bigot, etc.) Maybe we
all should take an unbiased trip down history lane and really analyze
what he did and why he did it when he did. I suggest that we would find
three things: he did everything under extreme tremendous pressure from
outside; he was very concerned about with TIMING (why? do you
suppose?); and he didn't move mountains as people generally are led to
believe. Yes, Kennedy was a good man, but let's not get carried away.
He was not a mythical figure. We should look at his contributions with
clear eyes and forget all of the sentimental feelings.
Thanks for listening to me.
_karen
|
475.34 | A classic example | LDP::CARTER | African-American Power | Thu Mar 02 1989 16:00 | 12 |
|
re Mississippi Burning
A perfect example of what we are talking about. Hollywood took
it upon itself to knowingly falsify historical facts and make
White Men out to be the hero in order to make a buck. Somehow
they shifted the credit of the movement from the *helpless*
blacks to the *heroic* FBI. Everyone knows the FBI was working
against the movement.
Now they have the nerve to be nominated for Academy Awards!
|
475.36 | Of Heroes and Villains | ULTRA::WITTENBERG | Secure Systems for Insecure People | Thu Mar 02 1989 16:25 | 27 |
| I wouldn't make JFK out to be a hero, but he did a lot more than
he had to. Similarly LBJ went way beyond what he had to do. If you
saw (or read) "Eyes on the Prize" you saw that LBJ saying "We
shall overcome" had a tremendous effect on people on both sides of
the fight. He had to maintain order, he didn't have to say that we
shall overcome racism. In fact the Democrats lost their grip on
the south at this time, probably because of their unwillingness to
embrace racism, so they did pay a political price. But the real
heros were people like Rosa Parks and groups like CORE and Snic (I
don't remember the spelling, the Students Non-violent organizing
committee?)
As for Mississipi Burning, I haven't seen it because the reviews
said that it gives the FBI some credit for helping the civil
rights movement. In fact, they tried to blackmail Martin Luther
King into stopping his efforts. The FBI were real villians in the
early part of the civil rights movement, and to give them credit
for helping (even accidentally) is nonsense.
All of this ignores the real racism of the "civil rights murders",
which is why was there so much concern about those two white
people who were killed, when there were blacks being killed almost
routinely who we never heard about. In fact, while looking for the
civil rights workers' bodies, many other bodies were found. Since
they were black, they didn't generate any publicity.
--David
|
475.38 | Why fight amongst ourselves? | QUARK::LIONEL | The dream is alive | Thu Mar 02 1989 16:46 | 66 |
| I am going to address Roger's initial question; the recent
discussion on civil rights is not something I feel qualified to
comment on.
One of the problems I see with a discussion of this nature is that
each of us has our own personal definition of the word "feminist".
Some people say it means "supportive of women's causes" (equal
rights, equal pay, etc.), while others think of it as "placing
women's interests first". Roger would appear to side with the
latter definition, I tend towards the former. While I don't
think it's IMPOSSIBLE for a man to be a "feminist" by the latter
definition, I'd agree that it's probably rare. I fully believe
that men can be and are feminists by the former definition.
Roger then goes on to say that he'll "stand behind" women and
"cheer from the sidelines". If one views the struggle of women
to be akin to walking a minefield, Roger's position starts to seem
more sacrificial than supportive.
My major objection to Roger's position is that I don't feel that
women can do everything on their own. This is not meant to be
a put-down of women, but rather a realization that men are part
of the problem; it is their attitudes that hold women back in
many areas. And if men are part of the problem, they must also
be part of the solution. Being part of the solution means actively
working and fighting for women's causes, with the understanding that
men ultimately benefit as well. It means MORE than simply saying
"I won't oppress women", it means working to get OTHER men to stop
their oppression. (And it also means working to get women to stop
oppressing other women, which may ultimately be the more difficult
task.)
I see a vast difference between fighting "in the trenches" and
being "in a leadership" position. Indeed, women should and must
lead the efforts, but I see no reason why men and women can't fight
the actual battles, shoulder to shoulder. If a man wants to call
himself a feminist, why not let him?
The matter of "dilution" and the rallying cries of "we women"
are connected. I was present at a meeting of men who expressed an
interest in supporting the Spit Brook "Stone Center Project" (see
an earlier note on that topic). We wanted to help, yet felt that
the way the project had been created and the report written
automatically assumed that men's assistance was not wanted nor needed.
While we wanted to help anyway, we also realized that we had to
avoid making it seem that the women by themselves had no credibility.
We came to no conclusions at that time, but I have been asked to
participate in some future work related to the project, so perhaps
there will be some resolution.
I have suggested elsewhere in this conference that when women actively
seek to exclude men from the work of feminism, that they do themselves
no favors. The exclusion can be subtle, such as the frequent misuse
of the term "women's issues" to describe things such as child care that
are as applicable to men as they are to women.
I think we must understand that there are many different kind of
people, women and men, who support women's causes for a variety
of reasons and in a variety of ways. It is folly to try to
create a narrow definition of "feminist" and reject any who don't
fit into the correct pigeonhole. Rather than argue about who should
be active and who should be "supporting", why not let anyone who
believes in the cause help in any way they can? Is the task so
trivial that it can be accomplished by only the few?
Steve
|
475.39 | | NEXUS::CONLON | | Thu Mar 02 1989 16:57 | 64 |
| Getting back to the subject of the basenote for a minute...
A lot of thoughts come to mind when I see men calling themselves
or being described as feminists.
First off, I have no problem whatsoever with any man who is
willing to call himself a "feminist." Feminism is not an
organized club with hard and fast rules, membership lists
or signatures on dotted lines. It's a philosophical and/or
political position, and there are a variety of degrees of
commitment (not to mention intensity) that offer a diverse
selection of people that all call themselves feminists.
I'm also aware that feminism has a HUGE amount of "support"
from people who choose NOT to call themselves feminists. I got
a big kick out of the definition someone provided (awhile back)
about the differences between feminists and radical feminists.
(I wish had the exact note in front of me, but from memory,
it was something along the lines of saying that "feminists"
are people who are in favor of equal opportunity for women,
etc., and that "RADICAL feminists" are people who believe the
same things but are also willing to CALL themselves "feminists.")
The only time I am ever "skeptical" of self-declared feminist
men is when they claim to be "MORE feminist than most women."
I reserve judgment on these folks until I hear more of what
they are saying first.
On one occasion, when I heard of a man who was declared to be
"more feminist than most women," his motives turned out to be
somewhat less than honorable. What he did was to engage in
enormous amounts of research on feminism, and then tried to
set himself up as an expert on it with women feminists. In
his attempts to "lead" women into his own highly personal
stand on women's rights issues, he would seek attention by
beating women over the head with insults. When it didn't
work, he turned *against* feminism with a vengeance (and beat
women over the head with insults against both women AND
feminism.)
Of course, this didn't happen here (and the person is no one
that anyone here would recognize,) but I bring it up because
I think that on extremely rare occasions, there are men who
see feminism as an opportunity to "lead" women (who are assumed
to be easily led, evidently.)
I don't, by ANY means, automatically distrust a man who claims
to be "more feminist" than women feminists, but I do look carefully
at what they are saying (and how.)
Any man who tries to communicate with women feminists by using
abusive/authoritative/derogatory tactics has *clearly* missed
the point of the feminist philosophy. Clearly!
As for the men who DO understand (whether or not they call themselves
feminists,) I'm often impressed by the depth of their empathy
and by their ability to comprehend what others have been (and
are) going through. They can be wonderful and are appreciated!!!
As with any disenfranchised group, however, it is usually the
most inspiring to hear the words of people that belong to
the actual disenfranchised group itself (because of the power
of personal experience behind their words.)
|
475.40 | 'Scuse me for a second here... | NEXUS::CONLON | | Thu Mar 02 1989 17:03 | 5 |
|
P.S. To prevent possible misunderstanding, reply .39 is not
a response to .38. I posted it (originally) as .37, but deleted
it to do some editing on a couple of mistakes.
|
475.41 | Joe gets a hobby | LDP::CARTER | African-American Power | Thu Mar 02 1989 17:58 | 73 |
| Have you ever had a man preach to you about feminist issues? I
find it revolting. Here's why:
Joe Schmoe is a white male. He loves apple pie, mom, Chevrolet
and Ronald Reagan. He is the all-American athlete, goes to a
first rate college, and gets a job at DIGITAL as an Electrical
Engineer. Occasionally he has a few beers with the boys and
has had a few flings in his life. Soon he has 1 wife, 2.5
children and 1.2 cars. He also buys a dog and buys a house
in the suburbs of Mass.
After a while, Joe gets tired of his mundane life and starts
seeking other alternatives to spend his time. Joe discovers
computer noting at DIGITAL and stumbles upon WOMANNOTES. As he
reads of the injustices directed against women, he nods his
head and agrees that women have been getting the short end of
the stick in society. It all seems so common sense to him.
As Joe participates more and more in WOMANNOTES, he becomes
more aware of their issues and begins taking his new found
knowledge elsewhere as he begins educating his friends on
diseases such as misogyny and sexism. They are enlightened and
somewhat impressed by Joe's new knowledge.
Soon Joe buys books on sexism and decides he is a feminist. He
starts quoting feminist philosophies and preaches equal
justice for women to everyone; including other women. After a
while Joe starts correcting other women that they shouldn't
allow men to hold open doors for them, that they shouldn't
allow men to buy their meals, that they shouldn't be home
cooking or cleaning, that they should be totally independent
of men! Suddenly Joe feels he is more aware of equality for
women than most women and he lets everyone know it.
People like Joe make me sick!
I have issue with people like Joe spearheading the Civil Rights
Cause for Blacks, women or anyone else who is being
treated like second class citizens in this country. I was BORN
a black male. I don't need to be preached to on how to
fight oppression in my life! I've been doing it all my life;
whether I want to or not. Every success I attain is an
achievement for my race. Every time I mess up, *someone* is
going to perceive it as Roger, the black male screwing up. The
same is true for women. It doesn't make a difference if she
wants to admit it or not, women in this company and all across
America are often seen by someone, not as individuals, but
as representatives of their gender. No matter what they
do, minorities *can not* shake that attachment. Every single
one of us knows it is there at all times. The woman engineer,
the black attorney....etc., etc.
But, people like Joe can't relate. He is sincere. He is
definitely against discrimination against women, but his
motivation is not coming from a stigma that has been within him
from birth. Joe was bored! Joe picked up a new hobby. Joe can
drop this cause and go on to something else when he tires
of it, with no skin off his back! Joe can be a supporter of
woman's rights when it is convenient for Joe! If Joe's boss
turn's out to my misogynistic, Joe can keep his pro-female views
to himself (Joe wouldn't want to thwart his chances for a
promotion!)! And even if Joe chooses not to capitalize on his
ability to do such things, that they are alternatives prevents
him from being able to totally empathize and represent the
cause.
Women are going to have to fight this battle all of their
lives; like it or not! I still say to leave them in charge of
their own battle.
roger
|
475.42 | | NEXUS::CONLON | | Thu Mar 02 1989 18:40 | 68 |
| RE: .41
Roger, I can see what you are saying, but I guess I don't really
find people like "Joe Schmoe" harmful *until* the point where
he is shoving women's views of their own causes aside because
his perspective is more correct. :-)
Over-zealousness is always a risk among people who newly discover
a movement, whether they are members of the minority or not.
Another thing is that many, many people overlap minorities.
Black women see two similar (but *distinct*) sets of prejudices
(and have a deeper understanding of the *combination* of the two
more than any white woman or black man could have, for example.)
When people who belong to one minority (but not another) start
working on programs that span across different groups, is it
"better" to only advocate the programs for their OWN group (as
if they don't care about anyone else,) or is it better to mention
ALL the groups in their advocacy (since all the various minorities
would be affected if the programs were abolished)?
Sometimes, there ARE no easy answers to questions like these.
So, my feelings about "Joe Schmoe" would be that I have no problem
with his attempts to advance my cause as long as he doesn't
hit me over the head telling me that he knows more than I do
about what it's like to be a woman. If he wants to preach my
cause to other men (who seem to think that there *is* no discrimina-
tion against women and are arguing along the lines that women
have always had equal rights, or whatever,) I don't have a problem
with his setting those other people straight in the absence
of a woman who might be able to state the case with more personal
experience.
Compared to people who think that women have NOT ever suffered
from any kind of discrimination (and there ARE people who feel
this way,) Joe probably DOES know more about what it's like
to suffer from mysogyny than they do. I don't have a problem
with his trying to speak up for us in that situation.
Perhaps he even *recognizes* that he doesn't really know first
hand what it's like to be a woman or to be black, but wants
to stand up for us anyway (when one of us isn't coming forward
at that moment from a more personal perspective.)
It's not that I think we always "need" the help. I just don't
think it is harmful for non-minorities to bring up (or fight
for) minority causes as long as they aren't knocking over the
REAL members of the minority by telling them (personally) what
they should think or feel. Telling OTHER non-minorities what
minority members have SAID (OURSELVES) about our perspectives
or about our feelings doesn't seem like a problem to me.
I would rather that Joe continue to speak out for his beliefs
on fairness for minorities than sit back and say nothing (letting
bigotry have the last word, in some situations.)
In the movie "Gentlemen's Agreement," one of the biggest points
that came out was that many good people who hate bigotry sit
by and say nothing in the presence of bigotry (and that saying
or doing nothing against bigotry can become almost as big
a problem as engaging in it actively.)
I'd rather see non-minorities stepping forward against it (even
if their knowledge of it isn't as great as minorities' knowledge
might be,) because if they stay silent, perhaps bigots will
think that their opinion is being silently supported.
|
475.43 | choices, reasons and assumptions | WMOIS::B_REINKE | If you are a dreamer, come in.. | Thu Mar 02 1989 20:45 | 33 |
| um, Roger
Is that really how most Blacks see whites who are involved
in civil rights?
With me it was not and has never been a hobby. I was there
when my high school was integrated and felt my impotence
when a young black woman was trown out of the bathroom.
and then I moved to a state where there were Blacks in the
high school, but I never made friends with them..I was too
shy and too ignorant and still prejudiced.
and then I went to college and met Blacks who I could connect
with an relate with and the whole 60s civil rights movement
grew up/blew up around us. and I did what I could.
and I remembered what had happened to me in 10th grade and
vowed I'd never keep quiet in the presence of discrimination
/personal nastiness/ meanness again.
So now I'm the mom of 4 kids with white moms and black dads..
is this more than a hobby for me? is it more than a hobby
for other whites who have not married or adopted or made
close friends or what ever of Blacks..
is it possible that some people react because they think
that racism and discrimination and minority disenfranchisment
is *TOTALLY WRONG*?
Bonnie
|
475.44 | Part of the solution | METOO::LEEDBERG | Render Unto Peaches | Fri Mar 03 1989 08:21 | 23 |
|
Bonnie,
I think that people like you who enter a movement and make
a REAL life-time committment are not in the same category as
the person (I think it was) Roger was describing. Where
there was no personal life changing committment just philosphy.
You have made the ultimate committment to raise children who
are non-mainstream individuals so in fact you are part of the
non-white community now. Do you see the difference? I may
not be putting it quite right (too early in the morning with
no coffee and a uVAX what keeps asking for attention).
_peggy
(-)
|
I am finding more and more that I can
understand the problems of Black Women
being Black and being Women - but I still
don't comprenhend what it means to be a
|
475.46 | An ambassador, perhaps? | PACKER::WHARTON | Is today a holiday? | Fri Mar 03 1989 11:46 | 11 |
| re .43
um, Bonnie,
Was that a fair question to ask of Roger? Suppose he says, "Yes, that
is how most Blacks see Whites who are involved in civil rights." Then
what? "Well "Roger" said that that's how Blacks feel..." But is "Roger"
qualified to speak for most or all Blacks? Are you qualified to tell
how most or all Whites feel about any particular issue? I don't think
so...
_karen
|
475.47 | I get your point, thanks | WMOIS::B_REINKE | If you are a dreamer, come in.. | Fri Mar 03 1989 11:51 | 5 |
| _karen, that was a good point, I should rather have said something\
to the effect of 'to your knowledge' or among the people you
have talked to..
Bonnie
|
475.48 | | 2EASY::PIKET | | Fri Mar 03 1989 12:35 | 22 |
|
I can sort of see how you feel, Roger. When I was at Tufts, I sometimes
felt that a lot of the anti-racism activity that was going on among
the students was more for their own egos than anything else, and
it put me off.
Sol Gittleman, the provost at Tufts, once made a statement to some
anti-apartied demonstrators, that created a storm at school. He
said "Go to Roxbury!" This angered a lot of people, but I think
he had a good point. To me he was saying that it is easy to sit
outside on a spring day, among the grass and trees, and listen to
speakers, etc, but how about getting off our butts and actually
going into a local community that is the way it is because of racism.
Although I don't think everyone is in it just to sit outside and
hang out, I think maybe these are the types of people Roger is referring
to. Am I on the right track, Roger?
Roberta
P.S. Suzanne, I think that was my definition of feminist. Thanks
for noticing it!
|
475.49 | True Colors | LDP::CARTER | African-American Power | Fri Mar 03 1989 14:27 | 67 |
| <---
Yes, I am talking extremists here. I agree with Suzanne that
Joe Schome was fine until he started *preaching* to other
women about the woes of being an oppressed female. At that
point he became a nuisance. Bonnie, I wasn't describing you as
I know you.
But, when non-minorities become *obsessed* with a minority
issue, I have found that *sometimes* that non-minority is
filling a void in that person's life as opposed to genuine
passion towards the issue. Notice I used the word *obsessed*.
I think that type of obsession can be counter-productive.
People start wondering, "Why doesn't Joe get off his high
horse and stop preaching to us?" and I feel the true spirit
of the movement gets lost and becomes a personal crusade on
Joe's part to fill that empty void in his life. The
substance of Joe's cause no longer is important; as Joe is
merely seeking attention. Those of us who have a true
understanding to the cause know when it is appropriate to try
to heighten other's awareness. Sometimes, it isn't
appropriate. I've had people say to me, "I can't believe *you*
let that person get away with saying that!" To which I have
responded, "Why bother?" I think we naturally know when the
person is salvageable.
I have found those people who become obsessed with these
issues usually are amongst those that are not part of the
oppressed minority. Ok, so they may be only 1% of them, but my
own personal survey has noticed a definite pattern here.
I have been part of organizations where people were
advocates for causes they had not resolved within themselves.
The one that immediately comes to mind is, AIDS advocacy. I
have heard people preach concerning being around a person with
AIDS, to later discover that person had never been exposed
[I don't mean sexually] to a person with AIDS in any way
shape or fashion him/herself.
Knowing that AIDS is a disease that kills, you have to be able
to face a person with AIDS yourself before you can go around
preaching to other people about the proper way to act around a
person who has AIDS. But instead some of these people have
found a new cause to champion. They are just as afraid to
touch a person with AIDS as the next person who hasn't
resolved this issue through personal experience. But they can
easily march and protest and gain attention fighting for this
noble cause. Whereas most of us do this kind of stuff in
reaction to an inner frustration over the way this epidemic is
being handled, some others just want glory.
And the same is true for the Civil Rights Movement. Sure, many
people felt in their hearts that Blacks should have equal
housing, and even joined in the protests against
discrimination. But, many of those same people didn't want
those Blacks moving into their neighborhoods.
How many of you have dated a Black man or a Black woman? Or
asked one out on a date? Before we start preaching to others
about Rights, don't you think we should resolve our own
racist quirks before lecturing to others about theirs?
Roger
|
475.51 | after all is said and done | NOETIC::KOLBE | The dilettante debutante | Fri Mar 03 1989 20:03 | 2 |
|
You are what you do.
|
475.52 | | RUBY::BOYAJIAN | Starfleet Security | Sat Mar 04 1989 02:09 | 36 |
| re:.15
� I think a feminist man is who recognizes that the "women's
movement" benefits both women and men and so he supports it
out of enlightened self-interest, rather than *just* in a
paternalistic manner... �
While it's true that men benefit from the equal treatment of
men and women, and thus have a "self-interest", I have a problem
with that term only because it conjures up a feeling of "what's
in it for me?" Some of us support women's rights or gay rights,
or people-of-color's rights because it's *right*, regardless of
whether we "get" anything out of the deal. I suppose it's still
a moral or ethical self-interest, though. Sort of like, is there
really such a thing as an altruist, since that person helps
others because it makes him or her feel good to do so?
re:.41
I agree that the Joe you describe is hardly an ideal picture of
a feminist man. The problem I have is that you appear to me to be
saying that all men approach feminism from this direction, or at
least that because some men approach feminism as a "hobby", that
no men should be in leadership position.
What it really boils down to is: do you see feminism as a *women's*
issue or as *people's* issue? While women certainly have the most
to gain from the equal treatment of men and women, I still see it
as a people's issue. For men to be in the front lines doesn't mean
that they are being patronizing, and if you think that, I think
you're doing those men a disservice. If they felt that women couldn't
get anywhere without their help, *that* would be patronizing, but
that women don't need their help doesn't mean that the men shouldn't
give whatever they can give.
--- jerry
|
475.53 | why am I doing this? | DPDMAI::DAWSON | THAT MAKES SENSE.....NONSENSE! | Sat Mar 04 1989 22:25 | 39 |
| RE: ALL
*Good lord as a white male what am I doing in THIS note? :^)
I have seen, in this note, what I see as two issues.
1. women vs a male dominated society
2. blacks vs a white male dominated society
While these two issues are by no means the *only* equality
issues, I would like to state "my" views on these two. I do relize
that the issue is the "white males" role in the fight for total
equality!
#1. Since white males *do* hold the reins of power in this society
it only makes sense to seek the help of those who can help the quickest
and the one with the least bloodshed. Historicaly, those in power
are the ones who can effect change most rapidly and perminantly.
In my mind it makes no sense to eliminate 51% of the population
from the decision making process. But since most "men" are not
willing to change on their own, they must be convinced. Who better
to "convince" them than another man. Thus what I believe the role
of men needs to be. Not out front leading the cause, but right
beside the women. After all is not the issue "equality"?
#2. Roger, I have not expierenced the kind of discrimination that
you have. I admitt to having led a very sheltered life. I grew
up as an Army "brat" and witnessed no discrimination of "blacks".
Yes, It was there, but I did not witness it. My belief,the one
I was taught by my parents, is that we are ALL different shades
of "brown". So I grew up thinking that all people were equal.
Now i am not trying to "invalidate" your cause..quite the contrary.
I believe your cause only makes sense...for many of the reasons
stated in #1. Now while I have not expierenced the inequality that
you have, I have expeirenced many other kinds as most of us have.
That is the reason why your cause IS very important to me and should
become "MY" cause. Hence it is "OUR" cause!
Dave
|
475.56 | Actions speak | CURIE::ROCCO | | Mon Mar 06 1989 12:12 | 36 |
| I sense a lot of agreement on the issues of women's rights and black rights
and what role white males should play. What I am hearing Roger say is that
he does support and is all for men supporting the women's movement. He is
also saying that women MUST lead the women's movement. I am in 100%
agreement with him on that.
I have always considered my husband a "feminist" man. He doesn't call himself
that, but I think of him that way. The reason is that he believes in an
equal relationship with me, and acts upon it. He treats women as equals and
is willing to listen and look at himself when someone points out to him
a "sexist" attitude. He is also willing to talk to other men about his
beliefs.
What I can't stand is a man who calls himself a feminist, espouses all the
proper words and treats his wife as if she was meant to be at his beck and
call. When Roger described Joe Shmoe I wanted to know how Joe treated his
wife!
My father was all for women's rights. He encouraged me to do what I wanted to
do, and he is still is supportive. BUT not my mother!! Women's rights applied
to other women, not to his wife.
So I look at a man's actions towards women before I decide if they really
support the women's movements.
I think the same would be true of whites and blacks. There are many whites
who never admit prejudice, and say all the right words, but would be horrified
to have their son or daughter date a black.
I agree the women's movement needs all the support it can get. We should all
work towards helping women's rights in our lives. But the only way the leadres
can have impact is if they are women.
Muggsie
|
475.58 | and on and on it goes..... | DPDMAI::DAWSON | THAT MAKES SENSE.....NONSENSE! | Mon Mar 06 1989 14:04 | 11 |
|
While we talk this thing to death, day after day goes by
without anything being done! It seems to me that we may very well
be "flogging a dead horse" here. Who cares what color or sex does
what? Just as long as the job is DONE. What most of you don't
seem to relize is that we ALL have a stake in this freedom issue.
What one group does not have now we all may not have in the future!
Dave
|
475.59 | A dialogue of dinner with 2 friends (neither are Digits) | SYSENG::BITTLE | to be psychically milked | Fri Jan 05 1990 13:25 | 51 |
| Topic: You guessed it - Misogyny, and some of what's
been said in this topic
(after hearing on CNN about the man that killed 13 (14?)
women in Rochester, NY; they showed body-bag after
body-bag being taken out of a house last night)
[following a summary of what some here have said
and what I agreed with]
Tim: Do you *have* to be so damn opinionated?
me: Yep.
Mark: You mean women say those things in a place that men
can read also?
me: Yep.
Tim: I bet the men just want to pummel them!
me: No. They love us! They see our anger and
think, "Wow, what in the world in the experience of
being a human female would ever cause them to feel
that way?" Then they listen and perhaps understand.
A lot of the men who read the file are mature enough
to recognize the anger and make a *real* attempt at
empathy with where we're coming from, instead of
being blinded by the anger or just getting miffed.
Mark: [skeptically] Hrumph.
Tim: [sarcastically]
Yea, it sounds like they (the men) want to pummel
them (the women).
[later...]
Mark: [general question not directed at anyone in particular]
What's for dessert?
me: If you'd go to the store to get an egg I'll make
some brownies.
Tim: You're a woman... **lay one** !!
{I know that sounds awful out of context, but considering
the discussions we'd just had I thought it was pretty
funny}
nancy b.
|
475.60 | ;^) | DECWET::JWHITE | ohio sons of the revolution | Fri Jan 05 1990 14:39 | 3 |
|
nancy, you have weird friends.
|
475.61 | | SYSENG::BITTLE | to be psychically milked | Fri Jan 05 1990 17:21 | 9 |
|
re: .60 (Joe White) -< ;^) >-
> nancy, you have weird friends.
:-) Nah, they're OK, they just don't have benefit of being
able to read =wn= !! Really!
nancy b.
|
475.62 | If so, then I surely come to mind as an exception. :-) | CSC32::M_VALENZA | Here be monsters. | Fri Jan 05 1990 19:12 | 3 |
| Nancy, are you suggesting that people who read =wn= aren't weird? :-)
-- Mike
|
475.63 | | WMOIS::B_REINKE | if you are a dreamer, come in.. | Fri Jan 05 1990 19:25 | 11 |
| Mike,
you fishing for compliments again?
:-)
or do you define weird like I do...i.e. I'm *weird* and proud of it!
Bonnie
|
475.64 | I do like your philsophy of "weird pride", though :-) | CSC32::M_VALENZA | Here be monsters. | Fri Jan 05 1990 20:01 | 4 |
| Bonnie, I knew perfectly well that there was no use fishing for
rebuttals to the assertion that I'm weird. :-)
-- Mike
|
475.65 | | SYSENG::BITTLE | to be psychically milked | Sat Jan 06 1990 02:04 | 11 |
|
re: .62 (Mike Valenza)
Mike, sometimes I know what to think of you.
Other times, I don't know what to think of you.
I'm not sure which state I prefer :-).
nancy b.
|
475.66 | Case in point: | SYSENG::BITTLE | to be psychically milked | Wed Jan 10 1990 12:18 | 12 |
|
.65> Mike, sometimes I know what to think of you.
.65> Other times, I don't know what to think of you. ---
-
.65> I'm not sure which state I prefer :-). -
-
re: 931.12 (Mike Valenza) V
> I'm looking for a cave to dwell in, where I can contemplate my navel,
> alone, for the rest of my life.
|
475.67 | Heterosexuality is the practice; feminism is the theory | STAR::RDAVIS | Plaster of Salt Lake City | Tue Jan 30 1990 22:33 | 54 |
| (The following was also brought on by the "What is a feminist?",
"Personal is the Political", "How feminism has changed your world",
and "Lesbians <> Strate Women" topics. To summarize, I first explain
why I'm a feminist, then why I'm not a feminist, then why men are but
shouldn't be feminists. (: >,)
I often call myself a feminist because it's a label that fits; it describes
something about my interests, the way I think and the company I keep, the
books I read and the films I watch, and how I interpret them. Even the
reverse-sexism that some people see in "feminist" as opposed to "humanist"
applies. Like any accurate label, it's a short-cut explanation of
character.
If, as a male, it's often not appropriate for me to invade women's
events; or if I get into shouting matches over porn or "PC sex"; or if
my motives are (sometimes rightfully) suspect - these don't change the
usefulness of the label. As far as I might diverge from any supposed
party line, it would still be futile to deny such a large part of my
life and my thinking. It probably just proves that I was a child of my
times, but feminism _feels_ like a natural result of being a
heterosexual man. (This is a purely personal feeling and I mean no
offense to the gay men who read this conference.)
But this brand of feminism is heavy on theory and heavily on the left side
of the "personal = political" equation. It's an attempt to abstract and
expand on one's own feelings and experience, and has little to do with
marching or stuffing envelopes.
A feminist could also be defined by the amount of energy she puts into
feminism as a political movement. When I take the word that way, it's as
insulting for me to call myself a feminist as it is for a rich kid who
spends his parents' dough on Black Flag albums to call himself an
anarchist.
And then there's the matter of motive, not just the "more womanly than
thou" game that Roger mentions, or attraction to outspoken women in
loose clothes and no makeup, but the "having it all" syndrome - the
white-boy-sings-blues-and-gets-rich story - where not only does the guy get
all the advantages of entrenched power, but also the thrill of identifying
with the oppressed (and expecting their praises), of self-righteousness
without suffering.
There's also the Uncle Tom problem, in which the activist is attracted to
what is really a symptom of the condition to be eliminated (e.g., the
humility of the slave Tom). To take an extreme pre-feminist example, in
many scenes in his films, Hitchcock portrays the mechanics of sexism with
biting clarity. But his biography shows that this sensitivity was due to a
sadistic fixation on female suffering - a man who wasn't looking for scenes
of women in pain wouldn't have noticed sexism as readily.
Then again, maybe this is just an example of the self-directed misandry that
someone surmised the male feminist might have...
Ray
|
475.68 | | TINCUP::KOLBE | The dilettante debutante | Wed Jan 31 1990 13:19 | 17 |
| Re: Ray, have you been going to the Woody Allen school of thought
processing? ;*)
Jokes aside, I find your description of the "problem" to accurately
portray the mixed and rather confusing debates we can get into when
we try to delve too deeply into motivation. All of us have personal
agendas as well as political ones. To try and separate the two
becomes (IMO) an exercise in futility. We are what we do. If men
support women in their endeavors (or sometimes just abstain from
preventing them doing something) I can say they back the feminist
cause and have a right to the label (if they want it) of feminist.
The more I try and decipher what I am, the more confused I get.
Perhaps we have reached the time when actions are the determinant
of who we are and our inner doubts, fantasies and dreams are mere
phantasm. It seems anymore that the thought is NOT what counts, its
what you DO. liesl
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