T.R | Title | User | Personal Name | Date | Lines |
---|
179.1 | Yes | BOLT::MINOW | Fortran for Precedent | Wed Sep 14 1988 10:32 | 3 |
| We'll keep arguing over process as long as some people continue to look
at the sex of a note's author rather than the content of the contribution.
|
179.2 | NO, not the cause | ULTRA::LARU | put down that ducky | Wed Sep 14 1988 10:54 | 12 |
| re: < Note 179.1 by BOLT::MINOW "Fortran for Precedent" >
� We'll keep arguing over process as long as some people continue to look
� at the sex of a note's author rather than the content of the contribution.
I absolutely disagree that this is the cause of the problem.
I contend that the problem is that members of the first group refuse
to acccept the validity of attempts by members of the second group
to deal with issues in the way _which they have found best for them._
bruce
|
179.3 | just a thought | WMOIS::B_REINKE | As true as water, as true as light | Wed Sep 14 1988 11:49 | 5 |
| Sometimes I find it rather silly that we have men arguing over
the proper role of men in womens notes...gender blindness to
the contrary.
Bonnie
|
179.5 | | WMOIS::B_REINKE | As true as water, as true as light | Wed Sep 14 1988 13:26 | 3 |
| probably not....but I tend to see the absurd in situations a lot.
Bonnie
|
179.6 | harumph | MEWVAX::AUGUSTINE | Purple power! | Thu Sep 15 1988 10:20 | 5 |
| re: .1
with entries like 22.15, it's hard _not_ to think about the author's
gender when reading notes.
liz
|
179.7 | | CADSE::SANCLEMENTE | | Thu Sep 15 1988 16:11 | 29 |
|
RE: .0
>As long as the first group seems to have no clearly defined
>route mapped toward the goal other than "be equal!"
>it seems to me somewhat curious that the first group
>should so vociferously denigrate the second group's
>efforts to spend more time dealing with current reality
>(as perceived; what other reality is there?) and working
>from here.
This is fine as long everyone agrees that we are going
through a period of REVERSE DISCRIMINATION to achieve an
end goal of equality in the future. However, calling a quota
system which inherently unfair and discrimnatory "Equal" is simply
untrue. Don't try to cloak an unfair system in self rightous
terms.
vociferously yours
A.J.
|
179.8 | | MOSAIC::TARBET | | Thu Sep 15 1988 17:07 | 15 |
| <--(.7)
AJ, please, we are *NOT* experiencing "reverse discrimination". The
number of women or members of minority groups hired or promoted into
high-status positions is not even *close* to the ca. 65% we represent
in the total US population. If you want to say "Well I know this guy
who got discriminated against in favor of a <whatever>", we can point
to five or ten <whatevers> that have been discriminated against in
favor of white males. It's built right into the system! From the
cradle onward!
You need not worry about losing a job to a <whatever>, AJ: the odds
are that that you'll be killed in a road accident first!
=maggie
|
179.9 | ahem | VINO::EVANS | Never tip the whipper | Thu Sep 15 1988 17:20 | 6 |
|
WHAT IN GODS NAME DOES "REVERSE DISCRIMINATION" [SIC]
HAVE TO DO WITH THIS NOTE??!?!?!?!?!?
Dawn
|
179.10 | | EVER11::KRUPINSKI | John Wayne should sue for defamation | Thu Sep 15 1988 17:50 | 10 |
| re.8
> The number of women or members of minority groups hired or promoted into
> high-status positions is not even *close* to the ca. 65% we represent
> in the total US population.
What does that prove?
Tom_K
|
179.11 | call it for what it is | CADSE::SANCLEMENTE | | Thu Sep 15 1988 17:56 | 27 |
|
re: .9
Read all of note 88. Then read the base note of this topic.
You may see some connections. Then again you might not.
re Maggie
He wanted to know why some people "vociferously" diagree with
people who are only trying to make their lives happier.
Maggie, I am not going to argue with you that AA is unfair, it
is. Some people try to justify it as being fair -- thats my beef.
I would like people to try to justify it logically. A logical
argument for them would be "I temporarily support reverse discrimination
now as a way of reaching complete equality in the future".
- A.J.
|
179.12 | | COGMK::CHELSEA | Mostly harmless. | Thu Sep 15 1988 18:13 | 5 |
| Re: .11
It's not that I don't agree with you, it's that I don't *want* to
agree with you. Vociferous people do that to me. I'm just perverse,
I guess.
|
179.13 | ...What ??? | MINX::WEISENFELD | | Mon Sep 19 1988 19:29 | 28 |
| re. Base Note 0 ---
Would you please explain, by use of specifics, what is meant by
"the first group" and "the second group?" Also, if this note is
a continuation of, or response to, some other note, please indicate
that as well.
I cannot see how most of the replies here relate to the first note
(especially those dealing with reverse discrimination), as the author's
theory is quite specific: A group of (unspecified) people who have
defined a goal (without specifying the means by which to obtain
that goal) has no basis upon which to criticize the activities of
another group of people who have no apparent goal, but are busy
going about their "means" just the same. (I will not get into a
discussion of the various types of reality that exist...that's another
note entirely!)
So, can we try this again? Would the author like to make a more
presise assertion than the very general one in note 179.0? I mean,
if you are pitting one group of feminists against another, then
say so. Who *ARE* these "groups" and what in heaven's name prompted
such a statement so strong that the term "vociferously denigrate"
was used? Please, please, please give some background, and make
a specific assertion so that all of us have the same basis of
dicsussion.
Thanks,
Marian
|
179.14 | translator to the stars | ULTRA::ZURKO | UI:Where the rubber meets the road | Tue Sep 20 1988 09:40 | 12 |
| The author of .0 is on a very long vacation in CA (the scum-bunny).
I'd be glad to chat off-line about what I think he meant, but I'm not into
broadcasting second-guesses on people (particularly friends). It's a lot like
the telephone game.
> if you are pitting one group of feminists against another, then
However, I can say with a fair amount of assurance, he aint'.
Mez
|