T.R | Title | User | Personal Name | Date | Lines |
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108.1 | | DEMING::SILVA | Memories..... | Mon Apr 12 1993 13:20 | 35 |
| | <<< Note 108.0 by COVERT::COVERT "John R. Covert" >>>
| On Saturday, 54 people who were doing nothing but walking down a public
| sidewalk in Melbourne, Florida, quietly singing "Jesus loves the little
| children" were arrested for violating a judge's injunction which prohibits
| demonstrations near any abortion clinic in Brevard or Seminole Counties.
John, were these people within the 300' exclusion zone? If not, then
they had no right to be arrested. If they were, then it makes sense. Regardless
of whether the law is correct is a different issue. If an injunction was set
and they broke it, then what happened was correct under MAN'S law. So, were
they within the 300' exclusion zone?
| 200 pro-abortion advocates who were between the pro-life demonstrators,
| holding signs and yelling, were not arrested.
Was the injunction based towards JUST the pro-life people or
demonstrators period? This is key in discovering if they (pro-choice people)
should have been arrested as well.
| It is clear that politically incorrect speech is being suppressed in Florida.
It depends on what the injuction said John. It doesn't mean that the
injuction is correct, but whatever is on that paper is what should be followed.
If one group is allowed to do (in this case protest) and one isn't and the
paper says NO protesting by anyone, then a man made injustice was done.
Otherwise man made justice was carried out. Now, (and I'm sure they're already
doing this) if they disagree with the injuction, then they should do something
about getting the thing changed.
Glen
|
108.2 | | COVERT::COVERT | John R. Covert | Mon Apr 12 1993 13:47 | 20 |
| The law of the land protects freedom of speech, Glen.
The point of the base note is:
1. to point out that singing hymns has been made
illegal in Florida, while yelling pro-abortion
slogans more loudly and closer to the clinic
will not get you arrested.
2. To provide a starter for the abortion discussion
in this version of the conference.
The judge's order is quite complicated. Some things are illegal within
36 feet (which is where they were arrested), others are illegal within
300 feet (which is where their own house is located).
The only way to fight the injunction is through civil disobedience and
the resulting legal action after people are arrested under it.
/john
|
108.3 | | DEMING::SILVA | Memories..... | Mon Apr 12 1993 14:00 | 24 |
| | <<< Note 108.2 by COVERT::COVERT "John R. Covert" >>>
John, regardless of your reasons are for writing the note has
absolutely NOTHING to do with what I was asking.
| The judge's order is quite complicated. Some things are illegal within
| 36 feet (which is where they were arrested),
In other words, they were within 36' of pro-choice people, right? They
broke the law, plain and simple. Under the law the correct thing was done.
| The only way to fight the injunction is through civil disobedience and
| the resulting legal action after people are arrested under it.
Hmmm.... so if people think murder shouldn't be a law then what they
should do is go out and kill everyone in sight until the law is changed. What
you're implying isn't going to bring change, just cause chaos. Now, I'm not
sure, but isn't chaos more closely associated with Satan than it is with God?
Glen
|
108.4 | Prohibiting peaceful protests? | QETOO::SCARDIGNO | God is my refuge | Mon Apr 12 1993 14:41 | 13 |
| Do we follow God's laws or man's laws if man's laws violate
God's laws?
Prohibiting peaceful protests looks too much like the former
Soviet Union, doesn't it?
What if the Courts said Christians shouldn't preach the Word
of God in public 'cause it made some people upset?...
Everything is going topsy-turvy, isn't it? Soon (very soon?)
Christians may no longer be tolerated by gov't & society...
Steve
|
108.5 | | COVERT::COVERT | John R. Covert | Mon Apr 12 1993 14:44 | 11 |
| Glen, the point is that our freedom of speech and freedom to practice our
religion is being infringed upon in Florida.
The injunction makes it illegal to sing pro-life songs that might be heard
within the abortion clinic. Yet pro-abortion chants are perfectly legal.
The point of this topic is that there is something very bad happening out
there, and all Christians must take action for freedom of religion and
freedom of speech and freedom of expression.
/john
|
108.6 | And I have other strange relatives too! | JULIET::MORALES_NA | Search Me Oh God | Mon Apr 12 1993 15:13 | 11 |
| Glen,
The previous two replies I believe has addressed you well... but
PLEASE, hear what is being said... When the God's people are being
directly persecuted while something that is clearly murder is being
embraced, that is cause for pause.
sign,
Nancy
P.S. My Mom, Grandfater, Aund and cousins live in Melbourne, FL.
|
108.7 | no analogy of course... just coincidence | SOLVIT::KRAWIECKI | Swear: Make your ignorance audible | Mon Apr 12 1993 15:44 | 7 |
|
Hey Glen!!!!!!!!
Ever hear of the civil rights movement in the 60's ???????????????
No, I didn't think so....
|
108.8 | an opinion: | POWDML::SMCCONNELL | Next year, in JERUSALEM! | Mon Apr 12 1993 17:34 | 5 |
| I think it's a very inconsistent position to say in this note that if
the law (of man) says "X" and people violate "X", the people who
violate the law should be punished, regardless of whether the law is
flawed. Yet - when the Law (of G-d) says "Y", one 'knows' that this
Law is flawed and therefore shouldn't be obeyed.
|
108.9 | re: -1... explain further | QETOO::SCARDIGNO | God is my refuge | Tue Apr 13 1993 08:52 | 10 |
| > I think it's a very inconsistent position to say in this note that if
> the law (of man) says "X" and people violate "X", the people who
> violate the law should be punished, regardless of whether the law is
> flawed. Yet - when the Law (of G-d) says "Y", one 'knows' that this
> Law is flawed and therefore shouldn't be obeyed.
... not sure I caught what you're saying??? The Law of God is
flawed? Please explain further.
Steve
|
108.10 | clarification for the 2 Steve's | MCIS2::BERNIER | Quit Ye Like Men... 1 Cor 16:13,14 | Tue Apr 13 1993 09:52 | 6 |
| re .9 Steve,
I believe Steve McC's reply .8 is referring to man's law being flawed
and God's higher law is the one to be followed.
Gil
|
108.11 | | DEMING::SILVA | Memories..... | Tue Apr 13 1993 09:57 | 35 |
| | <<< Note 108.5 by COVERT::COVERT "John R. Covert" >>>
| Glen, the point is that our freedom of speech and freedom to practice our
| religion is being infringed upon in Florida.
John, please. If all the demonstrations were peaceful and didn't have
people going into the place and chaining themselves to fixtures then there
would never be a problem. But a lot of the protests were far from peaceful. The
bed was made......
BTW, what religion practices chaining oneself to fixtures? I've never
heard of it. The injunction is based on what has happened in the past. IF this
were a case where there was no injuction, then you would have a point. Like I
said, if the injunction is unfair, make the changes that are needed. If many
feel that they should go against the law because they feel their cause is that
important to them, then fine, do just that. But let's not cry over it once
you've been arrested and act like you didn't expect this to happen.
| The injunction makes it illegal to sing pro-life songs that might be heard
| within the abortion clinic. Yet pro-abortion chants are perfectly legal.
John, in Florida, at these area's, what have the pro choice people done
that disrupted the business? Nothing I believe. Now I don't like abortions any
more than you do, but until pro-life people look at ALL the issues and DEAL
with them and not brush them off, I too don't want to see regulations go into
place that only deal with the life being born and not anything else. BTW, if
you would like to know what the things pro-life people have to deal with, look
in the last version of Christian under the operation rescue/act-up/queer nation
topic. I believe Brian started that one.
Glen
|
108.12 | | DEMING::SILVA | Memories..... | Tue Apr 13 1993 10:00 | 18 |
|
| <<< Note 108.7 by SOLVIT::KRAWIECKI "Swear: Make your ignorance audible" >>>
| Ever hear of the civil rights movement in the 60's ???????????????
Sort of like the march that will be happening on the 25th in
Washington. But that will be peaceful.
| No, I didn't think so....
Andrew! You're showing your age! The only thing I remember about the
60's is going to elementry school. I was just a little tyke back then! :-)
Glen
|
108.13 | | DEMING::SILVA | Memories..... | Tue Apr 13 1993 10:04 | 18 |
| | <<< Note 108.8 by POWDML::SMCCONNELL "Next year, in JERUSALEM!" >>>
| I think it's a very inconsistent position to say in this note that if
| the law (of man) says "X" and people violate "X", the people who
| violate the law should be punished, regardless of whether the law is
| flawed. Yet - when the Law (of G-d) says "Y", one 'knows' that this
| Law is flawed and therefore shouldn't be obeyed.
Interesting analogy Steve. But it doesn't work. The difference is in
our belief system. We both know that man made laws are either followed or there
could be a penalty we have to pay. We have seen these laws passed. Now, on the
other hand..... I don't think I need to go into it.
Glen
|
108.14 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Tue Apr 13 1993 10:29 | 1 |
|
|
108.15 | I don't know why I even bother.... | SOLVIT::KRAWIECKI | Swear: Make your ignorance audible | Tue Apr 13 1993 10:30 | 44 |
|
Glen,
As usual, you're deflecting and avoiding the issue. You come slam
banging in with all sorts of opinions/statements and then when someone
offers rebuttals, you weave and bob and pooh-pooh the replies.
See if you can understand this...
I'm not talking about any one particular "march". Yes, there were
plenty of them, and most of them were for rallying people together for
a show of solidarity.
I'm refering to the "civil rights MOVEMENT"!! The civil
DISOBEDIENCE, the PROTESTS, the SIT-INS, the PARADES through die-hard
redneck country, where these people lost their lives and sat in jail
for simply just being there. I'm talking about the FIRE HOSES, the
BEATINGS (and not with these woosy rubber hoses they have today).
So don't compare a friendly get-together, feely-touchy, goody-goody,
rant and rave on the Mall in D.C. on the 25th with what happened in the
60's....
As for dating myself.... Yes, I was around at the time... didn't
understand the context of much of it until later simply because I grew
up in a New Jersey town where 75% of my friends were black or Puerto
Rican, and I wasn't able to empathize with what happened in many places
in the South...
Still it's no reason for you NOT to learn about what really happened
and carry the events/happenings to an analogous conclusion.
Want a learning exercise???
Go back through your entries and substitute the words "civil rights
protesters" and "minorities" where you put "pro-life protesters" and
see what you get.... okay?
Naaaaahhh... that'd be too easy...
Andy
|
108.16 | *<B') | SOLVIT::KRAWIECKI | Swear: Make your ignorance audible | Tue Apr 13 1993 10:34 | 27 |
|
RE: .14
Exactly!!!!!!!!!!! :) :)
Hey Mark!!!!!
Have you seen that commercial on TV where they're advertising a new car
tire cleaner?? You just spray it on and leave it alone and it does all
the work??
They show this poor guy itching and wanting to do something with
those tires.... He's got a rag and all, and it's all he can do to not
go near the tires.... You can see the strain in his face....
Kinda remind you of someone?????????????
:) :) :) :) :) :) :) :)
Andy
|
108.17 | | COVERT::COVERT | John R. Covert | Tue Apr 13 1993 10:50 | 51 |
| Jonathan Daniels is New Hampshire's civil rights hero, and is memorialized
on a plaque near the Martin Luther King memorial in the hall between ZKO1-2
and ZKO3-2. Jon experienced a profound conversion in The Church of the
Advent in Boston on Easter Sunday, 1962.
Some consider him a martyr; some consider him merely a good man who was
murdered on August 20th, 1965, by a racist sheriff's deputy.
As you read this story, replace "civil rights" with "unborn rights" and
replace "black bitches" with "defenseless unborn children".
Jon (an Episcopal seminarian at EDS in Cambridge), Fr. Richard Morrisroe,
(a 25-year-old Roman Catholic priest from Chicago), and 18 other civil
rights workers had been arrested on the Feast of St. Mary the Virgin for
picketing in Fort Deposit, Alabama, and had been transferred to the Lowndes
County jail near Haynesville.
On his mother's fiftieth birthday, he and the others were abruptly released
from prison. Accompanied by two black teenage girls, Jon and Fr. Morrisroe
went to Varner's Cash Store, the only place in Haynesville which would serve
blacks.
As they approached the Cash Store, a 52-year-old part-time deputy sheriff
named Tom Coleman stepped into the doorway holding a pump shotgun. He
told the group, "This store is closed. If you black bitches don't get
off this goddamned property, I'm going to blow your brains out."
Coleman leveled his gun at Ruby Sales. Witnesses later testified that
Jon pushed Ruby to the ground just as the shotgun discharged. He died
instantly from a wound in the stomach; the force of the blast propelled
him a dozen feet backward. Father Morrisroe grabbed Joyce Bailey and
hurled her behind a parked car just as a second blast struck him, almost
cutting him in half. Miraculously, he survived.
Coleman walked to the courthouse and phoned the sheriff in Montgomery.
"I just shot two preachers," he reported. "Y'all better get on down
here." A month later, an all-white jury found Coleman not guilty of
manslaughter. The Lowndes County prosecutor said afterwards that
Jonathan would still be alive if he'd chosen to mind his own business.
The Keene Sentinel editorialized: "White Southerners ... simply do not,
and apparently cannot, understand why a white man would risk his life
to help a Negro register to vote or teach Negro children to read. They
simply do not understand that, to men like Jonathan Daniels, all men
are brothers, and skin color means nothing... Not only was Jonathan
Daniels minding his own business, but he was also attending to His
business."
"One of the most heroic Christian deeds of which I have heard in my
entire ministry and career was performed by Jonathan Daniels," said
Martin Luther King.
|
108.18 | Our Christian Duty is to Oppose Abortion | COVERT::COVERT | John R. Covert | Tue Apr 13 1993 11:18 | 58 |
| The Christian Faith _requires_ us to *not* follow civil authority when its
precepts are contrary to moral order, fundamental rights of individuals, or
teachings of the Gospel.
Martin Luther King said: "As we have a moral obligation to obey just
laws, we likewise have a moral obligation to disobey unjust laws."
The following teaching from the new Roman Catholic Catechism is for all
Christians to follow, even those who, like me, are not Roman Catholic:
From the Catechism: "Les autorit�s dans la soci�t� civile", "Devoirs
des citoyens" (Duties of citizens):
(2242) Le citoyen est oblig� en conscience de ne pas suivre les prescriptions
des autorit�s civiles quand ce pr�ceptes sont contraires aux exigences de
l'ordre morale, aux droits fondamentaux des personnes ou aux enseignements
de l'Evangile. Le _refus_d'ob�issance_ aux autorit�s civiles, lorsque leurs
exigences sont contraires � celles de la conscience droite, trouve sa
justification dans la distinction entre le service de Dieu et le service de
la communaut� politique. �Rendez � C�sar ce que appartient � C�sar, et �
Dieu ce qui appartient � Dieu� (Mt 22,21). �Il faut ob�ir � Dieu plut�t
qu'aux hommes� (Ac 5,29). ...
Roughly translated: The citizen is obligated in conscience to not follow
the prescriptions of civil authorities when these precepts are contrary to
the requirements of moral order, the fundamental rights of persons or the
news of the Gospel. The refusal to obey civil authorities when their
requirements are contrary to those of the properly formed conscience finds
its justification in the distinction between the service of God and the
service of the political community. "Render therefore unto C�sar the
things which are C�sar's; and unto God the things that are God's" (Matthew
22:21). "We ought to obey God rather than men." (Acts 5:29).
A few paragraphs later, in a section entitled "La communaut� politique et
l'�glise", we are told that the mission of the Church is to use all means
which conform to the Gospel and are in harmony with the welfare of all, even
in matters concerning the political domain, when the fundamental rights of
the individual or the salvation of souls requires it. I interpret this to
allow -- possibly even require -- laity and priests to chain themselves
across the entrances of abortion clinics to defend the fundamental right
of the individual to life (paragraph 2270, abortion), but to forbid them
from harming anyone or damaging property.
(2246) Il appartient � la mission de l'Eglise de �porter un jugement moral,
m�me en des mati�res que touchent le domaine politique, quand les droits
fondamentaux de la personne ou le salut des �mes l'exigent, en utilisant
tous les moyens, et ceux-l� seulement, qui sont conformes � l'Evangile et
en harmonie avec le bien de tous, selon la diversit� des temps et des
situations� (Gaudium et spes 76,5).
Rough translation: Part of the mission of the Church is to "carry moral
judgment, even in matters which concern the political domain, when the
fundamental rights of the person or the salvation of souls requires it,
by using all those means, and only those, which conform to the Gospel
and are in harmony with the well-being of all, according to the diversity
of times and situations."
/john
|
108.19 | | PCCAD::RICHARDJ | Pretty Good At Barely Getting By | Tue Apr 13 1993 11:23 | 6 |
| RE:18
Which is why it is not acceptable to be a Christian and pro-choice.
Jim
|
108.20 | The issue is constitutionality. | KALI::EWANCO | Eric James Ewanco, MLO LENaC | Tue Apr 13 1993 13:42 | 33 |
| Glen,
It doesn't matter whether you agree with the protestors or not, or even if
you're a Christian or not.
What the judge did was totally, wholly, and completely unconstitutional.
He issued an order that forbad speech espousing a certain political view from
being expressed in a certain area, while not forbidding speed of the other
political view.
Note that there is no issue of violence, or blocking abortion clinics, or
anything. He has forbidden pro-life people from praying, singing, or carrying
signs. But the order permits pro-choice people to say whatever they want.
- Pro-life people are being expressly forbidden from expressing a certain
political view within earshot of the clinic.
- Pro-life people are being expressly forbidden from worshipping on public
property.
- Pro-life people are being expressly forbidden from worshipping on their own
property.
This is a flagrant violation of the constitution. Because this "court order"
is in express violation of the constitution, it is null and void and cannot be
obeyed. I would say the same of a court order that prevented homosexuals from
peacefully assembling and demonstrating on public property while permitting
Christian conservatives to do whatever they want in the same place.
The law is not being equal. The issue of God's law doesn't even enter in. The
constitution is being flagrantly violated. A court order favors speed of one
political persuasion over another. This is unacceptable in this country.
Eric
|
108.21 | Salt of the earth? | QETOO::SCARDIGNO | God is my refuge | Tue Apr 13 1993 14:18 | 10 |
| None of this should surprise us... wickedness IS increasingly
all around us. And, if you don't believe that, you're either
not facing reality or you're into humanism.
Either we, as Christians, stand for what we believe ("salt of
the earth") or we sit back and accept all, even unjust laws
("lose our saltiness"), and become like nothing... We can't
ride the fence for long!
Steve
|
108.22 | | ECADSR::SHERMAN | Steve ECADSR::Sherman DTN 223-3326 MLO5-2/26a | Tue Apr 13 1993 16:43 | 19 |
| The proper step for law-abiding citizens is to challenge the lower
court rulings in a higher court with a class action suit. Our system
of government allows for this approach. It is also permissible to seek
support from legislative and executive branches of government if the
law is flawed. Civil disobedience is not yet warranted. As a
Christian, I would want to make sure that all legally acceptable
avenues had been tried before choosing civil disobedience.
Demonstrations serve to stir feelings, but these other avenues are
what's needed to effect change.
As for this situation, I don't know what legal avenues were tried, but
threatening civil disobedience because you don't like a court's verdict
is exactly the "excuse" being used to riot, plunder and pillage today.
It is a twisted form of vigilante justice that cannot be tolerated if
the Constitution is to have any affect.
The Rodney King trials come to mind ...
Steve
|
108.23 | | JURAN::SILVA | Memories..... | Wed Apr 14 1993 10:00 | 62 |
| | <<< Note 108.15 by SOLVIT::KRAWIECKI "Swear: Make your ignorance audible" >>>
| I'm refering to the "civil rights MOVEMENT"!! The civil
| DISOBEDIENCE, the PROTESTS, the SIT-INS, the PARADES through die-hard
| redneck country, where these people lost their lives and sat in jail
| for simply just being there. I'm talking about the FIRE HOSES, the
| BEATINGS (and not with these woosy rubber hoses they have today).
Sigh..... Andy, it was you who compared the civil rights movement to
what is going on with abortion. I compared the differences between the
abortionists and the march on the 25th.
Now, on these abortion singings, they knew up front that they would be
arrested. They did it anyway because they believe the law saying abortions are
ok is wrong. So for them to cry about getting arrested is ridiculous. They
acted like they weren't expecting it, like it was some kind of surprise.
As far as what they did it seemed very harmless. But why did the
injunction go into effect? Because of past experiences with the pro-life
camp. You have to admit that when there is something going on at an abortion
clinic, arrests don't = peaceful. Chaining oneself to fixtures is not peaceful.
To disregard what has happened with these clinics in the past by pro-life
people as a reason for the injunction is wrong. If all they ever did was what
they did the day they got arrested (singing) then there would never have had
any injunctions put in place. BTW, to *me* it doesn't matter what the group is.
If their intent is to not be peaceful (I don't consider shouting as not
peaceful) then if arrests happen then they do. Let's not cry over them. I don't
care if it's ACT-UP, pro-life/choice, vets, what have you. If there is
destruction, then the party(s) involved should be held accountable. If
injunctions go into place against whatever group, so be it. In this case they
had plenty of chances to have peaceful demonstrations, but didn't.
| So don't compare a friendly get-together, feely-touchy, goody-goody,
| rant and rave on the Mall in D.C. on the 25th with what happened in the
| 60's....
I don't think I was Andy. The ONLY thing they have in common is they
are about people who feel they are being wrongly oppressed. Other than that
there really isn't anything in common.
| Still it's no reason for you NOT to learn about what really happened
| and carry the events/happenings to an analogous conclusion.
Agreed.
| Go back through your entries and substitute the words "civil rights
| protesters" and "minorities" where you put "pro-life protesters" and
| see what you get.... okay?
Andy, it's NOT the same. Just as <insert any movement> isn't the same.
The have some things that are similar, but they are all very much different.
| Naaaaahhh... that'd be too easy...
More like impossible....
Glen
|
108.24 | | COVERT::COVERT | John R. Covert | Wed Apr 14 1993 10:13 | 31 |
| > Now, on these abortion singings, they knew up front that they would be
>arrested. They did it anyway because they believe the law saying abortions are
>ok is wrong. So for them to cry about getting arrested is ridiculous. They
>acted like they weren't expecting it, like it was some kind of surprise.
Of course they were expecting to get arrested. Use your brain and pay
attention: what is a surprise is that in this country there is now a court
order stating that one can now be arrested for politically incorrect speech
on a public sidewalk. For singing Christian hymns and praying. While people
on the very same spot singing "Get your rosaries off our ovaries" or "Satan
loves the little children" are not arrested.
This is injustice, and just like the civil rights movements and the anti-war
movement of the sixties and seventies, must be counteracted in many different
ways -- with both civil disobedience and with legal counterattacks.
We cannot let the pro-aborts win even the partial victory of one day without
demonstrations. Our religion requires us to disobey man's law when the
fundamental rights of human beings are being trampled -- when innocent
people are being killed.
>Chaining oneself to fixtures is not peaceful.
Yes it is. As long as the police don't break heads, noone will get hurt
at all in this sort of protest.
We are called by Christ to use all means necessary as long as they are
consistent with the Gospel. We will continue to do so as long as it is
necessary in order to reduce the number of abortions performed.
/john
|
108.26 | | JURAN::SILVA | Memories..... | Wed Apr 14 1993 10:29 | 45 |
| | <<< Note 108.24 by COVERT::COVERT "John R. Covert" >>>
| what is a surprise is that in this country there is now a court
| order stating that one can now be arrested for politically incorrect speech
| on a public sidewalk. For singing Christian hymns and praying.
John, you make no sense to me. You say on one hand that these people
should be able to sing their hymns but on the other hand can't figure out why
this injunction is even in place! It's based on PAST UNPEACEFUL demonstrations!
| We cannot let the pro-aborts win even the partial victory of one day without
| demonstrations. Our religion requires us to disobey man's law when the
| fundamental rights of human beings are being trampled -- when innocent
| people are being killed.
If you are to go against man made laws if they go against God's, then
can you seriously tell me that every instance that DEC passes a policy that
goes against what you perceive to be one of God's laws, you do something about
it? How could you work for such a company?
| >Chaining oneself to fixtures is not peaceful.
| Yes it is. As long as the police don't break heads, noone will get hurt
| at all in this sort of protest.
Sigh.... John, you amaze me. It is not peaceful to have someone running
down a hall way, breaking into the room where the abortions take place and
chain themselves to fixtures! No matter how you try and put it, it is not
peaceful!
| We are called by Christ to use all means necessary as long as they are
| consistent with the Gospel. We will continue to do so as long as it is
| necessary in order to reduce the number of abortions performed.
That's fine John. You are doing what you think the Lord is wanting. Go
for it. But don't be surprised if more of these injunctions are put into place.
You are dealing with man made laws on this subject (injunctions), so even if
your reasons are from above, the end result is man made laws will either be
followed or you'll be arrested.
Glen
|
108.27 | | JURAN::SILVA | Memories..... | Wed Apr 14 1993 10:35 | 77 |
|
| <<< Note 108.20 by KALI::EWANCO "Eric James Ewanco, MLO LENaC" >>>
| He issued an order that forbad speech espousing a certain political view from
| being expressed in a certain area, while not forbidding speed of the other
| political view.
Based on what Eric? On the actions of the 2 groups. Did the pro-choice
people do anything that hurt the business that was going on? Did they harrass
the people going inside? Did they chain themselves to anything? I think the
answer can safely be said as no. Weather the law to allow abortions is correct
or not is one issue. Right now they are allowed. So under man made law people
should be able to have these performed. They shouldn't have to be harrassed,
etc. The judge put the injunction in place based on the actions of the pro-life
group. It's not so much about saying pro-life people can't do this or that.
It's about the reasons that brought the judge to this decision. The actions of
the pro-life camp.
| Note that there is no issue of violence, or blocking abortion clinics, or
| anything.
This time, yes, you're right. But the injuction wasn't based on what
happened THIS time, but was based on what happened in the past. Is that really
so hard to see? What about when children do something wrong? They get punished.
And when they consistantly do the same things wrong the punishments get worse.
They can even include that the child can't do/see whatever/whoever it is that's
making this kid do the wrong thing. Should it be any surprise to you that
grownups who break man made laws are treated in the same fashion? Like I said
in my last note, if MOST of the protests in the past were based as this one
was, then there NEVER would have been a problem to begin with. Why is this so
hard to see?
| - Pro-life people are being expressly forbidden from expressing a certain
| political view within earshot of the clinic.
Based on past actions. It was these past actions that the judge ordered
the injunction.
| - Pro-life people are being expressly forbidden from worshipping on public
| property.
Based on past actions. It was these past actions that the judge ordered
the injunction. Plus, isn't it just within so many feet of the clinics? Can't
they still worship on public property outside of the area? BTW, are all
pro-life people worshippers of God?
| - Pro-life people are being expressly forbidden from worshipping on their own
| property.
Based on past actions. It was these past actions that the judge ordered
the injunction. Also, isn't the house right across the street from the clinic?
Doesn't that make it within the distance set by the judge?
| This is a flagrant violation of the constitution. Because this "court order"
| is in express violation of the constitution, it is null and void and cannot be
| obeyed.
And the end result is you will be jailed. But seriously, it is based on
the past actions of the pro-life camp. Plain and simple. If ANY group did the
kinds of protests that they do (destruction) I wouldn't support them either. I
would also want the same type of order in place. Destruction hurts the cause,
not help it.
| I would say the same of a court order that prevented homosexuals from
| peacefully assembling and demonstrating on public property while permitting
| Christian conservatives to do whatever they want in the same place.
Depends on what the homosexuals have done in the past. If they did
similar things that the pro-life people have done then I can see why the
injuction would go into place.
Glen
|
108.28 | | CSLALL::HENDERSON | He lives, He lives | Wed Apr 14 1993 10:40 | 12 |
|
Glen, there were manmade laws promoting racial segregation. Many people
protested these laws to various degrees, defying court orders, etc. Were
they right in doing so when the existing laws were clearly unjust and inhumane?
Jim
|
108.29 | I vote for the latter... | SOLVIT::KRAWIECKI | Swear: Make your ignorance audible | Wed Apr 14 1993 11:00 | 11 |
108.30 | | EVMS::PAULKM::WEISS | Trade freedom for security-lose both | Wed Apr 14 1993 11:33 | 15 |
| Come on, Andy. Disagree as strongly as you want. But please don't resort to
namecalling. Though I agree with your position on this issue completely, I
can't endorse that response.
Glen - you keep saying that the injunction is due to past actions. Fine. So
hand down an injunction against further occurences of that action, which I agree
is the proper response of the law to deliberate lawbreaking.
But to expand that injunction beyond prohibiting destructive behavior to now
prevent people from expressing their views - *ANY* views - on public property is
precisely what the first amendment was created to prohibit. This injunction is
blatantly unconstitutional, completely regardless of what the pro-life folks
have done at that clinic in the past.
Paul
|
108.31 | | JURAN::SILVA | Memories..... | Wed Apr 14 1993 11:51 | 22 |
| | <<< Note 108.28 by CSLALL::HENDERSON "He lives, He lives" >>>
| Glen, there were manmade laws promoting racial segregation. Many people
| protested these laws to various degrees, defying court orders, etc. Were
| they right in doing so when the existing laws were clearly unjust and inhumane?
Jim, if ANYONE really thinks that ANY law is unconstitutional then
ANYONE can try and change it. IF getting arrested is part of what THEY feel is
the right way to go about it, then yes, do it. But what I am talking about
isn't whether what has been passed is right or wrong, but the reasons why the
thing was passed in the first place. That's all. The reasons justified the
courts actions. Remember, we are dealing with man made laws. But like I said,
even if a group like ACT-UP has an unpeaceful demonstration, I don't agree with
it. I would also support any injunction that were passed against them BASED on
past unpeaceful demonstrations.
Glen
|
108.32 | They must view sex differently FIRST, then maybe... | GYMRAT::OUELLETTE | | Wed Apr 14 1993 11:51 | 32 |
|
re .108
Andy,
Don't be so hard on yourself.....
First of all, I can't help but feel all these demonstrations are
a waste of time/unaffective, it will not solve this problem. I
am against abortions and feel it a definate sin. But we as
Christians have to understand that there is nothing in this
mixed up world we can do to change the actions of it. If we
could, would'nt it just slow down the return of Jesus?? Im not
saying we should not try to bring people to the Lord, but he
said he will bring people to us. And he does! Marching and chanting
in the street will only push people away. We may as well just carry
signs saying "WE ARE WACKOS AND WANT YOU TO BE ONE TOO". I know it's
sad, but will be veiwed this way. And we only amplify it. They
can't and won't see it as love...
I know many here will disagree, but Andy's Dictionary reply can be
veiw both ways......Sadly enough!!!
There are many other directions we can work as Christians, and as
far as this issue goes, I must brush of my sandles and continue to
pray and work through one person at a time as received...
Bill
|
108.33 | How can you still be a moderator? | JURAN::SILVA | Memories..... | Wed Apr 14 1993 11:53 | 12 |
| | <<< Note 108.29 by SOLVIT::KRAWIECKI "Swear: Make your ignorance audible" >>>
Andy, it seems as swearing isn't the only way to make one's ignorance
audible. Your note takes care of that without one swear word being uttered!
| -< I vote for the latter... >-
For some..... I'd say the former.....
Glen
|
108.34 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Wed Apr 14 1993 11:58 | 1 |
| :
|
108.35 | | JURAN::SILVA | Memories..... | Wed Apr 14 1993 11:59 | 19 |
| | <<< Note 108.30 by EVMS::PAULKM::WEISS "Trade freedom for security-lose both" >>>
| Glen - you keep saying that the injunction is due to past actions. Fine. So
| hand down an injunction against further occurences of that action, which I agree
| is the proper response of the law to deliberate lawbreaking.
To be serious, I agree with what you wrote above. I don't know why the
judge went as far as he did, but I would imagine it is because of a few
factors. One being the complaints by people who have gone for abortions, from
the clinics themselves, not believing the pro-life people would be able to
refrain from having those kinds of demonstrations, etc. Did they list the
reasons for the judges decision in any of the local newspapers down there?
BTW Paul, thanks. :-)
Glen
|
108.36 | | SOLVIT::KRAWIECKI | Swear: Make your ignorance audible | Wed Apr 14 1993 12:06 | 26 |
|
RE:.30
Hi Paul,
There was no name calling involved. If you look back at the
definitions, I made it a point to include the fact that both words are
adjectives.
There were no nouns involved, ergo it was descriptive (of an
attitude, btw).....
Actually it was more of a "If the shoe fits..."
When I was somewhat younger... somewhat less mature.... somewhat more
ignorant than I believe I am now, the shoe fit alot..... and those
around could see by my reactions then that the shoe really, really did
fit.
Hope this clears it up a bit Paul, if not, then please.. by all
means... send me mail and we can talk.
Regards,
Andy
|
108.37 | | JURAN::SILVA | Memories..... | Wed Apr 14 1993 12:13 | 8 |
108.38 | | USAT05::BENSON | God's Love's Still Changing Hearts | Wed Apr 14 1993 12:36 | 23 |
| .32
Bill, I believe you are quite wrong in your assertion that
demonstrations are ineffective and that there is nothing we can do,
though I sympathize with your attitude as I have struggled with the
same feelings over time.
Being viewed as a wacko on behalf of God is not unusual nor
dishonorable, in fact it is reason to rejoice. Consider the prophets
of old, Jesus, Paul, and many other saints who have been considered
wacko by society but were true in the purest sense. The gospel of
Jesus is a foolish thing to those who are perishing but is also
salvation for the world. Shall we then stop preaching it since the
world finds it wierd and foolish?
I read recently of a seminary president stating his concern over the
ministers being educated there. He said something along the lines that
he feared they were sending out ministers with alot of beliefs but not
alot of conviction. This speaks to my heart concerning how firm my
beliefs are. Convictions lead to action, it appears. I find this
true.
jeff
|
108.39 | The protests are saving some small number of lives | COVERT::COVERT | John R. Covert | Wed Apr 14 1993 12:46 | 15 |
| The demonstrations outside the clinics in Florida have proven so effective
that the clinics' business is down significantly.
For this reason, the clinics have been spending quite a bit of money on
the legal expenses involved in getting these injunctions issued and in
other legal action -- in order to protect their source of income.
The demonstrations at doctors' homes have been effective. Each year there
are less doctors willing to perform abortions, and fewer residency programs
that teach the procedures.
Abortion advocates are demanding that laws be passed making abortion training
a mandatory part of doctors' training, in order to keep the supply up.
/john
|
108.40 | | JULIET::MORALES_NA | Search Me Oh God | Wed Apr 14 1993 13:09 | 8 |
| .39
I wish I could agree with you, that some small number of lives are
being saved... but I daresay, women who want abortions will find
another clinic that is not being protested to find them.
Sigh,
Nancy
|
108.41 | Sorry, this is re:.27 or so, I'm behind! | CNTROL::JENNISON | Get a *new* life! | Wed Apr 14 1993 13:13 | 17 |
|
So Glen, you're saying that if I happen to live across from
an abortion clinic, and happen to be a pro-life Christian, that
I should not be allowed to sit on my front porch and sing
"Amazing Grace" based on the past action of some other pro-lifers ?
If the issue is with people chaining themselves to things, or storming
clinics, then why not an injunction against those specific things ?
Do you honestly think it's a fair law that prohibits pro-lifers
from singing hymns (you *must* agree that's peaceful assembly?)
while allowing pro-choice people to do whatever they feel ?
From the news clips I've seen on TV, the pro-choice side doesn't
seem all that peaceful... IMHO.
Karen
|
108.43 | Abortion is primarily for money. | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Wed Apr 14 1993 13:26 | 4 |
|
Let the government fund all abortions and pay the doctors a fixed, but
very small price. In other words, eliminate abortion for profit.
You'll see abortion dry up like the Sahara Desert.
|
108.44 | Changed by the Grace of God | CNTROL::JENNISON | Get a *new* life! | Wed Apr 14 1993 13:31 | 25 |
|
When I was in college (and unsaved, and pro-choice), my friends
and I walked by a clinic where three people were standing by the
door (one was a priest). We all thought it was terrible, because
women would be intimidated about entering. We all agreed, we too
would be intimidated beyond the point of entering.
I see now how my thinking was influenced by the pro-choice side.
At that time, I thought that a first trimester abortion, although
not desireable, was ok (because they are widely allowed, available,
common), but that a second trimester abortion was bordering on murder.
The abortion business had me thinking that a baby wasn't a baby until
13 weeks. So, we further concluded how horrible it would be for a
woman in her 12th week of pregnancy to not be able to get her abortion.
When I got saved, I was still pro-choice, and thought it'd take a
lot of doing for me to change my position. Interestingly, God has
changed me without much effort, by some simple understanding of
the facts. The point was driven home when I had a miscarriage in
1991, and the doctor said, "Well, at 4 weeks, we should be able to
see the heart beating." I was 8 weeks along, and there was no heart
beat. Sorry, but you'd have a real hard time convincing me that a
baby isn't a baby until it's born (or until it's X weeks in utero).
Karen
|
108.45 | | GYMRAT::OUELLETTE | | Wed Apr 14 1993 13:35 | 12 |
| >Statistically, if a woman leaves (or is turned away from) an abortion,
she, more than likely, will not have the abortion.
Statistically, if a women leaves (or turned away from) a clinic,
she,*may* deside to preform it herself.
I know it tough to hear, and I'm sorry if I affended anyone, but stats do
show that if a women has to be confronted by a mob of people at the
clinics, she will find another place or a less saver method..
Bill :-(
|
108.46 | Why not sign petition AGAINST FOCA? | QETOO::SCARDIGNO | God is my refuge | Wed Apr 14 1993 13:38 | 14 |
| re:.42
> Statistically, if a woman leaves (or is turned away from) an abortion,
>she, more than likely, will not have the abortion.
I've heard that, too. When one has chance to think about
ones' actions, one will not (re)act as quickly. That why the
24-hour waiting period is so important.
Steve
PS- FOCA (Note 51) is coming up soon... get your petitions
in... Now that's an easy form of protest, which I bet > � of
all Christians don't act upon!
|
108.47 | 1 on 1 would be more affective... | GYMRAT::OUELLETTE | | Wed Apr 14 1993 13:55 | 8 |
|
Maybe they sould allow (1) Prolife/Christian to council the women
before they are allow to preform the abortion.. I think this would
be a much better method..
Is this done?? Is a Prolife person allowed to council?
|
108.48 | | JURAN::SILVA | Memories..... | Wed Apr 14 1993 14:23 | 39 |
| | <<< Note 108.41 by CNTROL::JENNISON "Get a *new* life!" >>>
| So Glen, you're saying that if I happen to live across from
| an abortion clinic, and happen to be a pro-life Christian, that
| I should not be allowed to sit on my front porch and sing
| "Amazing Grace" based on the past action of some other pro-lifers?
I guess that would depend on past actions. By this I mean if your house
was used in any of the non-peaceful protests, then yes I can see why a judge
would do such a thing. If it wasn't, then the only reason I can think of why
the judge would order such a thing is the fear of what could happen.
| If the issue is with people chaining themselves to things, or storming
| clinics, then why not an injunction against those specific things ?
Gee, I guess you ARE behind in reading! :-) I agree with this position
totally. But I think it's the fears that some have towards what could happen
based on the past that may have made things the way they are. The past can't
easily be swept under the rug. Once things have calmed down for a while the
pro-life camp will have ammo to take to court and get the injunction (at least
the peaceful part) overturned.
| Do you honestly think it's a fair law that prohibits pro-lifers
| from singing hymns (you *must* agree that's peaceful assembly?)
| while allowing pro-choice people to do whatever they feel ?
This is kind of a retorical question, isn't it? Would the pro-choice
people be there if you weren't? But what do you mean by whatever they feel? I
think it was John that mentioned 2 chants that they were saying.
| From the news clips I've seen on TV, the pro-choice side doesn't
| seem all that peaceful... IMHO.
What were they doing?
Glen
|
108.49 | | JURAN::SILVA | Memories..... | Wed Apr 14 1993 14:28 | 17 |
| | <<< Note 108.42 by SLBLUZ::DABLER "America Held Hostage-Day (insert #)" >>>
| Statistically, if a woman leaves (or is turned away from) an abortion,
| she, more than likely, will not have the abortion.
As someone else stated, they will more than likely do it themselves or
go somewhere that may be unclean to have it done (back alley abortions). This
is one of the issues that would prevent me from backing any pro-life agenda.
Yes, one of the BIGGEST issues is that the babies life should be saved. BUT,
there are other IMPORTANT issues as well. To disregard back alley abortions is
to also disregard the life of a baby.
Glen
|
108.50 | | JURAN::SILVA | Memories..... | Wed Apr 14 1993 14:31 | 15 |
| | <<< Note 108.47 by GYMRAT::OUELLETTE >>>
| Maybe they sould allow (1) Prolife/Christian to council the women
| before they are allow to preform the abortion.. I think this would
| be a much better method..
I agree that a pro-life person should be on the council. But I also
think the pro-choice should also have someone on the council as well. But maybe
not in the same room..... :-)
Glen
|
108.51 | What Glen *really* meant to say... | GUCCI::BPHANEUF | On your knees! Fight like a man! | Wed Apr 14 1993 14:39 | 6 |
108.53 | You're Mistaken... | GUCCI::BPHANEUF | On your knees! Fight like a man! | Wed Apr 14 1993 14:44 | 21 |
| Re: <<< Note 108.40 by JULIET::MORALES_NA "Search Me Oh God" >>>
Nancy
> I wish I could agree with you, that some small number of lives are
> being saved...
Then be encouraged (and encouraging!), dear sister!
> ...but I daresay, women who want abortions will find another clinic
> that is not being protested to find them.
Statistically, Nanc, over 80% of women who do not keep their *first*
abortion appointment *never* go back! Are some lives saved? YES! Are
many lives saved? Maybe. Is it worth it? Have you ever held a six-month
old baby who is alive today becaus *you* were there to preclude his
mother aborting him? *ABSOLUTELY* IT'S WORTH IT! Go thou & do likewise.
Greatest love,
Brian
|
108.54 | | EVMS::PAULKM::WEISS | Trade freedom for security-lose both | Wed Apr 14 1993 14:50 | 16 |
108.55 | | COVERT::COVERT | John R. Covert | Wed Apr 14 1993 14:52 | 11 |
| Counselling? What counselling?
There is no requirement for any counselling except in Pennsylvania and in
North Dakota.
In Pennsylvania, the abortion advocates fought it all the way to the Supreme
Court and lost. They are doing the same thing in North Dakota.
FOCA would overturn any state laws requiring counselling.
/john
|
108.56 | | JULIET::MORALES_NA | Search Me Oh God | Wed Apr 14 1993 14:59 | 7 |
| For what it's worth, I think it's uncalled for myself.
I am setting hidden those notes which are offensive in this string,
until further consideration by the CHRISTIAN moderator team.
Nancy
co-mod CHRISTIAN
|
108.57 | | PCCAD::RICHARDJ | Pretty Good At Barely Getting By | Wed Apr 14 1993 15:21 | 15 |
| I just came across a book written by a woman who owned and operated an
abortion clinic before seeing the light. Its called, "Blood Money." I
only have her last name which is Everette. She stated that the counselors
that talk to the women going into abortion clinics are sales people, not
counselors. Their job is to sell abortions. The easiest customer to sell
an abortion to is a young pregnant woman who is scared and doesn't know
what else to do. Her abortion clinic made $45,000 per month. The welfare
of the woman is of no concern to abortion clinics. If it were, they would
perform the abortion for free. NONE DO !
I'm gonna get this book. I understand its in books stores.
Has anyone seen it ?
Jim
|
108.58 | ??? | MCIS2::BERNIER | Quit Ye Like Men... 1 Cor 16:13,14 | Wed Apr 14 1993 16:39 | 11 |
| I have two questions for those who are claiming that "statistically"
women "MAY" go and have a "back-alley"/DIY abortion after turning away
from an abortion clinic blockade.
Where do you get these "statistics" from?
and
How does one gather stats on what one "MAY" do?
Gil ( who doesn't trust unsubstantiated stats )
|
108.59 | A reminder and invitation | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Wed Apr 14 1993 17:02 | 19 |
| .58 Gil
Re: Statistics
P r o p o g a n d a, Gil.
We choose to believe what we will.
In this conference, we choose to believe that God reveals Himself
through His Word. "In the beginning was the Word, and the Word was
with God, and the Word was God."
Opposition to this chosen belief is heretical and antagonistic, by definition.
See also note 2.8. Those holding an opposing belief are invited to find a
Digital Employee Interest Conference that will welcome and share their belief
and allow those who share this common belief to do so unmolested by those
who choose to believe, and worse, proclaim a standard that is contrary to
the inerrant Bible.
Mark Metcalfe
|
108.60 | Angry cause I have two Kids I worry about..:-( | GYMRAT::OUELLETTE | | Wed Apr 14 1993 17:12 | 25 |
|
Isn't it funny how you don't question the reply that quoted
stats about the women that decide not to abort after turning
away from blockades. I beleive this came first..
Do people only beleive what they *wish/would like* to believe..
I was given a booklet being pasted out by a group of while
shopping. It was'nt from Pro-choice people, but from Christians
consern about abortions. They were stressing more concern about
educating our kids/people about sexual relations. They beleive
as I do, that until we clean up the attitude toward sex, we will
never get a handle on eliminating abortions. Our kid are having sex
as early as 10 years old in the USA.. Why because this world is
revolving around sex.... I mean everything!!!
This is where the problem has started!! And this where we should
be addressing our concerns.
We as Christian should understand this.... We must make a stronger
effort to clean up our TV shows, movies and comercials. These are
the people we should be confronting...
Bill- _Who_is_feeling_quite_angry_and_sad_thinking_of_this_topic
|
108.61 | | TLE::COLLIS::JACKSON | Roll away with a half sashay | Wed Apr 14 1993 18:00 | 11 |
| Bill,
There are a number of Christian organizations confronting
the concerns you mention. Indeed, sex at an early age is
a sympton of a deeper problem.
Many in society, however, believe that their choices are
liberating for themselves and others rather than confining.
Abortion is one such lie. Lifestyle is another. etc.
Collis
|
108.62 | | JULIET::MORALES_NA | Search Me Oh God | Wed Apr 14 1993 18:58 | 25 |
| >We as Christian should understand this.... We must make a stronger
>effort to clean up our TV shows, movies and comercials. These
>are the people we should be confronting...
>Bill_Who_is_feeling_quite_angry_and_sad_thinking_of_this_topic
Bill,
There was an 11 year old girl in my Sunday School class that gave
birth this year... and the sad part was she was in complete denial the
entire time she was pregnant, that she was pregnant!!!
All of the societal issues mentioned above are correct, but the most
subversive is music... not to rathole the ZTV topic in here as I think
these are two *Different* issues as I am not referring to CCM.
Bill, remember this is a forum and while representative of a lot of
diverse Christian organizations, each person in here is mostly a
representative of his or her relationship to Christ first and foremost.
To be angry at an attitude that is plaguing society, AMEN! To be angry
at an individual for perceived ignorance... well, that's okay too, as
long as its anger at the ignorance and not the eternal soul or being.
Just my 2 sense worth. [pun on purpose]
Nancy
|
108.63 | | PCCAD::RICHARDJ | Pretty Good At Barely Getting By | Thu Apr 15 1993 09:07 | 8 |
| "Seek ye first the kingdom of God, all good things will be added onto
you."
Sex isn't the problem. A society that has turned away from God is the
problem.
Jim
|
108.64 | | GYMRAT::OUELLETTE | | Thu Apr 15 1993 09:48 | 19 |
|
>Sex isn't the problem. A society that has turned away from God is the
>problem.
Sex IS *one* of the many problems we face due to a society that has turned
away from God..
And right Nancy, music is also poluting the minds and souls of our
children...... MTV appalls me!!!
My anger is for the overall attitude of society, bringing corruption
and immorality into the lives of our childern.
Bill
our children
|
108.65 | | CSLALL::HENDERSON | He lives, He lives | Thu Apr 15 1993 09:49 | 25 |
|
> Sex isn't the problem. A society that has turned away from God is the
> problem.
Indeed. Listening to a talk show on the way to work this morning the hosts
were discussing the murders in *schools* in the Boston area and the why's..
a woman called up with the above claim and was practically shouted off the
air by the hosts.
Millions and millions of dollars will be spent on studies, books, research,
(not to mention lives lost) and the answer is within the grasp of everyone.
Jim
|
108.66 | | CNTROL::JENNISON | Get a *new* life! | Thu Apr 15 1993 10:14 | 21 |
|
Bill,
In my opinion, a big part of the reason sex is so prevalent among
young kids is that abortion is legal. One of the "consequences" of
sex is theoretically removed through legal abortion. Fortunately,
not all of the girls that find themselves pregnant will have
abortions when actually faced with the decision, but I know that
the attitude of some of the women I knew in college was, "It won't happen
to me, but if it does, I know what I'll do" (have an abortion).
With the efforts underway to provide free condoms to school kids, the
attitude will only worsen. Kids will have a false confidence that
sex is safe, that there are no *real* and lasting consequences of
sex.
Educate kids as to the reality of abortion, what it is, what it does,
what the lasting affects are, and you'll probably see a drop in
the numbers of kids having sex.
Karen
|
108.67 | | PCCAD::RICHARDJ | Pretty Good At Barely Getting By | Thu Apr 15 1993 11:45 | 14 |
| RE:66
Karen,
I disagree. Girls who have sex do so believing that they won't be the
one to get pregnant. It is my opinion that if they were absolutely sure
that they were going to get pregnant as soon as they had sex, they would
avoid sex despite knowing they could get an abortion. Teens are having
sex, not because of the availability of abortion, but because the
stimulus that they are given everyday drives them to it before they are
ready. Teens have sex for the same reasons adults do. The sex drive is
stimulated and control over such strong emotions is difficult. Only
those who have strong beliefs in sexual responsibility can control
themselves and even they fail.
Jim
|
108.68 | Thanks Karen ... musing on .66 | ICTHUS::YUILLE | Thou God seest me | Thu Apr 15 1993 11:47 | 21 |
| Ultimately we always come back to responsibility to God. If kids were
taught - people admitted - that we are created by design, with 'right' and
'wrong' ways to use our bodies, and that there are 'present emotional' as
well as 'eternal' consequences from what we are in this life, not only
would moral values be re-established; it would be a relief to kids who are
desperately trying to find a base-line for their existance.
The very term 'safe sex' is slanted to suggest that bearing a child (the
God-given purpose of sex) is 'an unfortunate side-effect', rather than part
of the fulfilment of God's plan to complete the population of this world,
as stated in Genesis 9:1.
The goal for those who would reject God is to deny any design in our
physical, emotional or spiritual existance, and one way they do this is to
try to work in contravention of any perceived design. Reminds me of Acts
26:14 - Saul of Tarsus, kicking against the goads.... To try to work in
opposition to the way you're designed is not much fun even in this life.
Let alone what it brings for the one to come.
Andrew
|
108.69 | | ECADSR::SHERMAN | Steve ECADSR::Sherman DTN 223-3326 MLO5-2/26a | Thu Apr 15 1993 12:11 | 17 |
| On NPR they were talking with an expert about what he felt was the
problem in the school systems. One point he made that I took interest
in is that teens tend to not think about the consequences of what they
do. Associating actions with consequences is part of developing maturity
and tends to come later in life.
This aspect of maturity is something I remember getting as part of my
Christian upbringing at church and at home. That is, I remember
being taught from the Scriptures that God's laws have consequences for
disobedience and rewards for obedience. The "world," meanwhile, taught
that wicked behavior was of not consequence and that if the results of
"sin" could be addressed, there was no problem. (That's basically the
message I was given in school.) And, the world seems to have no end to
difficulties due to "victimless crimes" committed among "consenting
adults" among other things.
Steve
|
108.70 | Follow His example | SIERAS::MCCLUSKY | | Thu Apr 15 1993 12:53 | 29 |
| Several of the replys here have pointed out that the problem is people
turning from God. While Believers know the truth in this statement,
non-believers immediately dismiss the arguement as flawed.
Planned Parenthood, the Women's Movement, and many others have
contributed much to the "sexual revolution". Schools now teach that it
is expected of the children to be sexually active, so obviously they
will be. We as a body, need to counter-attack with pointing out the
flaws in these ideas. We must make it clear that Planned Parenthood
was created to eliminate the undesireable minorities (primarily Negoes)
from the population - a good tool is to point out how their clinics are
for the most part in the "inner city". The Women's Movement has
stressed that men and women are the same, so it is no suprise that
young boys expect girls to have the same sexual desires that they do
and to respond as they do - but we can point out the biological facts
that prove this is not true. Then when we have earned the trust and
respect of the non-believer we can answer their questions about why
with our testamony for Jesus. The task is tremendous, but we have
Jesus!
Think about Jesus teaching - As far as I know, he never started out
with "I am God - you must do as I say..." He used analogy to show the
problem and the solution - He won the people to His following with the
demonstration of His love and understanding - then He gave them the
Bible to follow. I believe it is the example we must follow.
In His Love,
Other Brother Daryl
|
108.71 | Value System/Attitudes | JULIET::MORALES_NA | Search Me Oh God | Thu Apr 15 1993 13:32 | 59 |
| >I disagree. Girls who have sex do so believing that they won't be the
>one to get pregnant. It is my opinion that if they were absolutely sure
>that they were going to get pregnant as soon as they had sex, they would
>avoid sex despite knowing they could get an abortion.
This may have been true 10-15 years from now... but this is *NOT* true
today [for some still, yes, but not as a general rule]. Hmmm, the
thought of the SPUR POSSE comes to mind right now... boys competing for
points by having sex with as many girls as they can!!!
Girls being used in that way because they haven't been taught that they
are more valued. Sex has become a way of being socially acceptable...
remember when smoking was the big social bonder??? Sex has now fallen
into that category... WAKE UP.
Attitude is what the real culprit is... attitude. Attitude towards
Godly morals, attitude towards authority, attitude towards parental
responsibility... The parents of children today came from the "If it
feels good, do it" mentality. Multiple sex partners are okay, and drugs
should be legal. I grew up in that era... the kids behind me were
harder then my particular generation... but my generation was the
culprit.
Out of the 36 children in my S.S. class, 10 of them have
Fathers in jail, 20 of them have alcohol or drug abusive parents, and
the few who have fairly non-abusive homes, get toughened from the
gang-infested neighborhoods in which they live, as both parents are
working all hours and the children are left alone most of the time.
I have had 2 girls admit to parental sexual abuse.
These are facts... girls have sex today because the attitude towards sex
itself has been devalued.. it's like smoking a cigarette!
>Teens are having
>sex, not because of the availability of abortion, but because the
>stimulus that they are given everyday drives them to it before they are
>ready.
See the availability of abortion leads to the attitude of devaluing the
sexual act in and of itself.. so while I agree that I don't think that
this *is* the point, it lends to the problem.
>Teens have sex for the same reasons adults do. The sex drive is
>stimulated and control over such strong emotions is difficult. Only
>those who have strong beliefs in sexual responsibility can control
>themselves and even they fail.
Now that is SCAREY... but so TRUE. Unfortunately, we have a lot of 30
year old adolescents today. When something as sacred as sex has
been devalued, the devastation to the soul can't be seen by the eye, but
is felt by the pain, hurt and abandonment that one feels as each sexual
act comes to an end. The pleasure of the moment... for a lot of girls
and women... becomes a shadow of the sadness, anger and hurt in their
lives. And many go through life violently angry and never understanding
why.
Nancy
|
108.72 | hopr this clears things up motive-wise | MCIS2::BERNIER | Quit Ye Like Men... 1 Cor 16:13,14 | Thu Apr 15 1993 14:10 | 15 |
| re: last several - lots of good points here.
Re: Bill's questioning of my questioning statistics.
Bill, I questioned the pro-choice stats because I thought they would
be dificult if not impossible to prove (since they were based on what a
women MAY do there is no verifiable physical proof.) I didn't question the
pro-life ones because they would be easier to trace, being based on
actuality (mother leaving clinic, and physical birth of a baby).
That I am unabashedly pro-life didn't enter the logical process of
questioning. I will admit though that being pro-life is what made me
start to question it though.
Gil (pro-life, prolific father of 5 - so far)
|
108.73 | | CNTROL::JENNISON | Get a *new* life! | Thu Apr 15 1993 14:55 | 16 |
|
Jim,
I mostly agree with you. I said abortion was a "big part of the
problem". I also said that girls believe "it won't happen to me",
but if it does, they feel there's a "way out".
The world preaches sex from every form of media, and as Nancy said,
it's become no big deal to the kids of today.
My reply came from my personal experiences. Abortion has been legal
since before I was a teen, and I do believe it's legality and availablity
had an influence on my attitudes toward sex, as well as the attitudes
of my friends.
Karen, thanking God for His wisdom today
|
108.74 | | DEMING::SILVA | Memories..... | Thu Apr 15 1993 15:21 | 11 |
|
The I don't think it will happen to me plays high in a lot of area's.
Drugs, AIDS, pregnancy, robbery, you name it. It's probably the #1 excuse for
something bad happening (I didn't think I'd od, contact AIDS, get pregnant,
get caught in the act of stealing, etc)
Glen
|
108.75 | save the children | WR1FOR::POLICRITI_GR | | Thu Apr 15 1993 19:23 | 9 |
| 108.32 - No offense, but we can't simply pretend like all's well with the
world and not try to save innocent babies. We will be persecuted,
Jesus said we would. We must stand up for what we believe. Peaceful
prayer should be allowed. Crisis pregancy centers should be allowed to
offer women "true" choices. There is not just one choice. Lots of
people can't have children and would welcome new born babies into their
homes.
|
108.76 | BE TRUE TO THE GOSPEL | WR1FOR::POLICRITI_GR | | Thu Apr 15 1993 19:29 | 2 |
| RIGHT ON JEFF!
|
108.77 | CLARIFICATION | WR1FOR::POLICRITI_GR | | Thu Apr 15 1993 19:32 | 2 |
| THE NOTE 108.76 IS IN ANSWER TO JEFF'S 108.38. OK?
|
108.78 | not my taxes | WR1FOR::POLICRITI_GR | | Thu Apr 15 1993 19:39 | 11 |
| 108.43 Though I understand what you are trying to say, I must
disagree. That would mean our taxes would pay for the abortions.
There is a law right now (in a previous note I mentioned it) that they
are trying to repeal that will not allow our taxes to pay for
abortions. If we let the government handle the whole thing we will be
in trouble on the abortion issue--especially with a pro-choice
president in place!
Peace brother
|
108.79 | Re-wrote to make sense | JULIET::MORALES_NA | Search Me Oh God | Thu Apr 15 1993 22:53 | 36 |
| >The I don't think it will happen to me plays high in a lot of
>area's.
>Drugs, AIDS, pregnancy, robbery, you name it. It's probably the #1
>excuse for
>something bad happening (I didn't think I'd od, contact AIDS, get
>pregnant, get caught in the act of stealing, etc)
There is credence to this syndrome of DENIAL.
Denial is a refusal to acknowledge the truth of a situation or possible
consequences of actions. It is however, not just a plague of the
immature.
It has two sides to which we are all susceptible;
the blessing of protecting ourselves from devastating pain or
the curse of prolonging the negative consequences of sin by
refusing to acknowledge behavior/sin in our lives.
The problem with this statement in regards to sexual activity
outside of marriage, is that the *negative consequences* have been
changed to reflect *choices*.
Because of this change in attitude/perception there is a lesser quantity
of women who simply say, "Aw, it won't happen to me" and leave it
there. It has gone one step further, to say "aw it won't happen to
me, but if it does I have choices." Now, just as no-one usually
verbalizes, "I'm exempt from pregnancy", the latter isn't voiced
either.
Nancy
|
108.80 | Family *also* meaning my Christian family... | GYMRAT::OUELLETTE | | Fri Apr 16 1993 11:50 | 38 |
| <<< Note 108.75 by WR1FOR::POLICRITI_GR >>>
>108.32 - No offense, but we can't simply pretend like all's well with
>the world
When have I ever stated or implied that "all is well with the
world"?? Infact I have express the reverse, to the point where
I beleive we are better off working on the root of the problem.
The Bible tell us that the world will be this way. Isn't this
what was reveiled to us. Are we honestly surposed to beleive
that we can change the WORLD on a large scale basis?
Again I ask, are we to really focus on the delay of the return
of our Lord Jesus Christ?? I curtainly don't want this!!
I could be wrong, but would'nt we be much more affective
if we were to direct our efforts in our own circle? (Family, friends,
neighbors, workmates and everyday people we come incontact with??)
If we could change the world?? Should'nt we Start with children?
For in them is the world of tomorrow. Through them there MAY be
a better tomorrow. Is not a house built by the foundation up??
In this world be live in, it is tough enough to keep order in our
own homes. this is where it all begins. I have found in my life
it is harder to watch my own sheep(fam. friends ect.)when my eyes our
focus on the whole herd. Making them vulnerable to the sight and
jaws of the wolf..
Bill
|
108.81 | | PCCAD::RICHARDJ | Pretty Good At Barely Getting By | Fri Apr 16 1993 12:04 | 4 |
|
"Each of us must become the change we want to see in the world."
Mahatma Gandhi
|
108.82 | | ICTHUS::YUILLE | Thou God seest me | Fri Apr 16 1993 12:14 | 15 |
| Hi Bill,
His return is running right on schedule. Our perception gets a little
impatient at times... And yes, each of us has to be the salt and light in
our own home first, as per 1 Timothy 3:5. After that, it's where the LORD
leads us individually. Be salt and light wherever we are. Jesus doesn't
save 'crowds'; He saves individuals. He uses us to touch individuals too.
� If we could change the world?? Should'nt we Start with children?
� For in them is the world of tomorrow.
If we do not give the gospel to children, who will pass it on to the
subsequent generation? We are His instruments in this.
Andrew
|
108.83 | Thanks Jim | GYMRAT::OUELLETTE | | Fri Apr 16 1993 12:28 | 10 |
| <<< Note 108.81 by PCCAD::RICHARDJ
>"Each of us must become the change we want to see in the world."
Mahatma Gandhi
Right Jim... This in it self, is a difficult battle for most all...
|
108.84 | TRY | WR1FOR::POLICRITI_GR | | Fri Apr 16 1993 13:33 | 6 |
| 108.80 - What I am trying to say is that we have to be activists (sp?)
to "try" and make changes. When we see something like abortion being
performed we have to make our voices heard (of course, in a non-violent
manner). I hope this is clearer.
|
108.85 | Details when I can get them... | COVERT::COVERT | John R. Covert | Mon Apr 19 1993 01:47 | 9 |
| Saturday the pro-life hymn singers returned to the clinic in Florida and
were arrested in large numbers during a completely peaceful protest, but
now something new is being done:
A number of parents have been charged with child abuse for bringing their
children to the point on the public sidewalk that is off-limits for anyone
who is pro-life (i.e. within 36 feet of the clinic's property line).
/john
|
108.86 | | AUSSIE::CAMERON | and God sent him FORTH (Gen 3:23) | Mon Apr 19 1993 02:29 | 3 |
| You've got one sick country there.
But in my country they don't even complain about it...
At least, not that I've heard.
|
108.87 | | ICTHUS::YUILLE | Thou God seest me | Mon Apr 19 1993 05:39 | 10 |
| Thanks John...
I feel like asking whether the child abuse charge is because the children
want to live, or because they have come within 36 feet of somewhere liable
to corrupt them.
But I am just disgusted at how low the enemy pulls man in his determination
to deny God's law. And I doubt this is the end.
Andrew
|
108.88 | | COVERT::COVERT | John R. Covert | Mon Apr 19 1993 10:39 | 20 |
| This past Saturday in Melbourne, Florida, 56 pro-life demonstrators were
arrested. They all cooperated fully with the police and gave their names,
and all have already been released on $500-$1500 bonds.
Two adults were also charged with child abuse as their 10-11 year old
children crossed the street with them to pray on the public sidewalk in
front of the clinic. The state is attempting to have the parents declared
to be unfit parents and to place the children into foster homes.
Some of the people arrested were not carrying anything or saying anything,
but were merely arrested as they crossed the street, either singly or as
part of a group. One of the workers at the crisis pregnancy center was
arrested as he crossed the street to retrieve mail from the CPC's mailbox,
which is within the 36 foot zone. The CPC plans to file federal charges of
interfering with the delivery of mail against the city police.
One young woman who was merely videotaping the proceedings was arrested; her
father is an attorney and plans to sue the city for false arrest.
/john
|
108.89 | | ICTHUS::YUILLE | Thou God seest me | Mon Apr 19 1993 10:50 | 6 |
| Thanks John ... sounds like the 'authorities' really overstepped
themselves there. But my heart is heavy. We need to pray against such
terrible measures as declaring parents unfit, because they instil a moral
conscience in their children. Truly justice is turned upside down.
Andrew
|
108.90 | It won't go thru, not enough Foster Homes | JULIET::MORALES_NA | Search Me Oh God | Mon Apr 19 1993 11:45 | 13 |
| >Two adults were also charged with child abuse as their 10-11 year old
>children crossed the street with them to pray on the public sidewalk in
>front of the clinic. The state is attempting to have the parents
>declared
>to be unfit parents and to place the children into foster homes.
This certainly sounds ludicrous, doesn't it? But you know I can't help
but be enveloped in an overwhelming awareness that it won't be long
before praying in public [with only the agenda of a restaurant] will
become a crime. sigh....
|
108.91 | | ICTHUS::YUILLE | Thou God seest me | Mon Apr 19 1993 12:18 | 18 |
| � -< It won't go thru, not enough Foster Homes >-
just don't mention the queue for adoptions... :-(
The looming reality of the last times is a lump in my stomach.
� before praying in public [with only the agenda of a restaurant] will
� become a crime. sigh....
We need to value the liberties we have prayerfully, to retain them as long
as possible...
And our children have to really *know* the LORD from earliest youth, to
know why terrible things happen to *their* families, and to understand and
bear it... I'm glad their angels stand in the presence of the Father
continually...
Andrew
|
108.92 | | CSLALL::HENDERSON | When will I ever learn? | Mon Apr 19 1993 13:18 | 16 |
|
RE last couple.. its amazing when I think of how much things have changed in
this country..the values which were once held so close. Our Pastor in his
message yesterday commented on "when we knew what our country stood for"..I'm
not sure anyone knows anymore...
there was an interesting article in today's Boston Herald about the Hollywood
celebrities that have been flocking to the White House in droves..I can
remember when Billy Graham was a regular there..
Jim
|
108.93 | | JULIET::MORALES_NA | Search Me Oh God | Mon Apr 19 1993 13:27 | 15 |
| Yup... Mr. Jim... that is *so* true?
When I was in 8th grade the entire 8th grade was requested by the
Interbay Sertoma Club to write an essay entitled, "What it means to me
to be an American Citizen." All the Jr. High Schools in Hillsboro
County in Tampa, FL were included.
My essay won!!! I was on the local television news with the Mayor of
the city as having won... And the funny part was my entire essay was
in regards to "Freedom of Religion", being able to worship the Lord as
our forefathers had died for.
Wonder what today's essay would say that would win...
Nancy
|
108.94 | | COVERT::COVERT | John R. Covert | Mon Apr 19 1993 13:27 | 16 |
| Last Saturday someone who lives in the neighborhood (this clinic is in a
residential single-family neighborhood) was arrested for just walking down
the sidewalk even though he wasn't involved in the protests.
The order makes it illegal to come within 36 feet of the property (even though
this includes part of the street and the public sidewalk) except to do business
with the clinic on days when abortions are being performed (so the CPC can't
get to their mailbox on those days); and it makes it illegal to make any sound
which could be heard within the clinic.
However, those who were making sounds in support of abortion, even though they
were much louder than the quiet praying of the pro-life demonstrators and were
closer to the clinic were not arrested. I guess they were "doing business
with the clinic" since they support its activity.
/john
|
108.95 | | CSLALL::HENDERSON | When will I ever learn? | Mon Apr 19 1993 13:33 | 15 |
|
> the city as having won... And the funny part was my entire essay was
> in regards to "Freedom of Religion", being able to worship the Lord as
> our forefathers had died for.
> Wonder what today's essay would say that would win...
Don't know, but I bet any one mentioning "worship" "Lord" or "religion" would
be tossed out as offensive :-(
Jim
|
108.96 | Are You Being Deluded? | WR1FOR::POLICRITI_GR | | Thu Apr 22 1993 16:46 | 13 |
| Newspaper Ad - A FOCA "ad" appeared in a local (California-San
Francisco) paper on FOCA called "The Freedom of Choice Act: Are You
Being Deluded? (If anyone wants to see it send me your fax number and
will fax one of the copies-it's an exciting thing to see i a
newspaper). The ad was submited by "Believers On Our Lord Jesus Christ
(2 Timothy 2:19): (cited Scripture) and the names of three couples are
there with a P.O. box. I was so excited about this I made and copies
and posted a couple of copies. Twice-and once in front of my own cube.
Both times "someone" keeps taking it down. Boy this makes me MAD!
It's very interesting though. Makes me wonder about the guilt around
here.
|
108.97 | Who is your king? | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Mon Apr 26 1993 10:22 | 35 |
| Earlier in this notes string, the debate of God's law versus man's
law was brought up. It is one of the recurring themes. Very often
we'll quote the Acts passage where the disciples declare they they
will obey God rather than men. But in a sermon last night, I heard
it from a different angle.
John 19:15 But they cried out, Away with him, away with him,
crucify him. Pilate saith unto them, Shall I crucify your King?
The chief priests answered, We have no king but Caesar.
The religious leaders of the day opposed and hated Roman rule. In
fact, these same leaders would defy the great Roman government if
they attempted to defile the temple, or tamper with other religious
practices.
Way back in the Old Testament, Israel had no king because God was to
be the King of Israel. God set up judges. But the people were not
satisfied with the arrangement. They wanted a king like the other
surrounding nations; a king like them (instead of being a holy
people, like God). So, while the religious leaders would defy the
outside authority of the conquering Roman government if it
compromised their religious power, they used that same hated
authority to retain their religious positions, rejecting the True
King of kings. "We have no king but Caesar."
Declaring *and submitting* to the Messiah as king would have cost
them something more dear than the cost of defying Rome: their
positions in their religion.
So some of us will declare, like Peter, "We ought to obey God rather
than men." And some will declare that we cannot defy the law and in
effect say, "We have no king but Caesar" in the face of taking the
moral stand when it is presented.
Mark
|
108.98 | another convert?!? | GUCCI::BPHANEUF | On your knees! Fight like a man! | Mon Apr 26 1993 10:51 | 15 |
| re: <<< Note 108.97 by TOKNOW::METCALFE "Eschew Obfuscatory Monikers" >>>
Mark,
> So some of us will declare, like Peter, "We ought to obey God rather
> than men." And some will declare that we cannot defy the law and in
> effect say, "We have no king but Caesar" in the face of taking the
> moral stand when it is presented.
Does this mean that you wish to join us (Operation Rescue) in our
prophetic ministry in front of the abortuaries?
8^)
Brian
|
108.100 | I'll stick to praying at clinics, not blocking, for now | COVERT::COVERT | John R. Covert | Mon Apr 26 1993 11:03 | 9 |
| Yesterday I saw Brian's name -- posted at the doorway to Planned Parenthood.
He's permanently enjoined from blocking access to any abortuary in the
Commonwealth of Massachusetts, as well as from any activity which encourages
others to do so.
Glad to see he's still obeying God's law rather than man's.
/john
|
108.101 | | ECADSR::SHERMAN | Steve ECADSR::Sherman DTN 223-3326 MLO5-2/26a | Mon Apr 26 1993 11:33 | 5 |
| Just curious ... but, is it legal to park a car with rotting meat in
the trunk upwind of a clinic? Seems to me the subliminal message might
have an effect yet be legal. Has this been tried?
Steve
|
108.102 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Mon Apr 26 1993 12:35 | 28 |
| > Mark,
>
> > So some of us will declare, like Peter, "We ought to obey God rather
> > than men." And some will declare that we cannot defy the law and in
> > effect say, "We have no king but Caesar" in the face of taking the
> > moral stand when it is presented.
>
> Does this mean that you wish to join us (Operation Rescue) in our
> prophetic ministry in front of the abortuaries?
>
> 8^)
The orders of the King are not negotiable. One must also recognize that
not all troops are ordered to the same place, Brian. One must be careful
not to suppose that my orders are your orders, or that your orders are my
orders.
The King's servants merely do what each should; obedience. For some, it
means joining you in front of abortuaries, if that is where God dictates;
to disobey is sin. For others, it means other things which may never
include such actions.
Mark
P.S. John Covert: Brian now lives in Maine so his "encouragement" (if it
can be called this) is "out of reach." But I would not like to see
Brian harrassed, should he need to travel through the People's Rupublic
of Messachusetts. (Oh my, a typo.)
|
108.103 | | JULIET::MORALES_NA | Search Me Oh God | Mon Apr 26 1993 12:59 | 7 |
| Welll, at the risk of alienating some dear folks in here...
I must ask this question, When you are at these abortuaries, what are
you saying to folks is there one loud unison voice, or many loud voices
and what are they saying?
Nancy
|
108.104 | See, Take Away His Moderator Privs, and ... | GUCCI::BPHANEUF | On your knees! Fight like a man! | Mon Apr 26 1993 14:00 | 39 |
| re: <<< Note 108.102 by TOKNOW::METCALFE "Eschew Obfuscatory Monikers" >>>
Mark,
> The orders of the King are not negotiable.
BOY! Am I finding out the unmitigated truth of *that* these days!
> One must also recognize that not all troops are ordered to the same
> place, Brian. One must be careful not to suppose that my orders are
> your orders, or that your orders are my orders.
Sorry, didn't you see the smiley face after my statement? I didn't
really mean to incur your ire, sir. I fully understand and appreciate
the truth of what you say. Besides, I was *trying* to pull your chain,
brother, and it appeared to have succeeded. 8^)
> The King's servants merely do what each should; obedience. For some,
> it means joining you in front of abortuaries, if that is where God
> dictates; to disobey is sin. For others, it means other things which
> may never include such actions.
If the entirety of Christendom *really* had the attitude you display
here, there would be no *need* for Operation Rescue...
> P.S. John Covert: Brian now lives in Maine so his "encouragement" (if
> it can be called this) is "out of reach." But I would not like to
> see Brian harrassed, should he need to travel through the People's
> Rupublic of Messachusetts. (Oh my, a typo.)
I avoid locales (like Taxachusetts) suffering under Communist
Oppression, (particularly when I know that there are warrants out for
my arrest, there) whenever I can. The rest of the time (like when I
went to the recent Petra concert), I travel under the covering of Psalm
91, and pray that He make seeing eyes blind.
Back to Sleep, Mark!
Brian
|
108.105 | Loudness comes from the Pro-Aborts, NOT Rescuers... | GUCCI::BPHANEUF | On your knees! Fight like a man! | Mon Apr 26 1993 14:10 | 34 |
| re: <<< Note 108.103 by JULIET::MORALES_NA "Search Me Oh God" >>>
Nancy,
> Welll, at the risk of alienating some dear folks in here...
I'm well able to defend myself, sis, don't worry... 8^)
> I must ask this question, When you are at these abortuaries, what are
> you saying to folks is there one loud unison voice, or many loud voices
Except for trained counselors, *NO Rescuer* is to speak to the mothers.
Except for trained spokepeople, *NO Rescuer* is to speak to the media
or the police. Everyone else is to be either in prayer or workship
(individually or with the group, if the group is worshipping), or is to
remain *SILENT*. The only obnoxious loudness at a rescue comes from the
pro-aborts with their bulgar chanting, whistle-blowing (borrowed from
Queer Nation), drum beating, or cursing of Rescuers and/or Police.
> and what are they saying?
I can't say specifically, as I've never been trained as a counselor.
Generally, though, they quickly (there are only seconds to make the
case for the baby) describe fetal development, remind the mother that
she is now, and always will be a mother (no matter *what* choice she
makes), implore here to consider viable (no pun intended here)
alternatives, and offer to assist in providing those alternatives.
That's quite a bit to get out in about 30 seconds.
So, some of us block entrance to the abortuary, giving the counselor an
additional 30-45 seconds, to appeal to the mother not to kill her
child. That's the whole point of Rescue in a nutshell, Nancy.
Brian
|
108.106 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Mon Apr 26 1993 14:47 | 6 |
| Brian,
I wasn't mad. I saw your smiley but chose to make comment on the subject
anyway (for which I hope you don't mind). God's power to you, my friend.
Mark
|
108.107 | HEAR THEIR CRY -- WON'T SOMEONE SAVE THE CHILDREN? | COVERT::COVERT | John R. Covert | Mon Apr 26 1993 22:49 | 62 |
| > I must ask this question, When you are at these abortuaries, what are
> you saying to folks is there one loud unison voice, or many loud voices
> and what are they saying?
If you have never been to a pro-life rally at an abortion mill, you really
should go. It will be quite an eye-opener. If the other side is there,
and they usually are only when there is a rescue somewhere in the area,
it immediately becomes obvious what the pro-choice people are like. They
engage in the most filthy, dirty, perverted, nasty, satanic chanting.
You can go anytime to see what the pro-life side does, or to see both sides,
find out when there is a rescue -- but for your first time, go to a different
abortuary than the rescue. The defenders of death will appear at all the
clinics, since the actual site of the rescue is kept secret until it actually
happens.
The pro-life side will be just singing and praying. The Apostle's Creed.
The Lord's Prayer. And "Holy Jesus, forgive us our sins, and lead all souls
to heaven, especially those most in need of your mercy." Glory be to the
Father, and to the Son, and to the Holy Spirit. As it was in the beginning,
is now and ever shall be, world without end. Amen.
Meditations are led by someone in charge. Hymns are sung from hymn sheets
passed out by the organizers.
Turn the hearts of the children to their parents.
Turn the hearts of the parents to their young.
Turn the hearts of us all to one another.
Turn the hearts of us all unto the Lord.
HEAR THEIR CRY
WON'T SOMEONE SAVE THE CHILDREN.
DON'T LET THEM DIE!
O CHRISTIANS WE MUST TRY.
Holy, Holy, Holy! Lord God Almighty! Early in the morning our song shall
rise to Thee: Holy, Holy, Holy, Merciful and mighty, God in three persons,
Blessed Trinity. Holy, Holy, Holy! All the saints adore thee. Though the
eye of sinful man Thy Glory may not see; Only Thou art holy; There is none
beside Thee. Which were and are and ever more shall be.
And other hymns:
O Sacred Head, surrounded...
To Jesus' Heart all burning...
Were you there when they crucified my Lord...
How Great Thou Art...
Come Holy Ghost, Creator blest...
Holy God we praise Thy name!
Lord of all we bow before Thee!
All on earth Thy sceptre claim,
All in heaven above adore Thee.
Infinite Thy vast domain, Everlasting is Thy Name.
Infinite Thy vast domain, Everlasting is Thy Name.
Hark the loud celestial hymn
Angel choirs above are raising;
Cherubim and Seraphim,
In unceasing chorus praising.
Fill the heavens with sweet accord. Holy, Holy, Holy, Lord.
Fill the heavens with sweet accord. Holy, Holy, Holy, Lord.
|
108.108 | | COVERT::COVERT | John R. Covert | Tue Apr 27 1993 11:50 | 48 |
| Please pray for the three members of the Massachusetts Chapter of the
National Organization of Episcopalians for Life (NOEL) who will be meeting
with Bishop Johnson this afternoon.
We had a meeting with him some time ago in which we presented a proposal
to mail out the MCFL pamphlet "In Support of Women" a directory of resources
for pregnant women which includes information about Adoption Agencies,
Birthright Counseling Centers, Health Care Coverage, Legal Assistance,
Material Needs, Day Care, Dependency Homes, Family Services, Nutrition,
Prenatal Care, Post-Abortion Counseling, Pregnancy Testing, and Transition
Homes.
NOEL has enough money in its budget to do the mailing on our own, but we
would like to have it mailed from the Diocesan Office as part of the bi-weekly
mailing to clergy, and are willing to pay for it and assist with the mailing.
We are doing this in response to the following portion of the resolution
adopted by General Convention in 1988 and unanimously reaffirmed by the
House of Bishops in 1991:
Whenever members of this Church are consulted with regard to a problem
pregnancy, they are to explore, with grave seriousness, with the person or
persons seeking advice and counsel, as alternatives to abortion, other
positive courses of action, including, but not limited to, the following
possibilities: the parents raising the child; another family member raising
the child; making the child available for adoption.
It is the responsibility of members of this Church, especially the clergy,
to become aware of local agencies and resources which will assist those
faced with problem pregnancies.
When we met with the Bishop before, he was supportive, but told us that we
should work through the Pastoral Outreach Commission. A few weeks ago, we
had a very strange meeting with them, at which Barbara Harris was present.
Barbara did not recall voting for this unanimous resolution (which also says
that the Church takes seriously its responsibility to form the consciences
of its members concerning the sanctity of life), and together with the
commission, could not understand why we were coming to see them. We told
them that we were concerned about the pastoral care of our members, and
they told us that if the diocese sent out this list of resources, it would
also have to send out a list of abortion clinics as well. And besides,
they were trying to reduce the volume of material in the bi-weekly mailing.
The Bishop had told us that if the Commission was not supportive, that we
should come back to him. Please pray that we may have a productive meeting
with him.
/john
|
108.109 | PLEASE STOP ABORTION! | WR1FOR::POLICRITI_GR | | Tue Apr 27 1993 17:15 | 6 |
| 108.108 I pray that your Church, my Church and Christians all over the
world work to end abortion!
Peace Brother
|
108.110 | | EVMS::PAULKM::WEISS | Trade freedom for security-lose both | Thu May 06 1993 17:27 | 20 |
| I've been noting a disturbing trend in the media lately. I've seen two articles
this week which refer repeatedly to Operation Rescue as a "militant"
antiabortion group.
Now if you knew nothing about Operation Rescue, you would assume that the use of
this term meant that they used weapons, or at least violence, in their fight
against abortion. You would never suspect that they were a group that was
following directly in the non-violent resistance steps of Gandhi and MLK, Jr.
The media is telling this lie often now, and people are starting to believe it.
How long will it be before they start to feel that "militant" is not a strong
enough word and and start calling it a "terrorist" group? And then once it is
generally accepted that Operation Rescue is a "terrorist" group - despite the
fact that this is a total lie - they will be able to use strong-arm police
tactics against them, and no one will object - who will protect "terrorists"
anyway?
Sigh. I could say much more about this, but I'll let it stand on its own.
Paul
|
108.111 | no big change... | GUCCI::BPHANEUF | On your knees! Fight like a man! | Thu May 06 1993 21:59 | 39 |
|
Paul,
> And then once it is generally accepted that Operation Rescue is a
> "terrorist" group...
I thought that is the way we were already viewed, at least by much of
the (Christian as well as secular) media... sigh (Am I being paranoid?)
> ...despite the fact that this is a total lie...
Thank you for refreshing honesty (not unusual in here, but just
generally not found).
> ...they will be able to use strong-arm police tactics against
> them,...
Hello - Have you ever seen the Brutal Truth [I'm in it 8^) ] - a video
detailing police strong-arm tactics that have been directed against
Rescuers *for a long time*?
> ...and no one will object...
No one objects now - especially not the Church - how do you expect it
to get worse? Ministers and Deacons cheering on the police and
pro-aborts? That may come too, I fear...
> ...who will protect "terrorists" anyway?
"He who dwells in the secret place of the Most Hight shall abide under
the shadow of the Almighty. I will say of the L_RD, `He is my refuge
and my fortress; my G_d, im Him I will trust.'" (Psalm 91:1-2)
I know that you knew that, but the door was *so* open, I just *had* to
stick it in there...
Regards,
Brian
|
108.112 | | JURAN::SILVA | Memories..... | Fri May 07 1993 09:40 | 13 |
|
Hmmm..... funny, a couple of weeks ago when a certain group was heading
down to Washington it was said that the were 1,000,000 militant people. This
was said by religious leaders and I don't ever recall any Christians going
against what they were saying. Ahhh.... but now they want sympathy because they
are being viewed as militant. I guess it is true......treat others as you wish
to be treated.... hmmm....
Glen
|
108.113 | Glen, exactly what is the goal of your statement? | MKOTS3::MORANO | Skydivers make good impressions | Fri May 07 1993 10:01 | 24 |
| ! <<< Note 108.112 by JURAN::SILVA "Memories....." >>>
! Ahhh.... but now they want sympathy because they
!are being viewed as militant.
- Should we not always be willing to listen to the cries of our fellow
man? Glen, is it our place to label?? Your statement will put
some sensitive to the cause on the defense. Is this what you
want? Why would you want to be an antagonist?
! I guess it is true......treat others as you wish
!to be treated.... hmmm....
Glen, I do not think you meant it, but this is an inflammatory
statement. There will be those who feel you just *whapped* them.
Is this your intent, to critize(?), or is there something other than
the condescending tone to your satement?
Recall my friend, we are to lift up and encourage those in Christ, not
*whap* THOSE who think differently. AND, we are to judge those who
profess Christ differently and by a different metric than those who
do not profess Christ. By what you have said, and to the audience you
have said it to, I do not see encouragement and uplifting love. Please
help clearify your position and intent by your words.
PDM
|
108.114 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Fri May 07 1993 10:34 | 8 |
| First reports I heard were that the Parks service put (that* rally at about 300K)
and that "others" put it at 1M. Choose the numbers you wish to believe,
but then what does it matter.
I was wondering when you would resurface, Glen. (I never wonder *if* you
will ever resurface.)
Mark
|
108.115 | we are all mortal | ICTHUS::YUILLE | Thou God seest me | Fri May 07 1993 10:36 | 0 |
108.116 | | JURAN::SILVA | Memories..... | Fri May 07 1993 13:21 | 66 |
| | <<< Note 108.113 by MKOTS3::MORANO "Skydivers make good impressions" >>>
| - Should we not always be willing to listen to the cries of our fellow
| man?
Yup!
| Glen, is it our place to label??
Nope! But remember, it was some of the FUNDALMENTALIST CHRISTIAN
leaders who were coming out with info about 1,000,000 people who were going to
be visiting Washington. They knew there would be 1,000,00 and they labeled them
all as militant. Who's labeling who?
| Your statement will put some sensitive to the cause on the defense.
Huh? How so? This has nothing to do with what they are trying to
accomplish. It has to do with some complaining about a label that has been
applied to them while no complaining was being done about those who wrongly put
a label on another group. So if it causes pain for someone, that really isn't
the intent behind it. Maybe if you explain what kind of pain has been caused
I'll know what you're talking about.
| Is this what you want? Why would you want to be an antagonist?
In here? Nah!
| ! I guess it is true......treat others as you wish
| !to be treated.... hmmm....
| Glen, I do not think you meant it, but this is an inflammatory
| statement. There will be those who feel you just *whapped* them.
| Is this your intent, to critize(?), or is there something other than
| the condescending tone to your satement?
Phil, maybe they should feel like they have been whapped across the
head. Not for anything to do with abortion, but for people wrongly (in both
cases) putting labels on a group that don't match, and then only complaining
about the one. When your own kind put a label on a group it seems to be ok, but
when any group puts the same label on you, well, then it seems to be wrong. It
can't work that way and expect anyone to take you seriously.
| Recall my friend, we are to lift up and encourage those in Christ, not
| *whap* THOSE who think differently.
Again, maybe if you tell me what is being thought differently we will
know what's going on?
| AND, we are to judge those who
| profess Christ differently and by a different metric than those who
| do not profess Christ.
That's probably why a lot of people don't take you seriously. It's
viewed by many of them as being do what I say not as I do.
| By what you have said, and to the audience you
| have said it to, I do not see encouragement and uplifting love. Please
| help clearify your position and intent by your words.
It's called reality.....
Glen
|
108.117 | | JURAN::SILVA | Memories..... | Fri May 07 1993 13:25 | 16 |
| | <<< Note 108.114 by TOKNOW::METCALFE "Eschew Obfuscatory Monikers" >>>
| First reports I heard were that the Parks service put (that* rally at about 300K)
| and that "others" put it at 1M. Choose the numbers you wish to believe,
| but then what does it matter.
The Parks commission did put it at 300,000. How they do the numbers is
beyond me. Both the organizers and the Washington Police estimated it at around
1,000,000. I guess if 7 hours of a parade route that was street lined with
people the entire route along with having the Mall about 3/4 of the way full at
most times comes out to being just 300,000, then I guess they were right.
Otherwise me thinks it is time for a new Parks Commission. :-)
Glen
|
108.118 | | CSLALL::HENDERSON | Revive us again | Fri May 07 1993 13:33 | 13 |
|
Well, at least that event received plenty of media coverage, ad nausiem. I
saw not one second of coverage of the national day of prayer on national news
last night.
Jim
|
108.119 | | JULIET::MORALES_NA | Search Me Oh God | Fri May 07 1993 14:40 | 23 |
| You're right Jim... biased media reporting, in our country?????
BLAH!
>When your own kind put a label on a group it seems to be ok
Glen, I thought you were one of *our* kind... ???????
In your first know you said Christians as though we were apart from
you. I'm wondering Glen, has there been a time in your life, when
you've come before the almighty God and proclaimed His holiness and
your unholiness in His presence? Have you then at that acknowledgement
received Christ as Savior? Do you recognize that He sacrificed His
life for yours? Do you have a personal relationship with Christ?
Sometimes it appears as though you are a chameleon with an agenda.
I know tone cannot be demonstrated adequately, so let me state up front
there is absolutely no sarcasm in this note... but genuine concern for
you and your relationship to Christ.
With love,
Nancy
|
108.120 | | JURAN::SILVA | Memories..... | Fri May 07 1993 16:45 | 45 |
| | <<< Note 108.119 by JULIET::MORALES_NA "Search Me Oh God" >>>
| >When your own kind put a label on a group it seems to be ok
| Glen, I thought you were one of *our* kind... ???????
Nancy, we are both under the label Christian. But as you and I know
there are many differences under that label. I could no more say I am part of
any fundalmentalist group as while their intentions are probably meant as good,
I see their actions as actions of hate in a lot of cases. Christian in the
sense that I believe in God? Yes. Christian in the sense that I try to be like
Jesus? Yes. Like I said, there are many things that all Christians have in
common, many things that they do not.
But, in this file I have many times been told that I am not a Christian
in any form of the term. So, for the sake of those who feel this way I
accomadate them. I really don't need to argue the point with mere humans when
it is only the big Three that need to be satisfied. So, I hope that explains
why I wrote what I did. In reality, I guess I'm not part of most of the people
who perceive themselves to be Christians in this file feel is "true"
Christianity, but then again, it doesn't matter. It's not between me and them.
| I'm wondering Glen, has there been a time in your life, when
| you've come before the almighty God and proclaimed His holiness and
| your unholiness in His presence? Have you then at that acknowledgement
| received Christ as Savior?
Look back a couple of versions of this file and you will see the tell
all tale. I had thought I wrote you about it, but maybe I didn't.
| Do you recognize that He sacrificed His
| life for yours? Do you have a personal relationship with Christ?
Yes Nancy.....
| Sometimes it appears as though you are a chameleon with an agenda.
Nope.....
Glen
|
108.121 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Fri May 07 1993 19:09 | 23 |
| <<< Note 108.120 by JURAN::SILVA "Memories....." >>>
>any fundalmentalist group as while their intentions are probably meant as good,
>I see their actions as actions of hate in a lot of cases. Christian in the
>sense that I believe in God? Yes. Christian in the sense that I try to be like
>Jesus? Yes. Like I said, there are many things that all Christians have in
>common, many things that they do not.
See notes 73.0, 128.0, and 128.2 (especially in regards to "actions of
hate"). While some do not correctly separate hatred for the sin and
the sinner, and in these cases we should show how to love the sinner
while still hating the sin, other may err in lumping all [true]
Christians (fundamental or otherwise - and I believe the definition of
'fundamental' is in question also) by those who have not separated
hatred for the sin from the sinner.
Perhaps just as bad or worse are those who do not correctly identify
sin as God defines it in His Word. For these "Christians", they have
fashioned unto themselves their own god, over which they are the
authority. By negating the Word's proclamation about sin, they negate
their claim to Christianity, even though the name tag is prominently
worn.
Mark
|
108.122 | | CSLALL::HENDERSON | Revive us again | Fri May 07 1993 20:01 | 13 |
|
An Hispanic pro-life march will be held in Washington tomorrow (Saturday)
wonder how much media coverage that will get? All day on C-SPAN, CNN or
other networks?
Jim
|
108.123 | | JULIET::MORALES_NA | Search Me Oh God | Fri May 07 1993 20:17 | 6 |
| Mark,
That was well written.
Thanks,
Nancy
|
108.124 | | JURAN::SILVA | Memories..... | Mon May 10 1993 13:15 | 42 |
| | <<< Note 108.121 by TOKNOW::METCALFE "Eschew Obfuscatory Monikers" >>>
| While some do not correctly separate hatred for the sin and
| the sinner, and in these cases we should show how to love the sinner
| while still hating the sin, other may err in lumping all [true]
| Christians (fundamental or otherwise - and I believe the definition of
| 'fundamental' is in question also) by those who have not separated
| hatred for the sin from the sinner.
Hmmmm..... Mark, please correct me if I'm wrong, but I get the
impression that you feel I have done this? If that is your impression, then I
am sorry, but that isn't my intention. In my notes I try to use words like
some, many, a few because not everybody from <insert any group> are all going
to be alike. I know I said that I don't place myself into a fundalmentalist
type group, but then a few words down I mentioned the word "their" as I wasn't
applying it to anyone in THIS file. In that note note I believe I said that
there are some things that are similar but many things that are different when
it comes to my belief vs. most people of this file. In an earlier note (or
maybe that was Christian Perspective) I mentioned that Christians were a very
diverse group. My memory isn't all that good, but I think I said that here. So
I guess I don't understand this part of your note when based on what I have
said (and 2 out of the three mentioned I KNOW were in my last note to Nancy).
| Perhaps just as bad or worse are those who do not correctly identify
| sin as God defines it in His Word. For these "Christians", they have
| fashioned unto themselves their own god, over which they are the
| authority.
By YOUR understanding you may believe this to be true. BUT, in reality,
it isn't so.
| By negating the Word's proclamation about sin, they negate
| their claim to Christianity, even though the name tag is prominently
| worn.
By YOUR understanding, yes you are correct.
Glen
|
108.125 | | CSLALL::HENDERSON | Revive us again | Mon May 10 1993 13:37 | 4 |
|
Sigh...
|
108.126 | | EVMS::PAULKM::WEISS | Trade freedom for security-lose both | Mon May 10 1993 13:51 | 47 |
| As the person who started this string....
Glen, I didn't see any reporting describing all the folks in Washington for that
march as 'militant.' If I had, my reaction would have been similar. I don't
for a minute believe that all, most, or even a significantly large percentage of
the people who participated in that march could rightfully be described as
'militant.' Classifying them as such is wrong.
But my reaction would not be quite the same. Part of my issue with the
classifying of Operation Rescue as a 'militant' organization is that the
pro-choice agenda is a media darling, and our administration has just installed
an Attorney General who has stated "eliminating anti-choice terrorism" as one of
her focal issues. I see the administration and the media working together to
defraud the public about the truth of this matter, in order to be able to use
strong-arm tactics - even worse tactics than the ones they use already - against
anyone who would protest their policies.
On the march issue, the principal is the same, but the situation is not so dire.
I agree that classifying people as 'militant' when they are not is a direct
effort to dehumanize them and delegitimize their cause, and this is wrong
whenever it is done. But seeing as on that particular issue both the media and
the current administration are *supporting* that group, I don't see the
consequences on that issue being nearly as severe. Even if a majority of people
disagee with that stance, the people in the positions of power to effect any
change support the group.
As an example of what I mean, suppose 20 protestants met up with 5 catholics in
a dark alley in Northern Ireland. Compare the effects of one of the protestants
yelling "kill the catholics" and one of the catholics yelling "kill the
protestants." Both would be wrong to think or advocate such a thing, and it's
that sort of thinking that led to the whole mess in Northern Ireland anyway.
But in that situation, for the group in the majority to start to think that way
has a serious chance to result in the death of some members of the other group.
We have a certain responsibility, particularly when we are in the majority -
whether by numbers or position - not to encourage "mob rule" sort of thinking.
RE: park service numbers
It has become sort of a tradition for any group staging a march in Washington -
regardless of what end of the political spectrum they are from - to complain
about the park service numbers. In the 1990 Pro-life rally, organizers
estimated the crowd at nearly twice what the park service said. Though they may
not be correct in an absolute sense, for purposes of comparison currently the
park service numbers are the least biased numbers available.
Paul
|
108.127 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Mon May 10 1993 14:09 | 27 |
| .124 (Glen)
>| Perhaps just as bad or worse are those who do not correctly identify
>| sin as God defines it in His Word. For these "Christians", they have
>| fashioned unto themselves their own god, over which they are the
>| authority.
>
> By YOUR understanding you may believe this to be true. BUT, in reality,
>it isn't so.
See note 31.* about Morality and Authority regarding absolutes in identifying
sin.
>| By negating the Word's proclamation about sin, they negate
>| their claim to Christianity, even though the name tag is prominently
>| worn.
>
> By YOUR understanding, yes you are correct.
Also, in regards to notes 31.* we can see that by aligning one's morality
with the morality of the Absolute Authority, one's understanding may be
ABSOLUTELY correct. If my understanding is in line with the Absolute Authority,
and His proclamations of sin in the Bible, then I am not only correct, but
your claim to Christ is made null.
Mark M.
|
108.128 | | JURAN::SILVA | Memories..... | Mon May 10 1993 14:17 | 9 |
|
But by your own words Mark, IF.....
Glen
|
108.129 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Mon May 10 1993 14:23 | 14 |
| > But by your own words Mark, IF.....
And on the authority of my words, it means little.
On the authority of God's Word, it means much.
The premise of this conference is that God's Word is Absolute in Truth,
given by the Absolute Authority to dictate truth. So in this confernece,
whether anyone chooses to disagree with it or not, it defines the
Christian and not you, not me, not anyone EXCEPY the authority of
God's Word.
So, If the Bible is the Word of God, Then you have some reconciling to do.
Mark M
|
108.130 | Back from vacation ya'll... | SOLVIT::KRAWIECKI | Swear: Make your ignorance audible | Mon May 10 1993 15:39 | 7 |
|
Hmmmmmmmmmmmmmmmmmmmmmmmmm..............
Glen must've gotten tired of being "whapped" over in SOAPBOX....
|
108.131 | | JURAN::SILVA | Memories..... | Mon May 10 1993 16:28 | 17 |
| | <<< Note 108.130 by SOLVIT::KRAWIECKI "Swear: Make your ignorance audible" >>>
| Glen must've gotten tired of being "whapped" over in SOAPBOX....
Gee Andy, I hadn't known I was getting whapped! Hmmm.........
Mark, like you said, by the premis of THIS conference you are correct
and I am wrong.
Glen
|
108.132 | Ad nauseum... | SOLVIT::KRAWIECKI | Swear: Make your ignorance audible | Mon May 10 1993 17:45 | 19 |
|
Once again Glen (and again, and again....)
Mark is not correct....
God's Word is correct...
The premise of THIS conference is established on God's Word... not
Mark's not mine...
But you knew that....
Andy
P.S. "whapped" is a relative term.... no?
|
108.133 | sobering | DYPSS1::DYSERT | Barry - Custom Software Development | Tue May 11 1993 00:45 | 11 |
| Re: Note 108.131 by JURAN::SILVA
� Mark, like you said, by the premis of THIS conference you are correct
�and I am wrong.
I'm pleasantly surprised to see this accommodation, Glen. In all
sincerity, please do yourself one favor. Please consider the
ramifications for your own life if in fact the premise of this
conference actually is the truth.
BD�
|
108.134 | Jesus loves true soldiers | ELMAGO::RMOORE | RAYMAN | Tue May 18 1993 10:11 | 11 |
|
Praise God! Praise God!
Let us continue to praise God, whether in the streets, jobs, markets,
homes, etc.. We may get persecuted for making a stand or just simply
singing a hymn song. Rejoice in HIS name. Let us worship Him in spirit
and in truth, for He is worthy. The devil may seem to be winning but
the victory is ours. The battle has been won. Glory be to GOD!!!!
Ray
|
108.135 | Pro-abortion activists vandalize 5 Boston churches | COVERT::COVERT | John R. Covert | Fri May 21 1993 10:39 | 72 |
| Boston Globe, Friday May 21st, 1993
The Catholic Archdiocese of Boston yesterday blamed "unknown proabortion
activists" for incidents in which glue or another sticky substance was
poured into locks at five Boston-area churches.
"Feminist symbols have been left, and notes announcing their opposition to
`antichoice terrorists' are the identifying marks of this activity," said
Auxiliary Bishop Alfred C. Hughes.
But spokeswomen for three abortion rights groups said their groups oppose
vandalism, and one suggested the incidents might be a provocation by
abortion opponents.
"The prochoice people I know are concerned with passing legislation. This
is so silly, so immature...that I wonder if this isn't the work of a double
agent," said Rosemary Trowbridge of Catholics for a Free Choice.
Affected were St. Aidan in Brookline, St. Ignatius in Chestnut Hill; St.
Bernadette in Randolph; St. James in Stoughton; and St. Paul in Wellesley.
Since Easter Sunday, April 11, glue has been poured in the locks of church
and other parish buildings "by persons attempting to protest and/or interfere
with peaceful prolife gatherings," according to Bishop Hughes.
"It is sad indeed that some proabortion forces in our communities are so
intolerant that they wish to abridge the rights of free speech, peaceful
free assembly, and religious practice in order to advance their program
of destruction of the lives of the unborn," Bishop Hughes said.
But Joyce Cunha, director of the abortion rights group Mass Choice, said it
did not appear there is "enough evidence to say it's the act of prochoice
people."
"We don't condone vandalism against property, but I must point out that the
incidents to not compare to the antichoice vandalism we see at clinics,"
Cunha said.
If such actions were undertaken by abortion rights supporters they made "the
very typical mistake of confusing the Catholic Church with the message that
comes from the hierarchy," said Ellen Convisser of the Boston chapter of
the National Organization for Women. "When you attack the parish buildings,
you attack the parishioners...and parishioners have a very high population
of prochoice people."
Church officials said the pattern of vandalism was only recognized this week.
"The activity seems so similar in each of the churches that I guess it must
be one group," said Barbara S. Thorp, director of the Pro-Life Office of
the Archdiocese, who gathered information on the incidents.
John B. Walsh, communications director for the archdiocese, said church
officials "regard this as a threat, something which is a very ugly turn
to the whole debate."
In one case, a message was left rolled up in a plastic Easter egg left in
front of glued doors at St. James Church in Stoughton, Walsh said. That
message complained that the church was "a breeding ground for hatred of
women" and blamed it for the murder of a doctor at a Florida abortion
clinic, he said.
Walsh said he had only been able to confirm two cases in which the incidents
had been reported to local police, in Stoughton and Chestnut Hill.
Calls yesterday to police in the five affected communities indicated police
in Wellesley, Stoughton, and Randolph were unaware of any vandalism complaints
from the parishes.
At St. Ignatius Church, a priest who identified himself as Father O'Connor
said he informed Newton police by letter May 18 that caulking compound had
been found in five locks on May 8. Police did not confirm receipt of the
letter yesterday.
|
108.136 | Abortion holocaust prevented in Germany | COVERT::COVERT | John R. Covert | Fri May 28 1993 08:56 | 8 |
| Germany's new abortion law, which would have permitted abortion up
to the 13th week after independent counseling and a 48 hour wait,
was struck down as unconstitutional by Germany's highest court.
Germany's constitution has a clause requiring the government to
protect all human life.
/john
|
108.137 | The Germans learned, the rest of us didn't 8^( | GUCCI::BPHANEUF | On your knees! Fight like a man! | Fri May 28 1993 09:38 | 23 |
| re: <<< Note 108.136 by COVERT::COVERT "John R. Covert" >>>
> Germany's constitution has a clause requiring the government to
> protect all human life.
Germany reall learned the lesson of what accrues when you allow the
least disrespect for human life from the tragedy of the Nazi Holocaust.
Unfortunately, none of the world paid attention, didn't learn, and is
damned to repeat the horror, even moreso.
The correspondence between the "ethical" discussion amongst the German
medical profession during the period immediately preceeding and during
the early Nazi-era (1920-1936) is frighteningly similar and analagous
to the current "ethical" discussions on-going in the AMA and in Europe,
EXCEPT FOR GERMANY. The book, "The Nazi Doctors" provides eye-opening
and quite shocking insight into these facts - highly recommended reading.
Glad I had the opportunity to make this comment at the end.
Regards,
Brian
|
108.138 | Reality check time | EVMS::PAULKM::WEISS | Trade freedom for security-lose both | Fri Jun 04 1993 10:01 | 9 |
| With the discussion of the Vietnam war in the other note currently going on, I
just felt a need to post a reality check of the magnitude of what is currently
happening with abortion.
58,000 American lives were lost in the Vietnam war. That is horribly tragic.
More lives than that are lost in this country **EVERY TWO WEEKS** to abortion.
The magnitude of the reality of abortion is staggering.
Paul
|
108.139 | wake up America | DECLNE::YACKEL | and if not... | Fri Jun 04 1993 10:21 | 2 |
|
Thanks Paul, for the reality check!
|
108.140 | | CSLALL::HENDERSON | Friend will you be ready? | Fri Jun 04 1993 10:34 | 8 |
|
Thank you indeed Paul.
Jim
|
108.141 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Fri Jun 04 1993 10:35 | 20 |
| Did you hear the news report (almost a week old, now) of the newborn
baby found in a vacant lot in a garbage bag?
The police are treating it as a homicide and the press thinks it's just awful.
With some of the things described about late-term abortion, I wondered
what the difference was between this baby and many other babies.
A few inches? A few minutes?
Why will this woman be prosecuted? (I believe they've found out who had
the baby.) After all, it's just a late term (plus half hour or so)
abortion, isn't it? I mean, the baby might have been still born,
or born dead, so what's the difference. After all, isn't it better
to be terminated than to spend life in poverty with a mother who doesn't
love you? Why treat *this* case as a homicide?
----------
What a duplicitous world we live in. A moment outside the womb is some
people's definition of humanity.
Mark
|
108.142 | | CHTP00::CHTP05::LOVIK | Mark Lovik | Fri Jun 04 1993 10:37 | 8 |
| >With some of the things described about late-term abortion, I wondered
>what the difference was between this baby and many other babies.
>A few inches? A few minutes?
Wanted vs. unwanted. The size and age make no difference to the
abortionist. :-(
Mark L.
|
108.143 | God is watcing and waiting | MKOTS3::MORANO | Skydivers make good impressions | Fri Jun 04 1993 10:47 | 15 |
| Paul,
Indeed thanks for sharing your conscience concern for the MANY
unborn and neglected children. I too feel the hurt and I KNOW
the cries of those unborn children are reaching the ears of the LORD!
Our Lord has patience, and when FINALLY His wrath is awakened!!!!! Look
out world! ;^)
In the name of decency I pray for it to stop, but I know as we all do,
these things must come to pass. God is watching and collecting evidence
for his prosecution. He is giving man all the rope necessary so when
the final judgement comes, man will have no rebuttle. Man will in the
end say, "Yes, we were wrong Lord, you judge us fairly!"
PDM
|
108.144 | Sad!!! Really sad!! :''-( | GYMRAT::OUELLETTE | | Fri Jun 04 1993 11:15 | 11 |
|
From what I heard, they were trying to determain whether
the child had air enter it's lungs...
Using the distorted notion that if the infant did not take
a breath of air, it would not be considerd murder....
Bill
|
108.145 | | DECLNE::YACKEL | and if not... | Fri Jun 04 1993 11:19 | 16 |
|
>He is giving man all the rope necessary so when the final judgement
comes, man will have no rebuttle. Man will in the end say, "Yes, we were
wrong Lord, you judge us fairly!"
Phil,
I realize what you mean by this statement, but God is still the God
of love, He is Longsuffering, Merciful and full of Compassion. It is
His will that all would be saved and that none should perish. There
will come a time though when it will be too late for the wicked to turn
to God, then will be the judgement.
Dan
|
108.146 | | JURAN::SILVA | Memories..... | Mon Jun 07 1993 12:43 | 11 |
|
I saw that report and thought to myself this person had to have some
reason to do this. For the life of me I can't figure out what that reason would
be, but I still wonder what would make someone do this.
Glen
|
108.147 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Mon Jun 07 1993 12:55 | 19 |
| There's always a reason, Glen. Some reasons are not reasonable.
What are the reasons for people to have abortions?
There are many, as we both know. How many of those
reasons will stand up as "justifiable" in His sight?
I imagine that this person had some of the very same reasons
that some others have when they make the decision to abort
the "tissue" within them. Which is why I wondered aloud
why the authorities would treat this as a homicide, rather than
a post-partum abortion, call it a still-birth, or whatever.
I haven't heard much else (haven't seen the tube news lately),
except what someone said in here about seeing whether the baby
had air in its lungs before she trashed the child. Looking for that
line between "unlawful disposal of medical waste" and "murder."
It was simply another sad commentary, not as much on the [disturbed]
individual, but on the dichotomies of society on this issue.
MM
|
108.148 | | COVERT::COVERT | John R. Covert | Sat Jun 12 1993 12:04 | 11 |
| Today the prayer vigil outside Planned Parenthood had to contend with
women wearing T-Shirts that said "Screaming Vulgar Blasphemous Feminists
Unite" and holding signs all of which proclaim some sort of relationship
between this conference's forbidden subject and abortion.
These women kept screaming "____ YOU!" as loud as they could while we
were reciting the Lord's Prayer and other prayers.
Police were taping the vigil with video cameras.
/john
|
108.149 | | EVMS::PAULKM::WEISS | Trade freedom for security-lose both | Mon Jun 14 1993 09:58 | 9 |
| > Police were taping the vigil with video cameras.
And one can be sure, that if any part of this event shows up at all in any of
our beloved media, not one eyeblink of this vulgar display of hooliganism will
be included.
Sigh.
Paul
|
108.150 | | ICTHUS::YUILLE | Thou God seest me | Mon Jun 14 1993 12:40 | 24 |
| John,
It is outright war, where both sides are committed to a principle of
spirit, and dialogue and compromise are meaningless terms, signifying
defeat. One side is battling for the world of man, where man rules,
defending his own rights to his own environment, denying the right of
ownership by the Creator, denying gratitude to Him for any positive emotion
or cause... - enjoyment, beauty, love.... It is mankind in rebellion....
But the enemy is not the person. We wrestle not against flesh and blood
... we want to rescue those people. The ones who are screaming blashpemies
and waving banners declaring their enmity to God. And those who hide
behind the uniform of a policeman with a video camera. As well as the
primary concern, with the life under threat....
Even on non-confrontational open-air work, I have found that police are
quite surprised to be treated as people. And shy away from tracts and
discussions as if it were the wrong language for them... I guess it's their
training, to defend them against feeling too sensitive about aggressive
crowd situations or something. But underneath, I've always suspected that
they *are* people ;-) Just once, I got a policeman asking spiritual
questions at our Bible bookstall.
Andrew
|
108.151 | Attorney for abortuary issues legal warning to hotel | COVERT::COVERT | John R. Covert | Tue Jul 06 1993 12:33 | 43 |
| *** Clarinet articles may not be forwarded outside Digital ***
PHILADELPHIA (UPI) -- An attorney for a family planning clinic said
Monday he has warned The Valley Forge Hilton Hotel it might be breaking
the law if Operation Rescue forces use the hotel as a staging area.
Attorney Edmond Tiryak said a federal court injunction that has been
in force for several years not only bars anti-abortion groups from
blocking abortion clinics. It also prohibits anyone from helping them by
supporting their illegal activities, he said.
Operation Rescue has singled out Philadelphia for a 10-day blitz of
abortion clinics and service providers, starting Friday.
Tiryak said he gave the hotel a copy of the injunction because they
have to be aware of it.
The sales manager for the hotel, Rick Kolinsky, said he had not seen
the injunction, but the hotel would do whatever necessary to remain
within the law.
But he said essentially the hotel is neutral on the issue of
abortion.
``The Valley Forge Hilton has no position on either side. We're a
neutral business,'' he said.
He said only five people that he knew belonged to anti-abortion
groups had registered at the hotel.
``We're not a staging headquarters; we're not a rally headquarters,''
he said.
Tiryak said Operation Rescue had issued literature to its supporters
telling them to go to the hotel in the evenings for rallies and to hear
speakers. It also said it had negotiated discounts with the Hilton.
Tiryak said he is not concerned if the hotel rents rooms to Operation
Rescue supporters but believes it would violate the injunction if they
allow the hotel to be used for rallies.
He said if that happens, he will take further legal action, either by
seeking a restraining order or a contempt of court citation.
|
108.152 | NO VIOLENCE | WR1FOR::POLICRITI_GR | | Wed Jul 07 1993 13:53 | 8 |
| San Jose, California will be the next city targeted by Operation
Rescue. Please pray that there will be no violence but only Peaceful
demonstrations and that many abortions WILL BE PREVENTED!
Thanks
Peace of the Lord to you all
|
108.153 | Here's your chance, Nancy! | FUJISI::PHANEUF | On Your Knees! Fight Like A Man! | Wed Jul 07 1993 14:34 | 0 |
108.154 | | COVERT::COVERT | John R. Covert | Wed Jul 07 1993 15:05 | 13 |
| re .152
> San Jose, California will be the next city targeted by Operation
> Rescue. Please pray that there will be no violence but only Peaceful
> demonstrations and that many abortions WILL BE PREVENTED!
San Jose is one of several cities targeted for a series of demonstrations
beginning this Friday (9 July) and lasting until the 18th of July.
The protests will take place in central Florida; San Jose, Calif.;
Philadelphia, Cleveland, Minneapolis, Dallas, and Jackson, Miss.
/john
|
108.155 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Wed Jul 07 1993 15:20 | 3 |
| No thanks BP... sigh... my heart couldn't handle it.
Nancy_who'd_cry_too_much
|
108.156 | JPII's Pro-Life statement last Saturday | COVERT::COVERT | John R. Covert | Tue Aug 17 1993 20:57 | 88 |
| At this point the young people gathered in Denver may
ask: What is the pope going to say about life?
My words will be a profession of the faith of Peter, the
first pope. My message can be none other than what has been
handed on from the beginning, because it is not mine but the
good news of Jesus Christ himself. ...
We believe that Jesus Christ has the words of life, and
that he speaks those words to the Church, to all who open
their minds and hearts to him with faith and trust.
"I am the good shepherd. The good shepherd lays down his
life for the sheep." Our first reflection is inspired by
these words of Jesus in the Gospel of Saint John.
The Good Shepherd lays down his life. Death assails life.
At the level of our human experience, death is the enemy
of life. It is an intruder who frustrates our natural desire
to live. This is especially obvious in the case of untimely
or violent death, and most of all in the case of the killing
of the innocent.
It is not surprising then that among the Ten Commandments
the Lord of Life, the God of the Covenant, should have said
on Mount Sinai "You shall not kill."
The words "you shall not kill" were engraved on the
tablets of the Covenant--on the stone tablets of the Law.
But, even before that, this law was engraved on the human
heart, in the sanctuary of every individual's conscience. In
the Bible, the first to experience the force of this law was
Cain, who murdered his brother Abel. Immediately after this
terrible crime, he felt the whole weight of having broken
the commandment not to kill. Even though he tried to escape
from the truth, saying, "Am I my brother's keeper?" the
inner voice repeated over and over: "You are a murderer."
The voice was his conscience, and it could not be silenced.
(In French:) With the passing of time the threats to life
do not lessen. They grow enormous. Not just threats from
outside, from the forces of nature or from some "Cain" who
murders "Abel"--but threats programmed in a scientific and
systematic way. The 20th century has been a time of massive
attacks against life, an unending series of wars and a
continuing slaughter of innocent human beings. The false
prophets and the false teachers have been very successful.
Likewise, false models of progress have led to
endangering the earth's proper ecological balance. Man--made
in the image and likeness of the Creator--was meant to be
the good shepherd of the environment in which he exists and
lives. This is an ancient task, which the human family
carried out with fair success down through history, until in
recent times man himself has become the destroyer of his own
natural environment. In some places this has already
happened, or is happening.
But not only that. There is spreading too an anti-life
mentality--an attitude of hostility to life in the womb and
life in its last stages. Precisely when science and medicine
are achieving a greater capacity to safeguard health and
life, the threats against human life are becoming more
insidious. Abortion and euthanasia--the actual killing of
another human being--are hailed as "rights" and solutions to
"problems"--an individual's or society's... In the modern
metropolis, life--God's first gift, and the fundamental
right of every individual, on which all other rights are
based--is often treated as just one more commodity to be
organized, commercialized and manipulated according to
convenience.
(In Italian:) All this happens while Christ, the Good
Shepherd, wants us to "have life." He sees everything that
threatens life. He sees the wolf coming to ravage and
scatter the sheep. He sees all those who try to get into the
sheepfold but who are thieves and robbers. He sees so many
young people throwing away their lives in a flight into
irresponsibility and falsehood. Drug and alcohol abuse,
pornography and sexual disorder, violence: These are grave
social problems which call for a serious response from the
whole of society, within each country and on the
international level. But they are also personal tragedies,
and they need to be met with concrete interpersonal acts of
love and solidarity, in a great rebirth of the sense of
personal answerability before God, before others and before
our own conscience. We are our brothers' keepers!
|
108.157 | | CSC32::P_VASKE | | Tue Aug 17 1993 22:05 | 11 |
|
re: -1
Thanks for entering that, John.
Even though I am not Catholic, I appreciate the Pope's Pro-life
message. I greatly admire the Catholic Church's consistent commitment
to the sanctity and preservation of life.
Paula
|
108.158 | | COVERT::COVERT | John R. Covert | Sat Sep 18 1993 11:35 | 8 |
| Frances Kissling of "Catholics for a Free Choice" recently admitted on a
Boston WRKO radio program that her organization has no members; that it
"is not a membership organization."
Joseph Doyle of the Massachusetts Catholic League commented that the
frequently-quoted Ms. Kissling "represents nothing but a well-funded
letterhead" supported by opponents of Catholic teaching (Playboy
Foundation, Planned Parenthood, condom manufacturers, and others).
|
108.161 | The Freedom of Access to Clinic Entrances Bill is dead | COVERT::COVERT | John R. Covert | Thu Dec 09 1993 11:38 | 40 |
| From a George Will column (edited to comply with conference guidelines):
...Congress' attempt to federalize the subject of abortion protests has
resulted only in comic relief.
The House and Senate drafted similar bills to impose severe penalties on
antiabortion protesters, and only on them, not merely for acts of criminal
violence but even for passively obstructing access to a clinic or for
"interfering with" or "intimidating" anyone -- however those terms might
be construed. If right-to-lifers were to continue using some tactics made
familiar by civil rights and antiwar protesters, they would be subject to
a year in jail and $100,000 fines for a first offense. For a second, three
years, $250,000. No other protest group -- labor, environmental, feminist,
animal rights -- would face similar penalties for similar acts.
But a funny thing happened to the clinic access legislation on the way to
an end-of-session White House signing ceremony. A few weeks ago, on a
Tuesday, Republican Sen. Orrin Hatch of Utah inserted a small amendment
extending to places of worship the same protections the bill extended to
places of abortion.
House supporters of the access bill had hoped to accept the Senate bill,
thereby avoiding a time-consuming conference to iron out differences.
But on Wednesday another lobby weighed in. It opposed Hatch's amendment,
which would extend severe punishment to protests of the sort they direct
against churches.
So on Thursday the House passed a clinic access bill without a Hatch-type
amendment, with the leadership using the House's restrictive rules to
prevent a vote on such a provision. However, the leaders knew that if
they tried to appoint conferees, a House majority would vote to instruct
them to accept the Hatch amendment.
Late Friday evening Ted Kennedy tried to bring up the House bill in the
Senate. But he needed the unanimous consent of the Senate to do so, and
he could not get it. Hence both bills died.
That is all that prevented Congress from making, for the first time in
143 years, peaceful civil disobedience on behalf of a single cause a
federal felony. It has not done that since 1850: the Fugitive Slave Law.
|
108.162 | | CSLALL::HENDERSON | Friend will you be ready? | Thu Dec 09 1993 12:50 | 3 |
|
It is time for another National Day of Prayer...
|
108.163 | Teddy responds to George Will article posted in .161 | COVERT::COVERT | John R. Covert | Mon Dec 27 1993 08:12 | 41 |
| Abortion clinic antiviolence bill urgently needed.
Senator Edward M. Kennedy. Boston Globe, Monday, December 27, 1993, p.12
George Will's Dec. 9 column attacking the Freedom of Access to Clinic
Entrances Act ignores the obvious need for this legislation. It passed
the Senate and House by solid majorities in November and will go to
President Clinton early in 1994.
The bill deals with the nationwide epidemic of clinic violence by making
it a federal crime to blockade or vandalize health care clinics or assault
or threaten abortion patients, doctors, and nurses.
In the past 15 years, more than 1,000 acts of violence against abortion
providers have been documented across the country, and 100 clinics have
been bombed or burned to the ground. One doctor has been murdered; other
doctors and clinic staff have been wounded; many now wear bulletproof
vests.
Massive blockades and invasions, which disrupt the delivery of a wide range
of health care services, have plagued facilities everywhere.
Citizens who engage in constitutionally protected activities such as praying,
picketing peacefully or distributing literature have nothing to fear from
this legislation. Only violent, threatening and obstructive conduct will be
penalized.
By comparing the clinic blockaders of the 1990s to the civil rights
demonstraters of teh 1960s, Will has the analogy wrong. Today's anti-
abortion extremists, barricading clinic doors to prevent the exercise of
a constitutional right, are more appropriately compared to those who blocked
schoolhouse doors to prevent desegregation.
The clinic antiviolence bill is supported not only by those who are prochoice
but by dozens of senators and representatives with antiabortion records who
recognize -- even if Will does not -- that this measure is an urgently needed
response to a pattern of reprehensible conduct that is harming women and
health care providers across the country.
EDWARD M. KENNEDY
U.S. Senate
|
108.164 | | CSLALL::HENDERSON | Friend will you be ready? | Mon Dec 27 1993 08:42 | 10 |
|
Teddy makes no mention of the violence/intrusions against worship services..
fascinating.
Jim
|
108.165 | Supreme Court unanimously rules in favor of RICO prosecutions | COVERT::COVERT | John R. Covert | Mon Jan 24 1994 12:33 | 26 |
| WASHINGTON (UPI) -- The Supreme Court unanimously ruled Monday
that a federal racketeering statute known as RICO can be used against
protesters who intimidate people around an abortion clinic.
The National Organization for Women brought the case against
Operation Rescue and other anti-abortion groups.
Chief Justice William Rehnquist said the women's clinics joining NOW
in the suit have the right to use the Racketeer Influenced and Corrupt
Organizations Act.
The court also unanimously ruled that a plaintiff does not have to
prove an economic motive on the part of a defendant in order to win
conviction and damages.
The ruling is landmark decision in the battle between abortion rights
opponents and supporters.
It also frees up the Justice Department to use the law, which has
been employed against organized crime, against planned intimidation at a
women's clinic and to seek triple damages upon conviction.
The ruling does not mean that Operation Rescue or the other anti-
abortion groups involved have been found guilty of clinic intimidation,
but only that if such planned intimidation occurs, it can be prosecuted
under RICO.
|
108.166 | | COVERT::COVERT | John R. Covert | Mon Jan 24 1994 12:44 | 8 |
| I fully expect to see churches which are used as staging points for
anti-abortion protests to be prosecuted under RICO as a result of this
decision.
Even encouraging attendance at prayer vigils outside abortion clinics
may become illegal activity.
/john
|
108.167 | | CNTROL::JENNISON | Unto us, a Child is given | Wed Jan 26 1994 09:05 | 6 |
|
To me, this ruling emphasizes the fact that abortuaries are
for business. For all the rhetoric about caring for the "poor,
unfortunate women that 'find' themselves pregnant", this suit
in and of itself shows the motive.
|
108.168 | For Sobering Consideration | FRSTPC::PHANEUF | On Your Knees! Fight Like A Man! | Fri Jan 28 1994 16:00 | 11 |
| Re: .166
"No one, when he has lit a lamp, covers it with a vessel or puts it
under a bed, but sets it on a lampstand, that those who enter may see
the light. For nothing is secret that will not be revealed, nor
anything hidden that will not be known and come to light. Therefore,
take heed how you hear. For whoever has, to him more will be given;
and whoever does not have, even what he thinks that he has will be
taken away from him." Luke 8:16-18
8^{|
|
108.169 | | CSOA1::LEECH | I'm not a bug! | Tue Feb 01 1994 10:11 | 8 |
| I think we've just seen the first of many steps towards *real*
religious persecution. I think that we are going to be in for a rough
ride over the next decade and beyond.
Subtleties of secular engineering are over. It is time for the direct
assault.
-steve
|
108.170 | IIThes 2:1-12 | FRSTPC::PHANEUF | On Your Knees! Fight Like A Man! | Wed Feb 02 1994 15:17 | 2 |
|
|
108.171 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Wed Feb 02 1994 15:33 | 3 |
| Welcome back, Brian!
Mark
|
108.172 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Wed Feb 02 1994 15:34 | 26 |
| Re: .170 Scripture reference:
2Thessalonians 2:1 Now we beseech you, brethren, by the coming of our Lord
Jesus Christ, and by our gathering together unto him,
2 That ye be not soon shaken in mind, or be troubled, neither by spirit,
nor by word, nor by letter as from us, as that the day of Christ is at hand.
3 Let no man deceive you by any means: for that day shall not come, except
there come a falling away first, and that man of sin be revealed, the son of
perdition;
4 Who opposeth and exalteth himself above all that is called God, or that
is worshipped; so that he as God sitteth in the temple of God, shewing himself
that he is God.
5 Remember ye not, that, when I was yet with you, I told you these things?
6 And now ye know what withholdeth that he might be revealed in his time.
7 For the mystery of iniquity doth already work: only he who now letteth
will let, until he be taken out of the way.
8 And then shall that Wicked be revealed, whom the Lord shall consume with
the spirit of his mouth, and shall destroy with the brightness of his coming:
9 Even him, whose coming is after the working of Satan with all power and
signs and lying wonders,
10 And with all deceivableness of unrighteousness in them that perish;
because they received not the love of the truth, that they might be saved.
11 And for this cause God shall send them strong delusion, that they should
believe a lie:
12 That they all might be damned who believed not the truth, but had
pleasure in unrighteousness.
|
108.173 | How can we tell other people not to kill one another? | COVERT::COVERT | John R. Covert | Fri Feb 04 1994 11:20 | 40 |
| WASHINGTON (UPI) -- Mother Teresa, addressing the National Prayer
Breakfast with a stoic President Bill Clinton at her side Thursday,
delivered an impassioned plea for an end to abortion, especially in
America.
``Please don't kill the child. Give it to me. I want it,'' the tiny
Nobel Peace Prize winner told the annual gathering of some of the
nation's most powerful people. ``From here, a sign of caring for the
weakest of the weak -- the unborn child -- must go out to the world.''
The lengthy speech was delivered in her understated style but carried
a stern and uncompromising message as she urged the United States to
lead the way in abandoning abortion.
Seated to her right at the head table were Clinton and his wife,
Hillary Rodham Clinton, who both support a woman's right to an abortion,
guaranteed in the 1973 Roe vs. Wade Supreme Court decision.
``The greatest destroyer of peace today is abortion, because it is a
war against the child, a direct killing of the innocent child, murder by
the mother herself,'' Mother Teresa said. ``And if we accept that a
mother can kill even her own child, how can we tell other people not to
kill one another?''
Several times as she spoke, the audience erupted in applause but
there was no clapping at the head table. Clinton also made no mention of
the subject in his own comments delivered immediately after hers.
Mother Teresa, reknowned for her work among the poor on the streets
of Calcutta, cited her own work in India, where she said she already has
saved more than 3,000 children ``from abortion.''
There are 30 million to 40 million surgical abortions performed
worldwide each year.
She also said the children up for adoption should only be given to
married couples, and ones that do not practice contraception.
``I am willing to accept any child who would be aborted and to give
that child to a married couple,'' she said.
|
108.174 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Fri Feb 04 1994 11:26 | 2 |
| Praise God! And of course Mr. Clinton didn't mention it, she just
slapped him across the face with Truth.
|
108.175 | | CSLALL::HENDERSON | Acts 4:12 | Fri Feb 04 1994 12:00 | 10 |
|
Amen! does anybody have President Clinton's remarks from the breakfast?
Jim
|
108.176 | | FRETZ::HEISER | Hey! Ho! Hey! Ho! Hey! Ho! Hey! Ho! | Fri Feb 04 1994 14:29 | 3 |
| > Amen! does anybody have President Clinton's remarks from the breakfast?
yeah, he talked about his new golf ball.
|
108.177 | | DEMING::SILVA | Memories..... | Mon Feb 07 1994 10:58 | 9 |
|
Nancy, why can't President Clinton actually believe that abortion is
not wrong?
Glen
|
108.178 | ?? | RICKS::PSHERWOOD | | Mon Feb 07 1994 11:01 | 4 |
| Glen -
but he does believe it is not wrong - ie, that it is ok...
(or did I misinterpret the question? too many negatives for me...)
|
108.179 | | ICTHUS::YUILLE | Thou God seest me | Mon Feb 07 1994 11:05 | 8 |
| � <<< Note 108.177 by DEMING::SILVA "Memories....." >>>
�
� why can't President Clinton actually believe that abortion is not wrong?
He can only believe that 'abortion is not wrong' by closing his eyes to the
truth as expressed in the mesage from Mother Teresa.
Andrew
|
108.180 | | DEMING::SILVA | Memories..... | Mon Feb 07 1994 11:42 | 15 |
|
I guess this is why it is so hard for people to understand Christians.
You believe you know the truth based on <insert 1 to infinity reasons>. If
someone else does not think the reasons are valid, the reply is they are
denying the truth. There is no denial. The person just actually believes
that they are right. Does it mean they could be wrong? In reality, yes. But
does it mean they are denying anything? No. Because they truly believe they are
right. Oh.... I know what's coming so I'll head ya off at the pass. :-) They
too just may believe their answers are coming from God.
Glen
|
108.181 | | ICTHUS::YUILLE | Thou God seest me | Mon Feb 07 1994 11:48 | 13 |
| Hi Glen,
It's easy for people to claim they hear from God. Jesus headed off the
accusation that it was only His word, when he declared the paralysed man
forgiven of his sin, when He healed him. God's word is recognisable to
those who hear, and it seems impossible that others don't recognise it....
Problems when His Word is clainmed for fringe areas, where hearing is
difficult, but John 10 tells us we should be learning here.
Guess you'll just have to take our word for it ;-)
Andrew
|
108.182 | Is Full Text of Speech Available? | FRSTPC::PHANEUF | On Your Knees! Fight Like A Man! | Mon Feb 07 1994 11:49 | 8 |
| Re: .173
Does anyone know where I where I can get a copy of the full speech
by Mother Theresa? I hear echos of the Prophet Jeremiah in her voice.
8^{|
Brian
|
108.183 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Mon Feb 07 1994 12:35 | 33 |
| Regarding everyone's "truth."
If there is a God, and He is absolute, then He defined absolute truth.
Any deviation from the absolute is not absolute truth.
How can we know whether we are aligned with the absolute truth if
everyone believes they are aligned with the absolute truth?
Each person places their faith in something to believe that they
have aligned themselves with (or have defined) the absolute truth.
***Faith is based on evidences both seen and unseen.***
Unless and until the absolute truth is revealed, faith - not certainty -
is all we have. It therefore behooves everyone to study the evidences
to (1) determine if God indeed exists and (2) determine what God is
like so that we can align our individual truths to God's absolute Truth.
It is not difficult to understand Christians when this context is laid
out. The absolute Truth will be revealed on Judgment Day and all personal
truths that conflict with the absolute will be found lacking. Outside
of Christian circles, the revelation of this Truth has dire consequences.
You can change the permutations of the IF-THEN statement to reflect
non-Christian viewpoints - or other "truths" - but only one Truth will
be absolute. This does come down to a choice between life and death,
which many people find so disconcerting when searching for a truth
that aligns with their own, instead of the existence of God and what
His Truth is.
Hebrews 11:6 But without faith it is impossible to please him: for he that
cometh to God must believe that he is, and that he is a rewarder of them that
diligently seek him.
Mark
|
108.184 | | DEMING::SILVA | Memories..... | Mon Feb 07 1994 12:50 | 10 |
|
That's just it Andrew.... while I think you're a nice guy and all, I'm
not sure we should rely on human beings beliefs for answers when God is so
readily available. :-)
Glen
|
108.185 | Susan Ashton on truth | CSLALL::HENDERSON | Acts 4:12 | Mon Feb 07 1994 12:51 | 39 |
|
There is a Line
written by Wayne Kirkpatrick
sung by Susan Ashton
Its hard to tell just when the night becomes the day
that golden moment when the darkness rolls away
But there is a moment nonetheless
in the regions of the heart there is a place
a sacred charter that should not be erased
it is the marrow, the moral core
that I cannot ignore
CHORUS:
Well in the scheme of things
I know where I stand
my convictions define who I am
some move the boundaries at any cost
but there is a line I will not cross
no standing on the fence, no alibis
no building on the sand of compromise
I won't be borrowed and I can't be bought
there is a line I will not cross
Ask the ocean where the water meets the land
he will tell you it depends on where you stand
You're neither right or wrong
but in the fathoms of the soul
that won't ring true
cause truth is more than an imposing point of view
that rises above the changing tide
sure as the morning sky
CHORUS
|
108.186 | | EVMS::PAULKM::WEISS | Trade freedom for His security-GAIN both | Mon Feb 07 1994 14:04 | 24 |
| Just another permuatation of "But isn't truth relative?," Glen. You ask why
people expect certain things of you; well here is a perfect example.
The short answer is "No." We didn't think truth was relative last time you
asked, or the time before, or the time before, or the time before, or the
time before, or the time before, or the time before, or the time before, or
the time before, or the time before, or the time before, or the time before,
or the time before, or the time before, or the time before, or the time
before, or the time before, or the time before, or the time before, or the
time before, or the time before, or the time before, or the time before, or
the time before, or the time before, or the time before, or the time before,
or the time before, or the time before, or the time before, or the time
before, or the time before, or the time before, or the time before, or the
time before, or the time before, or the time before, or the time before, or
the time before, or the time before or ....
What makes you think that we might think it was relative now?
That really was only a rhetorical question, I won't be drawn into this if you
choose to respond.
"Jesus Christ is the same yesterday and today and forever." (Heb 13:8)
Paul
|
108.187 | It's simply wrong. Though I understand where other views originate. | CSOA1::LEECH | I'm not a bug! | Tue Feb 08 1994 12:29 | 18 |
| Actually, when given the facts of abortion (destruction of a human in
development), I see no way this can be viewed as "right" in anyone's
book. The pro-choicer's depend on rationalizations (it's not viable)
to promote thier agenda.
The absolute truth is that 90%+ of all abortions are due to
"convenience" factors. It is a behavioral problem- period.
I was pro-choice before I became a Christian. I know that it's easy
for non-Christians to say I was "brainwashed" by the church and
whatnot, but in reality, it was God who convicted me of my wrong views.
He showed me where my views on abortion *truly* originated from, and
how little logic there was in my previous veiw.
Seek the truth, and ye shall find it! This is so true! God keeps His
promises.
-steve
|
108.188 | | CNTROL::JENNISON | Unto us, a Child is given | Tue Feb 08 1994 13:23 | 6 |
|
Same here, Steve, and I kept hoping I could find a way
to hold to the pro-choice side while still remaining a Christian.
I thank God for showing me His Truth!!
|
108.189 | | DEMING::SILVA | Memories..... | Tue Feb 08 1994 13:24 | 37 |
| | <<< Note 108.187 by CSOA1::LEECH "I'm not a bug!" >>>
| Actually, when given the facts of abortion (destruction of a human in
| development), I see no way this can be viewed as "right" in anyone's book.
That's fine Steve, but when reality is concerned just because you can
not see it does not mean it doesn't exist. It doesn't mean they are right, but
it depends on what the beliefs of the person in question are.
| The pro-choicer's depend on rationalizations (it's not viable) to promote
| thier agenda.
Again, you say rationalize, they say belief. You don't think they are
right, they think they are. AS LONG as THEY believe they are correct, then it
is NOT a rationalization, but a belief. It would be like someone saying to you
that your faith in God is not based on realities. It is something you believe
to be true, and because of that belief it is NOT a rationalization, but a
belief.
| The absolute truth is that 90%+ of all abortions are due to "convenience"
| factors. It is a behavioral problem- period.
Steve, where did ya get this info from?
| He showed me where my views on abortion *truly* originated from, and
| how little logic there was in my previous veiw.
This is a GREAT example Steve. Your beliefs before were that you
thought women should be able to have abortions. It turned out you were shown
you were wrong. Did that mean you were rationalizing before? No. It was just
something you believed to be true!
Glen
|
108.190 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Tue Feb 08 1994 13:29 | 6 |
| .189
Glen has there ever been a time in your life when you chose to do
something even though you knew it was wrong? i.e., lying?
Nancy
|
108.191 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Tue Feb 08 1994 13:29 | 10 |
| >THEY believe they are correct, then it
>is NOT a rationalization, but a belief. It would be like someone saying to you
>that your faith in God is not based on realities.
Realities and faith in them can be tested. People don't want to test
them for fear of losing their chosen "realities." It doesn't
change reality.
but this is just like the time before and the time before that...
|
108.192 | | EVMS::PAULKM::WEISS | Trade freedom for His security-GAIN both | Tue Feb 08 1994 13:57 | 18 |
| Glen, I think you have a misconception, at least it seems that way from your
responses. You seem to be trying to show that if someone really believes
something - anything - that it then becomes "belief" instead of
"rationalization" and is thus worthy of a different level of respect. I
don't think anyone here is asserting that everyone who disagrees with them
knows they really are wrong, and knows they have succumbed to
rationalization. At least I don't. I know that some people really do
believe that abortion is just fine.
But the fact that people really do believe it grants it no greater respect.
I'm completely unwilling to recognize that as a valid belief, just as 50
years ago in Germany I would have been completely unwilling to recognize as
valid the belief that jews were subhuman and worthy of extermination.
Proving somehow that people really do believe what they do will make no
difference whatever.
Paul
|
108.193 | | DEMING::SILVA | Memories..... | Tue Feb 08 1994 14:21 | 25 |
|
| <<< Note 108.190 by JULIET::MORALES_NA "Sweet Spirit's Gentle Breeze" >>>
| Glen has there ever been a time in your life when you chose to do
| something even though you knew it was wrong? i.e., lying?
Yes Nancy, there have been times this happened. But *I* knew it. Some
in here have said that people rationalize, or deny the truth as if they knew
what was in their hearts. What could be in their hearts is they TRULY BELIEVE
that your position, interpretation of abortion (or anything else for that
matter) is wrong. Of course some would still say they are rationalizing,
denying the truth.... hogwash. you can't know that because no matter how close
one walks with God they can not know what is in the persons heart. Maybe if
this concept could get through to some, people would have one less thing about
the Christians of this world to be negative about. Especially when telling
others how they feel, what they mean, etc is something that can ONLY be done
CORRECTLY 100% of the time by God! Why is that so hard to see?
Glen
|
108.194 | | DEMING::SILVA | Memories..... | Tue Feb 08 1994 14:24 | 15 |
|
Paul, in my notes a little further back in this string I stated that
while they may believe <insert anything> to be true, it doesn't make it so. I
guess on this we agree. :-)
I think one would have an easier time convincing one is wrong if they
didn't keep telling them they are denying the truth, rationalizing, etc. I AM
glad that you know people can actually believe other things to be true (even if
they or us are wrong).
Glen
|
108.195 | | MIMS::CASON_K | | Tue Feb 08 1994 14:50 | 25 |
| Glen,
I've been following this for a little while and, if I may, I'd like to
interject something here.
Beliefs are arrived at from one of two directions, either inductively
or deductively. One method begins with the premise, abortion is sin or
abortion is acceptable, and then searches for a substantiating
authority. For a Christian there is no higher authority than God,
Himself, and He has revealed his will through His Word. The problem
comes when the authority does not confirm the premise. Either the
premise is wrong or the authority is negated. Since God can not be
wrong then the resultant attempts to degrade scripture and bring it to
a par with man's intellect and reason are called rationalization. The
other method starts with the authority and determines what that
authority has to say about a given subject and then the belief is
established in accordance with the authority.
In a case such as abortion where God's Word speaks clearly then to deny
the Truth is rationalizing one's belief and making man into God.
In His Love,
Kent
|
108.196 | | EVMS::PAULKM::WEISS | Trade freedom for His security-GAIN both | Tue Feb 08 1994 15:15 | 29 |
| <Denial and rationalization> and <firmly and truly held belief> are not
mutually exclusive, Glen.
Some german guards really, really did believe that killing the jews was OK.
Not many, probably, but some really did.
That doesn't mean they didn't deny the truth and rationalize to arrive at
that belief. Jews are human beings. It is not OK to systematically kill
them. It doesn't matter how much someone may believe it is. To arrive at
that belief, a person must:
1) Deny the truth that Jews are human.
2) Rationalize their position (American heritage dictionary:
RATIONALIZE: To devise reasonable but untrue explanations), or
accept a position rationalized by someone else.
Whether they do those two things consciously and deliberately or
unconsciously for whatever reason makes no differnce. Both of the above
conditions must be true for someone to arrive at the belief that Jews can be
exterminated.
No one is claiming that denial and rationalization must be conscious and
deliberate. We are claiming that they must be *PRESENT*, whether conscious
or unconscious, whether really believed or only put forth on the surface, to
maintain certain positions. Among those would be a position that Jews are
not human and can be systematically exterminated, or that unborn children are
not human and may disposed of via the mother's "choice."
Paul
|
108.197 | | DEMING::SILVA | Memories..... | Tue Feb 08 1994 15:29 | 19 |
| | <<< Note 108.195 by MIMS::CASON_K >>>
| In a case such as abortion where God's Word speaks clearly then to deny
| the Truth is rationalizing one's belief and making man into God.
Kent, what you said makes perfect sense. There is just one small thing
you have left out of the picture. Not everyone has the same level, same type
(if any for both) of belief in God that you may have. So because of this while
to you it seems so clear because God has said this (anyone know the verse?)
is true, someone else with a different belief in God may not agree that He ever
said it. This is why it can not be a rationalization or a denial of the truth
as one (or maybe even both) parties has not seen the truth as of yet.
Glen
|
108.198 | | DECLNE::YACKEL | and if not... | Tue Feb 08 1994 15:34 | 7 |
|
>someone else with a different belief in God may not agree that He
ever...
that's great Glen, then go back over to C_P.
|
108.199 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Tue Feb 08 1994 15:35 | 6 |
| ...and the time before that, and the time before that, and the time before
that, and the time before that, and the time before that, and the time before
that, and the time before that, and the time before that, and the time before
that, and the time before that, and the time before that, and the time before
that, and the time before that, and the time before that, and the time before
that, ...
|
108.200 | | DEMING::SILVA | Memories..... | Tue Feb 08 1994 15:50 | 69 |
| | <<< Note 108.196 by EVMS::PAULKM::WEISS "Trade freedom for His security-GAIN both" >>>
| Jews are human beings. It is not OK to systematically kill them. It doesn't
| matter how much someone may believe it is.
Paul, as said before, I agree with you on this.
| To arrive at that belief, a person must:
| 1) Deny the truth that Jews are human.
| 2) Rationalize their position (American heritage dictionary:
| RATIONALIZE: To devise reasonable but untrue explanations), or
| accept a position rationalized by someone else.
Who said they have to deny anything? I will agree that there will be
those who may do just what you are saying, but you, I or any other human can't
really know for sure. IF we are telling these people they are denying or
rationalizing the truth, aren't we possibly bearing false witness as we can't
know what is in their heart?
Depending on whether they were brought up to believe something since
they were a child has a lot to do with the people actually denying or
rationalizing anything. I know someone who has a MAJOR dislike towards a
certain group of people because his father and grandfather did. Does that mean
he is denying or rationalizing anything? No. What it means is the truth as he
knows it, nothing else.
I wish it were as cut and dry as you make it out to be Paul, but it
ain't.
| Whether they do those two things consciously and deliberately or
| unconsciously for whatever reason makes no differnce. Both of the above
| conditions must be true for someone to arrive at the belief that Jews can be
| exterminated.
Paul, that is based on what you know of as far as right and wrong goes.
From your own perception you have come to this conclusion. There are many
groups out there that do not care for <insert group>. They don't need those
reasons for it to be so. Hate is another method.
| No one is claiming that denial and rationalization must be conscious and
| deliberate. We are claiming that they must be *PRESENT*, whether conscious
| or unconscious, whether really believed or only put forth on the surface, to
| maintain certain positions.
Well Paul, I guess you believe as you like. If something isn't
conscious or deliberate then you or anyone else can't say they are trying to
rationalize or deny the truth, as if they aren't conscious of what they are
doing then they ain't rationalizing or denying anything. It could mean they are
wrong, but it doesn't mean they are rationalizing anything.
RATIONALIZE - To devise reasonable but untrue explanations.
DEVISE - To plan, invent, contrive
DENY - To declare untrue, to refuse to believe, reject, to refuse to recognize
or acknowledge, disavow
By the meaning of those words, one has to be concious for it to be able
to happen. By your words one does not have to be. Sorry Paul, but they have to
be conscious of it in order for it to be true.
Glen
|
108.201 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Tue Feb 08 1994 15:52 | 3 |
| Well since, we're off topic anyway...
"Ransom... Ransom... Ransom... Ransom..."
|
108.202 | | EVMS::PAULKM::WEISS | Trade freedom for His security-GAIN both | Tue Feb 08 1994 16:26 | 55 |
| Why do I let you suck me into your relativistic quagmire? One more foray,
and then I'll pull my feet clear of the clutching ooze:
You claim:
> Who said they have to deny anything?
And then supported that with arguments that assumed "deny" meant "say you
think something is not true when you know very well that it is." You then
proceded to give a definition out of the dictionary that has no such
connotation. "Deny" simply means "To declare untrue," it carries no
connotation of knowing otherwise. So to say that people had to deny that
Jews were fully human is not to say anything about their motives, it is
simply stating a fact. It doesn't even make a judgement on whether that
denial itself is right or wrong, it is simply noting the existence of that
denial.
The claim that rationalization must occur does require the assertion of
absolute truth - that jews are humans regardless of what anyone thinks, and
the only possible way to arrive at a denial of that fact is rationalization,
by the very definition of rationalization. And it's that declaration of
absolute truth that you - predictably - feel the need to challenge, and to
re-assert your relativistic stand.
The bankruptcy of your relativism can be seen in stark contrast when you say:
>| Jews are human beings. It is not OK to systematically kill them. It
>| doesn't matter how much someone may believe it is.
>
> Paul, as said before, I agree with you on this.
Well, I'm so glad you agree. But what if you didn't? Then it would be
perfectly fine to kill them? According to your logic, you'd just have a
different belief, no better or worse than anyone elses, and no one could say
anthing to you other than "I disagree."
The point here, which you can't seem to resist attacking at every
opportunity, is this:
R E A L T R U T H D O E S E X I S T
Jews are human beings regardless of what you or I or anyone else thinks about
them. Killing them is wrong, even if every single one of the 5+ billion
non-jews on this planet think it is right. Absolute truth is absolutely
true, and does not depend on what anyone thinks.
As Christians, we declare some things to be absolutely true, and we will
stand by them, regardless of what the rest of the world may think.
And now I'll step out, and leave you to wallow in the mire you have chosen.
I will continue to extend a hand should you discover that the mire is closing
over your head and desire to finally be free of it, but I'll keep my feet on
firm ground, thank you.
Paul
|
108.203 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Tue Feb 08 1994 16:33 | 6 |
| >Why do I let you suck me into your relativistic quagmire? One more
>foray, and then I'll pull my feet clear of the clutching ooze:
Romantic.. Paul when you talk this way.... :-) :-) :-)
|
108.204 | | MIMS::CASON_K | | Tue Feb 08 1994 16:43 | 33 |
| Glen,
Since you accepted my original statement but then discounted it with a
relativistic slant, maybe we can try one more time. See if this makes
as much sense as the first.
Premise: All beliefs are equal as long the person holding that
belief believes it to be valid.
Authority: John 17:14-17 ...God's Word is Truth.
Is 55:8-9 ...God's ways are HIGHER than our ways.
1 Cor 1:20-21 ...the wisdom of this world is foolishness,
God's wisdom is transcendent.
2 Tim 4:3-4 ...the unregenerate mind gravitates toward
error.
Romans 8:7 ...the carnal mind is enmity against God.
Rev 22:19 ...adding or subtracting from Scripture has
eternal consequences.
Additional references available upon request.
Conclusion: All beliefs are not equal but are in subjection to an
absolute truth. That truth is God's and is revealed as the
Word, both written and incarnate. Rejection of the truth
as revealed in the Word has eternal consequences.
An invalid premise leads to an invalid conclusion upon which all other
premises are erroneously based. In other words, the whole "beliefs are
up to the individual" argument is shifting sand and will inevitably be
washed away.
Kent
|
108.205 | | CSOA1::LEECH | I'm not a bug! | Tue Feb 08 1994 17:25 | 5 |
| Glen,
Do you feel abortion is right or wrong? Why?
-steve
|
108.206 | Implications of Clinton's Health Care Abortions | COVERT::COVERT | John R. Covert | Tue Feb 08 1994 19:36 | 74 |
| The following are excerpts of a story that appeared in the _New York Post_ on
Friday, December 3. [Apparently, neither the _New York Times_ nor the _New York
Daily News_ touched the story.] The story makes clear, that the Clinton
proposal is a threat to all organizations (especially churches) that recognize
the evil of abortion, including Catholics, Evangelical Protestants, Mormons,
and Orthodox Jews.
o John Cardinal O'Connor ripped into President Clinton's health-care plan,
saying it would force the Catholic Church to violate its own teachings on
morality and pay for abortions for its staff.
o "Say it ain't so, Mr. President," O'Connor wrote in a blistering column in
_Catholic New York_ in which he all but accused Clinton of directly threatening
the church's future.
o "You, Mr. President, would be using federal law to force a variety of
companies, foundations, and organizations to fund what they believe to be the
destruction of human life or go out of business," O'Connor wrote.
o "I find it difficult to believe that you would _want_ to try to do this to
the Catholic Church, Mr. President," he added.
o The cardinal wrote scathingly of what he called "procured abortion" and
rejected suggestions that church employees wouldn't want them, saying, "Yes,
Virginia, some Catholics have abortions, sadly."
o Under the plan now, Catholic doctors and hospitals could refuse to perform
abortions, but every health plan must arrange to provide all basic services,
even if that means contracting out... Thus, a health plan made up exclusively
of Catholic hospitals would have to arrange to have abortion services provided
by other hospitals and doctors -- and reimburse them. [Note that this would
apply to _all_ plans/groups that oppose abortions, or oppose paying for them.]
o [In his column,] O'Connor hinted the church will gear up against Clinton's
plan unless abortion is dropped.
The story also quoted pro-abortion spokesmen who agreed that Cardinal O'Connor
is correct in saying the plan would require the Catholic Church and other
pro-life organizations to pay for employee abortions, and incidently thought
this is a good thing.
In responding to those who oppose forcing abortion into all health-care plans,
Pro-abortion folks often respond that through the current private insurance
system, Americans already pay for abortions. While this is true for many plans
that businesses can sign up for, it is not true for all. It depends on the plan
that the employer pays for. For example, the Catholic Diocese of Pittsburgh
has its medical benefits for employees through Blue Cross/Blue Shield of
Western PA, but they explicitly exclude abortion as a medical procedure that
is an eligible benefit. [Pro-aborts might point out that, by paying
into Blue Cross/Blue Shield, the Diocese is still subsidising abortion.]
A good question to ask yourself, especially if you are an employer
or work with employee benefits is this: *Does your health insurance?*
[A question for our readers: does anyone have any solid data on this issue?]
To echo the Clinton administration's commitment to including abortion in
National Health Care, Health and Human Services Secretary Donna Shalala assured
NARRAL (National Abortion and Reproductive Rights Action League) in January
that "we understand that there's no such thing as health equality for women
unless women have full reproductive coverage." Full coverage for abortion
services is among the benefits President Clinton offers in his health care
reform bill, now before Congress.
But the story continues: While drumming up support for the inclusion of
abortion in the Clinton Health Care plan, U.S. Surgeon General Jocelyn Elders
likened the unborn child to a cancer, noting that there is little controversy
about health services which are provided solely to men. "What about men who
have prostate cancer?" asked Elders. "Are we going to say we aren't going to
fund prostate cancer" treatment?
Bishop Charles Grahmann of Dallas, Texas followed up on Elders' and O'Connor's
comments. In his homily marking the twenty-first anniversary of the _Roe vs.
Wade_ decision, he closed with a promise to refuse to pay his taxes if abortion
services funding is included in the Clinton Health Care Plan. "I will not pay
taxes so that someone else can be killed" he said.
|
108.207 | | AUSSIE::CAMERON | and God sent him FORTH (Gen 3:23) | Tue Feb 08 1994 21:20 | 3 |
| Re: .206
Sad.
|
108.208 | | SHIBA::SILVA | Memories..... | Wed Feb 09 1994 07:50 | 10 |
|
Kent, I agree that God has absolute truth, but how you have defined it
is not agreed upon as being correct by everyone.
Glen
|
108.209 | | SHIBA::SILVA | Memories..... | Wed Feb 09 1994 07:54 | 11 |
|
Steve, I thought you already knew my position. I don't think abortions
should happen. How I came to that conclusion is easy. I don't believe that
taking a life is the right thing to do. There are exceptions to this for me. If
a mother's life is in danger, rape.
Glen
|
108.210 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Wed Feb 09 1994 12:04 | 4 |
| > Kent, I agree that God has absolute truth, but how you have defined it
>is not agreed upon as being correct by everyone.
So?
|
108.211 | Life begins at preconception | WROS02::SHALLOW_RO | Hang in there! | Wed Feb 09 1994 12:46 | 13 |
| As in all things, the absolute truth is only determined by whether or
not it is contrary to the "final authority" of the word of God, who
said "Thou shalt not kill"
And since Jeremiah 1:5, says,
Before I formed thee in the womb I knew thee, and before thou wast born
I sanctified thee...
The understanding I receive is that life begins before conception, as a
thought in the mind of God.
Bob
|
108.212 | re: Glen | CSOA1::LEECH | I'm not a bug! | Wed Feb 09 1994 12:58 | 14 |
| Okay, Glen, we're half way there. If you believe abortion to be wrong,
why do you defend it?
Taking human life is wrong. You and I both agree on this. Leaving the
1-3% of abortions that occur for reason of health risk or rape our of
the equation (and even before Roe v. Wade, these type of abortions were
allowed), why side with pro-choice who think that it is thier *right*
to destroy human life? Who don't see destruction of life as being
wrong? It would seem to me that thier views and yours clash more than
a little.
I'm glad you view abortion as wrong, in any case.
-steve
|
108.213 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Wed Feb 09 1994 13:03 | 2 |
| It's their turn.
God is merciful.
|
108.214 | | SHIBA::SILVA | Memories..... | Wed Feb 09 1994 21:36 | 7 |
|
Steve, please show me where I have defended them.....
Glen
|
108.215 | | CSOA1::LEECH | I'm not a bug! | Thu Feb 10 1994 09:53 | 9 |
| Your overall tone in SOAPBOX is that you are against abortion, but at
the same time you come across as defending the "right to choose". I'm
not going to go through a thousand notes in the abortion topic there to
pick them out, but that is my impression.
I'm glad that I'm wrong, and you do not really defend the pro-choice
stance (I'm assuming from .214 that I am wrong).
-steve
|
108.216 | | DEMING::SILVA | Memories..... | Thu Feb 10 1994 11:30 | 23 |
|
Steve, one place where we differ (well, maybe) is how things are
handled. The line of, "If one abortion happens then it's murder" seems kind
of hypocritical when you see some only fighting to stop the clinics, and
ignoring and/or saying that back alley abortions are not a problem. You also
have varying degrees of people who think NO abortion, regardless of the reason,
should happen. I do remember one person from this notesfile who said something
to the effect of, "What mother wouldn't give up her life for her child!" when
we talked about a mothers life is in danger. Another talked about how a mother
should have a baby even in a rape case. These things scare me because it seems
like there is a total disregard for the mother, and ONLY regard for the unborn
fetus. This is not like an ordinary pregnancy, so if a mother decides to go
ahead with having the baby in either of these cases, then that's great. But if
she decides to not have the baby, then in these cases she should be able to
make that choice. This is why I will not support any legislation or group that
doesn't keep these safeguards in place, along with dealing and/or recognizing
the back alley abortion issue.
Glen
|
108.217 | | CSLALL::HENDERSON | Acts 4:12 | Thu Feb 10 1994 11:47 | 17 |
|
What is the percentage of aborted pregnancies resulting from rape? What is
the percentage of aborted pregnancies because of danger to the life of the
mother? What percentage of abortions are carried out on women who have had
one or more abortions?
If the term "pro-choice" means "choice" why will abortion clinics not allow
a "pro life" person to have an office in a clinic where that person can be
counselled on her other choices?
Jim
|
108.218 | | ICTHUS::YUILLE | Thou God seest me | Thu Feb 10 1994 12:16 | 36 |
| Hi Glen,
� These things scare me because it seems like there is a total disregard for
� the mother, and ONLY regard for the unborn fetus.
Many of us would hold that abortion demonstrates total disregard for the
ultimate wellbeing of both the mother and the child. The subconcious
awareness of the real developing life, in a case where it is, for some
reason, intensely distressing, itself serves as a continuing reminder when
that life is suddenly 'cut off', that it is not mere tissue that has been
removed, but a life destroyed. This threatens the continued wellbeing of
the mother-who-wasn't emotionally and mentally, and is liable to have
physical repercussions as well as these areas subsequently. The mother is
a real person as well as the baby, and her conscience should be met, not
blunted.
I would not thank anyone for soft-talking me into taking a path which
looked like 'the easy way out' of something, only to realise afterwards
that it meant I'd transgressed a basic personal responsibility.
� This is not like an ordinary pregnancy, so if a mother decides to go ahead
� with having the baby in either of these cases, then that's great. But if
� she decides to not have the baby, then in these cases she should be able to
� make that choice.
It is not 'an ordinary pregnancy'. Hence the mother needs special care,
not only in the practical circumstances, but also in the big situation
before her, which should not be allowed to mean that from an emotional
trauma she does something which blights the rest of her life.
� if she decides to not have the baby, then in these cases she should be able to
I found that a very telling sentence. The baby doesn't get any vote. And
it's the baby's only opportunity for life....
God bless
Andrew
|
108.219 | | DEMING::SILVA | Memories..... | Thu Feb 10 1994 13:49 | 46 |
| | <<< Note 108.218 by ICTHUS::YUILLE "Thou God seest me" >>>
Hi Andrew!
| � These things scare me because it seems like there is a total disregard for
| � the mother, and ONLY regard for the unborn fetus.
| Many of us would hold that abortion demonstrates total disregard for the
| ultimate wellbeing of both the mother and the child.
Agreed.
| The subconcious awareness of the real developing life, in a case where it is,
| for some reason, intensely distressing, itself serves as a continuing
| reminder when that life is suddenly 'cut off', that it is not mere tissue
| that has been removed, but a life destroyed. This threatens the continued
| wellbeing of the mother-who-wasn't emotionally and mentally, and is liable to
| have physical repercussions as well as these areas subsequently.
Andrew, this is what I am talking about. Some seem to feel like this
when an abortion happens, but have total disregard for the women who have been
raped or who's lives are in danger.
| I would not thank anyone for soft-talking me into taking a path which
| looked like 'the easy way out' of something, only to realise afterwards
| that it meant I'd transgressed a basic personal responsibility.
Those are not the cases I am talking about though Andrew.
| � if she decides to not have the baby, then in these cases she should be able to
| I found that a very telling sentence. The baby doesn't get any vote. And
| it's the baby's only opportunity for life....
Andrew, why is it that the mother seems to lose her choice in the
matter if rape or her life is in danger? How do we know how the mother is going
to be able to cope with it? Yes, she MAY be able to. But what if she can't? You
say you want to help her mental status, but it seems only if she is willing to
have the baby, and not if she doesn't. If this is not what you mean, then
please explain it more.
Glen
|
108.220 | what it really means to value (all) human life | PACKED::COLLIS::JACKSON | DCU fees? NO!!! | Thu Feb 10 1994 13:56 | 32 |
| It sounds to me (correct me if I'm wrong, Glen) that Glen
doesn't really believe that the unborn child is really a
human being with all that this implies in terms of what
its rights are.
It's interesting to consider what would happen if the
technology were produced that would allow the unborn child
to develop outside of the mother's womb and be "born"
after 9 months. Do you think women would still want to
abort? (Obvious answer not put here.)
"Choice" pits a woman against her most dear friend - her own
child. It poses the question in such a way that the needs
and desires of a woman are seen in *contrast* to the needs
and desires of her offspring, when actually they are quite
complimentary.
It poses the question in a way which undermine the ultimate
authority of God; who are we that we should be destroying
an innocent life that God has created and will bring forth?
Choice devalues us all since it devalues some and elavates a
few (those making the choice) beyond their rightful place. It
denies the sovereignty of God and His promise to care and love
us despite our circumstances. It places human wisdom above
God's wisdom and looks at the temporal instead of the eternal.
The legacy of choice is 30 million aborted children in this
country in 20 years producing millions of women who feel
dehumanized, distraught and isolated from others.
Collis
|
108.221 | | CSOA1::LEECH | I'm not a bug! | Thu Feb 10 1994 14:36 | 8 |
| Glen, I understand some of your points, but before Roe v. Wade, there
were abortions allowed for rape, incest, and if the mother's life was
threatened.
Why do you think it would be any different if Roe v. Wade were
overturned?
-steve
|
108.222 | | DEMING::SILVA | Memories..... | Thu Feb 10 1994 15:42 | 8 |
|
By reading what some want in here.
Glen
|
108.223 | and again, and again, and again.... | FRSTPC::PHANEUF | On Your Knees! Fight Like A Man! | Thu Feb 10 1994 17:54 | 3 |
| Never try to teach a fish to sing.
It wastes your time, and irritates the fish.
|
108.224 | | ICTHUS::YUILLE | Thou God seest me | Fri Feb 11 1994 05:18 | 39 |
| � Andrew, why is it that the mother seems to lose her choice in the matter if
� rape or her life is in danger?
It seems that the mother very often has lost her reasonable choice in
complex situations, because people with a vested interest take advantage of
her inevitably heightened emotional state to achieve a political 'solution'
which violates her integrity and future peace of mind.
Instead, one would wish for care for the whole person (even solely
considering the mother at this stage), which would take a long term whole
personality view.
� You say you want to help her mental status, but it seems only if she is
� willing to have the baby, and not if she doesn't. If this is not what you
� mean, then please explain it more.
Major personality problems result from refusing to face reality. It leaves
mental blocks.It leaves all sorts of hang-ups. These which can't be fully
melted away to give peaceful living until the basic root is dealt with.
'Abortion' is refusing to admit an essential truth - the presence of a
life. Until the mother has been - gently - brought to accept this
reality, it has a hold over her as a forbidden area of rejection in her
heart and personality.
So I would quibble with your assumption above - it's the mother who is
unwilling to have the baby who needs help, even more than the one who has
come to terms with a reality which is for some reason painful.
Brian
.223� Never try to teach a fish to sing.
.223� It wastes your time, and irritates the fish.
;-) ;-) ;-)
There's not only fish around. And sometimes I just need to practise teaching.
Also, on the second result, some fish are remarkably resilient..... ;-}
Andrew
|
108.225 | | DEMING::SILVA | Memories..... | Fri Feb 11 1994 09:20 | 32 |
|
Andrew, I do understand what you are saying. If the mother chose to not
have the baby then there COULD be more problems for her to face down the road.
In the case of rape, do we deal with the situation as it is now, or are
we to deal with the situation which MIGHT happen in the future? I would say the
situation that is happening NOW. Reason? The mothers mental state is very
important while carrying the baby to term, correct? IF the mother has been
traumatized real bad and can't deal with the situation as it is now, then the
baby could suffer thoughout the term and could have medical problems when born.
One thing I don't want to give the impression of is letting the woman make the
decision while in an emotional state alone. I believe that the woman should
have conseling of her choice to see if she would be able to make it through the
term. But if the end result is no, which is worse? If one harms the baby during
the pregnancy, it's just as bad as aborting it. These things have to be taken
into consideration. (IMHO)
In the case that a mothers life is in danger, the mother should be the
one who decides. Does she want to take the chance of losing her own life so the
baby could be brought into the world? Only she can know. But I do wonder, you
seemed to talk only of rape cases. How would you handle this situation? Do you
let the mother die so the baby can live without a mother, or do you let her
abort?
Again, these are important things to me and it seems as though for
some, they aren't a problem at all. For those people it makes me wonder why
there is little to no concern for the mothers in these extreme situations.
Glen
|
108.226 | | ICTHUS::YUILLE | Thou God seest me | Fri Feb 11 1994 09:47 | 26 |
| Hi Glen,
You are presenting the emotionalised perspective of a pressure group which
behaves as though that which it cannot see does not exist. The answer to
distress and trauma from rape is not to immediately subject the mother to
an intrusive and a (physically and emotionally) destructive experience.
Nor is it to visit the sin of its father upon the unborn child. Healing
for the mother doesn't lie that route. To claim that it does is to
encourage and extend the trauma.
The proportion of abortion from rape are a tiny fraction of the actual
cases performed. To magnify their significance in this context is to try
to turn a blind eye to the major problem, which results in the pregnant
rape sufferer being encouraged to think of this as a release, instead of an
assuming of guilt.
The situation you pose of a mother's life being at risk from a birth is
very rare today. Its use also distorts the picture.
� For those people it makes me wonder why there is little to no concern for
� the mothers in these extreme situations.
Do you wonder why there is so little concern for the children in these
extreme situations?
Andrew
|
108.227 | Romans 1:18-25 | FUJIS2::PHANEUF | | Sat Feb 12 1994 12:07 | 50 |
| Re: .208
> I agree that God has absolute truth,...
^^^
Glen,
Herein is the crux of what is, always has been, and (unfortunately)
always will be the difference between Christians (who know that the
Bible is - in its entirety - God's inerrant Word) and Unbelievers (who,
like you, prefer to define their own reality.
Unbelievers may choose to plagerize portions of the Word for their own
purposes, but they will never come to know the Truth, as they refuse
the accept the truth already given to them by the Author of all truth.
"For the wrath of God is revealed from heaven against all ungodliness
and unrighteousness of men, who suppress the truth in unrighteousness,
because what may be knon of God is manifest in them, for God has shown
it to them. For since the creation of the world, His invisible
attributes are clearly seen, being understood by the things that are
made, even His eternal power and Godhead, so that they are without
excuse, because although they knew God, they did not glorify Him as
God, nor were thankful, but became futile in their thoughts, and their
foooish hearts were darkened. Professing to be wise, they became fools,
and changed the glory of the incorruptible God into an image made like
corruptible man - and birds and four-footed animals and creeping
things. Therefore, God also gave them up to uncleanness, in the lusts
of their hearts, to dishonor their bodies among themselves, who
exchanged the truth of God for the lie, and worshipped and served the
creaturerather than the Creator, who is blessed forever. Amen. "
Romans 1:18-25
I will not quote the balance of the chapter, for fear of causing
problems for my brethren with the Personnel PC Police, but you can read
it for yourself.
As I will be leaving Digital (again) next Friday, it is unlikely that I
will be able (or inclined) to take the time to reply to any diatribe
you may dain the pander here, consider this my parting shot. One last
time, you have been presented with the Truth. On That Day, your blood
will not be on my hands. Take heed, I pray, and be warned. You are
paddling your own canoe to Hell. Repent, I plead with you, and be
redeemed and saved.
THough I know you will not receive it as such...
In Christ's Matchless Love,
Brian_who_has_also_been_redeemed_from_similar_sin
|
108.228 | | SHIBA::SILVA | Memories..... | Mon Feb 14 1994 09:35 | 10 |
| <<< Note 108.226 by ICTHUS::YUILLE "Thou God seest me" >>>
Thanks Andrew. Your note clearly shows why I am afraid for these
people.
Glen
|
108.229 | | SHIBA::SILVA | Memories..... | Mon Feb 14 1994 09:39 | 22 |
| | <<< Note 108.227 by FUJIS2::PHANEUF >>>
| Unbelievers may choose to plagerize portions of the Word for their own
| purposes, but they will never come to know the Truth, as they refuse
| the accept the truth already given to them by the Author of all truth.
Then you are either telling me one of 3 things Brian. One, you know of
all the truths in the Bible, or 2, you are really an unbeliever, or 3, which
will probably be the case, because you perceive yourself to be a Christian you
can choose the, "It's a different case for a Christian than for those who are
perceived as unbelievers. For us, the truth hasn't been revealed yet, but for
the unbeliever, yer goin to hell."
Glen
PS I hope you either have another job lined up or will find one soon
|
108.230 | | ICTHUS::YUILLE | Thou God seest me | Mon Feb 14 1994 10:49 | 7 |
| Hi Glen,
re .228 - Glad you understood. There is much reason for concern, because
currently they are being taken advantage of in terrible ways, to an immense
extent.
Andrew
|
108.231 | Why am I doing this? The love of Christ constrains me... | FRSTPC::PHANEUF | On Your Knees! Fight Like A Man! | Mon Feb 14 1994 12:39 | 42 |
|
Glen,
With all of the things I have to finish up this week, I don't know why I wasting
my time with you, but I guess the prophet in my just won't let go...
> Then you are either telling me one of 3 things Brian.
Wrong! Your ability to misinterpret and misread never ceases to amaze me.
> One, you know of
> all the truths in the Bible, or 2, you are really an unbeliever, or 3, which
> will probably be the case, because you perceive yourself to be a Christian you
> can choose the, "It's a different case for a Christian than for those who are
> perceived as unbelievers. For us, the truth hasn't been revealed yet, but for
> the unbeliever, yer goin to hell."
Try reading what I wrote, Glen. Whether or not I (or you, or anyone else individually)
personally am aware of all of the truths in the Bible is irrelevant. The fact is that
everything in the Bible is true, whether you or I know it or believe it or not! Your
refusal to believe that simple fact does not change it's verity, any more than a foolish
refusal to accept the law of gravity would preserve you should you step off of a high
building. You'd *still* go splat X number of floors below.
So, either you choose to accept the credibility of the Scripture, in toto, or you do not.
If you do not, then you have no basis for redeeming, saving faith, and you go to Hell.
Simple. It's *not* an "I'm better than you. I'm no better, and no worse. It is a matter
that sin has been dealt with in my life, and has not been dealt with in yours.
I can pray Psalm 51, and know that He will deal with my sin, for I have humbly acknowledged
it before Him. You can not, for you have no objective basis from which to have faith
(your opinion is *not* objective, God's Word *is). Therefore, you have no basis upon which
to establish and maintain a covenant relationship with the Father. As a result, He has
absolutely *no* responsibility or even right to intervene in your life. Therefore, your
sin remains on your own head, not having been cast upon the substitutionary Lamb of God.
Should this condition remain upon the day of your (physical) death, you will (like the vast
majority of humanity, I fear) face the second death (being cast eternally into the lake of
fire in Hades) on That Day at the Judgement Seat of Christ.
No time for soft soap and pious platitudes,
Brian
|
108.232 | | JURAN::SILVA | Memories..... | Mon Feb 14 1994 15:15 | 8 |
|
Nice note Brian. One of the classics.....
Glen
|
108.233 | A compliment from Glen??? | FUJIS2::PHANEUF | | Mon Feb 14 1994 22:03 | 8 |
| re: .232
> Nice note Brian. One of the classics......
Thanks, Glen. I will cherish that compliment. Actually, it's not
original.Check out Matthew 23.
Brian
|
108.234 | | EVMS::PAULKM::WEISS | Trade freedom for His security-GAIN both | Tue Feb 15 1994 08:27 | 6 |
| I didn't think it was a compliment, I thought he was mocking you.
Please tell me, Glen, that Brian was right and that you were complimenting
him.
Paul
|
108.235 | | ICTHUS::YUILLE | Thou God seest me | Tue Feb 15 1994 10:31 | 6 |
| Hi Paul,
Sometimes it's more .... diplomatic .... to take something as it isn;t
meant, to get the benefit of the doubt ;-}
Andrew
|
108.236 | | SHIBA::SILVA | Memories..... | Tue Feb 15 1994 11:06 | 15 |
|
Paul, I will gladly tell you what you asked..... just don't ask if I
mean it... :-)
| Sometimes it's more .... diplomatic .... to take something as it isn;t
| meant, to get the benefit of the doubt ;-}
I know Andrew.... I saw ya do that earlier in this string.
Glen
|
108.237 | ;-) | ICTHUS::YUILLE | Thou God seest me | Tue Feb 15 1994 12:16 | 0 |
108.238 | food for thought | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Tue Feb 15 1994 12:33 | 2 |
| What happens when diplomacy fails, gentlemen?
|
108.239 | | ICTHUS::YUILLE | Thou God seest me | Tue Feb 15 1994 12:55 | 3 |
| � What happens when diplomacy fails, gentlemen?
As it always does, you then find out who isn't ... ;-)
|
108.240 | Diplomacy further defined... | FRSTPC::PHANEUF | On Your Knees! Fight Like A Man! | Tue Feb 15 1994 15:33 | 14 |
| Two good working definitions of diplomacy:
"Emphatically saying `nice doggy!' while you find a
bigger stick." David Ben Giuron (SP?)
1st President of Israel
"Telling someone to go to Hell in such as way as to
make him look forward to the trip."
Samuel Clemens
aka - Mark Twain
I agree with both definitions, and see that they apply here.
Brian
|
108.241 | | COVERT::COVERT | John R. Covert | Thu Feb 17 1994 15:19 | 8 |
| NPR is reporting that "The Scream", the famous painting in Norway that was
stolen earlier this month, is being held hostage by pro-life activists.
The ransom is to play "The Silent Scream" on television in Norway.
I DO NOT APPROVE OF THIS ACTION!
/john
|
108.242 | | ICTHUS::YUILLE | Thou God seest me | Fri Feb 18 1994 05:07 | 5 |
| Agreed, John. Not justifiable at all, if this is fact, and liable to bring
the cause and anything associated with it into disrepute. It's not just
being presented as by the pro-choice group?
Andrew
|
108.243 | Unbelievable! | FUJIS2::PHANEUF | | Sat Feb 19 1994 08:14 | 22 |
| I am appalled, dismayed, and incredulous. Were it not for the
quote from the Lutheran pastor, effectively accepting responsibility
for the crime, I would ascribe blaming the Pro-Life movement for
the theft to being pro-abort diatribe. It is impossible to proport to
be taking the moral high ground from such a low moral position.
This is not the Pro-Life movement I know. I realize that I've been
uninvolved with Operation Rescue for a couple of years, but it's hard
to believe that is could have changed so much, so as to approve of,
and possibly be involved in, the theft of property. I never did such
a thing, and would never have authorized it. Interfering with
infanticide directly (through blockading and disabling genocidal
equipment) is one thing, but stealing a national treasure for publicity
purposes is something entirely different. It truly smacks of(albeit
non-violent) terrorism, something which is, IMHO, inherently wrong, and
is blackmail. It never works. General Alexander Haig was *wrong*
when he said, "Grab them by the b***s, and their hearts and
minds will follow." It works just the other way around.
Sorrowfully,
Brian
|
108.244 | | ICTHUS::YUILLE | Thou God seest me | Mon Feb 21 1994 05:41 | 23 |
| My newspaper this weekend had an article covering this link. It makes it
very oblique.
"Norwegian anti-abortion activists yesterday hinted that they stole one of
the world's most famous paintings, 'The Scream' ....
.... Boerrre Knudsen, a former priest and staunch opponent of liberal
Scandinavian abortion laws said that the painting could possibly be
recovered if a contraversial anti-abortion [sic] film - The Silent Scream
- was shown on national television (NRK). "I have been thinking about this,
If for instance NRK showed The Silent Scream for the whole nation, then
The Scream will also have been returned," Mr Knudsen said. But he declined
to confirm whether the painting, probably Norway's most valuable, was
stolen by anti-abortion activists.
Nor would we guarantee its return. ....
There's a lot more, but the link between the theft and the group /
publicising of the film is always just oblique enough to leave one in
doubt as to whether they are really just trying to hitch a publicity lift
on a handy event.
That would be bad enough.... Depending on the exact nuance in Norwegian...
Andrew
|
108.245 | Pro-life women's shelter opens at site of bankrupt abortuary | COVERT::COVERT | John R. Covert | Mon Feb 21 1994 09:30 | 83 |
| CHATTANOOGA, Tenn. (AP) -- A year ago, it was the city's only
abortion clinic -- a magnet for unhappily pregnant women, and for
the sidewalk ministers who begged them to reconsider as they
entered.
But now, the building at 6230 Vance Road has been born again.
Opponents bought the structure, closed the Chattanooga Women's
Clinic, and made it a counseling center for pregnant women -- and a
shrine to aborted fetuses.
``There has been a real sense of purging out everything that was
once there,'' said Patricia Lindley, spokesman for the Pro-Life
Majority Coalition of Chattanooga. ``A place that was in existence
only for the purpose of death is now a place that exists only for
the purpose of prolonging life.''
And not coincidentally, anyone who wants an abortion must now
drive two hours -- to Nashville, Birmingham, Atlanta or Knoxville --
to get one.
The change came quickly. The building was forfeited in
bankruptcy proceedings, and in just one week last April, ProMACC
raised $300,000 to buy it. A month later, ProMACC closed the
clinic.
Since then the building has been gutted and portions of it
remodeled. Christian-based AAA Women's Services, a counseling
service for pregnant women which sat across the street for nine
years, has relocated there.
Outside, a wailing wall displays brass plates engraved with the
names of a dozen aborted fetuses. The wooden memorial, protected by
bulletproof glass, can hold up to 35,000 names, symbolic of the
reported number of fetuses aborted at the clinic during its 18-year
history.
Any woman who has had an abortion or family members of those
women can request a name plate through ProMacc.
The ``National Memorial to the Unborn'' was unveiled Jan. 23 to
mark the 21st anniversary of Roe vs. Wade, the Supreme Court
decision which legalized abortion. Among the more than 700
spectators were women who had had abortions at the clinic.
``Anyone personally touched by abortion were offered flowers to
place in front of the name plaques,'' Lindley said. About 30 women
did.
``We were pleased ... that these people felt safe to come,'' she
said. ``They trusted us enough to come and participate in that
without any fear of being condemned or harassed or any of the
things that pro-lifers are accused of.
``It was a real confirmation that this was a good thing to do
with this building, to really provide a place for these women.''
Employees of the abortion clinic said after the closure that
there were plans to reopen at another site under a new name, but
one employee said those plans have been scrapped due to legal
wrangling and a lack of funds.
Ed Perry, an East Tennessee doctor who conducted abortions at
the clinic, planned to buy the building to keep the clinic open,
but ProMACC outbid him by $7,000. At the time, he said he would
help finance a new clinic.
It didn't happen. He did not return recent phone calls seeking
comment.
Several weeks after the clinic closed, women who called its
phone number heard a tape-recorded message directing them to
clinics in other cities. The number since has been disconnected.
AAA Women's Services offers free pregnancy testing, a 24-hour
crisis line, temporary shelter, financial aid, foster care,
clothing, food, medical referrals, information on adoption and
various types of counseling, including post-abortion and
post-adoption.
``We encourage women to think about all their options,'' Lindley
said. ``But we don't do adoptions. We don't ever want there to be
any perception that we're out to get people's babies.''
|
108.246 | A Feminist for Life | COVERT::COVERT | John R. Covert | Mon Mar 07 1994 00:27 | 7 |
| I deplore the horrible crime of child murder. ... No matter
what the motive, love of ease, or a desire to save from
suffering the unborn innocent, the woman is awfully guilty
who commits the deed ... but oh! thrice guilty is he who
drove her to the desperation which impelled her to the crime.
-- Susan B. Anthony, "The Revolution", 8 July 1869, 4(1):4
|
108.247 | | AUSSIE::CAMERON | and God sent him FORTH (Gen 3:23) | Mon Mar 07 1994 03:41 | 1 |
| That one's worthy of placing on a placard...
|
108.248 | | GIDDAY::BURT | Scythe my dandelions down, sport | Thu Mar 17 1994 22:34 | 23 |
|
I wasn't sure where to put this, so mods, feel free to move it.
I get the feeling that some of the statistics being quota for the number of
abortions performed, both here and in Australia, may actually be
over-statements. My concern is that one of the techniques used for abortion,
the D & C (Dilation & Curettage of the uterus) is also performed on women who
have had miscarriages, and I suspect that miscarriage statistics may be being
carried over. Admittedly, not every woman who has a miscarriage also has a D&C
(and D&Cs are also performed for other gyn. problems) but MANY do, as there is
a health risk if not all foetal tissue etc is removed. Statistically, I
believe there are 1 in 6 pregnancies that end in miscarriage. (especially in
the first few weeks)
Does anyone know if my supposition is correct?
Does anyone know what the stats are for what I believe is termed "spontaneous
abortion" - ie miscarriage, vs actual (ie induced by whatever method)
abortion.
Chele
|
108.249 | | COVERT::COVERT | John R. Covert | Thu Mar 17 1994 22:57 | 16 |
| re .248
The 1.5 million abortions in the U.S. each year are voluntary,
deliberate _abortions_, not D&C operations after spontaneous
miscarriages.
There are detailed U.S. government statistics on the type of abortion
(the primary method is suction curettage, 95%), the term of pregnancy
(most are 8-11 weeks), marital status (23% married, 77% single),
race (70% white, 30% other), age (30% <=19, 35% 20-24, 35% >=25), etc.
You can pick up the Boston Yellow Pages and see page after page of
ads for abortion clinics. "Abortion up to 24 weeks, convenient hours,
credit cards accepted, easy parking, no parental consent, ... ..."
/john
|
108.250 | | GIDDAY::BURT | Scythe my dandelions down, sport | Thu Mar 17 1994 23:10 | 3 |
|
Thanks John.
|
108.251 | Informed Consent | COVERT::COVERT | John R. Covert | Sat Mar 26 1994 09:23 | 91 |
| Disclaimer: This AP article contains some biased and inaccurate information
about the requirements of the Pennsylvania Informed Consent Law.
PHILADELPHIA (AP) -- A doctor took a seat, introduced himself and
drying started reading from a script to some two dozen young women
contemplating abortions.
Then, after the state-mandated speech, another clinic official
had something to say:
``I apologize that the state of Pennsylvania has so little
respect for women,'' said Dayle Steinberg, associate executive
director of the downtown Planned Parenthood clinic.
As one of the nation's most restrictive abortion laws went into
effect this week, Pennsylvania abortion clinics and some of their
clients struggled -- angrily -- with the requirements.
The provisions include a 24-hour waiting period after counseling
from a doctor and a parent's or a judge's consent for unmarried
girls under age 18. It also requires clinics to provide
informational material, including graphic color pictures of
fetuses.
Annamarie Doan, a 26-year-old divorced mother of three from
Bensalem, was among the women crowding into the Elizabeth Blackwell
Health Center for Women in downtown Philadelphia on Wednesday.
``It should be nobody's business if I'm here or not,'' Doan
said. ``I'm old enough to know what's best for me. They don't walk
in my shoes every day. They don't pay my bills.''
Doan, who had an abortion years ago, said she suffered emotional
problems that were compounded by her pregnancy.
``It's something I can't deal with, the birth would be,'' she
said. ``Why should I have to wait 24 hours if I already sat down
and reasonably thought about this?''
When the law was enacted in 1988, it was considered the most
restrictive in the country. Seven other states now have some kind
of waiting period, but only Pennsylvania and Mississippi require
patients to travel to the same clinic twice. Five other states are
engaged in legal battles over waiting periods.
Kathy Liebler, spokeswoman for the Pennsylvania Department of
Health, said the first week was running smoothly, clinics were
providing the booklets as required and the department had received
no complaints.
By midweek, a Philadelphia-based hot line for pregnant teens had
received about 30 calls, with about 40 percent of callers saying
they might decide to get an abortion in a neighborhoring state,
said director Lisa Shulock.
The Cherry Hill Women's Center in New Jersey said it had
received about 20 calls from Pennsylvanians concerned about the
law, mostly teens.
The Allentown Women's Center stamped the state's booklet with a
disclaimer: ``This material was prepared by the Pennsylvania
Department of Health. It contains some biased and inaccurate
information and is not endorsed by the Allentown Women's Center.''
Abortion foes say the 24-hour waiting period allows women to
make reasoned, well-informed decisions.
Abortion providers say the new law only makes getting the
procedure more difficult because it requires a second trip, a
situation especially daunting for rural women in a state where, the
Women's Law Project says, 98 percent of abortions are performed in
eight of the 67 counties.
Abortion providers also say the state's booklet, ``Abortion:
Making A Decision,'' has an anti-abortion bias. It includes color
photos of a developing fetus and lists the risks of abortion and
pregnancy.
``Some of the descriptions of the procedure itself has some
pretty inflammatory language,'' said Deni Thurman-Eyer, director of
the Allentown Women's Center. She noted that one passage compares
the equipment used in first-trimester abortions to a vacuum
cleaner.
Sylvia Lee, director of the Centre Region Crisis Pregnancy
Center in State College, home of Penn State University, defended
the law and dismissed the notion that the state's materials are
slanted.
``Many of the people who come in here don't know much about
abortion,'' she said.
|
108.252 | | COVERT::COVERT | John R. Covert | Thu Mar 31 1994 15:25 | 17 |
| The Massachusetts Chapter of the National Organization of Episcopalians
for Life (NOELMASS) is sponsoring a spring work day at Friends of the
Unborn, a residential center for women with problem pregnancies. Friends
of the Unborn provides housing for women during and up to one year after
problem pregnancies, as well as assistance with job placement, finding
housing, and other basic necessities.
We plan to spend Saturday the 7th of May painting, raking, and doing
other necessary work at Friends of the Unborn.
Episcopalians or other interested parties who would like to help are
requested to please contact John Covert (COVERT::COVERT) as soon as
possible. We need to determine exactly how many people we are going
to have and what skills they have so that we can put together a work
plan, purchase supplies, and make the best use of our time.
Thanks.
|
108.253 | Slaughterhouse | COVERT::COVERT | John R. Covert | Tue Apr 19 1994 23:16 | 10 |
| A new video game called "Slaughterhouse" features a level called
"The Womb" in which babies in amniotic sacs float toward the player,
who must kill them because they will "jump on your back if you let
them live," according to the game book.
The journal "Sisterlife" commented, "At last, a toy that isn't
based on gratuitous violence but points kids toward a profitable
career".
/john
|
108.254 | | ICTHUS::YUILLE | Thou God seest me | Wed Apr 20 1994 07:18 | 7 |
| John, horrific. In total attitude to the image of God....
- and how the media comment can be so blind?
Put it together - "Slaughterhouse ... isn't based on gratuitous violence"
- incredible.
Andrew
|
108.255 | | CSLALL::HENDERSON | It will be worth it all | Wed Apr 20 1994 09:38 | 4 |
|
Sigh....
|
108.256 | Assistance with Post-Abortion problems | COVERT::COVERT | John R. Covert | Thu Apr 21 1994 10:15 | 20 |
| The following non-profit group is seeking to help women who have had
difficulties after abortions. They have also been successful in many
legal actions against clinics operating unsafely.
Problems after an abortion? Medical, legal, and emotional help is
available by calling 800 634-2224.
The following may indicate abortion related damage:
1. heavy or continued bleeding
2. severe cramping
3. elevated temperature
4. intense headaches
5. depression, suicidal tendencies
6. hallucinations, nightmares, etc.
7. in general, any unusual physical or emotional sensation
Abortion may be legal, but malpractice, misrepresentation, and fraud are not.
If you need help, call the 800 number, or write American Rights Coalition,
P.O. Box 487, Chattanooga, TN 37401.
|
108.257 | Freedom of Access to Clinic and Church Entrances Bill | COVERT::COVERT | John R. Covert | Thu Apr 28 1994 10:50 | 44 |
| WASHINGTON -- Federal penalties for protesters who block abortion
clinic or church entrances, damage clinics or churches or intimidate patients,
worshippers, staff, or clergy were lowered under a compromise reached by
congressional negotiators Tuesday.
The legislation makes it a federal crime to block access to
abortion clinics or places of worship.
The Capitol Hill conference resolved differences between the
House and Senate versions, both passed last November. The Senate version
of the legislation had been amended to impose the same penalties on
protesters at churches, and the House had directed its representatives
to the conference committee to accept that change.
The bill would make it a federal offense to block a clinic
entrance or church or damage a clinic or church. It also imposes federal
penalties on those who intentionally intimidate, injure or interfere with
clinic staff, clergy, patients, or worshippers by using force, threatening
force or physically blocking their way.
The House and Senate negotiators adopted a proposal, similar to
one advanced by Sen. Orrin Hatch, R-Utah, that would set a maximum
fine of $10,000 and six months in prison for a first offense and a
maximum penalty of $25,000 and 18 months in jail for a subsequent
offense.
The House bill had called for fines of up to $100,000 and one
year in prison for a first offense, and up to $250,000 in fines and
three years in prison for a second offense.
``I don't think there's any question that this is an issue
regarding violence in our society and also constitutional rights,''
said Sen. Edward Kennedy, D-Mass.
``This is the first time I've seen us punishing nonviolent
civil disobedience,'' Hatch said.
Pamela Maraldo, president of Planned Parenthood Federation of
America, said, ``We are satisfied that the conferees have adopted
the strongest possible legislation. Given the presence on the
conference committee of such outspoken anti-choice lawmakers as
Sen. Hatch and Congressman Hyde, the process could have been much
more contentious. We look forward to swift adoption of the conference
(legislation) by both the House and the Senate.''
|
108.258 | Protesters to pay Planned Parenthood $204,585 | COVERT::COVERT | John R. Covert | Fri May 06 1994 17:57 | 25 |
| HOUSTON (AP) -- Anti-abortion groups illegally conspired to try to
put 10 women's clinics out of business when they protested outside them
during the Republican National Convention two years ago, a jury decided
Thursday.
The jury awarded Planned Parenthood of Southeast Texas and nine
other Houston abortion clinics a total of $204,585 in damages in their
lawsuit against Operation Rescue, Rescue America, Dallas Rescue, The Lambs
of Christ and several abortion group leaders. It was not clear how the
money would be divided.
Protesters claimed they were exercising constitutionally guaranteed
rights to free speech.
But the Harris County jury agreed with the lawsuit that the
anti-abortion groups conspired to interfere with the clinics' business. The
same jury immediately began considering whether to award punitive damages.
Rescue America national director Don Treshman said the verdict was
``not a valid court order,'' vowing Planned Parenthood would see ``not a
cent.''
Asked if he feared bigger punitive damage awards, Treshman said,
``It'll make no difference whatsoever. The sad thing is to see justice
denied.''
|
108.259 | | CSLALL::HENDERSON | Be there | Fri May 06 1994 18:02 | 3 |
|
Sigh...
|
108.260 | Friends of the Unborn of Quincy/Hull | COVERT::COVERT | John R. Covert | Fri May 06 1994 23:39 | 100 |
| Saturday, I will be joining several other members of the Massachusetts
Chapter of the National Organization of Episcopalians for Life in a Spring
work day at three of the houses owned by Friends of the Unborn.
The next several replies are notes from some of the current residents
(some of whom I met Thursday evening when I went out to measure the
rooms we are going to paint).
/john
================================================================================
-< Christine, 17, arrived 1/24/94, due 8/17/94 >-
--------------------------------------------------------------------------------
Before I came to "Friends" I was truely homeless. When a social worker
found this place, I was so relieved that I didn't have to bounce around
anymore. If I didn't have "friends", I would probably be in a mental
hospital or dead.
"Friends" made my High School graduation a reality! I had been out of
school for a month and when I got here I went back. I'm graduating in
May with honors.
I like Bible Study and the nutrition classes. You really learn a lot
in them.
I basically had no support in my pregnancy before I got here. At one
point I thought that abortion would be the best. But with the support
you get here from Marilyn & Penny and the other girls, I realized that
I'm not the only one and God loves me. God bless Friends of the Unborn!
================================================================================
-< Christina, 25, arrived 7/7/93, son born 1/4/94 >-
--------------------------------------------------------------------------------
Friends of the Unborn enabled me to leave a dangerous situation (homelife)
that I would otherwise have to _survive_.
The bible study classes, cooking classes, nutrition & parenting classes
help me to keep my mind off of depressing things. I've made friends here,
too. Because of Marilyn's generosity & Christianity, I have a save, warm
place and a full belly & things for my baby. My baby likes all the girls
here, too!
Now I can tap the resources Friends of the Unborn provides and receive
help from counseling -- housing workers -- welfare tips -- and start
building a future for my baby and I.
================================================================================
-< Erika, 22, arrived 12/29/93, due 5/7/94 >-
--------------------------------------------------------------------------------
There are many things I feel when I think of Friends, but mostly thankfulness
beyond words. Friends took me in when I had no where to go. They have made
me feel human again, and most of all they cared when noone else did. When
I came here I started with nothing, and believing in noone, now I have
Friends and God. Without either one I do not believe I would be alive
today. I now have a future to think about with a child to raise, and
with Friends and God behind me I know I can stand on my own two feet again.
================================================================================
-< Bettina, 15, arrived 3/10/94, son born 2/22/94 >-
--------------------------------------------------------------------------------
Friends of the Unborn helped me in a lot of ways. They gave me a place to
stay. If it wasn't for them God knows where I would be. Before I came
here I was in a foster home.
I think Penny and Marilyn are very nice people because of what they are
doing. They don't have to run this program but they did because they
have good hearts.
I love both of them very much.
================================================================================
-< Tina Marie, 21, arrived 3/29/94, due in June >-
--------------------------------------------------------------------------------
This ministry has done a lot for me already. I've only been here a week
but what I've seen since I've been here is everybody is friendly, nice,
& considerate. If you need help with something, someone would help you.
If you can't find something someone would help you find it. If someone's
on the phone & their time's almost up they'll get off and let you use it.
I was living at home before I came here but when my mother told my father
I was pregnant he told me to get out. My mother didn't want me to leave
but what could she do. My house is too small anyway. Without Friends I
don't know where I'd be, probably in the street.
I think I would be closer to God because of the Bible class. The woman
really cares. I didn't consider abortion before I got here. I'm grateful
to Friends.
================================================================================
-< Meiry, 16, arrived 4/14/93, daughter born 11/4/93 >-
--------------------------------------------------------------------------------
Before I came here I lived with my mother and twin brothers in a very
small apartment and with an abusive family. While pregnant I was pushed
around by my mother who wanted me to have an abortion. I was a student
and couldn't go to schoool, too much for me. So I had to leave, I needed
help. I wanted to keep my baby.
That's when I found Friends and they, with a lot of love, helped me. I
now have a home, my baby, a baby girl named Danylla, and a chance to go
on. I also go to school; I'm in 11th grade and I learned more about
God, about his love for me in Bible studies that we have here at Friends.
I now have my life together, with Friends of the Unborn's help I'm gonna
get my apartment, I'm going to have my own home, and I wouldn't have none
of this if it wasn't for Friends of the Unborn and all the generous people
who also believe in life and want to help. Thank you!
|
108.261 | Friends of the Unborn of Quincy/Hull (2) | COVERT::COVERT | John R. Covert | Fri May 06 1994 23:39 | 88 |
| ================================================================================
-< Tamara, 20, arrived 8/23/93, son born 12/21/93 >-
--------------------------------------------------------------------------------
Before I came to Friends, I had a bery good life. Good Job, my own
apartment, what I thought was a secure relationship, until I became
pregnant. Then my boyfriend left, I was put on bedrest & was unable
to pay for my apartment. Friends took me in right away. Everyone
was very nice. They helped me to get things for my son that I may
have never been able to have for him. I always had plenty to eat
& thanks to Friends I had a 8lb 12oz baby boy. Without Friends I
really don't know where I would be, but thanks to Friends I know
where I'm going.
================================================================================
-< Sheila, 21, arrived 8/15/93, daughter born 2/4/94 >-
--------------------------------------------------------------------------------
Friends of the Unborn has given me a roof over my head when I needed one.
It is a save environment for me and my child and that's all I can ask for.
================================================================================
-< Denise, 22, arrived 10/19/93, due 6/22/94 >-
--------------------------------------------------------------------------------
Friends of the Unborn is a great organization for young mothers. I have
had a rough pregnancy and everyone has been right there for me. They
offer love and support to us girls and make us feel like we have a
family. There is definitely no way to put in words the gratitude I
feel to everyone who participates in the program.
================================================================================
-< April, 21, arrived 4/12/93, daughter born 12/9/93 >-
--------------------------------------------------------------------------------
If it wasn't for Friends of the Unborn I'd probably be living extremely
unhappy with a friend in very overcrowded stressful conditions. My mother
& the rest of my family moved out of state and were homeless when they
came back also, so I couldn't turn to them for help. Since I've been
here I've met a lot of fine people. Marilyn and Penny have to be the
most caring, helpful, loving people. Whenever us girls need something
for ourselves or our babies they help us. If it's not clothes or shoes
for ourselves, it's clothes and diapers for the babies. When we leave
here, Marilyn and Penny help provide furniture and necessities for our
houses. They always help to their fullest. Also, before I came here,
I've never sat down and read a bible, or probably never cared what the
pages said. Not saying I never prayed or believed in God because I do,
it's just now that we've had Bible study and the book was explained to
me more, I've taken more interest in it. I just need to say "Thank You"
to Friends of the Unborn.
================================================================================
-< Heather, 18, arrived 8/12/93, son born 2/28/93 >-
--------------------------------------------------------------------------------
Friends helped me when I had no idea where I was going. I couldn't stay
with my mother because of lead paint. Living here is helping me to get
my feet back on the ground. I have met new friends and enjoyed a lot of
new experiences.
================================================================================
-< Christina, 18, arrived 11/5/93, due 6/7/94 >-
--------------------------------------------------------------------------------
Hello. I, Christina, would like to tell you how I feel about Friends.
Before I came to Friends I was looking for places to stay to rest my
head every night. I was homeless. I came out of foster care when I
turned 18 and had no permanent place to go. If it weren't for Friends
I would probably be no longer living because I came from a very bad
area. I have learned very important & caring ways to handle a child
on my own through the classes that Friends provides for all the girls
within the houses. I never did consider abortion. I was going to do
the best I could for my child but with the help of Friends it is much
easier to do so.
I very much thank Marilyn Birnie and Penny Romano for helping me with
putting a roof over my head and providing whatever it is that I have
needed in the time that I have spent in their home. Thank you.
================================================================================
-< Kimberly, 23, arrived 3/31/94, due 11/11/94 >-
--------------------------------------------------------------------------------
Friends of the Unborn has helped me by taking me in and supporting me
when my family would not.
They have been very kind and friendly and made me feel at home.
================================================================================
-< Tonya, 19, arrived 11/8/93, daughter born 11/21/93 >-
--------------------------------------------------------------------------------
The Friends of the Unborn was there for me when I was going through a hard
time in my life. I knew that God must've loved me if he led me here. My
baby's father was off in another world and left me alone to face the most
scariest and most beautiful part of our lives.
Since I've been here, my boyfriend and I are going to get married and we
are going to be a family. The most important part is that my baby is
healthy and happy because of the love of Marilyn and Penny. God Bless
them and I love them much!
|
108.262 | Sad - but God will use this too | PACKED::COLLIS::JACKSON | Live freed or live a slave to sin | Mon May 09 1994 11:21 | 52 |
| Re: lawsuit
The war was never going to be won by attacking PP and
like-minded organizations and clinics.
God will win the war by reaching out to those in need
through love. Criticizing, harassing (when that is
actually done which is a whole lot less than what the
media would leave you to believe) and blocking clinics
may save a few babies, but it loses the war of perception
which is a greater loss (translates into more lost babies
if you look at it that way).
We must outlove and outcare those who deceive women
by claiming that abortion is a solution. The TRUTH is on
OUR side. Full facts about pregnancy and abortion, a
supportive and nuturing environment and the ability to
meet the basic needs of these women and a reliance upon
God does result in women choosing to carry to term - which
is the real desire of the vast majority of women.
Many (most?) women who choose abortion choose it because
they feel they have NO CHOICE! Interesting that those who
propangandize themselves as the choice movement are the
same ones who will manipulate information to the extremes
in order to reduce choice when a women comes into the clinic.
This is why the Pennsylvania clinics are in such an uproar
about presenting full factual information with a minimal
24 hour waiting period before the actual abortion can be
performed. They (and we) realize full well that the
probability of an abortion is directly related to
- the lack of information about the actual procedure
- the lack of information of fetal development
- the emotional distance between the mother and
the growing fetus
- the immediate availability of killing the fetus when
a decision has been made
Women in crisis (and an unplanned/unwanted pregnancy usually
has a lot of crisis elements) swing back and forth day to day,
hour to hour and even minute to minute depending on their
emotions. Time to think and consider is a great threat to the
abortion industry - but a great savior to the unborn child.
The war is winnable. We will never stop all abortions; our
world is much too sinful for that. But we CAN provide the
love, care, factual informationa and refer them to the Father
of us all as they face this difficult decision.
Collis
|
108.263 | Nice to hear these progress reports.. | NOTAPC::PEACOCK | Freedom is not free! | Mon May 09 1994 11:21 | 14 |
| re: last couple, Friends..
Amen! *This* is where we need to be putting some more of our time and
energy.
Yes, abortion is worth protesting, and I respect those people who feel
led to do so...
but when it comes down to it, these are real people with real needs -
they need our love and our support, not our judgement and scorn. Its
just like our kids... teach them to stand, and be there when/if they
fall.
- Tom
|
108.264 | $1.01 million in punitive damages on top of $204,585 actual | COVERT::COVERT | John R. Covert | Tue May 10 1994 00:31 | 61 |
| HOUSTON (AP) -- A women's clinic was awarded $1.01 million in punitive
damages Monday from two anti-abortion groups that staged confrontational
protests during the 1992 Republican National Convention.
A Harris County jury deliberated about nine hours over two days before
awarding Planned Parenthood of Southeast Texas the punitive damages.
Operation Rescue was ordered to pay $350,000, Rescue America $355,000,
leaders Don Treshman $155,000 and the Rev. Keith Tucci $150,000.
The 12 jurors last Thursday awarded the clinic $204,585 in actual damages
after finding that the groups and two others -- Dallas Rescue and The Lambs
of Christ -- conspired to hinder business at Planned Parenthood and nine
other clinics.
Planned Parenthood did not seek punitive damages against the smaller
groups.
The abortion foes said they would appeal the case and in the meantime would
pay nothing.
``We're not going to accept this. This is an invalid verdict, and that's
why we're going to challenge it,'' Treshman said.
Attorney Richard Schmude, who represented the abortion opponents, said he
was ``shocked and outraged'' by the decision.
``It's a vindictive and hateful verdict,'' Schmude said. ``There was no
evidence in this case that supports the plaintiffs.''
Both sides said last week's decision was the first time a jury awarded
women's clinics monetary damages from anti-abortion activists.
Judy Reiner, a spokeswoman for Planned Parenthood, said the hefty punitive
award expands an already-clear message from the jury.
``This is a very clear message that people who engage in this conduct will
be held accountable,'' Ms. Reiner said.
Planned Parenthood, the only plaintiff to seek monetary damages, listed
extra security, fencing, vandalism and lost business as reasons for actual
damages.
Ms. Reiner said her group has been tracking the abortion opponents' assets
and will try aggressively to collect on the awards.
``We will collect damages from them. We will collect all damages,'' she
said.
The anti-abortion activists staged daily demonstrations at the clinics
during the GOP convention in Houston. Dozens of people were arrested as
protestors confronted volunteers trying to defend the clinics.
The lawsuit was filed as part of a long effort to win permanent
restrictions on the protest groups. With the jury's decision, state
District Judge Eileen O'Neill can hold a hearing to decide if such a
permanent injunction is warranted.
O'Neill isn't expected to rule on that matter, however, until after the
U.S. Supreme Court considers an injunction in Florida that keeps protesters
at least 36 feet away from a clinic.
|
108.265 | | COVERT::COVERT | John R. Covert | Tue Jun 07 1994 00:01 | 175 |
| SECTION 1. SHORT TITLE.
This Act may be cited as the "Freedom of Access to Clinic Entrances Act of
1994".
SEC. 2. PURPOSE.
Pursuant to the affirmative power of Congress to enact this legislation
under section 5 of the fourteenth amendment to the Constitution, it is
the purpose of this Act to protect and promote the public safety and
health and activities affecting interstate commerce by establishing
Federal criminal penalties and civil remedies for certain violent,
threatening, obstructive and destructive conduct that is intended to
injure, intimidate or interfere with persons seeking to obtain or provide
reproductive health services.
SEC. 3. FREEDOM OF ACCESS TO CLINIC ENTRANCES.
Chapter 13 of title 18, United States Code, is amended by adding at the
end thereof the following new section:
"�248. Freedom of Access to Clinic Entrances.
"(a) PROHIBITED ACTIVITIES. -- Whoever --
"(1) by force or threat of force or by physical obstruction,
intentionally injures, intimidates or interferes with or attempts
to injure, intimidate or interfere with any person because that person
is or has been, or in order to intimidate such person or any other
person or any class of persons from, obtaining or providing
reproductive health services;
"(2) by force or threat of force or by physical obstruction,
intentionally injures, intimidates or interferes with or attempts
to injure, intimidate or interfere with any person lawfully
exercising or seeking to exercise the First Amendment right of
religious freedom at a place of religious worship; or
"(3) intentionally damages or destroys the property of a facility,
or attempts to do so, because such facility provides reproductive
health services, or intentionally damages or destroys the property
of a place of religious worship,
shall be subject to the penalties provided in subsection (b) and the civil
remedies provided in subsection (c), except that a parent or legal guardian
of a minor shall not be subject to any penalties or civil remedies under
this section for such activities insofar as they are directed exclusively
at that minor.
"(b) PENALTIES. -- Whoever violates this section shall --
"(1) in the case of a first offense, be fined in accordance with this
title [not more than $100,000], or imprisoned not more than one year,
or both;
and
"(2) in the case of a second or subsequent offense after a prior
conviction under this section, be fined in accordance with this
title [not more than $250,000], or imprisoned not more than 3 years,
or both;
except that for an offense involving exclusively a nonviolent physical
obstruction, the fine shall be not more than $10,000 and the length of
imprisonment shall be not more than six months, or both, for the first
offense; and the fine shall be not more than $25,000 and the length of
imprisonment shall be not more than 18 months, or both, for a subsequent
offense; and except that if bodily injury results, the length of imprisonment
shall be not more than 10 years, and if death results, it shall be for any
term of years or for life.
"(c) CIVIL REMEDIES.--
"(1) RIGHT OF ACTION.--
"(A) IN GENERAL.-- Any person aggrieved by reason of the conduct
prohibited by subsection (a) may commence a civil action for the relief
set forth in subparagraph (B), except that such and action may be brought
under subsection (a)(1) only by a person involved in providing or seeking
to provide, or obtaining or seeking to obtain, services in a facility
that provides reproductive health services, and such an action may be
brought under subsection (a)(2) only by a person lawfully exercising or
seeking to exercise the First Amendment right of religious freedom at a
place of religious worship or by the entity that owns or operates such
place of religious worship.
"(B) RELIEF.-- In any action under subparagraph (A), the court may
award appropriate relief, including temporary, preliminary or permanent
injunctive relief and compensatory and punitive damages, as well as the
costs of suit and reasonable fees for attorneys and expert witnesses.
With respect to compensatory damages, the plaintiff may elect, at any
time prior to the rendering of final judgment, to recover, in lieu of
actual damages, an award of statutory damages in the amount of $5,000
per violation.
"(2) ACTION BY ATTORNEY GENERAL OF THE UNITED STATES.--
"(A) IN GENERAL.-- If the Attorney General of the United States has
reasonable cause to believe that any person or group of persons is
being, has been, or may be injured by conduct constituting a violation
of this section, the Attorney General may commence a civil action in
any appropriate United States District Court.
"(B) RELIEF.-- In any action under subparagraph (A), the court may
award appropriate relief, including temporary, preliminary or permanent
injunctive relief, and compensatory damages to persons aggrieved as
described in paragraph (1)(B). The court, to vindicate the public
interest, may also asses a civil penalty against each respondent--
"(i) in an amount not exceeding $10,000 for a nonviolent physical
obstruction and $15,000 for other first violations; and
"(ii) in an amount not exceeding $15,000 for a nonviolent physical
obstruction and $25,000 for any other subsequent violation.
"(3) ACTIONS OF STATE ATTORNEYS GENERAL.--
"(A) IN GENERAL.-- If the Attorney General of a State has reasonable
cause to believe that any person or group of persons is being, has been,
or may be injured by conduct constituting a violation of this section,
such Attorney General may commence a civil action in the name of such
State, in any appropriate United States District Court.
"(B) RELIEF.-- In any action under subparagraph (A), the court may
award appropriate relief, including temporary, preliminary or permanent
injunctive relief, compensatory damages, and civil penalties as described
in paragraph (2)(B).
"(d) RULES OF CONSTRUCTION.-- Nothing in this section shall be construed--
"(1) to prohibit any expressive conduct (including peaceful picketing or
other peaceful demonstration) protected from legal prohibition by the
First Amendment to the Constitution;
"(2) to create new remedies for interference with activities protected
by the free speech or free exercise clauses of the First Amendment to
the Constitution, occurring outside a facility, regardless of the point
of view expressed, or to limit any existing legal remedies for such
interference;
"(3) to provide exclusive criminal penalties or civil remedies with
respect to the conduct prohibited by this section, or to preempt
State of local laws that may provide such penalties or remedies; or
"(4) to interfere with the enforcement of State or local laws
regulating the performance of abortions and other reproductive
health services.
"(e) DEFINITIONS.-- As used in this section:
"(1) FACILITY.-- The term `facility' includes a hospital, clinic,
physicians office, or other facility that provides reproductive
health services, and includes the building or structure in which
the facility is located.
"(2) INTERFERE WITH.-- The term `interfere with' means to restrict
a person's freedom of movement.
"(3) INTIMIDATE.-- The term `intimidate' means to place a person in
reasonable apprehension of bodily harm to him- or herself or to
another.
"(4) PHYSICAL OBSTRUCTION.-- The term `physical obstruction' means
rendering impassable ingress to or egress from a facility that
provides reproductive health services or to or from a place of
religious worship, or rendering passage to or from such a facility
or place of religious worship unreasonably difficult or hazardous.
"(5) REPRODUCTIVE HEALTH SERVICES.-- The term `reproductive health
services' means reproductive health services provided in a hospital,
clinic, physician's office, or other facility, and includes medical,
surgical, counselling or referral services relating to pregnancy
or the termination of a pregnancy.
"(6) STATE.-- The term `State' includes a state of the United States,
the District of Columbia, and any commonwealth, territory, or possession
of the United States.".
SEC. 4. CLERICAL AMENDMENT.
The table of sections at the beginning of chapter 13 of title 18, United
States Code, is amended by adding at the end the following new item:
"248. Blocking access to reproductive health services."
SEC. 5. SEVERABILITY.
If any provision of this Act, an amendment made by this Act, or the
application of such provision or amendment to any person or circumstance
is held to be unconstitutional, the remainder of this Act, the amendments
made by this Act, and the application of the provisions of such to any
other person or circumstance shall not be affected thereby.
SEC. 6. EFFECTIVE DATE.
This Act takes effect on the date of the enactment of this Act, and shall
apply only with respect to conduct occurring on or after such date.
|
108.266 | | CSLALL::HENDERSON | Be there | Tue Jun 07 1994 09:56 | 4 |
|
"Reproductive health services"....geesh..
|
108.267 | | COVERT::COVERT | John R. Covert | Tue Jun 07 1994 10:47 | 7 |
| The conference committee accepted the House wording "reproductive health
services" rather than the Senate wording "pregnancy or abortion-related
services" after the definition of the term was so written that the act
would also apply to pro-abortion activists trying to shut down crisis
pregnancy centers that only provide referrals.
/john
|
108.268 | | COVERT::COVERT | John R. Covert | Fri Jun 10 1994 09:40 | 11 |
| Yesterday the Clinton Health Care Bill passed Committee and went to the
full Senate. It includes a provision requiring all employers to pay for
abortions, even those not medically necessary, at any time during a
pregnancy.
Many employers cannot reconcile this with their consciences.
Catholic bishops have said that the Church will have to disobey this law,
since paying for an abortion carries the penalty of automatic excommunication.
/john
|
108.269 | | CSOA1::LEECH | Homer of Borg,prepare to be..MMM,beer | Fri Jun 10 1994 10:10 | 2 |
| If the Senate passes it, those voting "yes" to the bill will find
themseleves out of a job.
|
108.270 | me? cynical?? | DYPSS1::DYSERT | Barry - Custom Software Development | Fri Jun 10 1994 13:15 | 12 |
| Re: Note 108.269 by CSOA1::LEECH
� If the Senate passes it, those voting "yes" to the bill will find
� themseleves out of a job.
Much as I'd like to believe it, I am sure this will not be the case.
Given the re-election success of virtually all incumbents despite the
most ridiculous "yes" votes, it's clear that they can pretty much vote
how they want and a plurality of the voting citizenry will continue to
keep them in power.
BD�
|
108.271 | The pocket book counts | BIGRED::SPARKS | I have just what you need | Fri Jun 10 1994 13:45 | 24 |
| Only the president is actually elected because of what He stands for.
Or in the case of the last election what he is perceived to stand for.
Everyone in the House and Senate are elected for what they can do for
their district/state financially. The incumbents wield more clout to
get more programs/ funds/ grants for their constutuants. A rookie is
not going to be able to say 'Move funding for the Space project from
the Alabama location to the Houston Location'. Only an incumbent with
lots of favors and contacts can do this.
There is a horrible congressman from Texas, everyone knows he is
crooked, amoral, and racist. He keeps getting voted in, over and over,
why, because he ALWAYS gets nice big goverment projects for the Beumont
and Orange areas. The opponents run on moral, honest open platforms,
and everyone always say wonderful things about how nice it would be to
have a moral, honest congressman, but they vote for the incumbent
because they know has long as he is there, they will have jobs and
money in their pocket.
It's the way the system works, and always has.
Sparky
|
108.272 | Pork Patrol! | IVOSS1::GREEN_RI | I'm a slave to Quicken! | Fri Jun 10 1994 14:45 | 19 |
| Sparky,
I couldn't agree more. Senators and Congresspeople are elected to
bring home the bacon to their home state or district. This is how we
can see Chicago sending Rostincowski (sp!) and Mass sending Ted Kennedy
back to Washington. They are amoral individuals, but they bring the
federal projects to their districts.
Something that isn't widly known outside the beltway is that
Congress is seniority driven. Committee chairs and assignments are all
based on how long the congressperson has been there. The more time the
Congressperson gets elected, the better committee assignment, the more
contacts are made, the more valuable the Congressperson is in his
district. The more powerful the individual becomes.
To push the rathole a little further, we can discuss if this is
what the framers of the Constitution had in mind when they set this
government in motion. Nah, we'd better save that for another
conference or note.
-Rick
|
108.273 | Women going into abortuaries are taking YOUR money and MY money | COVERT::COVERT | John R. Covert | Fri Jun 10 1994 14:53 | 10 |
| Of course, Digital and You are already paying for elective abortion coverage
with almost every plan currently available... (I've specifically checked
HCHP and HMO Blue, both of which cover abortions.)
But this affects your church, which hopefully has in the past arranged plans
for its employees which do not cover elective abortions, in order to make
sure that no percentage of the money collected in the plate goes to kill a
child. Your church will no longer have this option.
/john
|
108.274 | Concerned Women file challenge to Freedom of Access Law | COVERT::COVERT | John R. Covert | Wed Jun 15 1994 12:50 | 17 |
| The Concerned Women for America filed a lawsuit challenging the new FACE law,
saying it's too vague. "Anyone could be sued for simply speaking out for the
pro-life position," said Beverly LaHaye, the group's president. "We are filing
this suit in an effort to ensure the long-held right to peaceful protest, free
speech and freedom of religious expression." The suit was filed on behalf of
Joyce Woodall, 66, of Jamestown, Calif., who was arrested Tues June 7th under
FACE for refusing police orders that she stop praying on the steps of a Falls
Church, Va., clinic.
The suit names the Federal Government and U.S. Attorney General Janet Reno as
defendants, asks the court to invalidate the law, award unspecified damages
and award attorneys' fees and litigation costs.
LaHaye commented that "It is clearly an effort to stop the right to free speech
and the right to religious expression," and "The current administration, as
well as some members of Congress, have tried every way they know to silence our
ideological positions on important issues like the rights of unborn children."
|
108.275 | | CSLALL::HENDERSON | Friend will you be ready? | Fri Aug 05 1994 14:01 | 16 |
|
While surfing through the TV channels last night I stumbled across a
news item regarding the tragic murder in Florida of last week. An
abortion supporter (name/function not remembered) was worrying about
an alleged consipiracy by prolife groups to wage terrorism and violence
against abortuaries and their employees..what really got me was the irony
of this woman claiming that there were groups out there who were "plotting
the deaths of innocent people"..
Please note, I do not in anyway support the murder of the 2 people last
week.
Jim
|
108.276 | I'm not saying there is, I'm saying how do we know? | BIGQ::SILVA | Memories..... | Fri Aug 05 1994 14:08 | 10 |
|
Jim, how do we know there aren't groups out there plotting this? There
are a lot of sick people in this world as it is, and we've seen over and over
again what happens to others when these people get together as a group. Just a
thought.....
Glen
|
108.277 | | POWDML::SMCCONNELL | Next year, in Jerusalem! | Fri Aug 05 1994 14:10 | 5 |
| How do we know that there isn't a pro-abort plot to dress up their own
in "pro-life clothing" and commit a few murders to bring down the whole
movement?
Speculation works both ways, I'm afraid...
|
108.278 | | CSC32::P_SO | Get those shoes off your head! | Fri Aug 05 1994 14:13 | 10 |
| I think it is interesting that "they" do not see unborn
children as innocent people.
I, also, in no way, shape, or form, condone the murder of
ANYONE!
Every murder is unjustified.
Pam
|
108.279 | | CSLALL::HENDERSON | Friend will you be ready? | Fri Aug 05 1994 14:21 | 24 |
|
RE: <<< Note 108.276 by BIGQ::SILVA "Memories....." >>>
-< I'm not saying there is, I'm saying how do we know? >-
> Jim, how do we know there aren't groups out there plotting this? There
>are a lot of sick people in this world as it is, and we've seen over and over
>again what happens to others when these people get together as a group. Just a
>thought.....
There may very well be..though I pray there is not. However, my point was
the irony in the woman's concern over group's plotting the death of innocent
people, while representing an organization that does that very thing, to the
tune of 1.5 million a year with government (and my tax dollar) support and
they get US Marshall protection, a luxury not afforded those who work in
Post Offices (more postal workers have been killed than abortuary employees).
Jim
|
108.280 | | BIGQ::SILVA | Memories..... | Fri Aug 05 1994 14:31 | 8 |
|
Steve, I agree with you whole heartedly. There are extremists for every
issue, for either side. ANYTHING is possible.
Glen
|
108.281 | the irony of it all | FRETZ::HEISER | Maranatha! | Fri Aug 05 1994 14:36 | 6 |
| What bothers me is that they claim some sort of Biblical justification
for these murders. Pro-life is exactly that in every sense of the
word. Killing isn't how Christ would've solved these problems and I
resent these "pro-lifers" giving true Christians a black eye.
Mike
|
108.282 | | CSLALL::HENDERSON | Friend will you be ready? | Fri Aug 05 1994 14:43 | 4 |
|
amen, Mike
|
108.283 | | DELNI::DISMUKE | | Fri Aug 05 1994 14:53 | 10 |
| I was reading an article in an old National Geographic magazine about
Japanese women. It described that many of the women there have
abortions. They honor these "deceased children" in much the same way
as any live birth/now deceased person. There are special burial
grounds for "fetus" deaths either by abortion or miscarriage. It was
strange to read it...at least they recognize that it is a person. Too
bad they don't realize the act is murder.
-s
|
108.284 | | PCCAD::RICHARDJ | Living With A Honky Tonk Attitude | Fri Aug 05 1994 16:02 | 13 |
|
The F.B.I. said yesterday that they believe there is a anti-abortion
group that is organized and has plans to carry out terrorist
activities against abortionist. They said Hill and a Catholic priest
may be part of the same group.
BTW, Bishop O'Connor of N.Y. made a public statement to these terrorist
groups that if they wish to kill somebody, to kill him instead of any
one else. He said this to express his and the Pro-life movements
opposition to violence.
Jim
|
108.285 | life is strange sometimes | CUJO::SAMPSON | | Sat Aug 06 1994 05:06 | 26 |
| It is the role of God and government (law enforcement and judicial
branches) to protect the innocent, and to punish the guilty. This is *not*
the proper role of any individual or group outside government to take into
their own hands.
We should have good laws (that is, our laws should be based on
God's Law). These good laws should then be rigorously and fairly enforced,
and those found guilty should be punished without mercy, according to those
laws, by the authorities God places over us.
The fact that our current governments and laws are far from perfect,
does not excuse us from doing what is right. It is *never* right to commit
murder. It *may be* justifiable to kill in self-defense, such as to defend
one's own family (or nation, in a war) from an imminent threat.
It is so frustrating to see pregnant women herded like cattle by their
"boyfriends" or "husbands" to their abortions, knowing that the abortionists
have been unjustly given a license to kill, all in the name of "a woman's
right to choose" death for her child. This wholesale slaughter has been
going on, day in and day out, for over 20 years! Then, recently, three
looney tunes opened fire on some abortionists, and *this* is supposed to
be the only front-page news! Call out the Federal Marshals! It's a Crime
Wave! It's a Humongous Conspiracy! Uncle Sam, get us out of this Jam!
Meanwhile, all we can legally do is watch from the sidewalk, pleading
with people to stay away, if we're fortunate enough.
|
108.286 | Our Lady's Crusaders for Life | COVERT::COVERT | John R. Covert | Sat Aug 06 1994 09:28 | 15 |
| Saturday the 13th I will again be at the monthly prayer vigil outside Planned
Parenthood in Brookline.
We usually have about 300 present for about an hour and a half, during which
we pray the Lord's Prayer about 16 times, sing about seventeen hymns, meditate
on 15 mysteries (5 joyful, 5 sorrowful, and 5 glorious) of God's plan of
salvation, have about 15 different testimonies about the sanctity of life,
pray for the forgiveness of sins about 15 times, and recite Luke 1:28b
and ask for prayers for us sinners now and at our death about 156 times.
Barbara Bell, founder of Massachusetts Blacks for Life, does sidewalk
counselling, and the Brookline police block off all of the parking along
the street near the abortuary to give us room to stand.
/john
|
108.287 | | BIGQ::SILVA | Memories..... | Mon Aug 08 1994 10:06 | 14 |
|
Their boyfriends and husbands heard them off like cattle? This really
does disturb me. While I will agree that this can happen, but in your note you
seem to imply that this is what always happens. I got that impression from you
not listing anything else. Please correct me if I am wrong. But I sincerely
doubt that you are so naive to believe that women can't come to the decision of
wanting an abortion on their own, and that the couple themselves can not sit
and discuss things and BOTH come to the same conclusion to have one. I really
wish you would call it as it is, without the mellow dramatics.
Glen
|
108.288 | | CNTROL::JENNISON | Troubleshootin' Mama | Mon Aug 08 1994 13:22 | 4 |
|
Anyone else catch the 60 minutes piece last night ?
Karen
|
108.289 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Mon Aug 08 1994 14:16 | 2 |
| I didn't catch the 60 minutes piece, but did anybody catch Maria
Shriver's piece about infertility???
|
108.290 | | CSLALL::HENDERSON | Friend will you be ready? | Mon Aug 08 1994 16:47 | 9 |
|
What was the 60 minute piece about?
Jim who didn't see it
|
108.291 | what it was about | CUJO::SAMPSON | | Wed Aug 10 1994 00:30 | 28 |
| Yes, we caught the last part, with Boulder's own most prominent
abortionist, Warren Hern, portrayed as a medical hero, saving a poor
woman from "certain death" by aborting her baby 20 weeks into the
pregnancy. (Sarcasm intended).
How was it medically necessary to *kill* the baby at that late stage
of pregnancy? Couldn't someone at least deliver the baby prematurely, in
hopes of saving his or her life? How does slicing the baby to bits benefit
the diabetic woman? It looks to me like she got lots of ignorant and
misleading medical advice, from people who are trying to justify the
thousands of abortions done every day, for no good reason at all.
It also showed the last remaining abortion mill in North Dakota,
supposedly besieged by unruly peasants, while the brave abortion "doctor"
resolves never to quit.
From the context, I gather that the first part was an unfavorable
review of the Lambs of Christ group.
All together, quite a piece of propaganda. But it does make one
wonder... Why do all the "violent anti-abortionists" live in distant
cities? Those I know personally would never harm anyone.
Glen, I read your note. Why don't you spend some time outside an
abortion clinic, and watch the people go in. Then report back to the rest
of us on your observations.
Bob Sampson
|
108.292 | | BIGQ::SILVA | Memories..... | Wed Aug 10 1994 12:27 | 8 |
|
Gee, I could also talk to my friends who had abortions too. It is not
all like you stated. Simple as that.
Glen
|
108.293 | | CSC32::J_OPPELT | decolores! | Wed Aug 10 1994 15:25 | 5 |
| re .-1
Nor is it all like the media and abortion proponents state
regarding the "dangers" and "risks" faced by abortionists
at the hands of the rabid and violent pro-lifers.
|
108.294 | but, you've heard this one | DELNI::DISMUKE | | Wed Aug 10 1994 15:49 | 8 |
| bumper sticker a friend has...
Only half the people who enter an abortion clinic come out alive
-s
|
108.295 | | BIGQ::SILVA | Memories..... | Wed Aug 10 1994 17:13 | 10 |
|
Joe, I agree with you. I guess if people who block clinics did not do
all the things they do which, imho, is not neccesary, and more pro-life people
get out and just council/picket, they would not be looked at in the light they
presently are.
Glen
|
108.296 | | DECLNE::YACKEL | and if not... | Wed Aug 10 1994 18:28 | 6 |
|
That's a lot of crap Glen. There is a very small percentage that
engage in violence, and that is what the media will play up, and yet
again you have bought it hook,line and sinker. In the end times people
will gather around them prophets and false teachers that will tell them
what their itching ears want to hear.
|
108.297 | | CSC32::J_OPPELT | decolores! | Wed Aug 10 1994 20:18 | 2 |
| I'm surprised that you saw fit to enter that, Glen. You've been
told many times that such perceptions are false, yet you persist.
|
108.298 | not that simple | CUJO::SAMPSON | | Thu Aug 11 1994 01:17 | 12 |
| Glen, what I'm saying is, I know what I've seen while standing
outside an abortion clinic. "Herded like cattle" about sums it up in most
cases. Look closely at what I said, and you will see that I did not convey
the idea that this is *always* what happens. Why are you pressing the point
that some women go in by themselves? Big deal! Does this necessarily indicate
a "free choice", or could it possibly be a delusion or compulsion to abort?
Women who have had abortions are likely to invest heavily in a
"pro-choice" viewpoint, as a defense against any recognition of what
actually took place during the abortion(s). So they are likely to see it
as their decision to make, even when the original decision was not entirely
theirs.
|
108.299 | | COVERT::COVERT | John R. Covert | Thu Aug 11 1994 01:25 | 12 |
| >Women who have had abortions are likely to invest heavily in a
>"pro-choice" viewpoint, as a defense against any recognition of what
>actually took place during the abortion(s).
You are correct; this is true for many women who have had abortions,
probably true for the majority.
But what is very interesting is that a large number of women who have
had an abortion realized afterwards that what they had done was wrong,
repented, and have become active in the pro-life movement.
/john
|
108.301 | | BIGQ::SILVA | Memories..... | Thu Aug 11 1994 10:30 | 14 |
| | <<< Note 108.296 by DECLNE::YACKEL "and if not..." >>>
| That's a lot of crap Glen. There is a very small percentage that engage in
| violence, and that is what the media will play up, and yet again you have
| bought it hook,line and sinker.
Andrew, I'm wasn't talking about violence in that note (I believe you
were referencing .295). I was referring to those who block the clinics, those
who pose as parents who want an abortion, then run down the halls and chain
themselves to fixtures.
Glen
|
108.302 | | CSLALL::HENDERSON | Friend will you be ready? | Thu Aug 11 1994 10:32 | 10 |
|
We used to think of those folks as "heros" back in the days of the
civil rights protests, etc.
Jim
|
108.303 | | BIGQ::SILVA | Memories..... | Thu Aug 11 1994 10:40 | 42 |
| | <<< Note 108.298 by CUJO::SAMPSON >>>
| Glen, what I'm saying is, I know what I've seen while standing outside an
| abortion clinic. "Herded like cattle" about sums it up in most cases.
If you had read my note, you would have seen that I said this does
happen. You only talked about this, so I assumed that you only thought this was
the case.
| Why are you pressing the point that some women go in by themselves? Big deal!
| Does this necessarily indicate a "free choice", or could it possibly be a
| delusion or compulsion to abort?
You seem to be quick to push aside anything but a forced thing. There
are many reasons why people will have abortions. But to believe that they are
forced into it all the time and that no effort was taken on the mothers part or
both parents part is sad indeed.
| Women who have had abortions are likely to invest heavily in a "pro-choice"
| viewpoint, as a defense against any recognition of what actually took place
| during the abortion(s).
Wow... and the sad part is I bet you believe this too. I'm sure it does
fit some women, but are women likely to invest in it as a defense mechanism?
Most women I know who are pro-choice have never had an abortion. It is their
belief that it should be their choice. And most women I know who have had an
abortion don't use it as a defense mechanism. They honestly believe that it
should be a choice. This is what really makes me angry with some Christians. It
seems some have it all in tact, they know the answers why people do things,
even though they could be telling them differently. Pretty sad.
| So they are likely to see it as their decision to make, even when the original
| decision was not entirely theirs.
Are you saying they were forced to have it? If so, do you feel it is
this way for the majority of the abortions?
Glen
|
108.304 | | BIGQ::SILVA | Memories..... | Thu Aug 11 1994 10:41 | 10 |
| | <<< Note 108.302 by CSLALL::HENDERSON "Friend will you be ready?" >>>
| We used to think of those folks as "heros" back in the days of the civil
| rights protests, etc.
Jim, protesting is one thing, breaking the law is another.
|
108.305 | Many Times | ODIXIE::HUNT | | Thu Aug 11 1994 11:12 | 24 |
| >belief that it should be their choice. And most women I know who have
>had an abortion don't use it as a defense mechanism. They honestly believe
>that it should be a choice.
Glen,
Its hard to say "all" or "most" because if someone is taking a
position (on anything) as a defense mechanism, no one else is going to
know for sure. Even the person is probably not going to admit it
to themselves. I think the perspective that women who have had an
abortion maintain a pro abortion stance as a defense mechanism comes
from the experiences of those who have later come to view abortion as
wrong. A lot of times this comes when a women comes to know Christ and
experience His love and forgiveness. These women will often say that they
help a pro abortion stance in order to justify their actions.
Obviously, this may not be true in ALL cases. However, if society
holds something up as OK or RIGHT, then some people will be swayed to
that point of view. If society holds something up to be WRONG, then
some of those same people would have not been swayed to hold that
position.
Bing
|
108.306 | I know, 2 women do not make a good case study | BIGQ::SILVA | Memories..... | Thu Aug 11 1994 12:30 | 11 |
|
Bing, thanks for clearing that up. I appreciate it. BTW, I hate to say
this, but I know 2 women who have had abortions who found Christ. Maybe it was
where they were at, but they said it was more like they were told it was a
defense mechanism, and told and told and told...... they still have Christ, but
they had to find another church that spent less time telling them what they
thought and more time getting them to know God.
Glen
|
108.307 | | MIMS::CASON_K | | Thu Aug 11 1994 15:44 | 5 |
| Re: .304
Are you suggesting that no laws were broken during the civil rights
movement or are you saying that they shouldn't have been?
|
108.308 | differing perceptions | CUJO::SAMPSON | | Fri Aug 12 1994 01:59 | 6 |
| Glen, thanks for expressing your views on my views. You and I and
others can assert almost anything in here. You can keep telling me I'm wrong.
I'm going to continue basing my understanding mainly on empirical evidence,
as I myself experience and interpret it, hopefully in the full light of
Holy Scripture, as revealed by the Holy Spirit. Sorry if you think my views
are sad. Sometimes I think some of your views are kind of funny. :-)
|
108.309 | let me explain again | CUJO::SAMPSON | | Fri Aug 12 1994 03:26 | 64 |
| Glen,
] You seem to be quick to push aside anything but a forced thing.
] There are many reasons why people will have abortions. But to believe
] that they are forced into it all the time and that no effort was taken
] on the mothers part or both parents part is sad indeed.
I haven't pushed any ideas aside, as far as I know. I'm asserting,
based on what I've seen, that the level of coercion applied is very high.
Sometimes it is more overt, sometimes it is very subtle. Sometimes, I'm
sure, the delusion or compulsion comes entirely from within.
Honestly, I'm not understanding what you believe is "sad" here.
What is really sad, in my view, is to think that any "mother", "father", or
"parent" might willingly choose to have his or her own child deliberately
put to death in the womb.
Do my views make you angry with me? Should I be saying something
differently? If so, how and why? So far your advice has been too vague
for me to benefit from it.
I'm not aware of any statistics that can quantify whether a
majority of women are "forced" into their abortions or not, Glen. Even the
Alan Guttmacher Institute (research arm of "Planned Parenthood" Federation)
has never attempted such a study, to my knowledge. Clearly such a study
would be a minefield of subjectivity, regardless of who conducted it and
which conclusion was reached.
My personal observations don't square well with your understanding
of reality, and vice versa.
In regard to people who attempt to physically obstruct abortions:
Yes, they are breaking laws. In fact, there is a law on the books in
Colorado that prohibits pro-lifers (only) from getting within eight feet
of, or speaking to, anyone on a public sidewalk outside an abortion
facility, unless that person formally and specifically gives his or her
permission. (You'd better get that in writing, too!)
We are moving quickly toward a society that will no longer allow
anyone to express the view that abortion is murder, and that God will take
vengeance on those who shed innocent blood. On Tuesday of this week, I sat
in on part of the trial of a man who expressed this view to an abortionist,
as the abortionist and his wife drove by in their gold Lexus near their
home. The pro-lifer was charged with a misdemeanor (disturbing the peace),
and has been held in various jail cells during the trial. He is conducting
his own defense. Any or all of us pro-lifers who were there that day might
have been slapped with the same bogus charge. The judge and prosecutor
just love it!
The point has been made that abolitionists regularly broke laws in
their struggle to abolish the slave trade, and Civil Rights leaders also
broke laws to acheive an end to segregation and racial prejudice. The best
of them (almost all of them) were scrupulously non-violent. History
repeats itself, for those willing to see the parallels today.
The "right" to bring about the wrongful death of any human being,
however well-intentioned, will eventually result in the loss of every true
right we ever had. Some people are willing to break laws to defend the
innocent. These people will have to bear the consequences of breaking those
laws. Still, it may not be too high a price for a clean conscience.
Violence against people is wrong, and should be punished by the governing
authorities. Chaining oneself to an abortionist's suction machine is
called "civil disobedience"; no one gets hurt, except the pro-lifer (and
who cares about him/her?). Can you see a difference between the two?
|
108.310 | | BIGQ::SILVA | Memories..... | Fri Aug 12 1994 09:13 | 85 |
| | <<< Note 108.309 by CUJO::SAMPSON >>>
| I haven't pushed any ideas aside, as far as I know. I'm asserting,
| based on what I've seen, that the level of coercion applied is very high.
| Sometimes it is more overt, sometimes it is very subtle.
Explain, if you would, how you are so sure about what has taken place.
Do you run up and question the so called coerced people on the spot? Not just
one or 2, but most that you see.
| Sometimes, I'm sure, the delusion or compulsion comes entirely from within.
On this I think we agree, but probably it is not being applied the same
way.
| Honestly, I'm not understanding what you believe is "sad" here. What is
| really sad, in my view, is to think that any "mother", "father", or "parent"
| might willingly choose to have his or her own child deliberately put to death
| in the womb.
I myself would like to see abortions go away, but not all of them. If a
mother's life is in danger, she should have a choice. If a mother has been
raped, she should have a choice. If it is being used as a form of birth
control, then that is where I want to see it end.
| Do my views make you angry with me? Should I be saying something differently?
A clearer explaination would help. But I would not want you to change
your views to suit anyone, well, anyone but God that is. You have your
convictions, you should stand by them. If your convictions are wrong, God will
eventually show you. But what you believe to be the truth should always stay
just that. Never change what you believe to be the truth, unless God has shown
you that you were wrong.
Do your views make me angry? Yes and no. No, from the standpoint that I
think we either miscommunicated or you were not looking at the entire picture.
In your origional note you mentioned herding them in like cattle ONLY. I wanted
you to realize that while it does happen, it is NOT the case in every single
case. That was the part that made me angry. Now, if you would clarify how you
know these herded women are all coerced, that would bring it into light a lot
more.
| I'm not aware of any statistics that can quantify whether a majority of women
| are "forced" into their abortions or not, Glen. Even the Alan Guttmacher
| Institute (research arm of "Planned Parenthood" Federation) has never
| attempted such a study, to my knowledge. Clearly such a study would be a
| minefield of subjectivity, regardless of who conducted it and which conclusion
| was reached.
I agree with this 100%! But you need to answer how you are able to say
most are? You've just shown me that there is no study, so how can you make that
claim?
| My personal observations don't square well with your understanding of reality,
| and vice versa.
You need to add some personal experiences in there. Show me how you
know it's most.
| In regard to people who attempt to physically obstruct abortions: Yes, they
| are breaking laws. In fact, there is a law on the books in Colorado that
| prohibits pro-lifers (only) from getting within eight feet of, or speaking to,
| anyone on a public sidewalk outside an abortion facility, unless that person
| formally and specifically gives his or her permission. (You'd better get that
| in writing, too!)
In Colorado, what led them to impose this law? I do not agree with it
as it stands, but there may be a reason why they did it. I guess what I am
asking is, what happened at the abortion clinics that got people up in arms?
| Violence against people is wrong, and should be punished by the governing
| authorities. Chaining oneself to an abortionist's suction machine is
| called "civil disobedience"; no one gets hurt, except the pro-lifer (and
| who cares about him/her?). Can you see a difference between the two?
Actually, if the person is a Christian who does it then one has to
wonder what they are trying to accomplish. Let's see, they lied to get in,
the Bible, which they are supposed to believe says to obey the law (and Law),
yet they went against that too. Sounds like a scenerio of the ends don't
justify the means.....
Glen
|
108.311 | | CSLALL::HENDERSON | Friend will you be ready? | Fri Aug 12 1994 09:55 | 17 |
|
RE: <<< Note 108.310 by BIGQ::SILVA "Memories....." >>>
> I myself would like to see abortions go away, but not all of them. If a
>mother's life is in danger, she should have a choice. If a mother has been
>raped, she should have a choice. If it is being used as a form of birth
>control, then that is where I want to see it end.
And what is the percentage of abortions due to rape/mother's life in danger?
I seem to recall reading that it was less than 3%.
Jim
|
108.312 | | CSOA1::LEECH | | Fri Aug 12 1994 11:44 | 3 |
| 3% is a generous figure, actually.
-statistical-steve
|
108.313 | Still would like the other parts addressed though | BIGQ::SILVA | Memories..... | Fri Aug 12 1994 11:47 | 8 |
|
The point being is that not everyone is going to be walking into an
abortion clinic out of coercion. And out of the abortions that have happened,
is 3% so few people?
Glen
|
108.314 | (1 of 2) | CUJO::SAMPSON | | Sun Aug 14 1994 21:45 | 80 |
| Glen,
] Explain, if you would, how you are so sure about what has taken place.
] Do you run up and question the so called coerced people on the spot?
] Not just one or 2, but most that you see.
No, Glen, if I were to run up and question them in Colorado,
I'd get arrested! My wife won't let me get arrested. She reminds me
of my responsibilities to the family. I can be sure of this in the same way
anyone is sure of lots of things. We observe, we form an opinion, we test
that opinion against more observation. If I were "pro-choice", it would be
allowed for me to interview abortion targets and survivors. But then my
personal bias would cloud the issue.
Maybe I'd rather believe that people get mentally and/or physically
trapped into committing something as evil as abortion. If it's an entirely
free choice, that makes the evil much more repulsive for me. It's like
millions of us are committing our own mini-Auschwitz death-camp atrocities.
What is the enlightened alternative, Glen? You have the answers.
I've been careful to state my observations as they are, and not to draw any
hasty conclusions or statistics from them. Try taking my statements at
face value, if you will, and avoid reading conclusions that I haven't
drawn.
| Sometimes, I'm sure, the delusion or compulsion comes entirely from within.
] On this I think we agree, but probably it is not being applied the same way.
I'm not at all sure what you mean by that. If you mean that
an absolute pro-life position is deluded and compulsive, and that the
delusions and compulsions of pro-lifers come from within, then we don't
really agree at all.
] I myself would like to see abortions go away, but not all of them.
] If a mother's life is in danger, she should have a choice. If a mother
] has been raped, she should have a choice. If it is being used as a form
] of birth control, then that is where I want to see it end.
Ethel Waters, the Gospel singer, was conceived by rape. This is
rare, but it does happen. In the past, our laws protected the child, and
punished the rapist. Now we're much more sophisticated, so we protect
the rapist, and put the child to death.
I don't know if you were listening several notes back, but I have
some serious questions about how abortion can be justified by pointing to
pregnancies where the mother's life is in danger.
Ectopic, or "tubal" pregnancies are life-threatening. The growing
baby must be removed from the fallopian tube, or the mother is likely to
hemorrhage to death. It is unfortunate that our medical technology is still
so primitive that we cannot help the underdeveloped baby survive outside,
nor even implant him or her in the mother's womb. But the mother and baby
both likely could not survive together if the lifesaving surgery were not done.
The baby is not (or should not be) brutally poisoned or hacked to pieces like
some alien parasite (as would be done by an abortionist).
Incidentally, there is medical evidence that some epidemic venereal
diseases have sharply increased the occurrences of ectopic pregnancies.
In the medical case presented on 60 Minutes, the woman was
diabetic, which, I hear, sometimes leads to serious complications during
pregnancy. But hers had progressed to 20 weeks, and no one wanted to kill
her baby except Warren Hern. So she sought him out. Just maybe, she could
have risked a premature delivery, and given her baby a chance to live.
There are other, possibly life-threatening scenarios, such as
Rh(esus) blood factor problems. Killing the baby (even in an attempt
to protect the would-be mom from harm) is still grotesquely wrong.
The baby in the womb is a human being, with as much intrinsic right
as any of us to be given a chance to live. The act of murder itself
(abortion) is more likely to *cause* medical complications for a woman,
than it is to improve her health.
| Do my views make you angry with me? Should I be saying something differently?
] A clearer explaination would help.
Well, I really am trying to explain things clearly, but I'll try
even harder.
|
108.315 | (2 of 2) | CUJO::SAMPSON | | Sun Aug 14 1994 21:46 | 63 |
| Glen,
] Do your views make me angry? Yes and no.
] No, from the standpoint that I think we either miscommunicated
] or you were not looking at the entire picture.
] In your origional note you mentioned herding them in like cattle ONLY.
] I wanted you to realize that while it does happen, it is NOT the case
] in every single case. That was the part that made me angry. Now, if you
] would clarify how you know these herded women are all coerced, that would
] bring it into light a lot more.
I did not state "cattle ONLY". I did not claim to "know that these
herded women are all coerced". I shared my observations. Very different.
You appear to be setting up a straw man and knocking it down.
Why not step back, and have another look at the entire picture?
] I agree with this 100%! But you need to answer how you are able to say
] most are? You've just shown me that there is no study, so how can you make
] that claim?
You may claim that I claimed this, but I did not.
I stated my own observations, remember?
] You need to add some personal experiences in there.
] Show me how you know it's most.
I don't claim to "know it's most". I shared some of my
personal experiences, but they apparently get you angry with me.
] In Colorado, what led them to impose this law? I do not agree with it
] as it stands, but there may be a reason why they did it. I guess what I am
] asking is, what happened at the abortion clinics that got people up in arms?
You'd have to ask the legislators in the state capitol. We can't
get a straight answer from them on this. They must have had their own
special reasons. You've got to admit, though, that if they were trying to
prevent or eliminate some grievous harm that pro-lifers were doing,
they sure picked a strange way of going about it. I guess they figured
that the existing laws against murder, assault, vandalism, etc. would not
be adequate to deal with the insidious schemes of abortion protesters.
So they passed a law to curtail our speech! Maybe that is what they fear
the most?
| Violence against people is wrong, and should be punished by the governing
| authorities. Chaining oneself to an abortionist's suction machine is
| called "civil disobedience"; no one gets hurt, except the pro-lifer (and
| who cares about him/her?). Can you see a difference between the two?
] Actually, if the person is a Christian who does it then one has to
] wonder what they are trying to accomplish. Let's see, they lied to get in,
] the Bible, which they are supposed to believe says to obey the law (and Law),
] yet they went against that too. Sounds like a scenerio of the ends don't
] justify the means.....
Your logic astounds me once again, Glen! We are faced with a moral
dilemma. Should we allow these murders to continue, or should we try to
intervene in some useful way? What they are trying to accomplish is to chain
their bodies to the equipment, so that it can't be used to kill babies that
day. Sounds to me like a scenario of disobeying laws in order to obey the
higher Law of God ("You shall not commit murder."). It can be argued that
there may be more effective ways, ways that are more ethically squeaky-clean,
ways that do not involve any jail time. I can agree with arguments of this
kind, at least in principle.
|
108.316 | | BIGQ::SILVA | Memories..... | Mon Aug 15 1994 10:17 | 100 |
| | <<< Note 108.314 by CUJO::SAMPSON >>>
| I can be sure of this in the same way anyone is sure of lots of things. We
| observe, we form an opinion, we test that opinion against more observation.
Then please state it as an OPINION, and NOT as fact. An observation
without ever talking to the people themselves is hardly any type of fact. I
mean, how can you know what they discussed at all? You would have no knowledge
of those who were raped, of those who's life would be in danger, of those who
discussed it between themselves, of those where the choice was made by the
woman. What you have done in reality is project your own thoughts onto these
people and used them as the reason they did it. You don't really know. BTW,
with all you people hanging out front, do you expect people to just walk in or
do you think they might be a little intimidated and are rushing in? Did you
throw that into your equation?
| Maybe I'd rather believe that people get mentally and/or physically trapped
| in committing something as evil as abortion.
That's just it, you can believe this to be the case, but it is not the
reality of the situation for ALL cases.
| What is the enlightened alternative, Glen? You have the answers. I've been
| careful to state my observations as they are, and not to draw any hasty
| conclusions or statistics from them.
Really, and when you said something like, "The men herd them into the
place like cattle" is not a hasty conclusion? Especially seeing you have never
talked to them? Are you serious?
| Try taking my statements at face value, if you will, and avoid reading
| conclusions that I haven't drawn.
You have drawn the conclusion that the women are being herded in like
cattle, at least according to your note a few back. And you have drawn this
conclusion without EVER talking to the women or men. THIS, along with that
there is more to it than what you wrote, is what I was addressing. You have
since stated that you do realize there are more reasons than the one you listed
for people to get an abortion. But the conclusion part of cattle was entirely
yours.
| | Sometimes, I'm sure, the delusion or compulsion comes entirely from within.
| ] On this I think we agree, but probably it is not being applied the same way.
| I'm not at all sure what you mean by that. If you mean that an absolute
| pro-life position is deluded and compulsive, and that the delusions and
| compulsions of pro-lifers come from within, then we don't really agree at all.
Actually, I am pro-life. But what I was referring to was you drew a
conclusion with just sight, no real facts. This is a delusion on your part.
| Ethel Waters, the Gospel singer, was conceived by rape.
This is absolutely fine. IF a mother is able to have the baby, then let
her. But if she can not handle the stress of it all, then at that point she
should have a choice. Remember, different women will handle the stress and
trauma of rape differently. If one can not handle it, then yes, she should have
a choice. Think about it, what would the mother do to herself or the child
within if she could not handle it mentally? Do you really want to find out?
| In the past, our laws protected the child, and punished the rapist. Now we're
| much more sophisticated, so we protect the rapist, and put the child to death.
I had to laugh at this one. Tell me, just how do we protect the rapist?
I'd love to see the answer on this one.
| I don't know if you were listening several notes back, but I have some serious
| questions about how abortion can be justified by pointing to pregnancies where
| the mother's life is in danger.
Do you mean all abortions justified because a mothers life is in danger
or do you mean just those cases where the mother could die? If the latter, then
it is done on an individual case, like with rape. The mother may choose to have
the baby, but then again she may not. It's up to her to decide. If you meant
the former, then I do not think a mothers life being in danger should justify
ALL abortions.
| In the medical case presented on 60 Minutes, the woman was diabetic, which,
| I hear, sometimes leads to serious complications during pregnancy. But hers
| had progressed to 20 weeks, and no one wanted to kill her baby except Warren
| Hern. So she sought him out. Just maybe, she could have risked a premature
| delivery, and given her baby a chance to live.
And what was the mothers chances of dieing if she had the baby?
| Killing the baby (even in an attempt to protect the would-be mom from harm)
| is still grotesquely wrong. The baby in the womb is a human being, with as
| much intrinsic right as any of us to be given a chance to live. The act of
| murder itself (abortion) is more likely to *cause* medical complications for
| a woman, than it is to improve her health.
Wow, this is definitely something. Lets see, have an abortion and live,
possibly having medical complications, or die. I believe it is up to the woman
to make that choice.
Glen
|
108.317 | round and round | CUJO::SAMPSON | | Wed Aug 17 1994 00:46 | 110 |
| [ <<< Note 108.316 by BIGQ::SILVA "Memories....." >>>
[ Then please state it as an OPINION, and NOT as fact. An observation
[ without ever talking to the people themselves is hardly any type of fact.
No, thanks. A careful observation can be at least as factual as any
interview. My observations are as good as anyone else's.
[ BTW, with all you people hanging out front, do you expect people to just
[ walk in or do you think they might be a little intimidated and are rushing
[ in? Did you throw that into your equation?
They often do not want to hear what we are saying, or read our signs.
No doubt the recent media hype about the three shootings of abortionists have
also caused some people to be fearful. Also, the people who run abortion mills
have been known to put on dramas for us. One good reason for us to be there,
is to hopefully help someone who has made an appointment for an abortion, to
change her mind and stay away that day. Surveys by AGI have shown that those
who don't keep their first appointment, often don't come back at all.
Intimidated? I suppose some shy people are intimidated by almost
anything. This week there were only two of us picketing the place. Hardly
very intimidating.
[ Really, and when you said something like, "The men herd them into the
[ place like cattle" is not a hasty conclusion? Especially seeing you have
[ never talked to them? Are you serious?
Yes, I am totally serious. My observation stands. I'm
not drawing a hasty conclusion; I'm making a simple observation.
[ You have drawn the conclusion that the women are being herded in like
[ cattle, at least according to your note a few back. And you have drawn this
[ conclusion without EVER talking to the women or men. THIS, along with that
[ there is more to it than what you wrote, is what I was addressing. You have
[ since stated that you do realize there are more reasons than the one you
[ listed for people to get an abortion. But the conclusion part of cattle was
[ entirely yours.
I have watched women herded like cattle into the abortion mill. This
is an observation I have made. It's not a statistical conclusion. I think we
have made that very clear by now. I want to make it clear that there isn't any
good reason to murder an unborn baby.
] Actually, I am pro-life. But what I was referring to was you drew a
] conclusion with just sight, no real facts. This is a delusion on your part.
Any real-world observation may constitute a fact. When multiple
scientists make the same observation, they often consider their theory proven.
I'm deluded only if I believe something that isn't true. You haven't shown
my observation to be incorrect by any material facts. Instead, you have stated
that you believe that I have drawn conclusions, which I haven't drawn.
You are pro-life under some circumstances, pro-choice under others
(rape, incest, life of mother in jeopardy). My position is that abortion is
murder, and is wrong under any circumstances, even the most difficult.
[ This is absolutely fine. IF a mother is able to have the baby, then let
[ her. But if she can not handle the stress of it all, then at that point she
[ should have a choice. Remember, different women will handle the stress and
[ trauma of rape differently. If one can not handle it, then yes, she should
[ have a choice. Think about it, what would the mother do to herself or the
[ child within if she could not handle it mentally? Do you really want to find
[ out?
Yes, I believe that God has the right to allow our faith or sanity to
be tested. Abortion is an insane response to stress, just as insane as
any other suicidal and/or homicidal evil anyone might be tempted to inflict
upon oneself or anyone else. The abortionists might have medical degrees,
but they are *not* practicing medicine. The abortion chamber, and the
instruments of death, might be sterile, but they are still used to kill.
The abortuaries are now openly and "legally" located on main street, but
they are still run by "back alley butchers".
With or without good laws, we all have the opportunity to kill. Laws
against murder determine whether government will punish the murderer, and how
severely. This, in turn, affects how many of us will decide that it must be
okay to murder. If severe penalties are consistently imposed for murder, there
will be less murder. If murders are sometimes allowed, or murderers are given
a license to kill (as is the case with abortion), there will be more murder of
all kinds.
| In the past, our laws protected the child, and punished the rapist. Now we're
| much more sophisticated, so we protect the rapist, and put the child to death.
[ I had to laugh at this one. Tell me, just how do we protect the rapist?
[ I'd love to see the answer on this one.
How we protect the rapist: We feed, clothe, and shelter him. We
educate, medicate, and entertain him. We keep him cool in summer, and warm
in winter. We provide him with law books and time to study them, so that he
can appeal his conviction or bring lawsuits against his jailers. All of this
is provided by our tax dollars. Are you still laughing?
[ And what was the mothers chances of dieing if she had the baby?
Giving birth (under a competent doctor's care) would have meant a
chance at life for the baby. But she opted to find someone who would kill
the baby for her instead.
[ Wow, this is definitely something. Lets see, have an abortion and live,
[ possibly having medical complications, or die. I believe it is up to the
[ woman to make that choice.
You seem to be missing my point. Does delivering a live baby do
*anything* to increase or decrease the medical risk to the woman, versus
delivering a dead aborted baby, or deliberately withholding lifesaving
treatment from the premature baby born alive? How is an abortion supposed
to improve *any* situation? I'm asking *competent* physicians (not the
abortionists) for good answers to these questions.
|
108.318 | | BIGQ::SILVA | Memories..... | Thu Aug 18 1994 10:30 | 72 |
| | <<< Note 108.317 by CUJO::SAMPSON >>>
| No, thanks. A careful observation can be at least as factual as any
| interview. My observations are as good as anyone else's.
But observations are not facts. Plain and simple. How many times were
people of colour observed as dangerous and all they were doing is walking down
the street at night? Every hear of first impressions? They are not always
correct. How does one find out if these perceptions are correct? By gathering
more data.
| Intimidated? I suppose some shy people are intimidated by almost anything.
Gee, I doubt that it only applies to shy people....
| This week there were only two of us picketing the place. Hardly very
| intimidating.
Maybe they thought you had guns....
| ] Actually, I am pro-life. But what I was referring to was you drew a
| ] conclusion with just sight, no real facts. This is a delusion on your part.
| Any real-world observation may constitute a fact. When multiple scientists
| make the same observation, they often consider their theory proven.
I hope you aren't comparing you and the people you picket with in the
same light as scientists. They test their theories before they can become fact.
For you to test your theory, you need to talk to the people entering the place.
| You are pro-life under some circumstances, pro-choice under others (rape,
| incest, life of mother in jeopardy). My position is that abortion is murder,
| and is wrong under any circumstances, even the most difficult.
If your wife dies because she is forced to have a baby when her life is
in danger, don't you feel like you murdered her? And what quality of life is
the child, the other children going to have when someone who they really loved
died? And what if your wife were raped, and forced to have the baby, but
couldn't handle the mental stress part of it all and did things to hurt the
baby within her? Would you feel guilty about it?
| [ I had to laugh at this one. Tell me, just how do we protect the rapist?
| [ I'd love to see the answer on this one.
| How we protect the rapist: We feed, clothe, and shelter him. We educate,
| medicate, and entertain him. We keep him cool in summer, and warm in winter.
| We provide him with law books and time to study them, so that he can appeal
| his conviction or bring lawsuits against his jailers. All of this is provided
| by our tax dollars. Are you still laughing?
Actually, yeah. Maybe you should go to prisons and have a looksie. I
had a friend who went to jail for vehicular homicide. This is a medium security
place he was at, and the stories he told were pretty sad. It ain't no picnic
like you make it sound, so yeah, I am still laughing at what you have said.
| [ And what was the mothers chances of dieing if she had the baby?
| Giving birth (under a competent doctor's care) would have meant a chance at
| life for the baby. But she opted to find someone who would kill the baby for
| her instead.
You did not answer my question. What was the MOTHERS chances of dieing
if she gave birth? (60 minutes lady)
| [ Wow, this is definitely something. Lets see, have an abortion and live,
| [ possibly having medical complications, or die. I believe it is up to the
| [ woman to make that choice.
Glen
|
108.319 | | CSLALL::HENDERSON | Friend will you be ready? | Thu Aug 18 1994 10:53 | 12 |
|
I watched the 700 Club last night and they made a powerful statement regarding
the murder(s) of abortionists that have occured..they condemned the action
and spent a considerable amount of time discussing the alleged perpetrator
of the most recent event and how he was "kicked out" of several pro-life
groups, which were represented in the report, and also excommunicated from
his church (Presbyterian USA).
Jim
|
108.320 | (1 of 2) | CUJO::SAMPSON | | Sat Aug 20 1994 01:46 | 62 |
| [ <<< Note 108.318 by BIGQ::SILVA "Memories....." >>>
[ But observations are not facts. Plain and simple. How many times were
[ people of colour observed as dangerous and all they were doing is walking
[ down the street at night? Every hear of first impressions? They are not
[ always correct. How does one find out if these perceptions are correct?
[ By gathering more data.
I disagree. An observation is not *necessarily* a fact, but an
observation *can* be a fact. That's as plain and simple as it can get.
I'm not talking about first impressions. I'm talking about sustained,
repeatable, demonstrable observations. Stand outside your local abortion
mill once a week for about an hour, and you might begin to see this. We do
not have the luxury of interviewing abortion targets and survivors, as I
explained to you before.
[ Maybe they thought you had guns....
As far as I can tell, no one walking, bicycling, or driving by or
toward the abortion mill has felt intimidated by us. Nor is there any need
for anyone to feel intimidated, since we do not pose any physical threat.
Quite a few people who pass by us will honk their horn, wave, or say
something encouraging or pleasant. A small number of others will raise a
one-finger salute or shout something obscene or disparaging. The majority
of people are just apathetic. They pretend we (and the abortion mill) are
not there.
[ I hope you aren't comparing you and the people you picket with in the same
[ light as scientists. They test their theories before they can become fact.
[ For you to test your theory, you need to talk to the people entering the
[ place.
Why can't we compare ourselves with scientists? Aren't we as capable
as they are of objective reasoning and experimentation? Aren't scientists
just as human and fallible as the rest of us? I must agree that any scientist
worthy of the name will carefully test a theory before calling it fact. Yet
today, so-called "scientists" are promulgating evolution as fact, even though
its occurrence has never been observed!
[ If your wife dies because she is forced to have a baby when her life is in
[ danger, don't you feel like you murdered her? And what quality of life is
[ the child, the other children going to have when someone who they really
[ loved died? And what if your wife were raped, and forced to have the baby,
[ but couldn't handle the mental stress part of it all and did things to hurt
[ the baby within her? Would you feel guilty about it?
Yes, I'd feel guilty about ever contributing toward putting anyone,
including my wife, into a state of mind where she would feel compelled to
kill her own baby, or have her baby killed, whether in the womb or out.
Let us suppose that, by some quirky miracle, the government authorities
decide to pass good laws, based upon God's Law (as revealed and expounded in
both Old and New Testaments of the Bible), and further resolve to strictly and
consistently enforce those laws and their associated penalties. This is the
one and only legitimate and just means by which laws (e.g. laws against murder)
can and should be imposed upon us. It must not be *my* law (or *your* law)
alone; it must be totally based upon the bedrock of *God's* unchanging Law.
Thus it must not be just *me*, unjustly imposing *my* values on the
rest of society. It must be governmental authority, granted or revoked as
necessary by the Sovereign God according to His Law, which recognizes the
need for the protection of life first, then liberty, speech, and property.
|
108.321 | (2 of 2) | CUJO::SAMPSON | | Sat Aug 20 1994 01:48 | 65 |
| So, in this context, would I feel "guilty" if somehow my wife and
her "doctor" decided that giving birth to a live baby would probably kill
her, and that it would therefore be best to kill her baby first, but they
were prevented from carrying out their plan, by a law against murder that
included unborn babies? Well, the whole scenario sounds very unlikely,
but my answer is no. I'd be sad if my wife were to die giving birth to
her child, but I don't believe that I'd feel especially guilty about it.
If she had been raped, and conceived a child as a result, that
would not give either of us the right to have the child killed. It would
give us the right to see justice done as the rapist is put to death by the
governing authorities for his crime, or even to kill the attacker in self-
defense, if applicable. If we could not raise the child ourselves (due to
the emotional distress of the rape), we could give him or her up to another
family to adopt.
[ Actually, yeah. Maybe you should go to prisons and have a looksie. I had
[ a friend who went to jail for vehicular homicide. This is a medium security
[ place he was at, and the stories he told were pretty sad. It ain't no
[ picnic like you make it sound, so yeah, I am still laughing at what you
[ have said.
I'm sure it's not a picnic for many inmates. I've only visited a
California Youth Authority juvenile detention center. You're right. I
should visit an adult prison and see what it's really like. Most likely
I'll have that opportunity thrust upon me someday. In a police state,
people of conscience "belong" in jail. I've heard stories from pro-lifers
thrown in jail. They have their favorite detention facilities. For
example, I hear it's like "easy street" getting jailed in Boulder County.
Some of the Federal correction centers are said to be virtual "country
clubs". But, no doubt, there are lots of "heck-holes" out there.
My point is that, in most cases, a convicted rapist should be put
to death. Instead, we give him an all-expenses-paid vacation from society.
[ You did not answer my question. What was the MOTHERS chances of dieing
[ if she gave birth? (60 minutes lady)
I told you that I'm asking competent physicians for their best
guess. We loaned a tape of the 60 Minutes segment to one doctor. I had an
interesting phone conversation with him. You understand that no doctor is
going to prescribe treatment without examining the patient first. His
medical training and experience do, however, allow him to make general
statements, given the limited information provided by the propaganda piece.
He mentioned several courses of treatment. Plenty of bed rest is generally
indicated for a difficult, diabetic pregnancy. The stress of being
transported hundreds of miles by helicopter to face the abortionist's knife
could very well have caused the onset of shock, which was reported by
Warren Hern, the abortionist, as justification for the "lifesaving" (?!?)
abortion. High blood pressure is one of the major concerns in the later
stages of a diabetic pregnancy, but is routinely controlled with medication,
without hurting the unborn baby. Complications caused by diabetes do not
ordinarily pose any imminent threat to the life or health of the mother
until about the 30th week of pregnancy. Delivery between 24 and 30 weeks
can provide an excellent chance of survival for both mother and child.
Again, the propaganda piece only alluded to the fact that the hospital
would not perform abortions over 20 weeks. It is also interesting that
she was taken to a *real* hospital in order to stabilize her when she
went into shock near the end of her helicopter ride. Funny, you'd think
that Warren Hern's abortion clinic would have the equipment, staff, and
training to handle just about any medical emergency, wouldn't you? Maybe
he just doesn't have a helipad on his roof?
But I wonder if this answer, and others like it, will ever be good
enough for you.
|
108.322 | | BIGQ::SILVA | Memories..... | Mon Aug 22 1994 10:43 | 87 |
| | <<< Note 108.320 by CUJO::SAMPSON >>>
| I disagree. An observation is not *necessarily* a fact, but an observation
| *can* be a fact.
I do NOT disagree with what you are saying here. It COULD be a fact. I
don't think I said differently. What I did say was that until you have more
data, you don't know if it is indeed a fact.
| I'm not talking about first impressions. I'm talking about sustained,
| repeatable, demonstrable observations. Stand outside your local abortion
| mill once a week for about an hour, and you might begin to see this. We do
| not have the luxury of interviewing abortion targets and survivors, as I
| explained to you before.
Then I guess you will never know if it is a fact. I could sit here and
make observations about you all day. I could even believe that my observations
are true. But do you know what? I have no way of knowing that they are true
unless I ask you if they are. There have been people in here who have told me
that I do <insert thing> for "this" reason. With some you can say no, this is
the reason and they find they were wrong, with others they still believe they
know the correct answer. But through mail I have had several great conversations
with a lot of people in here, and some not so great.
| They pretend we (and the abortion mill) are not there.
Could it be that they aren't pretending you and the abortion clinic
aren't there, but that they really just don't care one way or the other, that
they are engrossed in conversation or deep in thought? I mean, why do you see
it as so cut and dry when it could actually be so many things?
| Why can't we compare ourselves with scientists? Aren't we as capable as they
| are of objective reasoning and experimentation?
You aren't doing any experimenting. All you are doing is observing, and
not taking the next step which would be to test your theories. So no, you
should not compare yourselves with scientists.
| Aren't scientists just as human and fallible as the rest of us?
Yes.
| I must agree that any scientist worthy of the name will carefully test a
| theory before calling it fact.
So you should now understand that you should not compare yourselves to
the scientists. That is unless you don't want to be worthy of your name....
| Yet today, so-called "scientists" are promulgating evolution as fact, even
| though its occurrence has never been observed!
Just how did they come to this conclusion? Is it by gathering data
maybe?
| Let us suppose that, by some quirky miracle, the government authorities
| decide to pass good laws, based upon God's Law (as revealed and expounded in
| both Old and New Testaments of the Bible), and further resolve to strictly and
| consistently enforce those laws and their associated penalties. This is the
| one and only legitimate and just means by which laws (e.g. laws against murder)
| can and should be imposed upon us. It must not be *my* law (or *your* law)
| alone; it must be totally based upon the bedrock of *God's* unchanging Law.
Won't work. Give the Bible to each denomination, give it to each sub
group of that denomination, and how many different versions of the Bible do you
end up with? I guess unless you could choose a group of people that everyone
could agree with, your idea probably will not work. Why? Because you will not
be able to agree between yourselves, never mind those who do not believe in the
Bible, those who do not believe in God, and those from different religions ever
stepping in. Can you see the problems that will be coming? You've got
everything wrapped up as you see it, yet it will never work that way as someone
else will always see it differently. There is only ONE way that I can see your
plan working. That will happen when God comes back. Only He will be able to
wade everyone through the confusion.
| Thus it must not be just *me*, unjustly imposing *my* values on the
| rest of society. It must be governmental authority, granted or revoked as
| necessary by the Sovereign God according to His Law, which recognizes the
| need for the protection of life first, then liberty, speech, and property.
But it is your version of what the Bible is saying that you want to see
enacted. You know Clinton has a different view on what the Bible says, and
would you be able to live with that version?
Glen
|
108.323 | | BIGQ::SILVA | Memories..... | Mon Aug 22 1994 10:59 | 68 |
| | <<< Note 108.321 by CUJO::SAMPSON >>>
| So, in this context, would I feel "guilty" if somehow my wife and
| her "doctor" decided that giving birth to a live baby would probably kill
| her, and that it would therefore be best to kill her baby first, but they
| were prevented from carrying out their plan, by a law against murder that
| included unborn babies? Well, the whole scenario sounds very unlikely,
| but my answer is no. I'd be sad if my wife were to die giving birth to
| her child, but I don't believe that I'd feel especially guilty about it.
You left one part out. What if she did not want to die in the first
place?
| If she had been raped, and conceived a child as a result, that would not give
| either of us the right to have the child killed. It would give us the right
| to see justice done as the rapist is put to death by the governing authorities
| for his crime, or even to kill the attacker in selfdefense, if applicable.
Wow..... so as long as someone else is allowed to do the killing, as in
governemnt, then it is ok for rapists, but not for unborn children. This has
got to be one of the weirdest twists I have ever read or heard. Why do you deem
it ok for a rapist to be put to death when you are so set against an unborn
baby losing their life? If you knew your child was going to grow up and be a
rapist, and there was no way to change it, would you kill her/him to prevent it
from happening?
| If we could not raise the child ourselves (due to the emotional distress of
| the rape), we could give him or her up to another family to adopt.
I've always liked this one. Let's just give them up to adopt. Well, I
guess if you're a white child, chances are that you will find parents to adopt
you. As there are more parents than babies when it comes to white children. But
what of those of colour? Do they have those same chances? Nope. Will it turn
out the same for them as a white baby? Possible, but the % drop once the color
changes from white. But then they are out of your hair, so why would it matter,
huh?
| My point is that, in most cases, a convicted rapist should be put to death.
| Instead, we give him an all-expenses-paid vacation from society.
You know, you talk about how you only visited juvie centers, how you
have not visited adult ones, and that you realise there must be some out there
that are heck-holes (which would be the majority), but then you again bring up
the "all-expenses-paid vacation" stuff again. Why?
| I told you that I'm asking competent physicians for their best guess. We
| loaned a tape of the 60 Minutes segment to one doctor. I had an interesting
| phone conversation with him. You understand that no doctor is going to
| prescribe treatment without examining the patient first.
Wow... you understand this, but then you go on with what he would do.
While his observation based on the average case may be correct, without having
all the facts in front of them, (s)he could never make a call. So whatever he
said about it is really worthless as he did not have the specific patient and
all of her medical stats in front of her/him. His observation is about as
accurate as yours in front of the clinics.
| But I wonder if this answer, and others like it, will ever be good enough for
| you.
Without any fact? No way. You mention things like routine in diabetic
pregnancies, yet without the medical stats in front of the doctor, they could
not tell you if this really was routine or not. Not how I would ever want to be
treated....
Glen
|
108.324 | | CSLALL::HENDERSON | Friend will you be ready? | Mon Aug 22 1994 11:21 | 20 |
| RE: <<< Note 108.323 by BIGQ::SILVA "Memories....." >>>
>| If she had been raped, and conceived a child as a result, that would not give
>| either of us the right to have the child killed. It would give us the right
>| to see justice done as the rapist is put to death by the governing authorities
>| for his crime, or even to kill the attacker in selfdefense, if applicable.
> Wow..... so as long as someone else is allowed to do the killing, as in
>governemnt, then it is ok for rapists, but not for unborn children. This has
>got to be one of the weirdest twists I have ever read or heard. Why do you deem
>it ok for a rapist to be put to death when you are so set against an unborn
>baby losing their life? If you knew your child was going to grow up and be a
You can't be serious..
Jim
|
108.325 | Jesus is the answer for the world today | ODIXIE::HUNT | | Mon Aug 22 1994 12:01 | 16 |
| >Why do you deem it ok for a rapist to be put to death when you are so set
>against an unborn baby losing their life?
There are laws that have been put in place to protect INNOCENT lives.
Our society has gotten this backward, in that we protect those who are
guilty and allow those who are innocent to be killed. There are
consequences to sin. If there is a law that says if I intentionally
murder someone, that the penalty is death, then I know what the
consequences of that sin will be, if caught. An unborn baby has no
such option. The baby is simply an innocent life.
This shouldn't take away our heart of compassion for those who are on
death row, or others that might be in prison. They need to know Jesus.
He is the only one who can truly change the heart.
Bing
|
108.326 | | BIGQ::SILVA | Memories..... | Mon Aug 22 1994 15:03 | 20 |
| | <<< Note 108.325 by ODIXIE::HUNT >>>
| There are laws that have been put in place to protect INNOCENT lives.
| Our society has gotten this backward, in that we protect those who are
| guilty and allow those who are innocent to be killed. There are
| consequences to sin. If there is a law that says if I intentionally
| murder someone, that the penalty is death, then I know what the
| consequences of that sin will be, if caught. An unborn baby has no
| such option. The baby is simply an innocent life.
Uh huh..... this isn't about what human law says, as if that were the
case, no one would be picketing abortion clinics, as it is legal to have
abortions. What I thought this was about was saying it is wrong to kill on one
hand, but killing on the other.
Glen
|
108.327 | God's laws | ODIXIE::HUNT | | Mon Aug 22 1994 16:00 | 11 |
| Glen,
"Thou shall not murder" is one of the ten commandments. The OT calls
this sin. There were consequences which were associated with this sin
(ie Stoning to death). At one time our laws were in agreement with
this, that's why I referenced our laws. There is a big difference in
my mind between carrying out a pre-defined and understood punishment
for someone who has created a premeditated murder and in killing an
innocent baby, who has had no say what-so-ever in their fate.
Bing
|
108.328 | | BIGQ::SILVA | Memories..... | Mon Aug 22 1994 16:43 | 25 |
| | <<< Note 108.327 by ODIXIE::HUNT >>>
| "Thou shall not murder" is one of the ten commandments. The OT calls
| this sin. There were consequences which were associated with this sin
| (ie Stoning to death). At one time our laws were in agreement with
| this, that's why I referenced our laws.
Bing, what are gentiles to follow for Law? The 10 Commandments + 2,
right? Anything else is nothing in the eyes of the Gentiles. An eye for an eye
is no longer valid. Besides, if we used the eye for an eye analogy, we'd have
to rape those who raped the women, not kill them. We would have to kill all
parent(s) who allowed an abortion to happen. Is this what you really want?
| There is a big difference in my mind between carrying out a pre-defined and
| understood punishment for someone who has created a premeditated murder and
| in killing an innocent baby, who has had no say what-so-ever in their fate.
Bing, while I agree with your theory, the fact that murder was put in
place for a crime is where I think the mistake was made.
Glen
|
108.329 | (1 of 2) | CUJO::SAMPSON | | Tue Aug 23 1994 03:49 | 80 |
| [ <<< Note 108.322 by BIGQ::SILVA "Memories....." >>>
[ I do NOT disagree with what you are saying here. It COULD be a fact.
[ I don't think I said differently. What I did say was that until you
[ have more data, you don't know if it is indeed a fact.
Yes, and this is where we disagree. I'm convinced that, by
careful and sustained observation, a fact *can* be established. You
seem to believe that interviews are always necessary.
[ Then I guess you will never know if it is a fact. I could sit here and
[ make observations about you all day. I could even believe that my
[ observations are true. But do you know what? I have no way of knowing
[ that they are true unless I ask you if they are.
I disagree. You can establish facts about someone by observing
them. External facts about a person (actions, appearance, demeanor,
statements, clothing, tone of voice, etc.) are factual, and can be
established by observation. Internal, subjective thoughts of a person
(such as their rationale for doing something) would require an interview.
[ Could it be that they aren't pretending you and the abortion clinic
[ aren't there, but that they really just don't care one way or the other,
[ that they are engrossed in conversation or deep in thought? I mean, why
[ do you see it as so cut and dry when it could actually be so many things?
Aren't you splitting hairs here just a bit? Okay, maybe they just
don't know or care about either the abortions or the protesters.
[ You aren't doing any experimenting. All you are doing is observing, and
[ not taking the next step which would be to test your theories. So no, you
[ should not compare yourselves with scientists.
I disagree. Observation is a form of experimentation, and a way of
testing some theories. In addition, we try to do more than just observe.
We get involved. We try to help people to see what kind of choice is
awaiting them in the abortion chamber, without violating anyone's rights
or breaking any laws. This isn't an easy tightrope to walk.
[ So you should now understand that you should not compare yourselves to
[ the scientists. That is unless you don't want to be worthy of your name....
That's any scientist worthy of the name "scientist". Sometimes I
have difficulty following your line of attack.
[ Just how did they come to this conclusion? Is it by gathering data maybe?
No. They reached the conclusion that evolution is how all living
things got here, *before* they looked at the data. When the data doesn't
fit their conclusion, they make an end-run around the facts, by inventing
some even more far-fetched theories.
[ Won't work. Give the Bible to each denomination, give it to each sub group
[ of that denomination, and how many different versions of the Bible do you
[ end up with? I guess unless you could choose a group of people that everyone
[ could agree with, your idea probably will not work. Why? Because you will
[ not be able to agree between yourselves, never mind those who do not believe
[ in the Bible, those who do not believe in God, and those from different
[ religions ever stepping in. Can you see the problems that will be coming?
[ You've got everything wrapped up as you see it, yet it will never work that
[ way as someone else will always see it differently. There is only ONE way
[ that I can see your plan working. That will happen when God comes back.
[ Only He will be able to wade everyone through the confusion.
I agree that Theocracy cannot work unless God Himself is really in
charge of it. We have human history to teach us that lesson. I also agree
that until Christ returns, we cannot have a true and enduring Theocracy.
This is due to the influence of the unholy trinity (our own sinful nature,
the devil, and the corrupt world system). Weren't you the one who set up the
improbable scenario that we might somehow return to a Biblically-based system
of law (in which abortion is recognized and punished as murder), after we have
abandoned one that came closer to the ideal than any prior system?
[ But it is your version of what the Bible is saying that you want to see
[ enacted. You know Clinton has a different view on what the Bible says,
[ and would you be able to live with that version?
It looks like we will find out the answer to that question. It's
not *my* version of what the Bible is saying, but I don't expect you to
believe that.
|
108.330 | (2 of 2) | CUJO::SAMPSON | | Tue Aug 23 1994 03:49 | 96 |
|
[ You left one part out. What if she did not want to die in the first place?
People don't ordinarily want to die. I guess I'm not understanding
your meaning again.
[ Wow..... so as long as someone else is allowed to do the killing, as in
[ governemnt, then it is ok for rapists, but not for unborn children.
Yes. This is what God's Law commands. Innocent people are to be
protected by the government. Those guilty of murder, kidnapping, etc.
are to be put to death by the same government. It's a simple concept.
[ This has got to be one of the weirdest twists I have ever read or heard.
[ Why do you deem it ok for a rapist to be put to death when you are so set
[ against an unborn baby losing their life? If you knew your child was going
[ to grow up and be a rapist, and there was no way to change it, would you
[ kill her/him to prevent it from happening?
Huh? Who's doing the twisting here? How can I know what any child
will do when he or she grows up? As a parent, I can help raise my children
to love God and respect the rights of others. This is the best protection
against their committing crimes in the future. Please explain yourself
further on this. We must not punish people for crimes they might possibly
commit in the future. Only those proven guilty of a crime should be punished.
Yes, it is allowed to kill in self-defense. It is required for
society (governing authorities) to kill a convicted murderer; this is a
societal form of self-defense. Anyone who deliberately kills someone who
has not committed (nor attempted to commit) a capital crime, is guilty of
murder. These aren't my ideas; they're God's Laws, clearly articulated
in the Bible.
[ I've always liked this one. Let's just give them up to adopt. Well, I guess
[ if you're a white child, chances are that you will find parents to adopt
[ you. As there are more parents than babies when it comes to white children.
[ But what of those of colour? Do they have those same chances? Nope. Will it
[ turn out the same for them as a white baby? Possible, but the % drop once
[ the color changes from white. But then they are out of your hair, so why
[ would it matter, huh?
Aren't we just clouding the issue by talking about the race of the
child? There are plenty of families and couples of all races who would be
glad to adopt a child of any race, given the chance. Again, I don't have
a clue where you're coming from or heading toward on this one.
[ You know, you talk about how you only visited juvie centers, how you
[ have not visited adult ones, and that you realise there must be some
[ out there that are heck-holes (which would be the majority), but then
[ you again bring up the "all-expenses-paid vacation" stuff again. Why?
The swift sentence of death is a punishment more severe than
jail time, at least in my view. You say the "heck-holes" are in the
majority. How did you arrive at this conclusion? Did you interview
anyone? Who? The inmates? The jailers? The man on the street? Oh,
yes, one inmate. That must make your views more valid than mine. My
sources must be less reliable, I guess.
[ Wow... you understand this, but then you go on with what he would do.
[ While his observation based on the average case may be correct, without
[ having all the facts in front of them, (s)he could never make a call.
[ So whatever he said about it is really worthless as he did not have the
[ specific patient and all of her medical stats in front of her/him. His
[ observation is about as accurate as yours in front of the clinics.
That's interesting. Since none of us have all the facts, anything
that any of us says must be worthless. Is that what you're saying? No one
has *all* the facts about anything, therefore *all* of our opinions are
*always* worthless? Then there's no point in discussing anything, is there?
I provided medical information from a competent physician. So far,
I'm finding that this information effectively counters the arguments that
were presented in the 60 Minutes segment. I thought you might be interested
in hearing from a more authoritative source than myself, but I guess not.
[ Without any fact? No way. You mention things like routine in diabetic
[ pregnancies, yet without the medical stats in front of the doctor, they
[ could not tell you if this really was routine or not. Not how I would
[ ever want to be treated....
Your view of what is "fact" does not appear to coincide with mine.
To me, you appear to be determined to trivialize any evidence that doesn't
fit your own view. The 60 Minutes piece was very sketchy, and (I believe)
deliberately so. They wanted to paint Warren Hern as a hero, and the
abortion as lifesaving. To do this, they had to avoid a considerable
amount of medical fact.
[ Uh huh..... this isn't about what human law says, as if that were the
[ case, no one would be picketing abortion clinics, as it is legal to have
[ abortions. What I thought this was about was saying it is wrong to kill
[ on one hand, but killing on the other.
It is wrong to *murder*. Death is the appropriate punishment for
a very specific set of crimes. Those who carry out the proper sentence of
death are not guilty of murder. You and Bing have dibs on this argument,
though.
|
108.331 | | BIGQ::SILVA | Memories..... | Tue Aug 23 1994 10:39 | 87 |
| | <<< Note 108.329 by CUJO::SAMPSON >>>
| Yes, and this is where we disagree. I'm convinced that, by careful and
| sustained observation, a fact *can* be established. You seem to believe that
| interviews are always necessary.
To prove it, yes. Has there EVER been a time when you thought someone
did something for reason X, and it turns out the reason was Y? What you have
from your observing is nothing greater than a theory. Without ANY facts
involved, as you can't possibly read these peoples minds to know what they
actually talked about before going there, you can not call an observation a
fact. Ask any of the scientists you are trying to compare yourself with.
Remember, you said any scientist with any type of name will have the facts
before the make something a fact. They will run tests. You have just observed.
| I disagree. You can establish facts about someone by observing them. External
| facts about a person (actions, appearance, demeanor, statements, clothing,
| tone of voice, etc.) are factual, and can be established by observation.
And the black male who is walking down the street at night, how is he
observed? The woman who wears a short skirt? A blond(e)? Until you get to know
the person themselves, you can not know for sure if your observations are
correct. Without knowing they are correct, you can not call them fact. Oh, hit
and miss correct observations is based on luck, not fact. I can't tell you how
many times people have given me one view of them from observing, but a totally
different view once I got to know them. I mean, has this ever happened to you?
| Internal, subjective thoughts of a person (such as their rationale for doing
| something) would require an interview.
But you said that men are herding women in like cattle, and you also
said you never talked to these people, just observed. Seems like something is
wrong here.
| [ Could it be that they aren't pretending you and the abortion clinic
| [ aren't there, but that they really just don't care one way or the other,
| [ that they are engrossed in conversation or deep in thought? I mean, why
| [ do you see it as so cut and dry when it could actually be so many things?
| Aren't you splitting hairs here just a bit? Okay, maybe they just don't know
| or care about either the abortions or the protesters.
EXACTLY! But your observations were telling you that you and the
abortion clinic aren't there. Can you see why observations are not a fact?
You've been proving it over and over again.
| I disagree. Observation is a form of experimentation, and a way of testing
| some theories.
What theories can you possibly be testing? You don't know what their
thinking is, you don't know what they may have talked about beforehand, yet
because you observed, you came to the conclusion that the men are herding the
women in like cattle. Care to run that one by me again?
| In addition, we try to do more than just observe. We get involved. We try to
| help people to see what kind of choice is awaiting them in the abortion
| chamber, without violating anyone's rights or breaking any laws. This isn't
| an easy tightrope to walk.
Wait, you said that you can't talk to them, so do you do it by
chanting? Just how do you let them know?
| Weren't you the one who set up the improbable scenario that we might somehow
| return to a Biblically-based system of law (in which abortion is recognized
| and punished as murder), after we have abandoned one that came closer to the
| ideal than any prior system?
No, that was not me. I do remember it being stated, but I forget by who
right now. It's in this file somewhere though. I don't think a system like that
can work until God comes back.
| [ But it is your version of what the Bible is saying that you want to see
| [ enacted. You know Clinton has a different view on what the Bible says,
| [ and would you be able to live with that version?
| It looks like we will find out the answer to that question. It's not *my*
| version of what the Bible is saying, but I don't expect you to believe that.
Everyone has differences in the Bible. It will hold different meanings
to different people. The verses can be interpreted differently from person to
person. Ever notice that in Bible study? So when I say your version, her/his
version, or my version, this is what I am referring to.
Glen
|
108.332 | | BIGQ::SILVA | Memories..... | Tue Aug 23 1994 10:54 | 102 |
| | <<< Note 108.330 by CUJO::SAMPSON >>>
| [ Wow..... so as long as someone else is allowed to do the killing, as in
| [ governemnt, then it is ok for rapists, but not for unborn children.
| Yes. This is what God's Law commands. Innocent people are to be protected
| by the government. Those guilty of murder, kidnapping, etc. are to be put to
| death by the same government. It's a simple concept.
Are you stuck in the OT? Show me where in the NT that God says the
punishment for rape is murder.
| Huh? Who's doing the twisting here? How can I know what any child
| will do when he or she grows up? As a parent, I can help raise my children
| to love God and respect the rights of others. This is the best protection
| against their committing crimes in the future. Please explain yourself
| further on this. We must not punish people for crimes they might possibly
| commit in the future. Only those proven guilty of a crime should be punished.
What I am getting at is if you knew your child was going to be a
rapist, would you kill her/him to prevent it from happening?
| Yes, it is allowed to kill in self-defense. It is required for society
| (governing authorities) to kill a convicted murderer; this is a societal form
| of self-defense.
Oh... so that's how you justify it. Show me in the NT where God states
the punishment for murder is the death of the person who did the killing.
| [ I've always liked this one. Let's just give them up to adopt. Well, I guess
| [ if you're a white child, chances are that you will find parents to adopt
| [ you. As there are more parents than babies when it comes to white children.
| [ But what of those of colour? Do they have those same chances? Nope. Will it
| [ turn out the same for them as a white baby? Possible, but the % drop once
| [ the color changes from white. But then they are out of your hair, so why
| [ would it matter, huh?
| Aren't we just clouding the issue by talking about the race of the
| child? There are plenty of families and couples of all races who would be
| glad to adopt a child of any race, given the chance. Again, I don't have
| a clue where you're coming from or heading toward on this one.
Where I am going with this is really simple. You give up a child to be
adopted and everything is aye ok! I'm telling you for people of colour, it is
not always the case. Their babies are more likely to NOT get adopted than a
white baby. So when you ask if I am clouding the issue with race, no, I am
bringing the adoption thing to it's correct light. Oh, just give the baby up
for adoption! Yeah, if you're white.
| [ You know, you talk about how you only visited juvie centers, how you
| [ have not visited adult ones, and that you realise there must be some
| [ out there that are heck-holes (which would be the majority), but then
| [ you again bring up the "all-expenses-paid vacation" stuff again. Why?
| The swift sentence of death is a punishment more severe than jail time, at
| least in my view. You say the "heck-holes" are in the majority. How did you
| arrive at this conclusion? Did you interview anyone? Who? The inmates?
| The jailers? The man on the street? Oh, yes, one inmate.
More than just one inmate my friend. He did tell me lots of stories
though. But from cops, documentries, things like that. My friend Mark used to
work at the womans prison in Framingham. It ain't too pretty there either.
Women don't have a picnic either.
| That must make your views more valid than mine. My sources must be less
| reliable, I guess.
From your zero sources (based on what you've listed so far) against
many, yeah, I think I might have a better understanding of things.
| That's interesting. Since none of us have all the facts, anything that any
| of us says must be worthless. Is that what you're saying?
You have to go with what the doctor who examined her said.
| [ Without any fact? No way. You mention things like routine in diabetic
| [ pregnancies, yet without the medical stats in front of the doctor, they
| [ could not tell you if this really was routine or not. Not how I would
| [ ever want to be treated....
| Your view of what is "fact" does not appear to coincide with mine.
Apparently. Yours are more theory based, and I like to deal with tested
and proven things.
| To me, you appear to be determined to trivialize any evidence that doesn't
| fit your own view.
No, what I am doing is trying to see the facts. You provide theories
and observations. Nothing more.
| It is wrong to *murder*. Death is the appropriate punishment for a very
| specific set of crimes.
You just contradicted yourself here. If you take ones life, you have
murdered. In the case of an abortion, it's wrong, for a crime, it's ok. It is
wrong on any account.
Glen
|
108.333 | | CSC32::J_OPPELT | decolores! | Tue Aug 23 1994 12:28 | 7 |
| > Show me where in the NT that God says the
>punishment for rape is murder.
Why bother? If it exists you'll jsut twist it to fit your
predetermined view anyway? Besides, you don't believe that
the Bible is God's word. Why should you then be asking for
scriptural support?
|
108.334 | | BIGQ::SILVA | Memories..... | Tue Aug 23 1994 16:27 | 22 |
| | <<< Note 108.333 by CSC32::J_OPPELT "decolores!" >>>
| >Show me where in the NT that God says the punishment for rape is murder.
| Why bother? If it exists you'll jsut twist it to fit your predetermined view
| anyway?
I love it when you jump into a conversation like this where you don't
have a clue. If someone claims that rapists should be killed, and says the
Bible backs this claim, then they should show the proof to back their words.
Death is not attributed to rape.
| Besides, you don't believe that the Bible is God's word. Why should you then
| be asking for scriptural support?
I don't need to believe that the Bible is God's Word. He does. He is
basing it on what he believes the Bible says. He needs to show his proof to
back his claim, a claim that he believes is from Him.
Glen
|
108.335 | | CSC32::J_OPPELT | decolores! | Tue Aug 23 1994 17:29 | 1 |
| You didn't answer the question.
|
108.336 | (1 of 2) | CUJO::SAMPSON | | Wed Aug 24 1994 03:49 | 78 |
| <<< Note 108.331 by BIGQ::SILVA "Memories....." >>>
[ To prove it, yes. Has there EVER been a time when you thought someone
[ did something for reason X, and it turns out the reason was Y? What you
[ have from your observing is nothing greater than a theory. Without ANY
[ facts involved, as you can't possibly read these peoples minds to know
[ what they actually talked about before going there, you can not call an
[ observation a fact. Ask any of the scientists you are trying to compare
[ yourself with. Remember, you said any scientist with any type of name
[ will have the facts before the make something a fact. They will run tests.
[ You have just observed.
Only according to you, Glen. I have established a fact by making
observations. I can and will call my observable information a fact.
Certainly not what each person thinks inside, but the material, visible,
external facts. I'm not drawing any conclusion about why people go and
have their own babies slaughtered. I'm making a factual observation on
how I have seen them, herded like cattle into the abortion mill.
[ And the black male who is walking down the street at night, how is he
[ observed? The woman who wears a short skirt? A blond(e)? Until you get
[ to know the person themselves, you can not know for sure if your
[ observations are correct. Without knowing they are correct, you can not
[ call them fact. Oh, hit and miss correct observations is based on luck,
[ not fact. I can't tell you how many times people have given me one view
[ of them from observing, but a totally different view once I got to know
[ them. I mean, has this ever happened to you?
You're making a statement that I'm burdened with a prejudiced
notion about why people kill their own children, and that if I would only
listen to their reasons, then I'd see how wrong I've been all along.
Sorry, I must disagree with your premise.
[ But you said that men are herding women in like cattle, and you also
[ said you never talked to these people, just observed. Seems like
[ something is wrong here.
Something *is* terribly wrong here. Like cattle to the slaughter,
women are being herded by men, by other women, even by their own thoughts,
to evil places where their own children are killed.
[ EXACTLY! But your observations were telling you that you and the abortion
[ clinic aren't there. Can you see why observations are not a fact? You've
[ been proving it over and over again.
My observations continue to tell me that people often very resolutely
refuse to look at our signs and pictures. This is a factual observation. I
was allowing for your theory that maybe some of them are preoccupied by other
thoughts and don't even notice anything around them. We could run some very
dangerous experiments on the drivers, something like a drivers' training film
come to life, but somehow I don't think this would be a worthwhile endeavor.
[ What theories can you possibly be testing? You don't know what their
[ thinking is, you don't know what they may have talked about beforehand,
[ yet because you observed, you came to the conclusion that the men are
[ herding the women in like cattle. Care to run that one by me again?
Okay, just once more. It's an observation, not a conclusion.
Give it a try sometime. Watch the women go in. Do they go in by themselves?
Often they do not. Do they walk without assistance? Often they do not. Do
they sometimes appear to be "herded"? Yes, sometimes they do.
[ Wait, you said that you can't talk to them, so do you do it by chanting?
[ Just how do you let them know?
We are not allowed to approach anyone while near the abortion mill.
If people want us to speak directly to them or offer them literature, we
must get their explicit permission first. We don't "chant", that I know of.
We hold up signs and pictures, and speak out when we can.
[ Everyone has differences in the Bible. It will hold different meanings
[ to different people. The verses can be interpreted differently from
[ person to person. Ever notice that in Bible study? So when I say your
[ version, her/his version, or my version, this is what I am referring to.
In Bible studies, I've noticed that different individuals will often
contribute different insights to our helping each other together gain deeper
understanding of a Biblical passage. Deep and enduring conflicts are unusual.
|
108.337 | (2 of 2) | CUJO::SAMPSON | | Wed Aug 24 1994 03:57 | 84 |
|
[ Are you stuck in the OT? Show me where in the NT that God says the
[ punishment for rape is murder.
Are you stuck on insisting that *all* killing equals murder?
When a convicted criminal is put to death for a capital crime, the
government and the executioner(s) have *not* committed murder. They
have done what is right; they have carried out the just sentence of death.
Murder is deliberately killing someone without just cause. Just
cause exists in the execution of a duly authorized sentence of death, and
in protecting oneself or another person from an imminent and deadly threat.
Now that we've cleared *that* up, Jesus (God the Son) endorses the
OT death penalty in Matthew 15:4 (also Mark 7:10). He quotes the OT Law
(Exodus 20:12, 21:17): "'Honor your father and your mother', and, 'He who
speaks evil of father or mother, let him surely die.'" There are other
places where Jesus clearly endorses the entire OT criminal code. See
further below for more of that.
OT Law pertaining directly to rape is in Deuteronomy 22:25-29,
complete with death penalties for most rape offenses. The one exception
is that, if a man rapes a woman who is not married or betrothed, he can
escape the death penalty, but only by marrying her for his entire life!
[ What I am getting at is if you knew your child was going to be a rapist,
[ would you kill her/him to prevent it from happening?
That's too theoretical. I thought you only dealt in true facts!
I can't know ahead of time. If a child has grown up totally disobedient
to parental authority, OT Law allows for that wicked person to be put to
death, if the parents cannot remedy the situation. Is that what you're
alluding to? The short answer is no, I would not kill my own (or anyone
else's) child for something I might have thought that I knew about what
they would do in the future.
[ Oh... so that's how you justify it. Show me in the NT where God states
[ the punishment for murder is the death of the person who did the killing.
So which is how I justify what? I'm having trouble following your
meaning again. Do you have a Bible, Glen? You can read it yourself, right?
Why must I show you? Why not look things up for yourself? Get a Strong's
concordance, if you don't already have one. Here are a couple of starting
points: Jesus (God the Son) endorsed the OT Law against murder in Matthew
19:18. He said in Matthew 5:17 that He did not come to abolish the OT Law
and Prophets, but to fulfill them. The penalty for murder is death under
OT Law (stated again and again in the book of Numbers, for example). The
sentence was to be carried out by stoning the murderer at the city gates.
The two or more witnesses (on whose testimony the murderer was convicted)
were the first to throw the stones, followed by the rest of the people.
The NT is important, but so is the OT. They are the two testaments
of the one Bible, from the same God.
[ From your zero sources (based on what you've listed so far) against
[ many, yeah, I think I might have a better understanding of things.
I cited a few of my sources. You chose to ignore what I said.
[ You have to go with what the doctor who examined her said.
The doctor(s) who *first* examined her (when she landed at the *real*
hospital) was/were not interviewed on the 60 Minutes segment. What that/those
doctor(s) apparently did was treat her for shock, and get her stabilized. At
that point, her life would no longer have been in imminent danger.
The abortionist (Warren Hern) who killed her baby *was* interviewed
on the 60 Minutes segment. He claimed that the abortion saved her life.
Abortion is what he does for a living. He has an economic and philosophical
incentive to convince himself and others that abortion can be a "good" thing.
Therefore, I won't accept his statement without any facts to back it up.
[ Apparently. Yours are more theory based, and I like to deal with tested
[ and proven things.
That *is* funny! :-)
[ You just contradicted yourself here. If you take ones life, you have
[ murdered. In the case of an abortion, it's wrong, for a crime, it's ok.
[ It is wrong on any account.
Nope. Wrong. See above. Read the Bible. Consult any competent
lawyer or judge. Murder is a crime. Under some special circumstances,
killing is *not* the same as murder. Sorry. Try again. Game over.
|
108.338 | | BIGQ::SILVA | Memories..... | Wed Aug 24 1994 10:46 | 104 |
| | <<< Note 108.336 by CUJO::SAMPSON >>>
| Only according to you, Glen. I have established a fact by making
| observations. I can and will call my observable information a fact.
You can call it what you want, but reality states otherwise.
| Certainly not what each person thinks inside, but the material, visible,
| external facts. I'm not drawing any conclusion about why people go and
| have their own babies slaughtered. I'm making a factual observation on
| how I have seen them, herded like cattle into the abortion mill.
Let's look at that, shall we?
RE: .320
I disagree. An observation is not *necessarily* a fact, but an observation *can*
be a fact. That's as plain and simple as it can get. I'm not talking about first
impressions. I'm talking about sustained, repeatable, demonstrable observations.
You talk about no first impressions, but unless the same
people are coming back again and again, you really ARE
talking about 1st impressions. You are putting EVERYONE
into one catagory.
The majority of people are just apathetic. They pretend we (and the abortion
mill) are not there.
Here you made an observation, later on you realized that
there was more to it than that. You realized that they may
just not even notice period. It should have showed you that
your observation method, like everyone elses, has flaws, and
therefore can't be used as fact.
I must agree that any scientist worthy of the name will carefully test a theory
before calling it fact.
Observing what goes on hardly constitutes carefull testing.
RE: .317
[ Really, and when you said something like, "The men herd them into the
[ place like cattle" is not a hasty conclusion? Especially seeing you have
[ never talked to them? Are you serious?
Yes, I am totally serious. My observation stands. I'm not drawing a hasty
conclusion; I'm making a simple observation.
But you have called your observations fact. This is where I
am disagreeing with you.
I have watched women herded like cattle into the abortion mill. This is an
observation I have made. It's not a statistical conclusion.
And by your words, you had at one point known your observation
was not fact. But now that seems to have changed.
--------------------------------------------------------------------------------
| You're making a statement that I'm burdened with a prejudiced notion about
| why people kill their own children, and that if I would only listen to their
| reasons, then I'd see how wrong I've been all along. Sorry, I must disagree
| with your premise.
Actually, it's your premise. What *I* am saying is that you can observe
all you want, you can say they are herding women in like cattle, anything, but
unless you talk with the people themselves, you can not know this is a fact.
AND, by listening to their reasons you would see that your observation could
have been wrong. It does not mean that you should agree with their reasoning
for doing the abortion, but it would allow you to see that they might not have
been herding them in.
| Something *is* terribly wrong here. Like cattle to the slaughter,
| women are being herded by men, by other women, even by their own thoughts,
| to evil places where their own children are killed.
Wow..... now you have expanded it to a larger crowd. Origionally you
said that MEN were doing the herding. How did your observation suddenly get
bigger to include all these people, thoughts, everything?
| My observations continue to tell me that people often very resolutely
| refuse to look at our signs and pictures. This is a factual observation. I
| was allowing for your theory that maybe some of them are preoccupied by other
| thoughts and don't even notice anything around them.
Kind of brings a new light to your observation theory, doesn't it?
| Okay, just once more. It's an observation, not a conclusion.
Then it is not fact. That is what I am saying.
| Do they sometimes appear to be "herded"? Yes, sometimes they do.
Appear is not fact. Observation is not fact.
| In Bible studies, I've noticed that different individuals will often
| contribute different insights to our helping each other together gain deeper
| understanding of a Biblical passage. Deep and enduring conflicts are unusual.
One, who said conflict has to occur? Two, it shows that if you learned
something from someone elses insight, then your origional observation of that
piece of Scripture was not complete. So while you may have thought it could be
fact, it was indeed not. Observations alone does not = fact.
Glen
|
108.339 | | CSC32::J_OPPELT | decolores! | Wed Aug 24 1994 13:03 | 4 |
| Glen, why do you argue the pro-abortion positions yet you
declare yourself to be pro-life?
Why do you give pro-abortion arguments the benefit of the doubt?
|
108.340 | | BIGQ::SILVA | Memories..... | Wed Aug 24 1994 13:59 | 20 |
| | <<< Note 108.339 by CSC32::J_OPPELT "decolores!" >>>
| Glen, why do you argue the pro-abortion positions yet you declare yourself to
| be pro-life?
Joe, I do not like abortion. To use it as a form of birth control to
*me* is wrong. But regardless of that, if someone wrongly accuses someone or
projects their reasoning onto why someone has an abortion, I will speak up. To
dislike the act is one thing, to tell the world why these people do it is yet
another. I have seen people give a reason for why they did X, but some in here
(and other conferences) have said, no, this is the reason.
| Why do you give pro-abortion arguments the benefit of the doubt?
BTW, what pro-choice arguments have I given?
Glen
|
108.341 | | CSC32::J_OPPELT | decolores! | Wed Aug 24 1994 14:57 | 4 |
| You have said in another conference that as long as society
cannot figure out how to handle the "difficult cases" of
rape, incest, mother's-life-in-danger, etc., you will continue
to support abortion laws as they stand today.
|
108.342 | | BIGQ::SILVA | Memories..... | Wed Aug 24 1994 15:56 | 29 |
| | <<< Note 108.341 by CSC32::J_OPPELT "decolores!" >>>
| You have said in another conference that as long as society cannot figure out
| how to handle the "difficult cases" of rape, incest, mother's-life-in-danger,
| etc., you will continue to support abortion laws as they stand today.
I'm pretty sure I said it in here too Joe. BTW, I guess the "etc" covers
back-alley abortions too along with the adoption method.... which, btw, all of
these things mentioned, the way it is now, is a big mess. If we have abortions
and can't control these other issues, how do we control them when they increase
because abortions are stopped? Rape and the mothers life in danger will always
be there. That is never ending. To just pass it off as a 3% figure does it no
justice at all. Especially seeing when a lot of people who are pro-life seem to
say, "if just one life is saved, it is worth it". Funny how that works for the
unborn, but those who are already alive it has zero meaning. The back-alley
abortions are low at the moment, yet you know the results of those in a lot of
cases is death for the mother. What would happen if abortion was outlawed? Many
consider it a non-problem, but I do feel it will sky rocket if abortions were
illegal. Then there is the adoption issue. More parents than there are babies
is what's said. For white babies, yes. But that is not the case for babies of
colour. This issue would also need a lot of work, as if abortions stop, adoption
will grow. And while it may never get to the point where white babies have to
worry (but who know's), it is already bad for babies of colour, it can only get
worse. So that is why I believe the laws should stay the way they are now.
Address the issues BEFORE they blow up in everyone's faces.
Glen
|
108.343 | | CSC32::J_OPPELT | decolores! | Wed Aug 24 1994 16:43 | 8 |
| So when you say:
.340> | Why do you give pro-abortion arguments the benefit of the doubt?
.340>
.340> BTW, what pro-choice arguments have I given?
... all you have to do is look to .342 to get your answer.
|
108.344 | | CSC32::J_OPPELT | decolores! | Wed Aug 24 1994 16:47 | 9 |
| .342
>The back-alley
>abortions are low at the moment, yet you know the results of those in a lot of
>cases is death for the mother.
BTW, what is "a lot" in your statement? I believe the figure
posted in SOAPBOX was 160 mother/year died from abortions
pre-voe.v.wade.
|
108.345 | Absolute Morality: yes or no? | ASDG::RANDOLPH | | Wed Aug 24 1994 16:58 | 26 |
|
Some of the recent exchanges appear to have returned us to
an old issue...whether or not there is any absolute morality.
Mark Metcalfe has argued far more eloquently and effectively
than ever I could that there is indeed an absolute morality
and that God's will (and our guide to what is moral) is revealed
in the Bible.
Those who believe in non-absolute-morality almost by definition
believe in changing morals. If societal pressures make something
unpopular, it becomes 'immoral'. If society changes (or changes
back again), those old moral standards are thrown away. Kind of
a moral-du-jur.
Abortion fits right in with this latter portrait. Not so long
ago society raged at its very mention (i.e. abortion = immoral).
Now society rages at any constraint of abortion (i.e. abortion =
moral). Any number of other examples also abound.
This thinking equates to a belief that there is no 'right' or
'wrong'; no 'good' or 'evil'. Society may change its idea of
good and evil, but Bible believing Christians have consistently
maintained that abortion is wrong.
Otto
|
108.346 | | CSLALL::HENDERSON | Friend will you be ready? | Wed Aug 24 1994 17:04 | 9 |
|
The media puts a nice spin on things...pro lifers are called "*anti*abortion"
those in favor of abortion are *pro* choice.
Jim
|
108.347 | | CSLALL::HENDERSON | Friend will you be ready? | Wed Aug 24 1994 17:07 | 8 |
|
...and those who are "pro *LIFE*" are considered the radical wackos..
can you believe it?
Jim
|
108.348 | getting off the treadmill for a while | CUJO::SAMPSON | | Thu Aug 25 1994 00:52 | 6 |
| Thanks for the last few replies, folks. This topic had become
another deep rat-hole. Now that I've repeatedly explained my statements
to someone, I get the impression that someone just doesn't want to hear me.
My wife has volunteered to tell us about two of her friends who were
coerced into having abortions, and the effects they say it had on their
lives. We will post this after we both rest up a bit from the rat-race.
|
108.349 | | BIGQ::SILVA | Memories..... | Thu Aug 25 1994 09:52 | 16 |
| | <<< Note 108.343 by CSC32::J_OPPELT "decolores!" >>>
| .340> | Why do you give pro-abortion arguments the benefit of the doubt?
| .340>
| .340> BTW, what pro-choice arguments have I given?
| ... all you have to do is look to .342 to get your answer.
Yup, and it shows I want to see the problems rectified before they get
worse, and to a critical state.
Glen
|
108.350 | | BIGQ::SILVA | Memories..... | Thu Aug 25 1994 09:55 | 15 |
| | <<< Note 108.346 by CSLALL::HENDERSON "Friend will you be ready?" >>>
| The media puts a nice spin on things...pro lifers are called "*anti*abortion"
| those in favor of abortion are *pro* choice.
Gee Jim, what do others call pro-choice people? Murderers, pro-death,
etc. So let's not talk about spin without first taking the log out of our own
eyes. BTW, what term did M* Sampson use?
Glen
|
108.351 | | BIGQ::SILVA | Memories..... | Thu Aug 25 1994 09:57 | 13 |
| | <<< Note 108.347 by CSLALL::HENDERSON "Friend will you be ready?" >>>
| ...and those who are "pro *LIFE*" are considered the radical wackos.. can you
| believe it?
That was not hard to figure..... they picket, block abortion clinics,
run down the halls and chain themselves to fixtures, yet they are to be looked
at as anything BUT radical? Uh huh.....
Glen
|
108.352 | | CSC32::J_OPPELT | decolores! | Thu Aug 25 1994 12:53 | 2 |
| well, .351 is nothing but the opposite side of the "herding
women" generalization at which you took such offense.
|
108.353 | re: somewhere back there | CSC32::J_OPPELT | decolores! | Thu Aug 25 1994 12:54 | 3 |
| and the term is no longer "pro-choice".
It is "abortion rights activist".
|
108.354 | a mild-sounding name doesn't make it okay | CUJO::SAMPSON | | Sat Aug 27 1994 02:10 | 10 |
| Besides, "pro-kill" sounds too much like "parochial",
which might be an unfair swipe at Catholics!
Seriously, though, we've already got a problem more serious than
any of the "fine tuning" Glen seems to be concerned about. We are killing
unborn children in this country at the rate of 1.5 million a year. That is
over 4,000 kids a day we flush down the toilet or throw out with the trash.
We (as a people) are shedding a horrendous amount of innocent blood. God
holds us accountable for the innocent blood that is shed in our own
community. We must do something useful to prevent it.
|
108.355 | | CSC32::J_OPPELT | decolores! | Sat Aug 27 1994 10:37 | 1 |
| Correct. It's a "forest for the trees" issue.
|
108.356 | | BIGQ::SILVA | Memories..... | Mon Aug 29 1994 10:41 | 24 |
| | <<< Note 108.354 by CUJO::SAMPSON >>>
| Seriously, though, we've already got a problem more serious than any of the
| "fine tuning" Glen seems to be concerned about. We are killing unborn
| children in this country at the rate of 1.5 million a year.
Let's take that 1.5 million and throw them into the adoption ring. We
already know children of colour will have a harder time getting adopted than
white babies, so where will this leave the children now? Will the white babies
now be thrown into the same ring as the babies of colour?
How much will back alley abortions go up once abortion is illegal? We
know what can happen when abortions are done in a safe sterile location, but
how many more deaths of mothers will happen once the back-alley abortions take
their place?
Fine tunning? Maybe, but it would ONLY be fine tuning OUT from reality
on your part.
Glen
|
108.357 | | MIMS::CASON_K | | Mon Aug 29 1994 12:23 | 8 |
| > Let's take that 1.5 million and throw them into the adoption ring. We
>already know children of colour will have a harder time getting adopted than
>white babies, so where will this leave the children now?
Alive.
Kent
|
108.358 | | CSC32::J_OPPELT | decolores! | Mon Aug 29 1994 12:55 | 1 |
| Why are you arguing the pro-abortion arguments, Glen?
|
108.359 | one man's reality | CUJO::SAMPSON | | Mon Aug 29 1994 14:02 | 43 |
| [ Let's take that 1.5 million and throw them into the adoption ring.
[ We already know children of colour will have a harder time getting adopted
[ than white babies, so where will this leave the children now? Will the white
[ babies now be thrown into the same ring as the babies of colour?
[
[ How much will back alley abortions go up once abortion is illegal?
[ We know what can happen when abortions are done in a safe sterile location,
[ but how many more deaths of mothers will happen once the back-alley abortions
[ take their place?
Several assumptions are made in these paragraphs, without any
facts to back them up. One is that, without legal abortion, 1.5 million
additional live-born children will be rejected and unwanted by their entire
families, and adoptive parents from other families will have to be found for
all or most of these children.
Another assumption is that non-white babies are not, and will not be,
wanted by enough adoptive families of any race.
Another assumption is that current, legal abortions are always, or
usually, done under much safer and more sterile conditions than previous
and future, illegal abortions, despite the fact that no statistics are
required by law on deaths and injuries to women resulting from current,
legal abortions.
Ron Kuseski, a Mayfair abortionist, managed to bungle one young
woman's anaesthesia, and delay the arrival of (more competent) paramedics.
This woman has been declared brain-dead, although she has since made some
progress toward recovery. The Colorado Department of Health supposedly
conducted an investigation, but Ron is still on the job, without even a
slap on the wrist. This is just one example, illustrating that merely
declaring an act of violence "legal" does not magically make it safer.
Another assumption is that law enforcement and criminal justice
would be unable or unwilling to prevent illegal abortions.
[ Fine tunning? Maybe, but it would ONLY be
[ fine tuning OUT from reality on your part.
Wow, we must live in *very* different realities, then. Even if all
of the above assumptions proved to be completely true, I'd rather give an
innocent person a *chance* at life, even if that life has to start out in a
church-run orphanage.
|
108.360 | | BIGQ::SILVA | Memories..... | Mon Aug 29 1994 14:07 | 14 |
| | <<< Note 108.357 by MIMS::CASON_K >>>
| > Let's take that 1.5 million and throw them into the adoption ring. We
| >already know children of colour will have a harder time getting adopted than
| >white babies, so where will this leave the children now?
| Alive.
And at what quality of life.... adoption is NOT the answer to the
problem. To think so is not looking at the picture clearly.
Glen
|
108.361 | | BIGQ::SILVA | Memories..... | Mon Aug 29 1994 14:09 | 14 |
| | <<< Note 108.358 by CSC32::J_OPPELT "decolores!" >>>
| Why are you arguing the pro-abortion arguments, Glen?
These are arguments that have merit Joe. They are not something that
can be overlooked. Do you think there will be more problems with adoptions if
all abortions went away? If you think there will be, then either you are
pro-choice, or you can see that there should be concern in this area.
Glen
|
108.362 | the light dawns! | CUJO::SAMPSON | | Mon Aug 29 1994 14:14 | 3 |
| Ah, yes. The famous "quality of life" argument, which is also used
to defend euthanasia. We can see this issue much more clearly, now that
we've had it explained to us so well!
|
108.363 | | ASDG::RANDOLPH | | Mon Aug 29 1994 14:14 | 8 |
|
re: .359
Thank you for your well-reasoned arguments. I was going to
enter a note challenging these same false assumptions. Your
words echo my own thoughts.
Otto
|
108.364 | gorsh (*blush*) yer welcome! | CUJO::SAMPSON | | Mon Aug 29 1994 14:19 | 0 |
108.365 | | BIGQ::SILVA | Memories..... | Mon Aug 29 1994 14:26 | 83 |
| | <<< Note 108.359 by CUJO::SAMPSON >>>
| [ We already know children of colour will have a harder time getting adopted
| [ than white babies, so where will this leave the children now? Will the white
| [ babies now be thrown into the same ring as the babies of colour?
| [
| [ How much will back alley abortions go up once abortion is illegal?
| [ We know what can happen when abortions are done in a safe sterile location,
| [ but how many more deaths of mothers will happen once the back-alley abortions
| [ take their place?
| Several assumptions are made in these paragraphs, without any facts to back
| them up. One is that, without legal abortion, 1.5 million additional live-born
| children will be rejected and unwanted by their entire families, and adoptive
| parents from other families will have to be found for all or most of these
| children.
You are right that all 1.5 million would not all be put up for
adoption. As it stands now, about how many families are there that put
their child up for adoption each year for every mother who gave birth?
Take that % and apply it to the 1.5 million. I think that is a low number
to take as why do people want the abortion anyway? Many reasons, some
which include they are not ready to handle it now (emotionally, financially,
maturity, etc). Another reason is that some view abortions as another
form of birth control. The mother's life is in danger, the mother was
raped are two other reasons. And I know there are many more that I don't
know of. But for those mothers that are not ready for birth, use abortion
as a form of birth control, will they really be keeping the baby? Some
will, some won't, but the numbers will still be a burden to the adoption
process. Burden as in there will not be enough families for all the babies.
| Another assumption is that non-white babies are not, and will not be, wanted
| by enough adoptive families of any race.
That is the way it is now. Partly due to there are not enough families
out there that are the same race and want to adopt, and partly due to the fact
that it is very hard for a family other than the same race to adopt in this
country. I have heard several stories of people that have adopted OUTSIDE the
country, but in this country it is EXTREMELY hard.
| Another assumption is that current, legal abortions are always, or usually,
| done under much safer and more sterile conditions than previous and future,
| illegal abortions,
Gee, could it possibly be while in a clinic, which is far more sterile
than where a lot of the back-alley abortions are done have anything to do with
it?
| Ron Kuseski, a Mayfair abortionist, managed to bungle one young woman's
| anaesthesia, and delay the arrival of (more competent) paramedics. This woman
| has been declared brain-dead, although she has since made some progress toward
| recovery. The Colorado Department of Health supposedly conducted an
| investigation, but Ron is still on the job, without even a slap on the wrist.
| This is just one example, illustrating that merely declaring an act of
| violence "legal" does not magically make it safer.
And any other doctor can make a mistake or be incompetant during ANY
other medical procedure. So what's your point? What is the % of women who have
had abortions in clinics who have died? Who have been injured? Let's see the
numbers on this if you would.
| Another assumption is that law enforcement and criminal justice would be
| unable or unwilling to prevent illegal abortions.
They can't stop crime as it is now, yet they will be able to stop this?
Be real.
| [ Fine tunning? Maybe, but it would ONLY be
| [ fine tuning OUT from reality on your part.
| Wow, we must live in *very* different realities, then. Even if all of the
| above assumptions proved to be completely true, I'd rather give an innocent
| person a *chance* at life, even if that life has to start out in a church-run
| orphanage.
Gee..... aren't you sweet.... like that is how it works..... look at
the total picture and take off those rose colored glasses you're wearing.
Glen
|
108.366 | | BIGQ::SILVA | Memories..... | Mon Aug 29 1994 14:28 | 11 |
| | <<< Note 108.362 by CUJO::SAMPSON >>>
| Ah, yes. The famous "quality of life" argument, which is also used to defend
| euthanasia. We can see this issue much more clearly, now that we've had it
| explained to us so well!
Are you saying that quality of life does not play a role in one's life?
Glen
|
108.367 | | CSLALL::HENDERSON | I'm the traveler, He's the way | Mon Aug 29 1994 14:29 | 9 |
|
Please knock off the personal comments/attacks. This issue can be discussed
without resorting to such nonsense. Notes containing personal comments/attacks
will be hidden/deleted
Jim Co-Mod.
|
108.368 | what a way to spend a vacation | CUJO::SAMPSON | | Mon Aug 29 1994 15:31 | 46 |
| [ Gee, could it possibly be while in a clinic, which is far more sterile
[ than where a lot of the back-alley abortions are done have anything to do
[ with it?
So, if they move their abortion business to an uptown location,
tack a sign on the front, and call it a clinic, that makes it cleaner?
It might *look* cleaner, but in order to scientifically demonstrate that
conditions *are* medically more sterile, a culture would have to be run
periodically, in a double-blind study, by an independent testing lab.
The instruments and surfaces would have to be tested in both kinds of
abortion mills: (1) the "back-alley" abortion mills (which only exist in
other countries, and in our past and possible future); (2) the current
"uptown" abortion mills (which are not subject to inspection, regulation,
or peer review).
[ And any other doctor can make a mistake or be incompetant during ANY
[ other medical procedure. So what's your point? What is the % of women
[ who have had abortions in clinics who have died? Who have been injured?
[ Let's see the numbers on this if you would.
Any *real* doctor would be subject to having his or her license
suspended or revoked for making this series of mistakes, as well as subject
to lawsuits by relatives of the dead or maimed patient. A few people *are*
now beginning to dare to take on "Planned Parenthood" lawyers, but it takes
a great deal of courage and money. The lack of statistics is due to the
fact that no one currently has the authority to collect them.
[ They can't stop crime as it is now, yet they will be able to stop this?
[ Be real.
Okay. Let's make everything legal, because we can't stop anything.
We can reduce crime by redefining it as non-crime. Our Surgeon General
Elders said something similar about illegal drugs, didn't she? That was
before her son was convicted of dealing cocaine.
[ like that is how it works..... look at the total picture
[ and take off those rose colored glasses you're wearing.
Which parts of the picture am I missing? Rose-colored
glasses *can* cut haze and glare, *improving* one's vision!
[ Are you saying that quality of life does not play a role in one's life?
No, I'm saying that "quality of life" is extremely subjective and
difficult for anyone (except God) to measure or predict. Therefore it
*should not* be used as an argument for killing a human being.
|
108.369 | | NOTAPC::PEACOCK | Freedom is not free! | Mon Aug 29 1994 17:03 | 22 |
| Yeah, I guess I'll jump in here...
I have a radical thought... how about if some people work on fixing
the illness, and not the symptoms? How about if we prevent the
pregnancies in the first place instead of arguing about how to deal
with them after the fact? While I personally feel, like many here,
that abortion is murder and should be stopped, I believe that's not
the real problem. While I have a great deal of respect for people who
(peacefully) protest abortions, I personally believe that the real
battleground is further upstream. I believe if we fix the morality
problems, that we could make a grand dent into reducing the number of
people who even consider abortions. (No, I don't have any stat's on
that one - its strictly my own hypothesis). I mean, if people weren't
getting pregnant at the rate they are today, they wouldn't have to
even think about that option, would they?
C'mon folks, let's remember that we're all on the same team. The more
we argue and bicker, the more divided our team becomes...
Peace,
- Tom
|
108.370 | People need the Lord | ODIXIE::HUNT | | Mon Aug 29 1994 17:16 | 7 |
| > I believe if we fix the morality problems, that we could make a grand
> dent into reducing the number of people who even consider abortions.
I'm reminded of the song- People need the Lord
Bing
|
108.371 | no argument here | CUJO::SAMPSON | | Mon Aug 29 1994 18:23 | 0 |
108.372 | | CSLALL::HENDERSON | I'm the traveler, He's the way | Mon Aug 29 1994 18:25 | 10 |
|
If we had more heart transplants, there'd be fewer abortions?
Jim
|
108.373 | agreed, and... | CUJO::SAMPSON | | Mon Aug 29 1994 18:35 | 9 |
| Sure. The same can be said for murders in general. If everyone in
the world were a genuine Christian, we would expect the murder rate to go
down dramatically. This is a noble goal, and we should strive toward it.
However, in the mean time, hadn't we better do what we can to get just laws
enacted and enforced? Hadn't we better do what we can to call unfavorable
attention to brutal acts of violence against innocent people? In fact,
if we do this with a heart attitude of sorrow, contrition, repentance, and
humility, is it possible that this kind of activity may be exactly the
witness of Christ many people need to see?
|
108.374 | | CSC32::J_OPPELT | decolores! | Mon Aug 29 1994 19:23 | 6 |
| I agree with "fix the illness" too.
But Satan's hand is strong in dealing out confusion, and
society gets muddled down in the "Whose morality?" debate
when we try to address the underlying cause of the need
for so many abortions.
|
108.375 | | BIGQ::SILVA | Memories..... | Tue Aug 30 1994 10:11 | 75 |
| | <<< Note 108.368 by CUJO::SAMPSON >>>
| The instruments and surfaces would have to be tested in both kinds of
| abortion mills: (1) the "back-alley" abortion mills (which only exist in
| other countries, and in our past and possible future);
This kind of ignorance is exactly what I am talking about. It DOES
happen in OUR country NOW. For you to believe otherwise shows that you are
BLIND to it all. Go into the inner cities, look around, you will find them
there. My friend Debbie must have imagined that she had an abortion as she went
to one of these places. Either that or she forgot that she left the country....
open your eyes to the FACTS.
| Any *real* doctor would be subject to having his or her license suspended or
| revoked for making this series of mistakes, as well as subject to lawsuits by
| relatives of the dead or maimed patient.
And tell me, if you will, why is it that you feel people who were hurt
during an abortion do not have the same opportunity? In the case of a doctor,
whether (s)he be an abortionist or have a private practice or work in a
hospital, will have a good lawyer(s). So tell me what makes abortionists so
hard to go after...
| A few people *are* now beginning to dare to take on "Planned Parenthood"
| lawyers, but it takes a great deal of courage and money.
Oh.... but it's easy to take on a lawyer of a regular doctor.... you
are not making ANY sense at all. It may take courage and money, but it applies
to any doctor someone may take on, not just abortionists. You have offered
nothing to prove otherwise.
| The lack of statistics is due to the fact that no one currently has the
| authority to collect them.
Uh huh......
| [ They can't stop crime as it is now, yet they will be able to stop this?
| [ Be real.
| Okay. Let's make everything legal, because we can't stop anything. We can
| reduce crime by redefining it as non-crime.
Abortion is a non-crime now.....
| [ like that is how it works..... look at the total picture
| [ and take off those rose colored glasses you're wearing.
| Which parts of the picture am I missing? Rose-colored glasses *can* cut haze
| and glare, *improving* one's vision!
For starters you can look at the back-alley abortion thing again. It
does happen IN THIS COUNTRY.
| [ Are you saying that quality of life does not play a role in one's life?
| No, I'm saying that "quality of life" is extremely subjective and difficult
| for anyone (except God) to measure or predict. Therefore it *should not* be
| used as an argument for killing a human being.
I agree 100% with what you said above. But I believe it goes further
than that. With all of these babies that won't be adopted, never have real
parents, need something done so that the quality of life they have will be as
good as they can get. One, there will be no figurehead for them. I do believe
that this needs to be changed. How many kids who grow up in an orphanage go
onto college? We know in this world today that a college education can make
things easier for a person. Love at an orphanage is important too. All of these
things will either make or break a child that has to grow up in an orphange.
These things need to be addressed now, as we are now, LONG before you start
sending more and more kids there. I don't want to see babies dies because their
quality of life may not be good, but I want to see the quality of their life
improved as we are now before you go off and hurt the system with more babies.
Glen
|
108.376 | | BIGQ::SILVA | Memories..... | Tue Aug 30 1994 10:15 | 11 |
| | <<< Note 108.373 by CUJO::SAMPSON >>>
| If everyone in the world were a genuine Christian,
I believe that this statement alone would cause a lot of problems. It's
genuine Christian that matches you, correct? No need to answer, but that
statement alone could cause many many problems. I mean, it does now.....
Glen
|
108.377 | | BIGQ::SILVA | Memories..... | Tue Aug 30 1994 10:17 | 8 |
|
Joe, will you be answering .361 anytime soon or will you avoid
answering it?
Glen
|
108.378 | | CSLALL::HENDERSON | I'm the traveler, He's the way | Tue Aug 30 1994 10:25 | 19 |
|
RE: <<< Note 108.376 by BIGQ::SILVA "Memories....." >>>
>| If everyone in the world were a genuine Christian,
> I believe that this statement alone would cause a lot of problems. It's
>genuine Christian that matches you, correct? No need to answer, but that
>statement alone could cause many many problems. I mean, it does now.....
It only causes problems for those who refuse to accept the authority of the
Word of God. The term "Christian" is clearly defined therein. Once again
1 Corithians 2:14 applies.
Jim
|
108.379 | | BIGQ::SILVA | Memories..... | Tue Aug 30 1994 10:38 | 17 |
| | <<< Note 108.378 by CSLALL::HENDERSON "I'm the traveler, He's the way" >>>
| It only causes problems for those who refuse to accept the authority of the
| Word of God. The term "Christian" is clearly defined therein. Once again
| 1 Corithians 2:14 applies.
If that were a true statement Jim, then ya might have something. Would
you agree that there are people out there that obey the authority of the Bible
that you would not call Christians? And then there are those that don't meet
your version of what you feel the Bible says, and so on.....
Glen
|
108.380 | | CSLALL::HENDERSON | I'm the traveler, He's the way | Tue Aug 30 1994 10:53 | 32 |
|
RE: <<< Note 108.379 by BIGQ::SILVA "Memories....." >>>
>| It only causes problems for those who refuse to accept the authority of the
>| Word of God. The term "Christian" is clearly defined therein. Once again
>| 1 Corithians 2:14 applies.
> If that were a true statement Jim, then ya might have something. Would
It is a true statement. Many chose to deny the truth.
>you agree that there are people out there that obey the authority of the Bible
>that you would not call Christians? And then there are those that don't meet
Yes. Merely obeying the Word does not make one a Christian. The term and those
who were given the name Christian and how they became such is contained in the
Bible (ever read Acts?)
Jim
|
108.381 | | CSC32::J_OPPELT | decolores! | Tue Aug 30 1994 13:21 | 9 |
| re .377
There is too much so-soggy* in there to bother with it.
I'm not going to assist you with your twisted ideas.
* Same-Old, Same-Old Glen Gave Yesterday.
|
108.382 | And the answer is.... | ODIXIE::HUNT | | Tue Aug 30 1994 13:46 | 82 |
| Re: 108.379
It goes back to what God's objective standard is. Scripture is clear on how
one becomes a Christian. We become a Christian by accepting Christ into
our lives and receiving His free gift of salvation. These are just a FEW of the
verses:
Joh 1:12 But as many as received him, to them he gave power to
become the sons of God, [even] to them that believe on his name:
{power: or, the right, or, privilege}
Eph 2:8 For by grace are ye saved through faith; and that not of
yourselves: [it is] the gift of God:
Eph 2:9 Not by works, lest any man should boast.
Eph 2:10 For we are his workmanship, created in Christ Jesus to
good works, which God hath before ordained that we should walk in
them. {ordained: or, prepared}
Ro 3:22 Even the righteousness of God [which is] by faith of
Jesus Christ to all and upon all them that believe: for there is
no difference:
Ro 3:23 For all have sinned, and come short of the glory of
God;
Ro 3:24 Being justified freely by his grace through the
redemption that is in Jesus Christ:
Ro 6:21 What fruit had ye then in those things of which ye are
now ashamed? for the end of those things [is] death.
Ro 6:23 For the wages of sin [is] death; but the gift of God
[is] eternal life through Jesus Christ our Lord.
Ro 5:8 But God commendeth his love toward us, in that, while we
were yet sinners, Christ died for us.
Ro 5:1 Therefore being justified by faith, we have peace with
God through our Lord Jesus Christ:
Joh 3:3 Jesus answered and said to him, Verily, verily, I say to
thee, Except a man be born again, he cannot see the kingdom of
God. {again: or, from above}
The Scripture is equally clear on what happens to us when we become
Christians. This involves an exchanged life (mine for His):
2Co 5:17 Therefore if any man [is] in Christ, [he is] a new
creation: old things have passed away; behold, all things have
become new. {he is: or, let him be}
Ga 2:20 I am crucified with Christ: nevertheless I live; yet
not I, but Christ liveth in me: and the life which I now live in
the flesh I live by the faith of the Son of God, who loved me,
and gave himself for me.
Rom 6:6,7 Knowing this that our old self was crucified with Him, that
our body of sin might be done away with, that we should no longer be
slaves to sin; for he who has died is freed from sin.
The Scripture also points out what some of the works of the flesh are:
Ga 5:19 Now the works of the flesh are revealed, which are
[these]; Adultery, fornication, uncleanness, lasciviousness,
Ga 5:20 Idolatry, sorcery, hatred, strife, jealousy, wrath,
contention, seditions, heresies,
Ga 5:21 Envyings, murders, drunkenness, revellings, and such
like: of which I tell you before, as I have also told [you] in
time past, that they who do such things shall not inherit the
kingdom of God.
And finally, scripture tells us what fruit Christ will produce through
those who know Him and abide in Him:
Ga 5:22 But the fruit of the Spirit is love, joy, peace,
longsuffering, gentleness, goodness, faith,
Ga 5:23 Meekness, self-control: against such there is no law.
Ga 5:24 And they that are Christ's have crucified the flesh
with the affections and lusts. {affections: or, passions}
Ga 5:25 If we live in the Spirit, let us also walk in the
Spirit.
Love in Christ,
Bing
|
108.383 | | BIGQ::SILVA | Memories..... | Tue Aug 30 1994 14:08 | 13 |
| | <<< Note 108.381 by CSC32::J_OPPELT "decolores!" >>>
| There is too much so-soggy* in there to bother with it.
| I'm not going to assist you with your twisted ideas.
Uh huh.... and you asked me why I support pro-choice ideas, I answer
and ask you a question, one that would really only require a yes or no answer,
and you can't do it. I see joe, like always, when it comes to really answering
something, you dodge it. Oh well, thought we could have a conversation. Guess I
was wrong about that one.
Glen
|
108.384 | Weird how one can't address something someone says in here... | BIGQ::SILVA | Memories..... | Tue Aug 30 1994 14:09 | 9 |
|
Bing, I would love to answer this, but one can't do that in here. I'll
be sending you mail instead.
Glen
|
108.385 | | CSC32::J_OPPELT | decolores! | Tue Aug 30 1994 15:48 | 16 |
| re .383
You didn't answer why you are supporting pro-choice arguments.
You simply stated that that they have "merit" without saying
why.
You have clearly and repeatedly demonstrated a preferrence for
clouding the overall issue with minor points, and have stated
that you would rather see the status quo held until those points
are first addressed.
And before you go back into your "3% is not insignificant?"
issue-clouding, relative to the overall issue 3% *IS* minor.
As long as you prefer the status quo, you are pro-abortion
contrary to what you attempt to claim.
|
108.386 | | BIGQ::SILVA | Memories..... | Tue Aug 30 1994 16:11 | 46 |
| | <<< Note 108.385 by CSC32::J_OPPELT "decolores!" >>>
| You didn't answer why you are supporting pro-choice arguments. You simply
| stated that that they have "merit" without saying why.
One, I said why these things bothered me when I origionally wrote the
statements (.356), two, .361 asks you if you thought there would be a problem
with adoptions if all abortions when away. I stated why I thought it would be a
problem back in .356, and was asking (and still am) if you thought it would be
a problem. You already knew the reasons why I thought it would be a problem
from reading .356, which mentioned nothing about what pro-choice people
thought, but only mentioned what I thought would happen. By asking you the
question, had you replied, it would have shown us that you either believe that
the adoption agencies will have a heavier burden, which would also bring into
light that this concern is far greater than a pro-choice one, that it is
something we all should be looking at to try and help with, OR, you would have
to say it will not burden them anymore than they are now, and then that would
back your assertion of it being a pro-choice thing. So which is it Joe?
| You have clearly and repeatedly demonstrated a preferrence for clouding the
| overall issue with minor points,
I don't view them as minor. I guess that is where we differ. But I
guess if you will answer the question of if the adoption agencies would be
burdened if all abortions are stopped, then it would really show us if you feel
all of these things are minor....
| and have stated that you would rather see the status quo held until those
| points are first addressed.
Yes, that is the case. I mean, to have someone say that back-alley
abortions don't happen in this country, well, that's kind of being blind to
reality, don't you think?
| And before you go back into your "3% is not insignificant?" issue-clouding,
| relative to the overall issue 3% *IS* minor.
Joe, 3% is based on mothers life in danger and rape, correct? You say
it is minor, yet isn't the phrase, "If one life is saved, it's worth it" used
by many of the pro-life people at rallies or in general? Is it something you
believe? If so, why is it that one life matters for the baby, but 3% is minor?
Glen
|
108.387 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Tue Aug 30 1994 16:13 | 22 |
| Issue-clouding is part of the agenda: to present supposed "shades of gray"
to obscure the black and white. Use the minority (3%) to skew the majority.
Special-interest groups use this tactic all the time.
Pro-aborts claim that most people support abortion. What they don't tell
you is that most of the people who support abortion do so with strict
qualifiers (such as life of the mother, etc) but decidedly are against
the wholesale slaughter of children because of stupid things like economic
disadvantage. What they don't tell you is that if these qualified "supporters"
are taken out of the picture of pro-abortion, that those who support abortion
on demand number about 5%, perhaps just as those who say that abortion under
ANY and ALL circumstances is wrong number under 5%. The bell curve doesn't
support the claims of the extremists.
It is in this note string where if all abortions EXCEPT FOR life of the mother,
incest, and rape, were liminated, we would eliminate 95% of the abortions in
the country. I think we could look at the life of the mother, and rape or
incest cases on a case-by-case basis if we simply started with where MOST
people really want to be on the abortion issue. But that won't happen because
its not part of what the liberals are fighting for.
it still comes down to ONE issue: is the fetus human life?
|
108.388 | | BIGQ::SILVA | Memories..... | Tue Aug 30 1994 16:29 | 51 |
| | <<< Note 108.387 by TOKNOW::METCALFE "Eschew Obfuscatory Monikers" >>>
| Issue-clouding is part of the agenda: to present supposed "shades of gray"
| to obscure the black and white. Use the minority (3%) to skew the majority.
| Special-interest groups use this tactic all the time.
Actually Mark, in THIS case it's dealing with the 3% before the number
jumps up. It's dealing with adoption agencies now, before the number of babies
that won't be adopted jumps higher, and it's dealing with an issue of back
alley abortions that one person in here says doesn't happen in this country,
when indeed it does. Regardless of what either side thinks the numbers are,
can't we sit down and look at these issues and try and come up with possible
solutions or ways of making it easier on everyone? Take adoption for instance.
To adopt a baby other than your race in this country is very difficult. Why? By
looking at the reason(s), maybe we can find a solution so that before it gets
any worse than it is now, and before more babies are thrown into the picture,
we can deal with it, have a plan in place.
| Pro-aborts claim that most people support abortion. What they don't tell you
| is that most of the people who support abortion do so with strict qualifiers
| (such as life of the mother, etc) but decidedly are against the wholesale
| slaughter of children because of stupid things like economic disadvantage.
Mark, I'm curious, where do abortion for children having children fall
into place? Did they mention that at all? BTW, maybe we travel in different
circles, but I very rarely have heard any reports where they say most people
support abortions without a lot of the qualifiers being mentioned alongside it.
| What they don't tell you is that if these qualified "supporters" are taken
| out of the picture of pro-abortion, that those who support abortion on demand
| number about 5%, perhaps just as those who say that abortion under ANY and ALL
| circumstances is wrong number under 5%. The bell curve doesn't support the
| claims of the extremists.
Mark, just curious, are the figures you are quoting taken from the same
study that was given to the public, or was this done by another group?
| It is in this note string where if all abortions EXCEPT FOR life of the mother,
| incest, and rape, were liminated, we would eliminate 95% of the abortions in
| the country. I think we could look at the life of the mother, and rape or
| incest cases on a case-by-case basis if we simply started with where MOST
| people really want to be on the abortion issue. But that won't happen because
| its not part of what the liberals are fighting for.
Mark, again, you left out children having children. How do the people
feel about that. I had always thought that was another area where people were
on the high side for wanting an abortion.
Glen
|
108.389 | another go-round | CUJO::SAMPSON | | Tue Aug 30 1994 16:37 | 93 |
| [ This kind of ignorance is exactly what I am talking about.
[ It DOES happen in OUR country NOW. For you to believe otherwise
[ shows that you are BLIND to it all. Go into the inner cities,
[ look around, you will find them there. My friend Debbie must have
[ imagined that she had an abortion as she went to one of these places.
[ Either that or she forgot that she left the country....
[ open your eyes to the FACTS.
That was exactly my point, that some abortion mills may have moved
"uptown", some stayed "downtown", some got trendy new names, but all still
retain the essential character of a death chamber, including medically
ethics-free, negligent, and incompetent staff, and unknown sanitation
(or lack thereof).
Whoa, didn't the abortion proponents say that we needed to make
abortion *legal* to prevent "back alley" abortions? Isn't abortion now
*legal* in this country? Doesn't that mean that, by definition, we no
longer *have* any "back alley" abortions in this country? Either that,
or *legal* abortion has utterly *failed* to make abortion *safe*!
Go ahead, call it ignorance, call me BLIND, but you might get
FURTHER with your arguments if you would kindly FURNISH us with some
of these hazy FACTS of yours.
Did your friend Debbie *choose* a "back alley" abortion?
Or did she feel that she was tricked or coerced into it?
[ And tell me, if you will, why is it that you feel people who were hurt
[ during an abortion do not have the same opportunity? In the case of a
[ doctor, whether (s)he be an abortionist or have a private practice or
[ work in a hospital, will have a good lawyer(s). So tell me what makes
[ abortionists so hard to go after...
I'd be glad to. Abortionists and abortion advocates have organized
into a tremendous power bloc, exerting undue influence on many high-level
judges, politicians, police chiefs, etc., as well as the rest of us. There
is much more money in abortion than in legitimate medical practice. I won't
accuse you of being blind to this; maybe you just forgot or were not aware.
[ Oh.... but it's easy to take on a lawyer of a regular doctor.... you
[ are not making ANY sense at all. It may take courage and money, but it
[ applies to any doctor someone may take on, not just abortionists. You
[ have offered nothing to prove otherwise.
Wait a minute. It's up to *you* (or whoever else) to try to prove
to *me*, that what I have seen with my own eyes, and heard with my own ears,
isn't *really* true. Don't expect me to hold myself to a standard impossibly
higher than that to which you (from my perspective) adhere.
I make assertions here. You challenge me to back up my assertions,
which is well and good. I can back up some of them more cogently (from your
perspective) than others. That's fine, as long as it's mutual.
[ Uh huh......
Prove *me* wrong. Here's your opportunity.
[ Abortion is a non-crime now.....
Abortion is "legal" now. Morally, it is still a crime.
Again, this is exactly my point. Making it "legal" has certainly
removed it from enforcement and prosecution, which has also severely
increased its occurrence and its destructive effects on our society.
[ I agree 100% with what you said above.
[ But I believe it goes further than that.
I'm genuinely glad to hear that we have this point of agreement.
Yes, kids who lack (loving, capable, responsible) parents and role models
*face challenges*, which all of us should try to help them overcome.
But kids born into difficult conditions must *not* be viewed as *problems
in themselves*, that can be "fixed" by killing them in the womb.
In other words, let's spare the lives of unborn children at a minimum,
while concurrently helping individually with the upbringing of born children.
Let's not wait for a perfect world before we let them live.
[ I believe that this statement alone would cause a lot of problems.
[ It's genuine Christian that matches you, correct? No need to answer,
[ but that statement alone could cause many many problems.
[ I mean, it does now.....
Others have already ably responded to this. The statement seems
to present some problems for you. No doubt it presents some problems for
a wide majority of people in the world. This is why I don't think we can
humanly expect to completely solve the problems of immorality and crime,
simply by evangelizing alone. The Law of God is the great teacher. It
is the foundational "bad news", upon which the structural "good news" of
Christ is necessarily built. God's objective standards of right and wrong
must be reflected in the laws and practices of our society, in order for
many of us to recognize our need for Jesus to save us from our sins. If
our society teaches us that objective, universal right and wrong do not
exist, that can make the blood atonement of Christ seem irrelevant to us.
|
108.390 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Tue Aug 30 1994 16:48 | 1 |
|
|
108.391 | It's MarkeM ! | CUJO::SAMPSON | | Tue Aug 30 1994 16:53 | 1 |
| Hi, Mark. You're not saying much this go-round, are you?
|
108.392 | | CSC32::J_OPPELT | decolores! | Tue Aug 30 1994 17:03 | 13 |
| .386
> I don't view them as minor. I guess that is where we differ.
I guess so. But no matter how many other people point out
to you where you're wrong, you'll never see it, so why should
I waste my time?
As for all the rest of what you wrote, I could only skim it
because it's just too long and rambling, and it seemed to be
all the same stuff over and over again anyway. I can't be
bothered wading through it all again to find something
possibly new and valuable. Sorry.
|
108.393 | 16.312 applies to what .392 said, too... also 363.91 | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Tue Aug 30 1994 17:21 | 3 |
| > Hi, Mark. You're not saying much this go-round, are you?
See note 16.312
|
108.394 | | BIGQ::SILVA | Memories..... | Wed Aug 31 1994 10:46 | 126 |
| | <<< Note 108.389 by CUJO::SAMPSON >>>
| [ This kind of ignorance is exactly what I am talking about.
| [ It DOES happen in OUR country NOW. For you to believe otherwise
| [ shows that you are BLIND to it all. Go into the inner cities,
| [ look around, you will find them there. My friend Debbie must have
| [ imagined that she had an abortion as she went to one of these places.
| [ Either that or she forgot that she left the country....
| [ open your eyes to the FACTS.
| That was exactly my point, that some abortion mills may have moved "uptown",
| some stayed "downtown", some got trendy new names, but all still retain the
| essential character of a death chamber, including medically ethics-free,
| negligent, and incompetent staff, and unknown sanitation (or lack thereof).
Wow.... you just don't get it. Where my friend got her abortion, is at
a place where they are not to be performed. To do so is illegal. It is NOT the
same as an abortion in a clinic. Open your eyes a little and you would really
see this.
| Whoa, didn't the abortion proponents say that we needed to make abortion
| *legal* to prevent "back alley" abortions?
Will laws in this country prevent crime? They will cut down
dramatically the amount of times it will happen, but laws are broken
everyday, why you would think that this is any different is beyond me.
| Isn't abortion now *legal* in this country? Doesn't that mean that, by
| definition, we no longer *have* any "back alley" abortions in this country?
To begin with, I have NEVER heard the pro-choice side ever say it would
eliminate/prevent back-alley abortions. What I have heard them say is if
abortions are NOT legal, back-alley abortions will be worse than they are now.
As in they have NEVER said that back-alley abortions don't happen now. They
HAVE said that it is a problem now that will escalate if abortions are made
illegal.
| Either that, or *legal* abortion has utterly *failed* to make abortion *safe*!
Safe for those who go to the clinic.
| Go ahead, call it ignorance, call me BLIND, but you might get FURTHER with
| your arguments if you would kindly FURNISH us with some of these hazy FACTS
| of yours.
Wow, I talk about my friend Debbie, I have talked about what I have
heard over and over again by pro-choice people, but their useless facts?
| Did your friend Debbie *choose* a "back alley" abortion?
Yes.
| Or did she feel that she was tricked or coerced into it?
No, she made the decision on her own.
| [ And tell me, if you will, why is it that you feel people who were hurt
| [ during an abortion do not have the same opportunity? In the case of a
| [ doctor, whether (s)he be an abortionist or have a private practice or
| [ work in a hospital, will have a good lawyer(s). So tell me what makes
| [ abortionists so hard to go after...
| I'd be glad to. Abortionists and abortion advocates have organized into a
| tremendous power bloc, exerting undue influence on many high-level judges,
| politicians, police chiefs, etc., as well as the rest of us.
Let me ask you something. These people you talk about, is it a
possibility that they believe abortion should be legal? Why is it if a judge
rules in favor of an abortionist, that they would have to of had undue
influence done to them? Couldn't they just believe that abortion should be
legal? Same with politicians, and everyone else? Is this concept something you
just can't fathom? Also, does it mean that everytime someone goes against what
you believe when it comes to abortion, that they have had some undue influence
put to them? You seem to only be looking at this from one point of view, yours,
and not acknowledging that there is more to this than what you have been
writing.
| There is much more money in abortion than in legitimate medical practice.
I'd love to see how you came to this conclusion.
| I won't accuse you of being blind to this; maybe you just forgot or were not
| aware.
Not being aware of things is something we are all guilty of from time
to time.
| [ Oh.... but it's easy to take on a lawyer of a regular doctor.... you
| [ are not making ANY sense at all. It may take courage and money, but it
| [ applies to any doctor someone may take on, not just abortionists. You
| [ have offered nothing to prove otherwise.
| Wait a minute. It's up to *you* (or whoever else) to try to prove to *me*,
| that what I have seen with my own eyes, and heard with my own ears, isn't
| *really* true.
I sincerly don't think that is possible. You are looking at it from
only one view. It has been proven to you that your perceptions don't always =
facts. That was proven when you admitted that possibly the people driving by
while you're picketing may not really see you, when you origionally stated that
they purposely don't see you or the abortion clinic when they drive by. BUT, I
do believe that people will read all of this and make their own conclusions. I
know I have gotten mail from people about the perceptions part of it. From the
mail I have received it has all pretty much had the same conclusion. There is
more to the picture than what meets YOUR eyes.
| [ Abortion is a non-crime now.....
| Abortion is "legal" now. Morally, it is still a crime.
While I agree with what you just wrote, I seriously doubt most will,
and I know that you apply it to ALL abortions (which must make you part of the
5% extremist that Mark talked of) while I have reservations about certain
abortions.
| Yes, kids who lack (loving, capable, responsible) parents and role models
| *face challenges*, which all of us should try to help them overcome. But kids
| born into difficult conditions must *not* be viewed as *problems in themselves
| that can be "fixed" by killing them in the womb.
Agreed. Now the next step is, how do we accomplish this?
Glen
|
108.395 | | BIGQ::SILVA | Memories..... | Wed Aug 31 1994 10:48 | 15 |
| | <<< Note 108.392 by CSC32::J_OPPELT "decolores!" >>>
| As for all the rest of what you wrote, I could only skim it because it's just
| too long and rambling, and it seemed to be all the same stuff over and over
| again anyway. I can't be bothered wading through it all again to find
| something possibly new and valuable. Sorry.
Oh Joe... a true classic. This has to be your best avaisive
type-o-move. No sense in showing the real Joe Oppelt.
|
108.396 | | CSC32::J_OPPELT | decolores! | Wed Aug 31 1994 12:24 | 29 |
| re .395
Well sorry to disappoint you. But you didn't disdappoint me.
Nope, instead you posted another classic 100+ line reply that
might have some value in it, but much of which is destined to
be lost because of form.
Still, I saw a few things near the top worth commenting on:
.394
> Wow.... you just don't get it. Where my friend got her abortion, is at
>a place where they are not to be performed. To do so is illegal. It is NOT the
>same as an abortion in a clinic. Open your eyes a little and you would really
>see this.
So even when they are legal and avaliable, people choose back-alley
abortuaries. Why? Yet you say that we should keep things as they
are because if we ban most abortions then women will go to back-alley
abortionists. THEY DO IT ANYWAY! So you are asking for the
impossible.
> Will laws in this country prevent crime? They will cut down
>dramatically the amount of times it will happen,
Thus the call to make abortions illegal. It will curtail
abortions. You have made a perfect argument for making
abortions illegal.
|
108.397 | | BIGQ::SILVA | Memories..... | Wed Aug 31 1994 12:57 | 44 |
| | <<< Note 108.396 by CSC32::J_OPPELT "decolores!" >>>
| So even when they are legal and avaliable, people choose back-alley
| abortuaries. Why?
Partly because they do not want to deal with the people who picket,
partly because they are afraid of being noticed and ridiculed, which kind of
leads us back to the first one partly.
| Yet you say that we should keep things as they are because if we ban most
| abortions then women will go to back-alley abortionists.
Joe, you are the one who says most. I am talking of all. But alas, I
forget, 3% of 1.5 million is minor to you.....(30,000)
| THEY DO IT ANYWAY! So you are asking for the impossible.
No, I am not. Because you don't bother to read any notes you don't
really know what they say. You would have already realized that time and time
again I have stated that back-alley abortions would rise by great numbers. But,
seeing you use the skim method of reading, you probably missed that all the
times it was written. As what I stated to Mark, we need to look at these
issues, discuss them, and see what we can do to help prevent them from
exploding in our faces. Nothing more, nothing less.
| > Will laws in this country prevent crime? They will cut down
| >dramatically the amount of times it will happen,
| Thus the call to make abortions illegal. It will curtail abortions. You have
| made a perfect argument for making abortions illegal.
And you just helped show the point that all the other stuff means
NOTHING to you. Would you like to see everything blow up in your face? Or does
it make more sense to prepare for those things that will have problems BEFORE
they become one....
Remember Joe, we both would like to see abortions illegal, the only
difference is I would like to prepare ahead of time in those areas where there
will be a problem.
Glen
|
108.398 | | CSC32::J_OPPELT | decolores! | Wed Aug 31 1994 14:22 | 31 |
| > Partly because they do not want to deal with the people who picket,
>partly because they are afraid of being noticed and ridiculed, which kind of
>leads us back to the first one partly.
Give me a break.
> Joe, you are the one who says most. I am talking of all. But alas, I
>forget, 3% of 1.5 million is minor to you.....(30,000)
COmpared to 1.5 million? Can you do the math?
> No, I am not. Because you don't bother to read any notes you don't
>really know what they say.
Be more concise and more people might pay attention to you.
>You would have already realized that time and time
>again I have stated that back-alley abortions would rise by great numbers.
I already realize that. And time and time again you have been
asked to support that claim. What are "great numbers". Nothing
but hollow words so far.
> And you just helped show the point that all the other stuff means
>NOTHING to you.
No I didn't.
> Remember Joe, we both would like to see abortions illegal,
Sometimes I wonder if this is true.
|
108.399 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Wed Aug 31 1994 14:41 | 9 |
| Joe and Glen,
Could we possibly be once again at an impasse?
If so, let's just agree to it and move on.
Thanks,
Nancy
|
108.400 | | BIGQ::SILVA | Memories..... | Wed Aug 31 1994 14:48 | 43 |
| | <<< Note 108.398 by CSC32::J_OPPELT "decolores!" >>>
| > Joe, you are the one who says most. I am talking of all. But alas, I
| >forget, 3% of 1.5 million is minor to you.....(30,000)
| COmpared to 1.5 million? Can you do the math?
Actually, I did screw up. It should not be 30,000, it should be 45k.
Sorry bout that. Now, if you mean that 45k is small compared to 1.5 million,
you are correct. But if you think it is minor, guess again. If one life can be
spared then it is worth it, which is said by many if not most pro-life people,
then how can 45k be minor?
| > No, I am not. Because you don't bother to read any notes you don't
| >really know what they say.
| Be more concise and more people might pay attention to you.
You're the only one who doesn't take the time to read the notes, BUT
RESPONDS ANYWAYS.
| >You would have already realized that time and time
| >again I have stated that back-alley abortions would rise by great numbers.
| I already realize that. And time and time again you have been asked to
| support that claim. What are "great numbers". Nothing but hollow words so
| far.
And thinking it doesn't happen in this country shows that one is blind
to it. Do you really think that if abortions are made illegal that there will
not be a flood of people who will have them anyway? Be real.
| > Remember Joe, we both would like to see abortions illegal,
| Sometimes I wonder if this is true.
Why? Did you change your position on it?
Glen
|
108.401 | now knock it off ;-) | POWDML::SMCCONNELL | Next year, in Jerusalem! | Wed Aug 31 1994 15:02 | 25 |
| Argh!
45K is minor WHEN COMPARED TO 1,500,000.
If you earned $1.5M/year and were told you HAD to choose to give up one
of two portions of your income; either $45K or $1,455,000, which would
you fight hardest to save?
No one is saying 45K is itself insignificant. What's significant is
the possibility of saving 1,455,000 babies from dying.
And the argument that having a law wouldn't prevent abortion is a
red, foul-smelling herring! Taken to its logical conclusion, its an
argument for anarchy since having a law against ANYTHING doesn't
prevent that activity from happening.
"No need for a law against murder - having such a law won't prevent
murder from happening."
Now pardon me for being frustrated, but I hate baseless arguments,
especially when they've been addressed ad nauseum (and the first person
who says "can you show me where?" is gonna get a noogie! ;-).
Steve
|
108.402 | | CSC32::J_OPPELT | decolores! | Wed Aug 31 1994 15:27 | 18 |
| >if you think it is minor, guess again. If one life can be
>spared then it is worth it, which is said by many if not most pro-life people,
>then how can 45k be minor?
"If one life can be spared." Your logic says take all 1.5
million lives because 45,000 cannot be spared.
> And thinking it doesn't happen in this country shows that one is blind
>to it. Do you really think that if abortions are made illegal that there will
>not be a flood of people who will have them anyway? Be real.
Who said that it doesn't happen? Who said that it won't happen?
But you know so much about what will actually happen, so please
tell us how large the "great number" of back alley abortions
will be.
This is the second time you've been asked today.
|
108.403 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Wed Aug 31 1994 15:45 | 9 |
| See note 152.107, 16.312, and 363.91 and others.
> Now pardon me for being frustrated, but I hate baseless arguments,
> especially when they've been addressed ad nauseum (and the first person
> who says "can you show me where?" is gonna get a noogie! ;-).
You said it, brudder - and I only skimmed things to see that the beat goes
on and on and on and on with the same drone, drone, drone, year after year
and day after day.
|
108.404 | | POWDML::SMCCONNELL | Next year, in Jerusalem! | Wed Aug 31 1994 15:51 | 12 |
| Well, truth be told, Mark - there are 2 kinds of drones...I *could*
just shut my mouth and stop responding to arguments I find profitless,
but do I?
I 'spect I'm as guitly of droning as the next guy (that's a most
generic "next guy", lest any guy feel himself to be picked upon ;-).
So wot say we all quit drowning in the drool of our dreary droning and
move on to udder things?
Steve
|
108.405 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Wed Aug 31 1994 15:55 | 7 |
| > I 'spect I'm as guitly of droning as the next guy (that's a most
> generic "next guy", lest any guy feel himself to be picked upon ;-).
Yep. Been there. Done that. Popsicle sticks!
The illogic is promulgated into other areas, too. Frustrating, groundless,
but on it goes.
|
108.406 | | CSC32::J_OPPELT | decolores! | Wed Aug 31 1994 17:58 | 7 |
| I guess I'm one of the drones... :^)
My problem is that I can't leave the illogic unaddressed in the
latest iteration eventhough it has been addressed in all the
previous iterations.
This I need to work on.
|
108.407 | quick turnaround | CUJO::SAMPSON | | Wed Aug 31 1994 22:03 | 2 |
| All I have to say this time is that, this time, nothing has been
discussed since my last reply, that hasn't already been addressed.
|
108.408 | | BIGQ::SILVA | Memories..... | Thu Sep 01 1994 10:02 | 64 |
| | <<< Note 108.401 by POWDML::SMCCONNELL "Next year, in Jerusalem!" >>>
| 45K is minor WHEN COMPARED TO 1,500,000.
Steve, are you one who believes the statement, "If one life is saved,
then it is worth it"? Would that ONE life be minor to you? How can 45k?
| If you earned $1.5M/year and were told you HAD to choose to give up one of two
| portions of your income; either $45K or $1,455,000, which would you fight
| hardest to save?
Steve, how can you compare money, which is superficial, to human life?
Apples and oranges.
| No one is saying 45K is itself insignificant.
minor- 1. Lesser or smaller in amount, size or importance. 2. lesser in
seriousness, danger.
If just one life is important to save when it comes to abortion, then
to let the minor portion go as you would seem to have it, is sad.
| What's significant is the possibility of saving 1,455,000 babies from dying.
And is there a reason that problems that will and are here now can't be
addressed BEFORE they blow up in everyone's face? Simple question, and I can't
figure for the life of me why it can't be answered.
| And the argument that having a law wouldn't prevent abortion is a red,
| foul-smelling herring! Taken to its logical conclusion, its an argument
| for anarchy since having a law against ANYTHING doesn't prevent that
| activity from happening.
Well, actually, that is true, isn't it? Name me one law that is on the
books that does not get broken. If you can not, then it is not a red herring
and maybe the problem should be addressed? Nah... that would be too easy.
| "No need for a law against murder - having such a law won't prevent
| murder from happening."
Ahhhh..... while murder does happen when there is a law in place, what
steps do they take to try and prevent it from happening? What steps are you
willing to take to see abortions not happen once a law went into place? This is
what I am after. But what I am getting instead is people thinking that it ain't
a problem, will never be a problem, and one individual who thinks it doesn't
even happen in this country! So while you are frustrated Steve, I too am.
Because it's the thinking like what I have seen in here that will prevent the
laws from ever changing (imho). There are definite problems out there, and they
will get far worse if the law were to ever change.
| Now pardon me for being frustrated, but I hate baseless arguments, especially
| when they've been addressed ad nauseum
Actually Steve, they have not been addressed, but pushed aside as
non-problems. Maybe IF they actually WERE addressed we would get somewhere.
| (and the first person who says "can you show me where?" is gonna get a noogie
Can you show me where? :-)
Glen
|
108.409 | | BIGQ::SILVA | Memories..... | Thu Sep 01 1994 10:08 | 33 |
| | <<< Note 108.402 by CSC32::J_OPPELT "decolores!" >>>
| "If one life can be spared." Your logic says take all 1.5 million lives
| because 45,000 cannot be spared.
Actually Joe, it's the 45k that I am ALSO worried about. To me they are
not minor.
| > And thinking it doesn't happen in this country shows that one is blind
| >to it. Do you really think that if abortions are made illegal that there will
| >not be a flood of people who will have them anyway? Be real.
| Who said that it doesn't happen? Who said that it won't happen?
CUJO::SAMPSON said it does not happen. No one said it will not happen,
but that it would not be a problem.
| But you know so much about what will actually happen, so please tell us how
| large the "great number" of back alley abortions will be.
Most pro-choice people I have talked with have said that the ones this
will effect the most are women who are dead set against having anyone tell them
what to do with their bodies, women who use abortions as birth control, and
children who do not want their parents to find out they are pregnant. That's
pretty much most of the females in the pro-choice group.
| This is the second time you've been asked today.
When was the 1st?
Glen
|
108.410 | | BIGQ::SILVA | Memories..... | Thu Sep 01 1994 10:09 | 8 |
| | <<< Note 108.405 by TOKNOW::METCALFE "Eschew Obfuscatory Monikers" >>>
| The illogic is promulgated into other areas, too. Frustrating, groundless,
| but on it goes.
Then maybe you should stop entering notes?
|
108.411 | | BIGQ::SILVA | Memories..... | Thu Sep 01 1994 10:10 | 8 |
| | <<< Note 108.406 by CSC32::J_OPPELT "decolores!" >>>
| My problem is that I can't leave the illogic unaddressed in the latest
| iteration eventhough it has been addressed in all the previous iterations.
Joe, if this is true, how come you don't respond to your own notes? Oh,
I know, it'd be an infinite loop.....
|
108.412 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Thu Sep 01 1994 10:57 | 32 |
| >| The illogic is promulgated into other areas, too. Frustrating, groundless,
>| but on it goes.
>
> Then maybe you should stop entering notes?
Maybe you should stop noting, altogether, Glen. Besides being illogical and
irrational in your arguments, you are also an antagonist in this conference
and have been invited on more than several occasions to leave. Further, I
once again point out Daryl Gleason's note to you (152.107) and urge you to
heed it, if it isn't already too late for you.
Mark
<<< YUKON::DISK$ARCHIVE:[NOTES$LIBRARY]CHRISTIAN.NOTE;1 >>>
-< The CHRISTIAN Notesfile >-
================================================================================
Note 152.107 By What Premise? 107 of 121
EVMS::GLEASON "Only Jesus Christ, and Him crucified." 13 lines 28-MAY-1993 15:21
--------------------------------------------------------------------------------
Glen,
Please get your Bible and read 1 Corinthians 6:9-10. Then, read
notes 30.11-12 in this conference. Repeat until the Holy Spirit
opens your eyes to the Truth therein. Know that I am as eager as
anyone alive to see you come to know Jesus as your Lord and Savior,
but for now you are known by your fruit, and I for one grow tired of
repeated demonstrations of your willful ignorance. Please, give us a
break.
In Christ,
*** Daryl ***
|
108.413 | | POWDML::SMCCONNELL | Next year, in Jerusalem! | Thu Sep 01 1994 11:17 | 30 |
| re: .408
one noogie for you, Silva :-)
Look, gang - this is getting us nowhere. Glen, you may not understand
it (and don't ask me to explain what's already been explained - really)
but your arguments, in as gentle words as I can find, are irrational,
illogical, circular, and tired. Sorry, friend. That's the way it is.
I think this is because you're building your arguments upon an unsound
foundation. I know you don't like to hear that, and I'm sorry about
that, but until your foundation is solid, all you build is shaky.
That said - I don't think the rest of us (myself chiefly) need to be so
harsh on Glen. Fine - Glen's arguments are foolish; but if we're so
"wise"; why are we engaging at all? If we *must* engage (again - myself
chiefly) let's do so with a lot more grace and compassion - which no
doubt, in our flesh has been worn out :-), but He is the Inifnite
Supply of such things as that is His character. Again - I suggest we
all disengage from foolish debate (sounds familiar ;-) and speak only
when we must; and only His words.
Also, remember that while He is the Good Shepherd who would leave the
99 in the pen to search for the 1 who is missing; there were also times
when He would explain the requirements and move on (consider the rich
young ruler, or the one who wanted to wait until his father passed on).
Something to prayerfully ponder.
Steve
|
108.414 | `the voice of [reason] crying in the wilderness' | DYPSS1::DYSERT | Barry - Custom Software Development | Thu Sep 01 1994 12:38 | 9 |
| Re: Note 108.413 by POWDML::SMCCONNELL
� Again - I suggest we
� all disengage from foolish debate (sounds familiar ;-) and speak only
� when we must; and only His words.
Amen (again).
BD�
|
108.415 | | CSOA1::LEECH | | Thu Sep 01 1994 12:39 | 1 |
| De ja vu'...(or however it is spelt 8^) )
|
108.416 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Thu Sep 01 1994 14:44 | 8 |
| This note has been writelocked until further notice.
From the Moderators of CHRISTIAN
Nancy Morales
Jim Henderson
Andrew Yuille
Bing Hunt
|
108.417 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Mon Sep 12 1994 14:20 | 6 |
| This note is now open. Noters are reminded to keep discussion on
topic.
Thanks,
Nancy
co-mod CHRISTIAN
|
108.418 | Why not try to prevent problems before they happen? | BIGQ::SILVA | Memories..... | Mon Sep 12 1994 15:03 | 24 |
| | <<< Note 108.412 by TOKNOW::METCALFE "Eschew Obfuscatory Monikers" >>>
| Maybe you should stop noting, altogether, Glen. Besides being illogical and
| irrational in your arguments, you are also an antagonist in this conference
| and have been invited on more than several occasions to leave.
Mark, it is an invitation that I have not accepted, as while you may
believe that I'm being illogical and irrational in my arguments, which you are
entitiled to believe, I do not view tham as anything but my beliefs. I guess if
I were to believe as you, then I could say the same about your beliefs. We both
agree that abortion is wrong. Although I'm not sure what your views are on a
mothers life in danger, or rape. But from what is happening just in this topic,
it is clear that most feel the only problem worth addressing is getting the
abortions stopped, and not at what would happen if they did. That in itself is
truly sad.
And as far as being an antagonist goes, you couldn't be further from
the truth. But then, you are entitled to your beliefs.
Glen
|
108.419 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Mon Sep 12 1994 15:54 | 5 |
| > And as far as being an antagonist goes, you couldn't be further from
>the truth. But then, you are entitled to your beliefs.
Isaiah 5:20 says otherwise. You don't know your definitions well enough
to know, apparently.
|
108.420 | | PAULKM::WEISS | Trade freedom for His security-GAIN both | Tue Sep 13 1994 09:22 | 3 |
| You two trying to get this note locked again?
Paul
|
108.421 | What about the Child | PAULKM::WEISS | Trade freedom for His security-GAIN both | Tue Sep 13 1994 09:29 | 79 |
| These are the words from something by David Crossman. It's on a tape of his,
"Whose fool are you." It's not actually sung, it's almost whispered, and is
very effective. It's called "What about the Child?" Posted without
permission, but I'm sure he wouldn't mind.
"They're not human"
That's what the conquistadors said
To justify the slaughter of the Indians
And somewhere inside
That small voice that cried
"This is wrong! This is wrong!"
Would subside
For the shouting was loud and long
So they twisted the law
'til the law agreed
And we are the fruit of the seed
"They're not human"
That's what one race would say
To justify their enslavement of another
And somewhere inside
That small voice that cried
"This is wrong! This is wrong!"
Would subside
For the shouting was loud and long
So they twisted the law
'til the law agreed
And we are the fruit of the seed
"They're not equal"
That's what they said
To justify the second-class status of women
And somewhere inside
That small voice that cried
"This is wrong! This is wrong!"
Would subside
For the shouting was loud and long
So they twisted the law
'til the law agreed
And we are the fruit of the seed
"They're not human"
That's what the Nazis said
The justify the extermination of Jews and gypsies, Poles and Czechs
And somewhere inside
That small voice that cried
"This is wrong! This is wrong!"
Would subside
For the shouting was loud and long
So they twisted the law
'til the law agreed
And we are the fruit of the seed
"They're not human"
That's what they say
To justify the sacrifice of the unborn
On the shadowy altar of 'rights'
And somewhere deep, deep inside
That small sad voice that cries
"This is wrong! This is wrong!"
Is subsiding
For the shouting is loud and long
So we twist the law
'til the law agrees
And we are the fruit of the seed
And history is a merciless judge
The point is this: No segment of society
However large, however vocal
Must be allowed to determine the worth of another
However small, however defenseless
For in so doing, we open a grave for us all
And lest we forget -- yet again,
The answer to the question
"Am I my brother's keeper?"
Is "Yes"
|
108.422 | | BIGQ::SILVA | Memories..... | Tue Sep 13 1994 10:36 | 14 |
| | <<< Note 108.419 by TOKNOW::METCALFE "Eschew Obfuscatory Monikers" >>>
| > And as far as being an antagonist goes, you couldn't be further from
| >the truth. But then, you are entitled to your beliefs.
| Isaiah 5:20 says otherwise. You don't know your definitions well enough
| to know, apparently.
I think it comes down to you don't know me like you think you do. Time
to stop playing Jesus to the lepers in your head.
Glen
|
108.423 | ENOUGH!! | CSLALL::HENDERSON | I'm the traveller, He's the Way | Tue Sep 13 1994 10:51 | 4 |
|
|
108.424 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Tue Sep 13 1994 13:47 | 16 |
| > Title: ENOUGH!!
Nah. Maybe the mods can get us banned for life from the conference.
That would be enough.
Glen, you're wrong. But it doesn't matter. You don't see it, and if
you did, you wouldn't acknowledge it.
\|/ .-----. \|/
Y-/ o o \-Y
/=( \_____/ )=\
\ \_ -/ /
\__) \/
\__)
P.S. You're tiresome, too. (152.107)
|
108.425 | | ODIXIE::SINATRA | | Tue Sep 13 1994 14:15 | 24 |
| You know, we live in a worldly society, where the predominant order of
thought does not address right vs. wrong, but rather tends to focus on
the "what ifs." If we do away with abortion, what about - the
back-alley abortions, the children having children, etc. We musn't act
until we have all the answers. But perhaps that's the wrong order of
thought. That abortion is wrong has been stated - and what comes to my
mind is "leave the consequences of obedience to God." If we know a
thing to be wrong, then we know our duty with regard to that thing. If
it is agreed that abortion is wrong in God's eyes, and abortion is
stopped, as an action of obedience to God, then the consequences for
the cessation of abortion rest with God. I believe Him to be equal to
the task of providing the answers for the concerns that surround
eliminating abortion. He's ever more compassionate, infinitely
wiser then we, and how He loves the children. Perhaps the reason we fail
as a society in solving this particular problem, as well as myriad others,
lies in this wrong order of dealing with problems.
It seems to me there has, in the history of mankind, been only one time
where this obedience was fully enacted, and that resulted in salvation
for the world. Perhaps we should try obedience first, and place our
trust in Him - *especially* for the big problems.
Rebecca
|
108.426 | | CSC32::J_OPPELT | Oracle-bound | Tue Sep 13 1994 14:22 | 1 |
| Perhaps Mark should read Proverbs 23:9 before continuing with this.
|
108.427 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Tue Sep 13 1994 14:25 | 9 |
| .425
Rebecca,
Amen! I have said the very same thing, but perhaps not as clear. I,
too, believe we spend too much time doing what is God's role.
He will judge this country and the peoples who occupy it.
|
108.428 | | DEMING::SILVA | Memories..... | Tue Sep 13 1994 16:08 | 18 |
|
| <<< Note 108.424 by TOKNOW::METCALFE "Eschew Obfuscatory Monikers" >>>
| Glen, you're wrong. But it doesn't matter. You don't see it, and if
| you did, you wouldn't acknowledge it.
Mark, again you are WRONG. I have on MANY occasions admitted when I was
wrong. To say any different is a false statement on your part.
| P.S. You're tiresome, too. (152.107)
Uh huh...
Glen
|
108.429 | | DEMING::SILVA | Memories..... | Tue Sep 13 1994 16:14 | 17 |
| | <<< Note 108.425 by ODIXIE::SINATRA >>>
| If it is agreed that abortion is wrong in God's eyes, and abortion is
| stopped, as an action of obedience to God, then the consequences for
| the cessation of abortion rest with God. I believe Him to be equal to
| the task of providing the answers for the concerns that surround
| eliminating abortion.
I could almost believe the above could happen, but how can God get
through to us about the problems associated with stopping abortions when most
don't even think there are any, there will never be total agreement on stopping
all abortions or allowing special cases, etc.
Glen
|
108.430 | | ODIXIE::SINATRA | | Tue Sep 13 1994 17:03 | 25 |
| RE: .429 (I think)
That goes back to wanting the answers to the questions first. He is
God, Almighty and unchanging, and although you and I may be unable to
see the how, He can surely take care of it. Again, our duty is
obedience. The power that created the Universe and conquered death
through the cross is capable of dealing with the hearts of men and the
problem of abortion.
Suppose God told you He'll take care of you and then brought you to the
edge of a cliff and told you to jump. It's dark and you can't see the
bottom or anything that might save you. Your first inclination will be
to want to know how He'll take care of you. He simply tells you to
jump. You're responsibility is clear - the thing He has given you to do
is jump. It may be that a tree branch will catch you, or perhaps you'll
land on a ledge. Perhaps it's not that far down. Perhaps a miraculous
windstream will carry you safely to the bottom. Or perhaps an angel or
God's own hand. You will not know how He will respond until out of
obedience you jump. You only know that He will respond, because He has
said so.
It took the obedience of one to provide salvation for the world.
Rebecca
|
108.431 | | CSC32::J_OPPELT | Oracle-bound | Tue Sep 13 1994 19:59 | 10 |
| >through to us about the problems associated with stopping abortions when most
>don't even think there are any,
*MOST*???
>there will never be total agreement on stopping
>all abortions or allowing special cases, etc.
As long as you want it to be this way, it will remain that way
for you.
|
108.432 | | KAHALA::JOHNSON_L | Leslie Ann Johnson | Tue Sep 13 1994 23:54 | 3 |
| Good note Rebecca!
Leslie
|
108.433 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Wed Sep 14 1994 09:52 | 0 |
108.434 | | BIGQ::SILVA | Memories..... | Wed Sep 14 1994 12:47 | 39 |
| | <<< Note 108.430 by ODIXIE::SINATRA >>>
| That goes back to wanting the answers to the questions first. He is God,
| Almighty and unchanging, and although you and I may be unable to see the how,
| He can surely take care of it. Again, our duty is obedience. The power that
| created the Universe and conquered death through the cross is capable of
| dealing with the hearts of men and the problem of abortion.
If this is something you really believe, then do you agree that people
should not be picketing abortion clinics, counciling mothers, etc? You would
have to believe that God will deal with the hearts of men and the problem of
abortion, right?
While your above analogy is something that could happen, if He came
back to rule the earth right this second, it is not something that will happen
until then. Think about it. God has given us free will. That free will is what
keeps us from always making the right decision, doing the right thing. It is
the reason we need to also get out and do something about it, to ask Him to
help us in this task.
| Suppose God told you He'll take care of you and then brought you to the
| edge of a cliff and told you to jump. It's dark and you can't see the
| bottom or anything that might save you. Your first inclination will be
| to want to know how He'll take care of you. He simply tells you to
| jump. You're responsibility is clear - the thing He has given you to do
| is jump. It may be that a tree branch will catch you, or perhaps you'll
| land on a ledge. Perhaps it's not that far down. Perhaps a miraculous
| windstream will carry you safely to the bottom. Or perhaps an angel or
| God's own hand. You will not know how He will respond until out of
| obedience you jump. You only know that He will respond, because He has
| said so.
You don't have medical insurance, right? I mean, there would be no need
for it as you can't possibly visit a doctor or anything with your beliefs.
Don't take asprin either, right?
Glen
|
108.435 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Wed Sep 14 1994 13:51 | 6 |
| .434
Glen, why do you twist around Rebecca's note to imply something
opposite of what was written.
To not be hot doesn't mean one is cold.
|
108.436 | | ODIXIE::SINATRA | | Wed Sep 14 1994 15:22 | 36 |
| What are the responsibilities of the Christian with regards to
abortion? How does reliance on God come into it? What can we do? What
should we do? My belief in God is not mystical, but practical. He has
charged us with practical applications - to love Him first and
foremost, and to love our neighbor as ourselves. He asks us to encourage
one another and to build one another up, to clothe the naked, to feed the
hungry, to visit those confined, to care for the children.... And He has
entrusted to us the greatest responsibility of all, that of sharing the
good news of Christ. We are his agents and his instruments. How does
that play into the issue of abortion? Does trusting God mean sitting
back and doing nothing? I don't think so. This is an *enormous*
problem, complicated vastly by the fact that we are dealing in large
part with an ungodly society, who most of what we're talking about
means nothing to. But does that mean that God can not be effective in
dealing with the situation? If we assert that He can, does that alleviate
of us of our responsibility to be involved? Does it show a lack of
faith if we're involved - won't He just come down and *poof* solve the
problem? We are his agents and through us changes can be affected. It
will not be accomplished willy nilly, or without great difficulty, but
it will never be accomplished at all by sitting on the fence tut-
tutting at the vastness of the problem and taking a bassackwards
approach to solving it. Obedience to God regarding this issue
certainly involves prayer and much of it, and the searching of one's
heart to decide firmly where one stands and exactly how best they can
be involved. I personally have mixed feelings about the picketing of
abortion clinics, and definite negative feelings about the use of
violence. The counseling of mothers, the education of our
youth, legislative activity, constant work to search to provide
better alternatives for these children now to be born, and on and on - I
advocate. And believe God can and does desire to provide guidance for
us with regards to all of these things. And I will say this, whether an
individual believes in Him or not, God is in charge, this is His world and
we are *all* utterly reliant upon Him for every breath we take.
Rebecca
|
108.437 | | BIGQ::SILVA | Memories..... | Wed Sep 14 1994 15:45 | 24 |
| | <<< Note 108.436 by ODIXIE::SINATRA >>>
| good news of Christ. We are his agents and his instruments. How does
| that play into the issue of abortion? Does trusting God mean sitting
| back and doing nothing? I don't think so. This is an *enormous*
| problem, complicated vastly by the fact that we are dealing in large
| part with an ungodly society, who most of what we're talking about
| means nothing to. But does that mean that God can not be effective in
| dealing with the situation? If we assert that He can, does that alleviate
| of us of our responsibility to be involved? Does it show a lack of
| faith if we're involved - won't He just come down and *poof* solve the
| problem?
Then I guess I'm confused. If we are to deal with the abortion problem,
why is it that we aren't dealing with the whole thing? I took your last note to
mean that with the outer stuff of abortion, like back-alley stuff, etc, we
should let God handle it, and now I see in this note it is different for the
main issue on abortion. Do I have this right? If not, please correct me, if so,
why the double standard?
Glen
|
108.438 | | BIGQ::SILVA | Memories..... | Wed Sep 14 1994 15:47 | 19 |
| | <<< Note 108.435 by JULIET::MORALES_NA "Sweet Spirit's Gentle Breeze" >>>
| Glen, why do you twist around Rebecca's note to imply something opposite of
| what was written.
Nancy, here is what I wrote:
If this is something you really believe, then do you agree that people
should not be picketing abortion clinics, counciling mothers, etc? You would
have to believe that God will deal with the hearts of men and the problem of
abortion, right?
If I have a thought, doesn't asking a question clear things up? Is it
wrong to ask questions? How does asking questions=twisting?
|
108.439 | | ODIXIE::SINATRA | | Wed Sep 14 1994 15:49 | 6 |
| There is no double standard - the same holds true for the back alley
abortions, and every facet of the abortion issue. I suppose I'm confused,
perhaps if I had a better understanding of how you believe God deals
with things I could better answer your concerns?
Rebecca
|
108.440 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Wed Sep 14 1994 15:50 | 5 |
| It doesn't matter you wouldn't see it and I'd end up in a Silva Spiral
of chatter.
:-)
God Bless Glen.
|
108.441 | | CSC32::J_OPPELT | Oracle-bound | Wed Sep 14 1994 16:49 | 9 |
| .434
>Think about it. God has given us free will. That free will is what
>keeps us from always making the right decision, doing the right thing.
What a defeatist attitude!!!
Did you ever consider that free will also is what helps us make
the *right* decisions?
|
108.442 | | PAULKM::WEISS | Trade freedom for His security-GAIN both | Wed Sep 14 1994 18:13 | 4 |
| Glen, .437> Then I guess I'm confused.
!
|
108.443 | Mod Action | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Wed Sep 14 1994 18:41 | 6 |
| The Original notes 108.441 and 108.442 were moved note topic 71.
Dyer McConnell
Nancy
co-mod CHRISTIAN
|
108.444 | ...from Rebecca's... | ICTHUS::YUILLE | Thou God seest me | Thu Sep 15 1994 10:08 | 119 |
| Hi Rebecca,
As my available time doesn't match the usual active time in the conference
(U.S. midday on), I don't manage to participate usefully in a lot of the
discussions, and haven't been into this one much, but I felt that your
reply cut through a lot of the opposite positions held, and extremes
postulated, into the reality of the situation.
� This is an *enormous* problem, complicated vastly by the fact that we are
� dealing in large part with an ungodly society, who most of what we're
� talking about means nothing to.
This is the core of it. The problem springs from the hatred of the devil
for mankind, made in God's image. He wants to stamp them out, as far as
possible, so just brings into society another form of the evil Babylonian
and Canaanite child sacrifices. Only this time the reasons put into
people's minds are materialism and fear.
I believe that the fear comes from the following main sources.
(a) Health / survival of the mother
(b) Health of the child
(c) Social conformity
(d) Discovery of sin
The materialism comes from the delusion of empty minds that swallow the
lies of worldly advertising, and puts personal greed first - wanting to
lick the icing off every cake they see, instead of taking commitments
seriously...
� Does trusting God mean sitting back and doing nothing? I don't think so.
James 1:27 says :
"Religion that God our Father accepts as pure and faultless is this:
to look after orphans and widows in their distress and to keep
oneself from being polluted by the world."
That says involvement. Weeping with those who weep, and rejoicing with
those who rejoice. Caring to the point of standing beside them.
There are Christians (including some who participate here) who are involved
with providing help and care for mothers who have not the material
resources or domestic loving support to see them through this time
themselves.
We also need to include in our consideration the root causes, of fear and
materialism, and to address these, as well as the resultant problem of
abortion that they give rise to. As you said, Rebeccca, the problem in
offering a solution is that this Godless world has lost its direction.
There is neither fear (awe) of God, nor genuine love, without Him. The
absence of these leaves hearts prey to random fear (terror). 1 John 4:18
tells us that "...perfect love casts out fear...". Where there is no room
for His perfect love, fear has free access.
A couple of examples :
God promised Cain that he would be protected, in spite of deserving death
for murder. As Cain hadn't got perfect love in his heart, he couldn't rest
in the peace of God's promise, so had to build cities - walled enclosures -
to make his own protection (Genesis 4:17).
After the flood, God gave the sign of the rainbow to promise that He would
not flood the entire earth again. Mankind, still in rebellion, and
rejecting God's command to spread out and fill the earth, made the tower of
Babel as a memorial to man's glory - and sealed it as a waterproof refuge
lest God should (contrary to His word) send another flood.
Pitiful when people are trapped by their own fear and ignorance, instead of
entering into the joy, peace and reality that God offers...
So ultimately, the answer to both the fear and the materialism lies in the
fullness of salvation. But equally, we seek to reach out to help where
this cannot be accepted.
This means addressing the causes we perceive, and I listed
(a) Fear for Health / survival of the mother
(b) Fear for Health of the child
(c) Fear for Social conformity
(d) Fear for Discovery of sin
(e) Materialism
I believe that (a) is very rare - rare enough for each time to be a special
case, worthy of it's own consideration, and dependent on the strength of
faith of the mother, or parents, rather than rubber-stamped by standard
rules.
Abortions on the basis of (b) - that the child is likely to be handicapped
or unwell in some way - is an invalid value judgement. To judge the value
of a life by its physical capability is a cruel elitism. In some reported
cases, abortion has been recommended and followed, only to find that the
child who was sacrificed to this judgement was in fact perfectly healthy.
This has resulted in severe trauma for the mother / parents. This should
underline to us the abomination of presuming to take life as if it belonged
to us. If it is tragic for the healthy child to die, it is equally tragic
for the other life to be stolen.
The extra responsibility given to the parents of the (possibly) handicapped
child is actually a character- and spirit- developing trust from God, but
this can hardly be perceived by unbelievers, whose solitary investment is
in the temporal. There are organisations (Christian as well as secular)
targetted at helping in this sort of situation.
(c) - fear for social conformity - and (e) - materialism (other than cases
of genuine need), are really cases where a higher motivation is needed, and
the only valid entry here is the spiritual reality.
(d) fear of discovery of sin - generally originates from abrogation of
responsibility by the father. The sad thing here is that the result of the
sin is evident on one side only. Organised suppression of the evidence
leads to indifference to the root sin by society. Adultery and fornication
are still sins. Child bearing is not. That's a matter of basic education
our world is incapable of separating, particularly with the blasphemous
council at Cairo, and it's decision to come against God's command to
populate the earth....
I could go on at [even more] length, but I've way overrun the guide-line
limit.
Andrew
|
108.445 | | BIGQ::SILVA | Memories..... | Thu Sep 15 1994 16:39 | 12 |
| | <<< Note 108.439 by ODIXIE::SINATRA >>>
| There is no double standard - the same holds true for the back alley
| abortions, and every facet of the abortion issue. I suppose I'm confused,
| perhaps if I had a better understanding of how you believe God deals
| with things I could better answer your concerns?
Then are you saying we should address these problems before they happen
or wait until they do?
Glen
|
108.446 | Nancy Vision! | BIGQ::SILVA | Memories..... | Thu Sep 15 1994 16:41 | 8 |
| | <<< Note 108.440 by JULIET::MORALES_NA "Sweet Spirit's Gentle Breeze" >>>
| It doesn't matter you wouldn't see it and I'd end up in a Silva Spiral
| of chatter.
Uh huh..... in other words, you can't answer why one can't ask
questions, even though you thrrough in the twist yourself by not realizing I
was asking questions.... ok....
|
108.447 | | BIGQ::SILVA | Memories..... | Thu Sep 15 1994 16:43 | 14 |
| | <<< Note 108.441 by CSC32::J_OPPELT "Oracle-bound" >>>
| >Think about it. God has given us free will. That free will is what
| >keeps us from always making the right decision, doing the right thing.
| What a defeatist attitude!!! Did you ever consider that free will also is what
| helps us make the *right* decisions?
Joe, reread what I wrote above. It said ALWAYS making the right
decision. Free will CAN NOT accomplish this, ONLY God's Will can do it
EVERYTIME. I wish you would read, think and then reply sometimes...
Glen
|
108.448 | | BIGQ::SILVA | Memories..... | Thu Sep 15 1994 16:44 | 6 |
| | <<< Note 108.442 by PAULKM::WEISS "Trade freedom for His security-GAIN both" >>>
| Glen, .437> Then I guess I'm confused.
Why this time Paul? :-)
|
108.449 | interesting reading... | CUJO::SAMPSON | | Sat Sep 17 1994 18:03 | 3 |
| This has been a good (better?) discussion without my participation.
Thanks to most of you for your insights. I'm going to be read-mostly (at
least in this topic) from now on, unless a real need arises for my input.
|
108.450 | "Negligent" Abortionist Suspended for One Year | CUJO::SAMPSON | | Sat Sep 24 1994 15:22 | 64 |
| "Negligent" Abortionist Suspended for One Year
by Liz Townsend; from National Right to Life News, September 7, 1994
A Los Angeles abortionist charged with causing the deaths of two
women due to "gross negligence and incompetence" lost his medical license
for only one year but was barred from ever performing abortions on unborn
babies over 15 weeks old.
The state attorney general's office had requested that Leo F.
Kenneally be permanently stripped of his license for the two deaths and for
multiple injuries caused on women between 1986 and 1993. Deputy Attorney
General Calvin Torrence told NRL News that the state considered license
revocation an "appropriate penalty" for Kenneally's actions.
However, administrative judge Milford A. Maron recommended in
August 1994 that Kenneally's license be suspended for one year with 10
years' probation. Maron also proposed that Kenneally be banned from
performing second trimester abortions. All of the deaths and injuries but
one occurred after the first trimester.
The Medical Board of California adopted Maron's recommendations,
and allowed him to continue practicing in his abortion clinics in central
Los Angeles and Pacoima until the one-year suspension began on September 9.
In 1990, the executive officer of the Medical Board filed an
accusation against Kenneally, charging him with causing the deaths of two
women. The doctor was performing an abortion in 1986 on an asthmatic
22-year-old woman when she had a seizure. Instead of "appropriately
managing her life-threatening emergency," the accusation alleged, he
continued the abortion. The woman was pronounced dead at the hospital when
she was finally taken there.
In 1987, Kenneally again allegedly caused a death. An 18-year-old
went into cardiac arrest on his operating table during an abortion, but he
again did not call for an ambulance right away. The woman died 58 days
later.
After the original accusation was filed, several more women came
forward, charging that Kenneally injured them during abortions. Kenneally
was formally accused of causing injury to five women between 1988 and 1993.
Judge Maron, while acknowledging that Kenneally was "negligent" in
these cases, wrote that there were several "mitigating factors" that caused
him to recommend a lighter sentence, according to the Los Angeles Times.
Since Kenneally's abortion clinics are located in lower-income areas and do
not charge a high rate for an abortion, Maron wrote, "The weight of the
evidence demonstrates that [Kenneally] is an unselfish and committed
provider."
And, in a statement pro-lifers can recognize as a true indictment
of the abortion industry, Maron wrote that Kenneally is seen as a "skilled
and innovative provider" by his abortionist colleagues -- this after Maron
had found him responsible for the deaths of two women!
"Little has changed since the eugenics-motivated Margaret Sanger
spawned Planned Parenthood. Those who promote the abortion industry
consistently target minorities and the poor," said Brian Johnston, NRLC
Western director. "You just can't help but wonder if the same tolerance
would apply if Kenneally's 'skill' and 'innovation' had caused the deaths
of young women from wealthier neighborhoods."
Torrence said that Kenneally has announced he is planning to appeal
the suspension.
|
108.451 | Abortion-seeker shoots at demonstrator (misses) | COVERT::COVERT | John R. Covert | Tue Oct 11 1994 18:56 | 65 |
| Date: Fri, 7 Oct 94 7:50:22 PDT
BATON ROUGE, La. (AP) -- First there was an argument between an
anti-abortion demonstrator and a man picking up his wife from a
clinic. Then there was a scuffle and a shot was fired -- but not by
a protester.
Ernest Robertson Jr. was charged with attempted murder Thursday
for allegedly firing one shot at a demonstrator who had yelled
``You're killing your baby'' at him and his wife.
``I said I felt sorry for him. That set him off,'' said the
protester, Richard Mahoney, who was not hurt. ``He swung at me.
Then he went and got his gun and started shooting at me.''
Robertson, 22, was jailed in lieu of $75,000 bond. He faces a
maximum 50 years in prison if convicted. No trial date was set.
The incident came one day after Paul Hill, who is charged with
killing an abortion doctor and an escort outside a Pensacola, Fla.,
abortion clinic, was convicted in the first trial using a new law
guaranteeing access to clinics.
The Freedom of Access to Clinic Entrances Act took effect in
May. It was prompted by the killing of abortion doctor David Gunn
as he arrived at a Pensacola clinic and increasingly volatile
demonstrations at clinics nationwide.
There were no plans to charge Mahoney, said police spokesman Don
Kelly. He said any charges under the federal clinic access law
would be handled by federal authorities. The U.S. attorney was out
of his office late Thursday and could not be reached for comment, a
clerk said.
The confrontation occurred outside of the Delta Women's Clinic.
State health officials recommended this week that the clinic's
license be revoked because of dirty conditions.
Mahoney was demonstrating with three others when he approached
Robertson and his wife. Mahoney and Robertson exchanged words and
began pushing and shoving each other, Kelly said.
``Mahoney was saying, `You're killing your baby.''' said clinic
owner L.T. Brinkley.
Robertson got a 9 millimeter pistol from his car and fired one
shot at Mahoney before the gun jammed, Kelly said. Robertson and
his wife drove away, and Robertson surrendered an hour later.
Clinic officials would not identify the woman with Robertson or
say whether she had an abortion.
Bill Shanks, a spokesman for the state chapter of the
anti-abortion group Operation Rescue, knew Mahoney as a regular
protester at the clinic.
``Richard is very emphatic when he talks to people,'' he said.
``He's not easily intimidated.''
Robin Rothrock, an administrator at a Shreveport abortion
clinic, said the incident showed that safety and security issues
have become paramount at abortion clinics.
``Having protesters be very antagonistic toward family members
can lead to this kind of problem,'' she said.
|
108.452 | | AUSSIE::CAMERON | And there shall come FORTH (Isaiah 11:1) | Tue Oct 11 1994 19:38 | 8 |
| Re: Note 108.451 by COVERT::COVERT
> -< Abortion-seeker shoots at demonstrator (misses) >-
And it would have been great if the guy had said at the last moment
(and quoted as well) "Better me than your kid!".
James
|
108.453 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Wed Oct 12 1994 17:29 | 3 |
| .451
I must have missed it over the weekend. Was this anywhere on TV coverage?
|
108.454 | | CSLALL::HENDERSON | I'm the traveller, He's the way | Wed Oct 12 1994 17:38 | 16 |
|
RE: <<< Note 108.453 by TOKNOW::METCALFE "Eschew Obfuscatory Monikers" >>>
>I must have missed it over the weekend. Was this anywhere on TV coverage?
I didn't see it either. Had it been a prolife person shooting at a
proabortion person it would have superseded the Iraq story.
Jim
|
108.455 | such a shame | FRETZ::HEISER | Grace changes everything | Wed Oct 12 1994 19:36 | 3 |
| > proabortion person it would have superseded the Iraq story.
you mean the Iraq story that's 4-weeks old.
|
108.456 | I'll probably get investigated by the FBI just for asking | COVERT::COVERT | John R. Covert | Tue Jan 03 1995 11:24 | 6 |
| I have a call in to the U.S. Attorney's office to see if the protesters
who disrupted the prayer service at Ruggles Baptist Church yesterday are
going to be charged under the Freedom of Access to Clinic Entrances [and
Churches] Act.
/john
|
108.457 | | DYPSS1::DYSERT | Barry - Custom Software Development | Wed Jan 04 1995 09:15 | 3 |
| Good for you, John. Please let us know what you find out. Thanks.
BD�
|
108.458 | | COVERT::COVERT | John R. Covert | Wed Jan 04 1995 11:41 | 13 |
| I'll bet the U.S. attorney won't call back.
I spoke to the pastor; he says the incident was not serious enough to
justify prosecution.
The protestors came in and started to unfurl a banner, but left when
three police officers escorted them out.
If his regular worship services start being disrupted because of having
held this prayer service or other prayer services, he said he might change
his mind. I mailed him a copy of the FACE bill.
/john
|
108.459 | | CSLALL::HENDERSON | Learning to lean | Wed Jan 04 1995 11:57 | 11 |
|
They also had a bunch of eggs with them...
Jim
|
108.460 | | BIGQ::SILVA | Nobody wants a Charlie in the Box! | Fri Jan 06 1995 08:55 | 7 |
| | <<< Note 108.459 by CSLALL::HENDERSON "Learning to lean" >>>
| They also had a bunch of eggs with them...
I bet they were planning on scrambling them.... :-)
|
108.461 | changed "will fax" to "will mail" | USAT05::BENSON | | Wed Jan 18 1995 10:24 | 23 |
|
An Ethical Evaluation of Operation Rescue's Practices
Hopefully, this is an appropriate topic for this entry. I have an
excellent, concise article written in the Orthodox Presbyterian
Church's monthly publication, "New Horizons" by Mr. Charles Wingard
pastor of First Presbyterian Church North Shore (OPC), Ipswich, Mass.
on the civil disobedience as it is specifically practiced and promoted
by the antiabortion organization Operation Rescue. The article addresses
the question, of just how much, if any, breaking of law is permitted in
the name of opposing abortion, according to the Bible. OR's biblical
justifications are examined.
Though concise it is too long to type. I will mail it via U.S. Post to
anyone who is interested. Please mail to me your mail address at
DISNEY::BENSON if you are interested in receiving this.
I have always been somewhat confused by OR's beliefs and tactics in
light of biblical knowledge. This article has finally addressed my
questions and I feel confident in my position concerning OR's practices.
jeff
|
108.462 | hmm... okay... | CUJO::SAMPSON | | Wed Jan 18 1995 22:54 | 3 |
| Okay, so why not give us a brief summary of your conclusions,
and the information, thought process, and Scripture that got you to each
one? Maybe that way we can have an enlightened discussion here?
|
108.463 | | USAT05::BENSON | | Thu Jan 19 1995 09:14 | 6 |
|
.462 Sampson
Are you talking to me?
jeff
|
108.464 | yes! who else? | CUJO::SAMPSON | | Fri Jan 20 1995 00:30 | 0 |
108.465 | Keeping Perspective, page 1 | CUJO::SAMPSON | | Fri Jan 20 1995 01:31 | 81 |
| Keeping Perspective
Whose approval do we seek -- God's or man's?
By Randall A. Terry / January 1995
--------------------------------------------------------------------------------
Greetings in the Name of Jesus. By the time you read this, I will
be half-way through my prison sentence. It's amazing how time flies. Many
are writing and asking how I'm doing. Well, (as you can imagine), I have
the daily struggle to keep a joyful heart (to not be angry or depressed).
And believe me, I have struggled with this! I miss my family deeply and
can hardly wait to be home. This I can tell you: the dealings of God have
been deep and, at times, painful, but the revelation of practical theology
has been rich; the times of sustained and, at times, tearful prayer have
been life-changing. I have also had moments of glorious joy in the Lord,
thanks be to Him. I am convinced that trials prepare us for further use of
the Master. We get pruned (and boy, can it hurt!), so that we can bear
more fruit. I earnestly solicit your prayers for me, my family and all
those who minister with us.
Allow me to share one of the principles I have focused on during my
imprisonment -- keeping perspective. I write these thoughts for the
Christian activist who is under fire from friends, family or enemies for
taking a stand for God. It should also prove of benefit for the Christian
who is now passing through a trial of any sort. It is my fervent hope and
prayer that these thoughts will benefit you in _whatever_ situation you
find yourself in.
As we live the Christian life with all its duties and battles (joys
as well as sorrows), we will inevitably experience different levels of
buffeting from men and devils. At times the attacks seem small, relatively
easy to be borne. At other times we feel we will be overwhelmed by fear,
or swallowed up in grief, or perhaps we are plagued by doubtful
self-introspection and second-guessing: "Did I _really_ do the right
thing? Then why is everybody mad at me?" I hope that the truths I share
with you will act as an antibiotic against these infections of the soul.
Most of us will invariably struggle in the hour of testing that accompanies
taking a stand for God. The truths we're going to look at, when practiced,
can serve as a refuge for our souls while the storms rage. Your internal
distress can then be kept to a minimum -- or even jettisoned altogether.
Whenever we take a visible stand for God's truth in any area (from
home-schooling our kids to witnessing for Christ on the job to being
arrested for standing for righteousness), we are going to draw reactions
from people. When we resist the wicked, or pursue justice, we will become
acutely aware of praise and scorn, of approval and criticism.
In that moment, the question is -- with whose appraisal will we be
preoccupied? Whose praise will lift our spirit? Whose disapproval will
make our countenance fall? Your concern with _someone's_ opinion about you
will captivate a portion of your heart. _This is inevitable._ The only
question is -- _whose opinion will matter?_ _God's or man's?_ _Whose
favor will we seek, and whose disapproval will we dread? God's or man's?_
The answer to this question will determine whether, _after you do the right
thing,_ you pass your days and nights in nervous distress, or calm peace.
Let me illustrate the point by painting this practical picture.
Before you or I take a public and controversial stand on a critical issue
in our community, we will often ask ourselves this question: "What will
'blank' think?" The weight of importance we put on the person's opinion
who fills the "blank" will often determine _what_ we'll do, _when_ we'll do
it, and with how much vigor it will be done. If our "blank" is filled with
an unreasonable or skittish or hostile employer or relative, we may tone
down or alter our message; we may relegate ourselves to the back of the
activist crowd (so that our face doesn't show up on T.V. or in the
newspaper). Or worse yet, we may choose to back away altogether from
taking a stand that, in our heart, we know is right.
Conversely, if our "blank" is filled with God's holy name, we will
be reduced to asking one simple question: "What would _You_ have me to do?"
We _know_ that doing His bidding will please Him; we know that obedience to
His will is His delight and will be met with His praise and approval.
Whereas disobedience will grieve Him and vex our soul.
So we must again ask these fundamental questions. Who do we serve
-- God or man? Whose approval do we seek -- God's or man's? We all know
what the correct answer is. Paul wrote, "If I yet sought the approval of
man, I should not be a servant of Christ" (Galatians 1:10b). But let's be
honest" we are all frail creatures of dust, and at times the shrill voice
of human condemnation can drown out the still, small voice saying, "Well
done, thou good and faithful servant." Our natural ears hear the cutting
words of disapproval; our natural eyes see the anger of the scorn written
on faces or editorial pages; our hearts feel the pain of human reflection.
|
108.466 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Fri Jan 20 1995 01:47 | 3 |
| -1
Who is he? and why is he in prison?
|
108.467 | Keeping Perspective, page 2 | CUJO::SAMPSON | | Fri Jan 20 1995 02:17 | 90 |
| _That is why keeping proper perspective is so critical._ As long
as we are in these bodies -- that see and hear and touch and feel -- it
will take great discipline to keep our internal eyes and ears focused on
Him, Who alone should command the awe of our minds and hearts, the
subjection of our will, and obedience in our actions.
Let's look at some of the blessings that attend a Divine
perspective. Then we'll look at some of the snares and vices that
accompany seeking men's praise. When we yearn for God's approval:
_I. We will have an eye toward His judgment seat,_ which is final
and flawless, unquestionable and unappealable. Focusing on His judgment
seat gives us _perspective for:_
A) _Time._ In the midst of trials that accompany righteous deeds
we tend to become preoccupied with _this moment._ The hours seem to last
forever. We feel like the trial will never end. When we focus on the
Eternal Judge, we remember our end and number our days. We remember our
life is but a handbreadth. We remember that "this too shall pass," and we
know we will be better and stronger because of the trial of our faith.
B) _The facts._ When we come under criticism, we often chafe at
the false accusations or false conclusion based (we believe) on a lack of
details on the facts. "If only they knew the details, the facts, _the
truth,_ then they would understand and agree with my actions." _Perhaps
so, but probably not._ Some critics are willfully ignorant of the truth
because they are in ethical rebellion; the facts are merely the annoying
particulars in your outrageous conduct! At the judgment seat, He who is
Truth and who knows every detailed fact will make those details and the
justice of your cause known to all.
C) _Motives._ Many of our enemies, and some of our friends, will
question or challenge our motives. "You just want to control people's
lives!" or "You are so selfless, so humble, your heart is so pure!" When
you have eternity in view, you are more concerned about your motives than
your detractors or supporters will ever be! You know God will reveal your
motives for all to see. Do we act for our glory or God's glory? That day
will reveal the truth of the matter.
D) _The deed itself._ Is what you're doing wrought of God? Is the
house on which you labor built of the Lord? On that day, every man's work
will be tried by fire to determine whether it be gold, silver, precious
stones, or wood, hay and stubble. Keeping this in mind will prompt us to
ask the question before we plunge in -- "What does God want me to do?"
E) _Reward._ Jesus said, ,"Great is your reward in heaven..." when
you are persecuted, falsely accused, etc. (See Matthew 5:11,12; Luke
6:22,23) Paul wrote, _"For momentary, light affliction is producing for us
an eternal weight of glory far beyond all comparison, while we look not at
the things which are seen, but at the things which are not seen; for the
things which are seen are temporal, but the things which are not seen are
eternal" (2Corinthians 4:17,18). Having an eye on eternity keeps us
focused on God's reward, not man's praise.
_II. When we yearn for God's approval, and we keep a right
perspective, our heart and mind will find refuge in God._ If you know
because of the clarity of God's Word and His Providential leading that what
you are doing is right, you heart will be:
A) _Kept in peace._ Isaiah 26:3 says, _"Thou wilt keep him in
perfect peace, whose mind is stayed on thee; because he trusteth in thee."_
We all know the vexing, draining nature of anxiety and worry. Anxiety
consumes the mind and saps the strength. We can rehash and rehash an event
or conversation in our thoughts, or ask ourselves "What if..." a thousand
different ways and destroy our peace of mind. But if we discipline
ourselves to keep our focus on God, His Providential care and eternal
wisdom (even when we don't understand it), our hearts will be calm. The
Scripture says, _"In quietness and confidence shall be your strength..."_
(Isaiah 30:15). None of us can keep up battle pitch for very long. We
will self-destruct and may also destroy those around us. Quiet peace and
confidence through right perspective and focus on God allows us to renew
our strength as we wait on Him. This saves us from having to keep
ourselves revved up on adrenalin via anger, or excitement, or crisis, etc.
B) _Kept in faith._ Remember when Peter walked on water? As long
as he kept his eyes on Jesus he didn't sink. But when he took his eyes off
Christ, and focused on the waves and boisterous wind, he began to doubt; he
feared, and he began to sink. (See Matthew 14:25-31). _We too will sink
into the tossing sea of fear or despair if we look away too long from the
Lord._ The psalmist prayed, _"Turn away mine eyes from beholding vanity;
and quicken thou me in Thy way"_ (Psalm 119:37). As we turn our focus away
from the vexing distraction and vanity of men's criticism, or attack, or
hardship, our heads will be lifted up above our enemies, and we will be
made alive and refreshed in our relationship with God.
C) _Kept in joy._ The more conscious we are of God, eternity,
doing His will -- the more we will have His joy. David prayed, _"I delight
to do thy will, O my God; yea, thy law is within my heart"_ (Psalm 40:8),
and _"Thou wilt show me the path of life; in Thy presence is fulness of
joy; at Thy right hand there are pleasures forevermore" (Psalm 16:11).
|
108.468 | Keeping Perspective, page 3 | CUJO::SAMPSON | | Fri Jan 20 1995 02:56 | 90 |
| Consider the example of joy left to us by the apostles -- after
they were beaten! _"So they went on their way from the presence of the
Council, rejoicing that they had been considered worthy to suffer shame for
His Name"_ (Acts 5:41). They must have remembered the Lord's teaching on
the Mount. Jesus said, _"Blessed are you when men hate you, and ostracize
you, and cast insults at you, and spurn your name as evil, for the sake of
the Son of Man. Be glad in that day, and leap for joy, for behold, your
reward is great in heaven; for in the same way their fathers used to treat
the prophets"_ (Luke 6:22,23).
I must tell you that this passage has meant a great deal to me over
the years. At times, when I was under attack, my heart cleaved in faith to
it, and I submitted to its demands. I rejoiced (!) that I was being
persecuted and misrepresented. At other times (to my shame), I have chafed
and kicked and screamed, "This isn't fair! God, do you see?!!" I must
have written dozens of sarcastic, cutting, self-defensive editorials in my
mind to set the record straight, to defend my reputation. Then I
remembered the words of Jesus: _"They have called the master of the house
Beelzebub...the servant is not greater than his master"_ (Matthew
10:24,25). They called our perfect Lord and Master the prince of demons.
We, therefore, cannot expect nor demand any better for ourselves. _But we
can have His joy in the midst of such trials,_ plus the satisfaction of
knowing we are pleasing Him.
D) _Kept in love._ If we are keeping perspective, we will be
obeying the two great commandments: _"Love God with all your heart, soul,
mind and strength; and love your neighbor as yourself." We must be sure
that we love God fervently, or we will lose our first love and slowly
calcify into rigid "warriors for truth." Loving God will keep us balanced,
in perspective; otherwise we will become calloused.
Perhaps the most probing way to gauge our love for God is to
examine our love for man, especially our fellow Christians. When we lose
our perspective, and become fixated on anyone or anything other than God
(which is a form of idolatry), we will lose our softness toward Him and our
tenderness or concern for individuals. We may fight fervently for a
"cause," but be detached from or indifferent to hurting people. We can
become cynical, caustic, or even embittered. We can hold unforgiveness
against our enemies, or worse -- against fellow Christians. Let's face it
-- Christians will let us down. We will all fail each other from time to
time. And from the activists' perspective, inactive, selfish or lazy
Christians can be more troubling than active adversaries! It's quite
vexing to envision millions of self-consumed Christians watching T.V. night
after night while the nation perishes and their children's future is
destroyed. It's easy to be angry with such a lot, and certainly a godly,
righteous anger is in order. But when we lose perspective, we develop a
human anger, and _"the wrath of man worketh not the righteousness of God"_
(James 1:20). A root of bitterness can enslave us and defile many. That
type of anger can destroy us, making us unfit for God's service. Remember
these arresting words of God through the apostle John: _"For the Father
loves the Son, and shows Him all things that He Himself is doing; and
greater works that these will He show Him, that you may marvel"_ (John
5:20).
Obviously, this type of perspective and all its blessings can only
be born out in a life of prayer. I know -- I'm striving to live this out
every day in here! And it can be hard. (Honestly, I'm ashamed of how
erratic my prayer life had become before I came to prison.) We must set
aside time to pray, not quick little routine prayers, but genuinely focused
on communion with God. Then God will give us the strength to think and
live and keep perspective in the way we have been discussing.
Furthermore, we must take time to revive the lost Christian art of
reflection: deliberately viewing our life in the perspective of God's Word,
which is Truth. We must meditate on His Word -- in the Hebrew sense.
"Meditate" in Hebrew means to murmur or mumble or roll around in our mouth
(if my memory of Strong's Concordance serves me well!). In other words, we
should preach truth-filled, challenging sermons to _ourselves_.
Now, let us look briefly at the converse -- when we are
man-oriented, looking to man for praise or approval. Most of us are quite
familiar with this psychological torture chamber, yet for some reason many
of us frequently visit this private purgatory -- locking our own legs in
the shackles!
When we yearn for man's approval:
1. _We develop a distorted view of time._ We inevitably lose
sight of eternity, and only the immediate moment matters to us. We forget
our end, forget the brevity of life, and forget that we shall face God for
our actions. We deliberately live for the pleasure of man's praise, and
cease seeeking God's approval. Judgment day becomes an agitating stranger.
2. _We become corrupt in our motivation._ We begin to act and
speak -- or sit idly by -- to please man rather than God. It's like
becoming emotional hedonists. Frighteningly, we may even do a religious
deed, or take "activist" action, but it is done for self-promotion and
self-glorification rather than the glory of God. Remember, every plant
(i.e. deed) that the Heavenly Father has not planted shall be plucked up by
the roots.
|
108.469 | Mr. O.R. | CUJO::SAMPSON | | Fri Jan 20 1995 03:01 | 7 |
| Nancy, he is a founder of Operation Rescue. He was convicted of
"aiding and abetting" (in violation of a special court order) a man who
presented an aborted baby to Bill Clinton while he was campaigning for the
'92 election. The man who showed Bill the dead fetus was not charged with
anything, since he was not aware of the court order.
Bob
|
108.470 | Keeping Perspective, page 4 (last) | CUJO::SAMPSON | | Fri Jan 20 1995 03:42 | 92 |
| 3. _We have our reward!_ When we seek man's praise, we might as
well make sure we get it, because that's the only reward we're going to
get. On the day of judgment, our beautiful "woodwork" will turn into a
heap of ashes before our eyes!
4. _We lose God's peace._ We become turbulent in heart, tortured
in mind, living in turmoil as we seek the praise of man. Let's face it:
man's praise is mercurial. Opinions change like clothing styles, so we can
never be sure what will win human praise _today_ -- or _tomorrow!_
5. _We cannot have abiding faith._ Hence, we have no confidence,
no assurance that we are pleasing God. Like Peter, rather than fix our
eyes steadfastly on Jesus, we foolishly look at the waves and storms of
family or co-workers' or public opinion. And we are sure to sink in those
unstable waters.
6. _God's joy becomes a stranger._ Having submitted to the fickle
court of publick opinion, we live in dread of its next verdict. Unlike the
apostles, we run from "beatings" (verbal, psychological, whatever), and
mourn man's disapproval. When we are persecuted or spoken ill of, we will
quickly seek to surrender or hide whatever position, activity, etc. that
brought us into disfavor. But our lives become miserable, for we have not
been true to ourselves, or more importantly, true to God.
7. _We lose healthy love._ We trade the sense of divine love
flowing between God and us for the bitter love of man's praise. We trade
true, healthy, brotherly love for a sickly love of self. Our new maxim
becomes "Love yourself and your reputation with all your heart, soul, mind
and strength."
Now, we have all seen (or been, or both!) the type of Christian
that yearns for man's approval and has lost a Biblical perspective.
Someone can be in this sickly state and still go to church faithfully. He
can hang out with a group that condemns abortion or xxxxxxxxxxxxx and chime
in with them; then he can be with co-workers or relatives or "worldly"
friends who _condone_ such practices, and he holds his tongue, or even nods
his head and says, "I see your point," but never raises the standard of
God's Law. We need to beware that we don't subtly sell-out our positions,
or blunt the edge of our convictions.
_We don't want to become spiritual chameleons --_ just blending in
with whatever ethical scenery we find ourselves in. A chameleon may be a
clever creature in the animal kingdom, but its natural purpose, created by
God, is to _avoid_ detection. _God did not create Christians to avoid
detection._ He created us to be lights in the darkness, a city on a hill
seen by all. He doesn't want us to blend in with unjust or evil
circumstances. He wants us to pray and work to alter them according to His
Word.
Allow me to finish on a positive note about perspective. Along
with an eye to God and eternity, we should have perspective on Christian
history and Christianity's future. We should be mindful of the legacy and
heritage left to us by our spiritual forefathers. Likewise, we should have
godly concern for the legacy and heritage we deliver to our grandchildren
and great grandchildren.
You and I are part of an awesome, miraculous, sacrificial line of
Divine/human history. Our forefathers strove and risked everything to have
the Bible in their mother tongue. We are enjoying the fruits of their
labor. Our forefathers fought against governmental tyranny in Europe and
America, and we are still enjoying (and unfortunately squandering) their
hard-won victories. With their memory in mind, ever thankful to God and
them for their sacrifices, we must persevere in the trail they blazed and
guard that which has been delivered to us and committed to our trust. We
must faithfully discharge our duties, repenting of our failures as we go,
knowing we have a merciful Father -- _remembering that we are someone's
forefathers._ We are blazing a trail -- whether for advance or retreat --
and others, yet unborn, will follow our paths and _reap the fruit of our
labors._
We are part of God's grand paln and we know that under God we shall
triumph. Christ will build His church and _the gates of hell will not
prevail against it._ Since the resurrection of Christ the gospel has
converted entire realms and overturned oppressive, tyrannical governments
and rulers. In other centuries, the realms of art, science, education,
medicine and law have flourished in the hands of Christian men and women.
_Frankly, if it wasn't for Christianity, civilization as we know it, would
not, _could not_ exist._ This is our glorious heritage!
Yes, right now is a dark hour in America. Gross darkness covers
the people. _But it is temporary._ The light of the gospel will yet
pierce the veil of darkness and no power in earth or hell can stop it. The
righteous will once again serve in the robes of authority. Wickedness and
oppression are in high places -- but not for long. The God of heaven and
earth, who sees and judges men and nations, will soon have the wicked in
derision. God will shatter their grip, and those following their Heavenly
King will yet inherit the earth. So let's keep perspective -- and rejoice!
(And pray and work hard too!)
--------------------------------------------------------------------------------
* Permission is hereby granted to make copies of this article for the
express purpose of distributing it free of charge. Randall Terry LIVE,
Inc., PO Box 570, Windsor, New York 13865.
|
108.471 | | BIGQ::SILVA | Squirrels R Me | Fri Jan 20 1995 08:56 | 9 |
| | <<< Note 108.469 by CUJO::SAMPSON >>>
| The man who showed Bill the dead fetus was not charged with anything, since
| he was not aware of the court order.
So if anyone didn't know it was wrong to steal, they could claim
ignorance and get away with it?
|
108.473 | | COVERT::COVERT | John R. Covert | Fri Jan 20 1995 09:00 | 6 |
| re .471
Well, apparently the government didn't think that he should be charged
with disobeying a court order he knew nothing about.
/john
|
108.474 | | CSLALL::HENDERSON | Learning to lean | Fri Jan 20 1995 09:02 | 19 |
|
RE: <<< Note 108.471 by BIGQ::SILVA "Squirrels R Me" >>>
>| The man who showed Bill the dead fetus was not charged with anything, since
>| he was not aware of the court order.
> So if anyone didn't know it was wrong to steal, they could claim
>ignorance and get away with it?
Take it up with the people who lodged the charges.
Jim
|
108.475 | confused by your reaction | CUJO::SAMPSON | | Fri Jan 20 1995 09:02 | 7 |
| .471:
So, you are saying that it is inherently wrong to show the results
of abortion to a presidential candidate, especially if his name is Bill
Clinton? This was a *special court order*, specifically naming Randall
Terry (and others), as well as Bill Clinton. Randall was convicted of
violating the *court order*, and not of violating any law.
|
108.476 | | BIGQ::SILVA | Squirrels R Me | Fri Jan 20 1995 09:02 | 12 |
108.477 | Let's seee.... you'll follow this up with.... okay, thanks! | BIGQ::SILVA | Squirrels R Me | Fri Jan 20 1995 09:04 | 11 |
| | <<< Note 108.474 by CSLALL::HENDERSON "Learning to lean" >>>
| Take it up with the people who lodged the charges.
Jim, I will have to remember this answer. Then the next time you
complain about Christians getting the raw end of the deal, this will appear.
Glen
|
108.479 | | BIGQ::SILVA | Squirrels R Me | Fri Jan 20 1995 09:10 | 23 |
| | <<< Note 108.475 by CUJO::SAMPSON >>>
| So, you are saying that it is inherently wrong to show the results of abortion
| to a presidential candidate, especially if his name is Bill Clinton?
How did you ever get that from what I said???? I never mentioned
anything about whether it is right or wrong to show an aborted fetus to anyone.
I will now though, it's wrong in my eyes, and that goes for showing anyone, not
specific people. Would you enjoy it if you went to a place to eat and they
showed you an aborted fetus? Or is it ok to do so when you want to make a
point? If so, isn't that a bit hypocritical?
| This was a *special court order*, specifically naming Randall Terry (and
| others), as well as Bill Clinton.
Ok.... then now I understand why you included Bill Clinton. Did Randall
Terry say he would do this BEFORE it happened, which is why the court order
went into place? I would imagine they would have to know ahead of time if the
court order included Bill Clinton. If so, the order makes perfect sense.
Glen
|
108.480 | | BIGQ::SILVA | Squirrels R Me | Fri Jan 20 1995 09:12 | 14 |
| | <<< Note 108.478 by CUJO::SAMPSON >>>
| Get a more interesting life, Glen. I am not a member of Operation Rescue. I
| don't receive any financial benefit by letting you know what they are offering
| to send.
It doesn't matter. You are solicitating for them. That is against
Digital Policies. If you want I'll gladly send Ron Glover both notes and let
him decide if it is solicitation or not.
Glen
|
108.481 | | CSLALL::HENDERSON | Learning to lean | Fri Jan 20 1995 09:14 | 13 |
|
ONE MORE TIME....PLEASE DO NOT DEBATE WHAT IS AND WHAT IS NOT SOLICITATION
IN THIS TOPIC. IT HAS BEEN STATED THAT THE MODERATORS ARE TALKING ABOUT
IT. IF THERE IS A PROBLEM TAKE IT OFFLINE TO THE MODERATORS.
THANK YOU.
Jim Co-Mod
|
108.482 | a means of dialogue only | CUJO::SAMPSON | | Fri Jan 20 1995 09:16 | 10 |
| .479:
I was making an inference, and asking you whether that was what you
were intending to say. Whether Randall announced his intent to show Bill
an aborted baby, I don't know. Someone anticipated the move well enough to
get the court order from a pro-abort judge.
Would I object to being shown an aborted baby? No, so I don't see
where you charge of hypocrisy has any merit in this instance. I certainly
would not even *try* to obtain a special court order to prevent the
occurrence, putting a prior restraint on another person's free speech.
|
108.483 | | ICTHUS::YUILLE | Thou God seest me | Fri Jan 20 1995 09:36 | 6 |
| � So if anyone didn't know it was wrong to steal, they could claim
� ignorance and get away with it?
Nice try, Glen, but I wouldn't try it if I were you ... ;-)
Andrew
|
108.484 | | CSLALL::HENDERSON | Friend will you be ready | Fri Jan 20 1995 09:39 | 8 |
|
Judge: "Ignorance is no excuse"
Me: "I didn't know that either!"
|
108.485 | | BIGQ::SILVA | Squirrels R Me | Fri Jan 20 1995 10:44 | 30 |
| | <<< Note 108.482 by CUJO::SAMPSON >>>
| I was making an inference, and asking you whether that was what you were
| intending to say.
Thanks for clearing it up.
| Whether Randall announced his intent to show Bill an aborted baby, I don't
| know. Someone anticipated the move well enough to get the court order from a
| pro-abort judge.
You mean from a judge that upholds the law, don't you? Do you honestly
believe that a judge would not hold up the law if abortion were illegal?
| Would I object to being shown an aborted baby? No, so I don't see where you
| charge of hypocrisy has any merit in this instance.
How about being shown a dead body before breakfast. A fetus is the same
as a dead body, right? Would you mind seeing this?
| I certainly would not even *try* to obtain a special court order to prevent
| the occurrence,
What about for a full grown dead body? The only way you could object to
it is if you thought a fetus was not a life to begin with. Otherwise how could
you? Both would be considered dead bodies, right?
Glen
|
108.486 | | BIGQ::SILVA | Squirrels R Me | Fri Jan 20 1995 10:45 | 12 |
| | <<< Note 108.483 by ICTHUS::YUILLE "Thou God seest me" >>>
| � So if anyone didn't know it was wrong to steal, they could claim
| � ignorance and get away with it?
| Nice try, Glen, but I wouldn't try it if I were you ... ;-)
Andrew, do you mean don't try and steal or don't try to claim
ignorance???? :-)
Glen
|
108.487 | | USAT05::BENSON | | Fri Jan 20 1995 11:07 | 17 |
|
I'm sorry but thankfully I won't have the time to have a discussion due
to a long-prayed-for improvement in my job situation (I'm getting some
meaningful work to do). I will mail you a copy or some of those that
I recently mailed copies to may be willing to manage a discussion after
reading/studying it.
However, in a nutshell, the Bible gives no authority for individuals to
break the law unless compelled by the law to sin against God. The very
laws are in place by virtue of God's will according to the Bible. Much
evidence is provided. And OR's several justifications are studied
according to God's Word and are found lacking as biblical
justifications. It is rather straightforward when laid out
systematically with the Bible as the standard for discerning truth from
error.
jeff
|
108.488 | | ICTHUS::YUILLE | Thou God seest me | Fri Jan 20 1995 11:18 | 7 |
| Thanks Jeff. That sounds sound ;-) .
Glad your work situation is looking up, even if it does mean less noting !
God bless
Andrew
|
108.489 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Fri Jan 20 1995 11:24 | 6 |
| .487
Jeff, is aborting babies legal?
Jeff, is aborting babies okay with God?
Nancy
|
108.490 | | USAT05::BENSON | | Fri Jan 20 1995 12:07 | 8 |
|
quickly Nancy, aborting babies is legal. aborting babies is not okay
with God.
The important thing to understand is that *no one is compelled by law
in our country to abort babies*.
jeff
|
108.491 | | PAULKM::WEISS | Trade freedom for His security-GAIN both | Fri Jan 20 1995 12:26 | 3 |
| We are, however, compelled to pay to abort babies.
Paul
|
108.492 | you knew that | USAT05::BENSON | | Fri Jan 20 1995 12:32 | 4 |
|
that's a different matter, Paul.
jeff
|
108.493 | | USDEV::BALSAMO | | Fri Jan 20 1995 12:37 | 10 |
| re: 108.490 <USAT05::BENSON>
>The important thing to understand is that *no one is compelled by law in
>our country to abort babies*.
Yes, but unfortunately, we ARE COMPELLED by law to pay for them with
our tax dollars through government funded abortions.
:-(
Tony
|
108.494 | | BIGQ::SILVA | Squirrels R Me | Fri Jan 20 1995 13:07 | 12 |
|
Jeff, are you saying:
It is against God to abort babies, but it is also against God
for operation rescue to break other laws that do not deal with the one law of
aborting babies? If so, I think we may agree on this.
Glen
|
108.495 | | COVERT::COVERT | John R. Covert | Fri Jan 20 1995 14:18 | 87 |
| Abortion Clinic Slayings:
The Pro-Life Community Responds Randall Terry
As the nation heard with sorrow the news of the deplorable shooting spree at
abortion facilities in Massachusetts, the question is asked: Why? Why this
sudden rise in violence in this arena?
I have been intricately involved in the pro-life movement for over a decade.
I have led multiple thousands of people in peaceful pro-life activism via
Operation Rescue. Hence, I enjoy a perspective few have. So I submit these
answers to the question "Why?"
Enemies of the babies and of the pro-life movement will argue that the
conviction that abortion is murder, and the call to take non-violent direct
action to save children from death inevitably leads to the use of lethal
force. This argument on its face is ludicrous - unless one is prepared to
argue that Ghandi's non-violent civil disobedience in India in the 1930's
led to the murder of British officials; or that Dr. Martin Luther King's
non-violent civil disobedience led to the violent actions that accompanied
the civil rights movement in the U.S. during the 1960's; or that peaceful
civil disobedience in South Africa was responsible for the blood shed there
in the 1980's.
So why, then, this recent spate of violence? Law enforcement officials need
look no further than Roe v. Wade; the abortion providers need look no further
than their own instruments of death; and Congress and the President need look
no further than their own F.A.C.E. (Freedom of Access to Clinic Entrances)
Act to understand the roots of the recent shootings.
The Supreme Court's attempt to overthrow Law (capital L) in order to
legalize and legitimize murder has led to the inevitable - a disregard of or
contempt for law. I say the Court's "attempt," for the Court can no more
overturn Law and legalize murder than they can overturn the law of gravity.
God's immutable commandment - "Thou shall not murder" - has forever made
murder illegal. The Court's lawlessness is breeding lawlessness. The Court
cannot betray the foundation of law and civilization - the Ten Commandments -
and then expect a people to act "lawful" and "civilized."
Let us look at the abortion industry itself. Abortion is violent murder.
And just as segregation and the accompanying violence possess the seeds for
further murder, likewise, it appears that the Law of sowing and reaping is
being visited upon the abortion industry. A society cannot expect to tear
thirty-five million innocent babies from their mothers' wombs without reaping
horrifying consequences. Was it perhaps inevitable that the violent abortion
industry should itself reap a portion of what it has so flagrantly and
callously sown?
Now to Congress and the Judiciary. Similar to the civil rights activists,
pro-lifers have often been brutalized at the hands of various police
departments, then subjected to vulgar injustices in sundry courts of law.
Add to this the draconian new law, FACE, which turns peaceful pro-life
activists into federal felons, and perhaps one can understand the frustration
and anger that is growing in quite a few Americans. Like those who turned
violence in the 1960's, a sliver of anti-abortion adherents see the evil of
abortion coupled with the growing oppression of peaceful pro-life activists.
Perhaps they're thinking, "Babies are dying . . The courts are crushing
peaceful pro-life activities . . . This country is going to hell . . . Maybe
this will save some babies and get people's attention."
Planned Parenthood, N.A.R.A.L., the NOW, and the rest of the abortion
industry can partly blame themselves for the recent shootings. They clamored
for harsh treatment of peaceful pro-lifers, and they usually got it. Now
they have to deal with an emerging violent fringe. John F. Kennedy stated,
"Those who make peaceful revolution impossible will make violent revolution
inevitable." This has proved true around the world. One would think the
abortion crowd would belatedly heed the late president's warning, but they
haven't. They're now urging a decidedly political Justice Department to
launch a witch hunt into the lives of peaceful pro-life activists and
leaders. Make no mistake - what the abortionists really want is to further
pressure and direct law enforcement and the courts into intimidating anyone
who strongly and publicly condemns abortion as murder. Their recent public
relations scam is to blame all pro-lifers for the shootings. And they will
not be content until they have silenced or crushed all dissent against
abortion. We must not allow them to cause us to cower in silence. Using the
Justice Department and the courts to harass pro-lifers is a despicable,
treacherous abuse of power and should outrage all Americans who cherish
freedom. Remember - the villains are the child killers, not the pro-lifers.
To those who support these recent shootings or you who would herald John
Salvi as a hero, I ask these questions: Has God authorized one person to be
policeman, judge, jury , and executioner? Is it logical to leap from
non-violent live saving activities to lethal force? Read your history!
Remember the principles of Calvin, Knox, and Crewel regarding "lower
magistrates." Are you likening John Salvi and Co. to Knox or Crewel? Are
you calling for revolution? Please consider these questions before you
flippantly call someone a hero who walks in and starts randomly shooting
people.
|
108.496 | | COVERT::COVERT | John R. Covert | Fri Jan 20 1995 14:18 | 98 |
| So, what can be done to curtail this trend? Are we doomed to tailspin into
further random bloodshed, or degenerate into social anarchy? The only
realistic and righteous solutions are utterly unacceptable to some. So the
question is, will justice or injustice by decree prevail? Here are some
solutions:
FACE should be repealed immediately. Allowing peaceful protests to save
babies' lives acts like a safety valve on a social boiler. This oppressive
law is an outrage and an embarrassment before the world. The crushing
weight of the federal government punishing peaceful protestors is the kind of
thing we would expect in communist China against "political dissidents."
Second, the courts nationwide must stop abusing pro-life activists. We must
be accorded the same tolerance and leniency that every "politically correct"
protester receives nationwide, i.e. small fines, two days in jail, charges
dismissed, etc.
Finally, and this is most urgent, child killing must be brought to an
immediate end. Whether the Supreme Court declares the personhood and
inalienable right to life of preborn children, or the Constitution is
amended, or the President signs an "emancipation proclamation" for children,
or Congress outlaws abortion outright, or each state legislature strikes it
down, all child killing must be ended in all fifty states. Senator Dole is
quite wrong: We don't need federal protection of abortion facilities, we
need to outlaw them.
We can never, I repeat, never be at peace as a nation while we slaughter our
young. This holocaust must be stopped or we cannot survive as a people. It
is that simple - because God hears their blood crying from the ground, and He
will bring unquenchable justice. Perhaps He has already begun to hand us
over to the fruit of our ways. Abortion is more evil, more volatile, more
divisive than was slavery. And over one hundred years later, we are still
eating the bitter fruit of that wicked institution. God only knows what
horrors await us if we do not bring a swift end to the murder of innocent
children.
This is an appeal to anyone contemplating the use of force and violence
against those who take the life of preborn children and endanger their
mothers through abortion. This is the argument which is being used to
justify the execution of those who perform or assist in abortions:
The preborn person is alive. People who are alive must be protected from
those who threaten to take their lives, even if that protection requires the
use of deadly force. Therefore, to save the life of a preborn child facing
imminent death at the hands of an abortionist, deadly force against the
perpetrators of abortion is justifiable homicide.
As Christians, we condemn this argument, which seems reasonable in natural
law, as heresy. This condemnation must be loud, without hesitation or
reservation. This heresy is certainly deadly, insidiously seductive, and
grievously contagious. We must do all we can to expose it and stop its
spread for it is a cancer attacking the Body of Christ.
Recently one of the assailants was asked if he were a Christian. He
responded that he was. The questioner asked if killing an abortionist was
something Jesus Christ would have done. The assailant responded,
"Absolutely, He certainly would have done so."
This is a lie. It must be denounced as a lie and it must not go unanswered.
We know Jesus most certainly would not have done such a thing. The Bible
clearly tells exactly what the last temptation of Christ was: Just before He
gave up His life on the cross, He was taunted to come down off the cross to
"prove He was the Christ." Jesus was an innocent man. He was also God. He
had the power, the authority, and the right to come down off the cross and to
kill each one who sought to "legally" crucify Him. He could have done it
both as an act of self-defense and as an act of retribution. But He did not.
He did not succumb to that temptation though many of His followers must have
wondered why He chose not to. He chose to die instead. He died not only
for the meek, for the poor, for the repentant sinner, and the lost. He also
died for the soldiers who had the law's permission to nail Him to that
hideous cross. Despite the fact that the legal and religious reasoning of
His day justified the use of force to either rescue or to punish, He resisted
the temptation, knowing only His death, not anyone else's, would accomplish
the purpose for which He was sent; namely, to save the world from sin.
Make no mistake: There will be a judgment day and there is a Judge, but it
is the Christ of the cross whose example we as pro-life Christians, are to
follow today. His Word, as well as His example, commands us to lay our lives
down for the children threatened with death, not to take the life of the
abortionist! We are the ones who should be dying on the doorsteps of
abortion clinics, if necessary, to save the lives of preborn children and
their mothers.
This is where we Christians have failed. We feared the ever-increasing
penalties for our own peaceful intervention. When these penalties escalated
from citations, to fines, to jail, to RICO suits, and now to federal prisons,
we left the doors of the killing centers and returned to our clever
arguments, protest slogans, and voters booths. Rather than finish the race,
by willingly sacrificing ourselves as Jesus did, we have allowed the cross to
be taken from us.
Those who took it are running a deadly and disobedient race. Consequently, a
desperate lie is being used by desperate people who, knowingly or not, have
become avenging wolves in sheepis clothing. They are neither Christ-like nor
prolife, despite their claims to the contrary.
|
108.497 | | COVERT::COVERT | John R. Covert | Fri Jan 20 1995 14:18 | 81 |
| This should not surprise anyone with an appreciation of history. When the
federal government made it a federal felony to rescue slaves by using its
strong arm to intimidate peaceful rescuers during the abolitionist movement,
John Brown, hailed by many, turned to violence. A few generations later
state governments turned their dogs on non-violent civil rights protestors
led by Dr. Martin Luther King, Jr. Militant Black Panthers and others turned
to violence as their solution. Now, after 75,000 arrests, non-violent
prolife rescuers have been suppressed by federal laws. History is repeating
itself.
Violence begets violence. Christians must condemn those who would use this
unjustifiable argument to kill. Any victory claimed in saved babies is
short lived and does not change the heart, which is the only solution to the
violence against preborn children and their mothers.
We must expose this heresy in every possible forum. This violence will
continue until the time we as committed, non-violent Christians fearlessly
take up our crosses again and are ourselves willing to die for moms, babies,
and abortionists alike.
You see, at just the right time when we were still powerless, Christ died for
the ungodly. Very rarely will anyone die for a righteous man, though for a
good man someone might possibly dare to die. But God demonstrates His own
love for us in this: While we were still sinners Christ died for us. Romans
5:6-8. He resisted the temptation to come off the cross and destroy His
enemies, choosing to die for them instead. Changing hearts and rescuing a
world bent on destroying itself can be accomplished no other way.
This is the last paragraph of a statement released by Fr. Frank Pavone,
Director of Priests for Life. It will run as a full page ad in the
Washington Times in response to Cardinal Bernard Laws proposed moratorium on
street activity:
On December 30, 1995 the country was once again horrified as John Salvi shot
seven people, killing two and wounding five, and two Boston abortion mills.
With intent, the secular news media is daily presenting Mr. Salvi as a
religious, Christian pro-life person. The truth is John Salvi is a disturbed
individual who took human life without justification just as others have in
the recent past. (i.e. killings in fast food restaurants, post offices,
subways, public schools, etc.) It is intriguing that the media has chosen
not to report that Mr. Salvi turned and fired on three pro-lifers standing on
the sidewalk outside the second mill, resulting in the impounding of one of
their cars because it has a bullet lodged in it. The car and bullet will be
used as evidence. Why is this information being withheld from broadcast and
publication?
It is obvious that what the opponents of the pro-life message want more than
anything is Christians to be silent. Slogans such as "Abortion is not a
moral issue, but a political issue!" and "don't force your religious view on
women!" are all part of the rhetoric to intimidate and silence the truth.
Linking Christians to radical, violent individuals is a blatant attempt to
distort; and discredit our message - not just the message that human life is
sacred but also that of the gospel of Jesus Christ. Every effort is being
made to mute the Christian.
For his violent act, Paul Hill was convicted and sentenced to death for the
murder of an abortionist and an escort. Were you aware that Hill was
disciplined by his denomination for holding to the heresy of advocating
killing abortionists? Paul Hill's ordination was revoked. Did the media
report that national pro-life leaders confronted and denounced Hill and his
teaching long before he finally killed people? No, the violence was
attributed to Christians and Paul Hill was depicted as a leader in the
pro-life movement.
We as believers in Jesus Christ condemn violence. We condemn the taking of
human life with premeditation - born or pre-born. We must continue to speak
out against the slaughter of the innocent for convenience and profit. We
must continue to lovingly, peacefully, offer help and alternatives to women
in crisis pregnancies - especially at the last minute at death's doorstep at
the abortuary. We must continue to reflect the truth as we picket, as we
write letters to the editor, and seek to educate. For over twenty years
hundreds and thousands have been seeking justice for the preborn whose lives
have been ordained by God and whose right to life has been guaranteed by the
Constitution. Violence will not change the hearts of Americans.
It is not the message of the pro-life movement that caused the violence. The
violence was caused by for individuals acting outside of Biblical Christian
principles.
The world system cries out, "Shut up, Christians!"
God says,"Speak up, Christians!" (Proverbs 31:8-9)
|
108.498 | | COVERT::COVERT | John R. Covert | Fri Jan 20 1995 14:18 | 23 |
| HOLY WEEK ACTIVITIES IN NEW ORLEANS
APRIL 10-16
Thanks for accepting our invitation to New Orleans for Holy Week. April
10-16, 1995.
New Orleans is now the murder capital of America. Over 425 people were
killed here in 1994. During one of our regular pickets, I told the police
that they would never be able to stop the murder in the streets of New
Orleans until they stopped the killing in the clinics.
Crescent City Women's Clinic has had 4 abortionists quit. We believe Holy
Week Passion for Life may cause them to give up for good.
We also believe that the event will expose the unfrutiful works of darkness.
The church rejoices when good triumphs over wickedness.
God has prepared a table for you in the presence of your enemies. The hotel
is ready. The Comm. Center is set up. Bro. Rod Aguillard and the other
pastors say come. The Spirit and the bride say come.
Pastor Bill Shanks
New Orleans, Louisiana
|
108.499 | | COVERT::COVERT | John R. Covert | Fri Jan 20 1995 14:18 | 117 |
| FROM RANDALL A. TERRY
ALLENWOOD FEDERAL PRISON
You may think that the most dangerous place in our country is an abortion
clinic. The media has done its best to convince the public that selfless
servants of the masses are gunned down by blood thirsty bigots spouting hate
while shaking a bible and firing a gun.
It is tragic that 5 people have been gunned down in and around abortion
clinics in 1993 and 1994 but we remember them because we are buried in
retelling of the stories.
Let's just look at a few other violent crimes that have occurred in 1993 and
1994. You have probably forgotten these murdered people. They did not work
in the abortion business.
Arthur Mullins
Anthony Shanko
Charles Seawright
Donald Simmons
Robert Patterson
Eleanor Lewis
Jeral McCants
Uunree Brown
Debbie Shanko
Gerald Williams
Roy L. Fails
These people were murdered in the City of Pensacola in 1993. Only one name is
absent, Dr. David Gunn, but then you have probably heard of him.
While abortion clinic violence in Pensacola is the topic of countless news
stories and our city government devotes countless hours and untold resources
to prevent violence at abortion mills, other parts of our city don't even
rate a mention.
In the same period of time that both abortion clinics experienced 11 arrests
(1991-1995) another location in our city, Griers Grand Hotel, experienced 523.
The Pensacola City Council was made aware of this crime-ridden area, but
chose not to act. In December, while the abortion mills had protection from
both U.S. Marshals and the Pensacola police, a man was murdered at Grier's
Grand Hotel.
Perhaps the clientele of Griers makes the difference in the city's efforts
to slow the violence. It is not normally patronized by white abortion
doctors.
The argument could be made that questionable characters hang out at Grier's.
However another location in Pensacola that should be a relatively safe place
is also ignored by the city council and others. The abortion clinics must be
guarded! The clinics are private businesses and so is Grier's Grand Hotel.
Certainly the media and council would be in an uproar if some local
government facility had a crime problem. Guess again.
While the abortion clinics had 11 arrests (1991-1995) an institution at 500
E. Maxwell had 149. Thirteen times the arrests as at the clinics. The name
of this dangerous institution? Pensacola High School. The January 6th
edition of the Pensacola News Journal printed a story regarding crime in the
schools in Florida. While abortion clinics reported 5 homicides involving
abortion providers for 1993 and 1994 for the entire country Florida schools
alone reported 4. Governor Chiles acted quickly getting the Federal
government involved in prosecuting Paul Hill for murder and F.A.C.E. charges.
Perhaps school children are not considered endangered as abortionists.
In response to the tragic shootings in Brookline, Massachusetts, the
President called for special efforts of the Justice Department to protect
the clinics. Has he forgotten:
Luby's Cafeteria killings in Killeen, TX 24 dead
McDonald's mass murder in San Ysidro, CA 21 dead
Long Island Railroad Murders 6 dead, 17 wounded
Mass murders seem to occur weekly but the government rushes to protect only
the media-anointed heroes of our day: the abortion doctor and his staff.
Federal and State officials dispatch experts to advise on security and
recommend metal detectors. Did metal detectors help prevent the deaths of 3
law enforcement officers and the wounding of a fourth and a civilian at
Washington, D.C. police headquarters? Perhaps civil servants are considered
expendable or perhaps they are just cops not as valuable as doctors and staff
who perform "reproductive health services". I am sure their families miss
them as much as the abortion providers' families miss their loved ones.
While the deaths of two young women in Massachusetts on the eve of New Years
Eve is tragic you may not have heard that:
On New Years Eve 4 people were killed and a fifth wounded at a game room near
Raeford, NC.
On New Years Day 5 people, 3 men and 2 women were killed in an apartment in
Roanoke, VA.
New Years Day a mother, her 2 sons and a friend were shot in the basement of
the family's home in Rigby, Idaho.
In Albany, GA on January 5th. a woman was shot to death in a post office
parking lot, the gunman then ran next door to a restaurant and killed
another.
On January 7th. 6 people were found slain in an condominium in a quiet
section in the borough of Queens, NY.
On January 7 a shooting occurred at the Ford plant in Plymouth Township, MI.
Two men died, one murdered and one a suicide. The wife of the suicide was in
critical condition after surgery. This shooting was the 3rd. since September
in Michigan automobile plants.
Reality shows that restaurants and auto plants are more dangerous than
abortion clinics. Consistency demands that the President assign a task force
to each. The FDA and the Department of Transportation need to be trained at
FBI Headquarters.
Maybe the reason you have heard little about the carnage surrounding New
Years 1995 is because all the space and time went to abortion clinic
shootings.
|
108.500 | | COVERT::COVERT | John R. Covert | Fri Jan 20 1995 14:18 | 32 |
| UPCOMING OPPORTUNITIES
January 26-29, 1995
DARE TO BE A DANIEL
Fargo, North Dakota
701-232-2716
February 18-21, 1995
THE PROVERBS 18:17 PROJECT
Washington, D.C.
214-739-4520
February 24-26, 1995
STREET ACTIVITIES
Rochester, New York
716-254-9282
April 10-16, 1995
HOLY WEEK PASSION FOR LIFE
New Orleans, Louisiana
504-464-6858
May 18-21, 1995
REGIONAL EVENT
Cleveland, Ohio
Akron/Canton, Ohio
216-383-1956
July 1995
REGIONAL EVENT
Denver, Colorado
303-295-6891
|
108.501 | | USAT05::BENSON | | Fri Jan 20 1995 16:01 | 16 |
|
Glen,
Operation Rescue has no valid biblical basis for breaking any laws
whatsoever in their protest of abortion. Nor do any other individuals
have a valid biblical basis for the same.
You see, Christians are commanded to obey the civil laws as long as
they do not require an individual to sin against God by the performance
of said laws. The Bible states that the civil authority is in place
at the decree of God no matter how evil or immoral.
How can you agree with this? The premisses and conlusions are strictly
based on biblical exegisis.
jeff
|
108.502 | | CSC32::KINSELLA | You are a treasure. | Fri Jan 20 1995 16:08 | 4 |
|
Thanks John for all the notes. Excellent documentation.
Jill
|
108.503 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Fri Jan 20 1995 16:20 | 15 |
| .501
Jeff, I disagree with you. While I don't like the methods OR uses, I
certainly believe they have a Biblical basis for protesting. However,
I believe they are misdirected at blocking abortion clinics. The
protest should be towards changing the law.
There must be a way to get around the "tax" issue... but then as in
anything else, you would go to jail for your conviction. Interesting
dilemma for Christians in this country, I'd say.
Should Christians pay taxes that are used for anti-God purposes?
Should Christians be willing to go to jail for this reason?
Nancy
|
108.504 | | USAT05::BENSON | | Fri Jan 20 1995 16:24 | 9 |
|
Nancy,
Put your glasses on, okay? What I stated is that OR, nor anyone else,
has a valid biblical basis for *breaking any laws* in their protest of
abortion. That is different than protesting abortion without breaking
laws which I wholly support.
jeff
|
108.505 | | BIGQ::SILVA | Squirrels R Me | Fri Jan 20 1995 16:27 | 25 |
| | <<< Note 108.501 by USAT05::BENSON >>>
| Operation Rescue has no valid biblical basis for breaking any laws whatsoever
| in their protest of abortion. Nor do any other individuals have a valid
| biblical basis for the same.
Then on this we agree.
| You see, Christians are commanded to obey the civil laws as long as they do
| not require an individual to sin against God by the performance of said laws.
Yes, I knew that and thought that's what you might be referring to. As
in 2 wrongs do not make a right.
| How can you agree with this? The premisses and conlusions are strictly
| based on biblical exegisis.
I can agree that according to the Bible, they don't have a basis for
doing what they do. The ones who claim to be Bible believing Christians should
follow what they believe, and not make exceptions.
Glen
|
108.506 | Christians are only required to obey _legitimate_ laws | COVERT::COVERT | John R. Covert | Fri Jan 20 1995 17:53 | 10 |
| Christians are called to disobey immoral laws.
The Freedom of Access to Clinic Entrances Act is clearly immoral, as it
provides excessive penalties for forms of protest that are either legal
or have negligible penalties when the issue is not abortion.
Any law which discourages a person from attempting to stop someone from
killing another person is immoral, and is to be disobeyed.
/john
|
108.507 | tying up loose ends | CUJO::SAMPSON | | Fri Jan 20 1995 22:06 | 6 |
| John Covert has entered a longer version of Randall Terry's
editorial. I had received a shorter version on the back of the
"Randall Terry LIVE" newsletter. His wife Cindy wrote in the newsletter
that edited versions of the editorial have appeared recently in newspapers
around the country. She also mentioned that USA TODAY (Jan. 9) took the
liberty of changing some of his words to suit their own pro-abortion slant.
|
108.508 | | CSLALL::HENDERSON | Friend will you be ready? | Fri Jan 20 1995 22:31 | 10 |
|
Gee, they wouldn't do that, now would they?
Jim (tongue in cheek)
|
108.509 | is it wrong to rescue? | CUJO::SAMPSON | | Sat Jan 21 1995 02:31 | 76 |
| Jeff Benson has made some assertions in this string regarding his
views on the Operation Rescue organization, and stating (if I understand
him correctly) that it is always wrong to disobey any governnment law,
but has so far declined to provide us with the arguments from the Scriptures
that he uses to support these claims. One or two others have voiced some
agreement with his position. So, now we have lined up on opposite sides of
the question, without really bothering (so far) to discuss and explore it
together, or even to explain to each other why we believe as we do.
Therefore, in order to open up the debate, I will articulate some of
my own views, and some of my reasons for holding them. Then, the other side
can present many convincing proofs that my views are all wet. Later, I plan
to present some quotes from a booklet by the Rev. Daniel J. Little (Randall
Terry's pastor), titled "The Right & Responsibility to Rescue".
Let me make it clear that I do *not* advocate anarchy. It is
unscriptural and unwise to flippantly disregard or disdain government.
Government has authority, delegated by God, to enforce law and punish
wrongdoers, specifically to protect human life and property.
The controversy for me begins when I seem to hear some of you
saying that it is now (and always will be) possible for all good Christians
in America (and elsewhere) to unquestioningly obey *every* law (e.g. FACE)
or court order (e.g. for Randall Terry), without ever once violating or
compromising our society's highest law (e.g. the US Constitution and the
Bill of Rights), or a good conscience, or the Scriptures.
The purpose of some new laws and court orders in the US is simply
to protect a woman's newly-minted "right" to choose death for her child,
and to protect an abortionist's unbridled license to kill. In order to
clear space in our brave new world to exercise these very broad and
far-reaching "rights", the rest of us are subtly or overtly being "asked"
(compelled?) to get out of the way by giving up our antiquated concepts
of "absolute right and wrong", "free speech", etc.
In this case, government has stepped out of the boundaries of its
God-given authority. It is no longer protecting human life and property.
Instead, it has begun to actively promote a specific form of murder, and to
actively suppress any dissent against it.
Yes, it is our duty as Christians to submit to the governing
authorities, and even to obey as many of the laws as we can in good
conscience. However, if obeying one of man's laws causes us to
disobey one of God's Laws (as revealed by Holy Scripture), then we must
follow the example of the apostles and "obey God rather than man".
Note that they respectfully but openly chose to disobey the court's
order to stop speaking to others about Jesus.
Some of you don't seem to think we've reached the point where civil
disobedience is necessary today. You haven't yet begun to chafe under any
yoke of tyranny. Others have already been rescuing and sounding the alarm
for many years now. Personally, I want very much to stay out of jail, keep
my job, and support my family, and that is why (I tell myself) I do not
rescue, and have even managed (so far) to obey the laws and court orders
(at least I *believe* that I have).
But if you're trying to convince me that it's wrong to rescue (i.e.
attempt to intervene non-violently, disobeying trespassing and FACE laws,
in order to prevent an abortion murder), then you're going to have to try
harder. If it's wrong for O.R. to rescue, then:
(1) Was it wrong for the abolitionists to run their "underground railroad",
illegally and clandestinely, in order to free slaves from bondage?
(2) Was it wrong for the "freedom riders" to disobey the "Jim Crow" laws,
in order to gain dignity and fair treatment for black people?
(3) Was it wrong of a few German families to hide Jewish people in their
homes, disobeying Chancellor Hitler, in order to save their lives?
Well, folks, as the rules keep getting harder to follow, just file
away this bit of advice for future reference: If you continue to neglect
the exercise of every God-given right still left to you, then don't feel
cheated or be surprised when you wake up one day and, lo and behold, your
beloved government, which of course can do no wrong, has quietly taken all
of your rights away.
|
108.510 | | COVERT::COVERT | John R. Covert | Sun Jan 22 1995 18:08 | 5 |
|
T r u t h D o e s n ' t K i l l . A b o r t i o n D o e s .
|
108.511 | | COVERT::COVERT | John R. Covert | Sun Jan 22 1995 18:08 | 16 |
|
"Since the old ethic has not yet been fully displaced it has
been necessary to separate the idea of abortion from the idea
of killing, which continues to be socially abhorrent. The
result has been a curious avoidance of the scientific fact,
which everyone really knows, that human life begins at
conception and is continuous whether intra- or extra-uterine
until death. The very considerable semantic gymnastics
which are required to rationalize abortion as anything but
taking a human life would be ludicrous if they were not put
forth under socially impeccable auspices."
"A New Ethic for Medicine and Society"
California Medicine (editorial)
September 1970
|
108.512 | | COVERT::COVERT | John R. Covert | Sun Jan 22 1995 18:08 | 7 |
|
"Abortion kills the life of a baby after it has begun."
"Plan Your Children for Health and Happiness"
Planned Parenthood Federation of America
(pamphlet), 1963
|
108.513 | | COVERT::COVERT | John R. Covert | Sun Jan 22 1995 18:08 | 12 |
|
"We have reached a point in this particular technology where
there is no possibility of denial of an act of destruction by
the operator. It is before one's eyes. The sensations of
dismemberment flow through the forceps like an electric current."
Dr. Warren Hern, Director
Boulder Abortion Clinic in Colorado
at a Meeting of the
Assoc. of Planned Parenthood Physicians
San Diego, October 26, 1978
|
108.514 | | COVERT::COVERT | John R. Covert | Sun Jan 22 1995 18:08 | 8 |
|
"Paradoxically, I have angry feelings at myself for feeling
good about ... doing a technically good procedure which
destroys a fetus, kills a baby."
New Mexico Abortionist
American Medical News, July 12, 1993
|
108.515 | | COVERT::COVERT | John R. Covert | Sun Jan 22 1995 18:08 | 10 |
|
"Many times" (a clinic nurse said), "women who had just had
abortions would lie in the recovery room and cry, `I've just
killed my baby'... I don't know what to say to these women,"
the nurse told the group. "Part of me thinks, `Maybe they're
right.'"
Abortion Clinic Nurse
American Medical News, July 12, 1993
|
108.516 | | COVERT::COVERT | John R. Covert | Sun Jan 22 1995 18:08 | 7 |
|
"Even if you're pro-choice, no one likes to see a dead fetus."
Vilma Valdez, Education Director
Planned Parenthood of Greater Miami
The Miami Herald, October 24, 1992
|
108.517 | | COVERT::COVERT | John R. Covert | Sun Jan 22 1995 18:08 | 6 |
|
Pro-life advocates call abortion killing.
So do abortion advocates.
Agreement of basic fact is the first step in reasoned dialog.
|
108.518 | | COVERT::COVERT | John R. Covert | Sun Jan 22 1995 18:08 | 7 |
|
A b o r t i o n P o l i c y M u s t b e D e b a t e d .
W i t h o u t V i o l e n c e . B u t w i t h T r u t h .
|
108.519 | | COVERT::COVERT | John R. Covert | Sun Jan 22 1995 18:08 | 9 |
|
National Conference of Catholic Bishops
Secretariat for Pro-Life Activities
3211 Fourth Street, N.E.
Washington, D. C. 20017
Full page ads made possible by the generosity of the Knights of Columbus
|
108.520 | Jeff? | CUJO::SAMPSON | | Mon Jan 23 1995 01:39 | 4 |
| Re .510-.519: Very chilling and persuasive stuff. John, I resonate
very closely in agreement with you on this topic.
Re .509: Is it wrong to rescue? Any takers?
|
108.521 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Mon Jan 23 1995 09:41 | 5 |
| >Re .509: Is it wrong to rescue? Any takers?
See note .518.
Define "rescue."
|
108.522 | Civil disobedience, similar to restaurant protests in Birmingham | COVERT::COVERT | John R. Covert | Mon Jan 23 1995 09:55 | 12 |
| >
>Define "rescue."
>
For the purposes of this discussion, let's define "rescue" as making the
clinic entrance inaccessible without damaging property that doesn't belong
to the rescuers.
For example, lying down on the sidewalk in front of the clinic, chained
together and to railings or doors.
/john
|
108.523 | | CSLALL::HENDERSON | Friend will you be ready? | Mon Jan 23 1995 10:12 | 14 |
|
I have a question. I am pro-life. However, I question some of the
blocking the entrance protests. What if the woman is entering the clinic
for purposes other than abortion, ie, gynecological exams, etc? Should she
be subjected to this activity?
Jim
|
108.524 | | COVERT::COVERT | John R. Covert | Mon Jan 23 1995 10:28 | 6 |
| I suppose you could ask the same question about the restaurant protests.
Suppose the person trying to enter the restaurant isn't a segregationist?
Should he be subject to such inconvenience?
/john
|
108.525 | | BIGQ::SILVA | Squirrels R Me | Mon Jan 23 1995 14:04 | 18 |
| | <<< Note 108.506 by COVERT::COVERT "John R. Covert" >>>
| -< Christians are only required to obey _legitimate_ laws >-
Oh that's right, and the Christians get to CHOOSE which laws are legit,
right John? I don't think so.
| The Freedom of Access to Clinic Entrances Act is clearly immoral, as it
| provides excessive penalties for forms of protest that are either legal
| or have negligible penalties when the issue is not abortion.
John, how is that immoral? If anything, it just goes against the human
law that says it's ok to protest. That's a human law, not God's.
Glen
|
108.526 | | BIGQ::SILVA | Squirrels R Me | Mon Jan 23 1995 14:08 | 17 |
| | <<< Note 108.522 by COVERT::COVERT "John R. Covert" >>>
| For the purposes of this discussion, let's define "rescue" as making the
| clinic entrance inaccessible without damaging property that doesn't belong
| to the rescuers.
Go to Jail, do not pass go. You want to picket out front, that's fine.
But when you say:
| For example, lying down on the sidewalk in front of the clinic, chained
| together and to railings or doors.
Who's railings and doors are you chaining yourself to John?
Glen
|
108.527 | | BIGQ::SILVA | Squirrels R Me | Mon Jan 23 1995 14:10 | 8 |
|
John, when many in the prolife movement don't know or want to recognize
the whole truth, then your statements about the truth make no sense.
Glen
|
108.529 | | COVERT::COVERT | John R. Covert | Mon Jan 23 1995 16:19 | 17 |
| >| -< Christians are only required to obey _legitimate_ laws >-
>
>Oh that's right, and the Christians get to CHOOSE which laws are legit,
>right John? I don't think so.
Quite frankly, Glen, I care what the Church teaches, and will follow that.
I'll listen to Augustine and Martin Luther King.
I'll read the words on the walls here at Spitbrook:
Just as we have an obligation to obey just laws,
we have an equal obligation to disobey unjust laws.
That's written right on the wall of the building I work in. It has been
taught by the Church since apostolic times.
/john
|
108.528 | Repost: A little more coherent... I hope | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Mon Jan 23 1995 16:27 | 48 |
| I wonder why John the Baptist's beheading wasn't stopped by Jesus and
his band of followers.
The loss of innocent life is tragic and abominable. Abominations to God
will be dealt with by God; He has promised to avenge the innocent.
I have been swayed to and fro: by the people who have pushed others into
a corner by simplifying the issue and justify law breaking to protect
innocent people; a strong case can be made. And by people who make a strong
case for law and order, and the responsibility of the individual, and
the accountability of the individual. It is an understatement to say that
this is no simple issue with simplistic reasoning. I think simplistic
reasoning has caused harm on both sides.
I once forwarded the suggestion by some to legislate the prohibition of
abortions EXCEPT for the cause of rape, incest, and the life of the mother;
most people in the USA agree that casual abortion is wrong, but get very
squishy when you bring up the "but-what-about" exceptions. I am told that
this would take into account up to 95% of the abortions. Yet my pro-life
friends find it an unacceptable compromise and in being rigid, the 95%
are continuing to be lost. At least it would be a MAJOR step in the
right direction, enabling people to redirect their energies on pregnancy
counselling and the other 5%.
Another theory forwarded was to take the profit out of legal abortions.
The idea being that only those doctors with a *true* passion for a woman's
"right to choose" would be performing the abortions. Again, dwindling the
number of fetal deaths significantly.
The pigeon-holing of pro-life and pro-choice adversaries have tried to force
an all-or-nothing battle on us all. I believe life begins to form at
conception. I believe that every child should be a wanted child, and
that alternatives other than abortion should be sought for "unwanted"
children. Does this belief lead me to the extremes of civil disobedience
(or worse)? Have we come to the point where nothing can be done within
the system, or are we being merely impatient? What things are we doing
within the system to change things? America shifts from time to time,
as we saw in November. What are we doing to effect change WITHIN the system
to save lives? Shutting off a water main will take many turns at the
spigot. A lot of water will still escape from when we begin to turn it
off, but it will diminish and hopefully stop.
I may have just offended my prolife friends who feel that one life lost is
worth the efforts, but sometimes it is better to save the many, knowing
that a few will be lost. Every General in every army knows this. And
this "battle" between opposing viewpoints should be little different.
Mark
|
108.530 | The word according to John! | BIGQ::SILVA | Squirrels R Me | Mon Jan 23 1995 16:29 | 16 |
| | <<< Note 108.529 by COVERT::COVERT "John R. Covert" >>>
| Quite frankly, Glen, I care what the Church teaches, and will follow that.
Good for you John. Just think of the wrongs the churches have done in
the past and that should be real helpful....
| Just as we have an obligation to obey just laws,
| we have an equal obligation to disobey unjust laws.
Again, it means you make the decisions as to which laws are just/unjust
Glen
|
108.531 | | COVERT::COVERT | John R. Covert | Tue Jan 24 1995 01:11 | 9 |
| >
> Again, it means you make the decisions as to which laws are just/unjust
>
No, there again I listen to the Church.
Laws which do not respect the dignity of the individual are unjust.
/john
|
108.532 | slightly perplexed | CUJO::SAMPSON | | Tue Jan 24 1995 01:42 | 145 |
| Mark,
Your reply and interest in dialog is appreciated!
>I wonder why John the Baptist's beheading wasn't stopped
>by Jesus and his band of followers.
John the Baptist was a full-grown man, fully responsible for his
actions, and fully aware that his message of repentance might very well
get him killed someday. Specifically, he knew that it was dangerous to
publicly humiliate Herod over his grossly immoral behavior.
Rather than compare John the Baptist to an innocent child in the
womb, try comparing JTB to an abortion protester who speaks very loudly
and publicly against the abortionist's wicked deeds. Pro-lifers *have*
been injured and even killed in the line of duty. This can't be totally
prevented, and the risk is generally understood and accepted.
>The loss of innocent life is tragic and abominable. Abominations to God
>will be dealt with by God; He has promised to avenge the innocent.
Neither John Covert, nor Randall Terry, nor I are interested in
personally taking vengeance on anyone. Where did you get that idea?
We fully recognize that we are to leave vengeance to God and government.
I do understand the Scriptures to teach that we should not just
stand quietly by as innocent people are murdered daily in our communities.
We have a responsibility to these people, at least to protest their deaths,
and when possible, to non-violently try to prevent their deaths.
One possible illustration of this in a biblical setting might be
Herod's slaughter of the innocents. It is recorded both prophetically
and historically that their mothers mourned their loss. Would it be too
great a stretch of the imagination to think that the childrens' parents
might have protested, even resisted the slaughter of their children to
the point of their own deaths?
Yet today, the parents themselves are being deceived into having
their own unborn children slaughtered in the womb. If the parents won't
protect or speak up for their own children, who will?
>I think simplistic reasoning has caused harm on both sides.
If you mean that we all have to think through this issue carefully
for ourselves, I would agree. However, I'm not sure what you mean here.
>I once forwarded the suggestion by some to legislate the prohibition of
>abortions EXCEPT for the cause of rape, incest, and the life of the mother;
...
>Yet my pro-life friends find it an unacceptable compromise and in being rigid,
>the 95% are continuing to be lost. At least it would be a MAJOR step in the
>right direction, enabling people to redirect their energies on pregnancy
>counselling and the other 5%.
You have previously recognized that it comes down to the issue of
whether the unborn are human beings, with the same intrinsic right to life
as the rest of us. Is it merely stubborn rigidity on our part, or are we
just being true to, and consistent with, what we believe and understand?
In any case, why would our being "rigid" be to blame for not making
progress in a positive direction? The fact is that people will vote for
legislators who they think will represent their own views, whether it be
pro-abort or pro-life. A candidate who flip-flops on the issue, saying
that abortion should not be allowed EXCEPT in hardship cases, will be seen
by both sides as a spineless politician, without personal convictions,
trying to win the election by pleasing everyone, and is unlikely to get any
support or respect from either side. That is the political reality.
>Another theory forwarded was to take the profit out of legal abortions.
>The idea being that only those doctors with a *true* passion for a woman's
>"right to choose" would be performing the abortions. Again, dwindling the
>number of fetal deaths significantly.
Okay, how do we go about taking the profit out of contract killing?
>The pigeon-holing of pro-life and pro-choice adversaries
>have tried to force an all-or-nothing battle on us all.
Can you be more specific? To what kinds of pigeon-holing are you
objecting? Who is trying to force an all-or-nothing battle on you, and how
are they (we?) doing it?
>I believe life begins to form at conception. I believe that every child
>should be a wanted child, and that alternatives other than abortion should be
>sought for "unwanted" children. Does this belief lead me to the extremes of
>civil disobedience (or worse)?
Do you believe that *all* civil disobedience is "extreme" (meaning
bad) simply because it involves the breaking of a law? (I can't agree with
this position.)
Or are you trying to say that you object strongly to those few
individuals who have committed and/or threatened and/or advocated violence
against persons, and/or destruction of property? (I agree wholeheartedly
with you here, whether the perpetrators are pro- or anti- abortion or
whatever their motives.)
BTW, I did pose some questions worth pondering regarding civil
disobedience (specifically rescues), in a previous reply (was it .509?).
I hope you will take some time to respond to them, since I value and
respect your opinions.
Did you know that Paul Hill was a "nobody", defrocked as a
Presbyterian minister for advocating violence against abortionists,
until Phil Donahue subjected the national audience to his views?
>Have we come to the point where nothing can be done within the system,
>or are we being merely impatient? What things are we doing within the
>system to change things? America shifts from time to time, as we saw
>in November. What are we doing to effect change WITHIN the system
>to save lives? Shutting off a water main will take many turns at the
>spigot. A lot of water will still escape from when we begin to turn it
>off, but it will diminish and hopefully stop.
Your point is well taken. My response is that there are still a
number of things we can do that are still perfectly legal, and you are
correct that we should emphasize and promote these activities. If we are
especially good at parenting, financially stable, and unable to conceive
enough of our own, then we should try to adopt "unwanted" children. We
should do our best to educate and inform our children, relatives, friends,
neighbors, acquaintances, and elected officials. There are several good
ways of doing this:
* Help out at a local crisis pregnancy center.
* Support solid national, state, and/or local pro-life organizations.
* Protest and pray peacefully at the local abortion mill.
A certain amount of impatience and frustration is only human and
understandable, but certainly is *not* justification for taking any sort
of vigilante, violent action against people. I'm sure you would agree that
it would be out of character for any genuine disciple of Christ to even
entertain the thought of it.
Non-violent civil disobedience (rescue) is another matter,
and I would like to hear you expound your views on it as well.
>I may have just offended my prolife friends who feel that one life lost is
>worth the efforts, but sometimes it is better to save the many, knowing
>that a few will be lost. Every General in every army knows this. And
>this "battle" between opposing viewpoints should be little different.
No offense taken. I'm just trying to understand what exactly you
are saying.
Bob Sampson
|
108.533 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Tue Jan 24 1995 09:17 | 50 |
| >>I once forwarded the suggestion by some to legislate the prohibition of
>>abortions EXCEPT for the cause of rape, incest, and the life of the mother;
>...
>>Yet my pro-life friends find it an unacceptable compromise and in being rigid,
>>the 95% are continuing to be lost. At least it would be a MAJOR step in the
>>right direction, enabling people to redirect their energies on pregnancy
>>counselling and the other 5%.
>
> You have previously recognized that it comes down to the issue of
>whether the unborn are human beings, with the same intrinsic right to life
>as the rest of us. Is it merely stubborn rigidity on our part, or are we
>just being true to, and consistent with, what we believe and understand?
We live in a pluralistic society; majority rule. The majority have little
problem with first trimester abortion, spontaneous or induced. What I am
saying is that if we STARTED with how the majority feels, rather than
either of the minority positions, we'd SAVE MANY MANY MANY LIVES. That
doesn't seem to be good enough.
The vocal minorities on either side have made this an "all or nothing"
position, which in THIS pluralistic society has meant that all abortions
are legal, even if the majority of us are not comfortable with what that
means. If we remove the all or nothing, (for example, marijuana can be
used for medicinal purposes), then we severly curtail the WHOLESALE slaughter.
-----------------
>>Another theory forwarded was to take the profit out of legal abortions.
>>The idea being that only those doctors with a *true* passion for a woman's
>>"right to choose" would be performing the abortions. Again, dwindling the
>>number of fetal deaths significantly.
>
> Okay, how do we go about taking the profit out of contract killing?
I expect this is merely rhetorical because of the all or nothing reasoning
above, but I'll bite. (I don't know; I'm guessing.) Abortions get government
regulated (price fixing or wage fixing - both really). In conjunction with
this, if you add the caveats to what abortions can be performed, you reduce
the number of killings again.
Convenience abortions *will* create a black market, by the way. This is
not a reason to avoid the majority view and pursue it.
The all or nothing approach CANNOT manage the enormity of the issue.
By starting with the majority approach, you reduce the incidence of
slaughter to something a whole lot more managable - as I said, redirecting
protest and anti-abortion energies into pregnancy counselling, adoption,
and education.
MM
|
108.534 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Tue Jan 24 1995 09:27 | 37 |
| >>The pigeon-holing of pro-life and pro-choice adversaries
>>have tried to force an all-or-nothing battle on us all.
>
> Can you be more specific? To what kinds of pigeon-holing are you
>objecting? Who is trying to force an all-or-nothing battle on you, and how
>are they (we?) doing it?
(a) if you are prolife you believe there is no alternative to an all-out
prohibition to all abortions. The religious prolifer believes that
abortion in any case is a sin and murder.
(b) if you are prochoice you believe there is any reason to terminate an
unborn child *if you want to* and it denies that life exists or matters
before the child is born.
All or nothing.
Most people in America feel that abortion is WRONG, but then backpeddle on
the "what-ifs" of rape, incest, and where the mother's life is threatened.
The simplistic view is that "its a life" (which is the fundamental question)
but we don't like to consider relative values on people's lives. After all,
God is no respector of persons, is He? Tell that to a husband who is faced
with a choice between a wife he chose whose life may be lost by carrying
a child to full term, and a child who he didn't choose (even if they chose
to get pregnant, by the way). *WE* place relative values on human life.
You value your wife and kids more than your neighbors. You value your
neighbors more than strangers. Abortion is a SYMPTOM of a deeper issue of
self (selfishness and selflessness) and this societal issue is gargantuan
compared to the abortion issue. In the meantime, STARTING with the majority
viewpoint on abortion, *WE* *SAVE* *LIVES* that are being lost right now!
(Only quarks jump from one point in space to another. Most other things
travel through space in step increments.)
Mark
MTC
|
108.535 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Tue Jan 24 1995 09:37 | 52 |
| >>I believe life begins to form at conception. I believe that every child
>>should be a wanted child, and that alternatives other than abortion should be
>>sought for "unwanted" children. Does this belief lead me to the extremes of
>>civil disobedience (or worse)?
>
> Do you believe that *all* civil disobedience is "extreme" (meaning
>bad) simply because it involves the breaking of a law? (I can't agree with
>this position.)
No.
Have we come to the point of no recourse within the system?
I think some people would want to push us to this point to have
an abrupt resolution. (All or nothing.) Incremental resolution
will save lives - more lives than setting up the ultimate conflict.
--------------------------------------------------------------------------
>disobedience (specifically rescues), in a previous reply (was it .509?).
(I'll go back and take a look sometime today.)
--------------------------------------------------------------------------
> Did you know that Paul Hill was a "nobody", defrocked as a
>Presbyterian minister for advocating violence against abortionists,
>until Phil Donahue subjected the national audience to his views?
Not surprised. One radio commentator had some friends object to his
painting all prolifers with a broad brush. He said if there are a dozen
students at ABC University who are acting up, they are reported as students
of ABC University regardless of the other 5000 who are dutifully studying in
their dorm rooms. I find it tragic that we have to "clean up" after the
fringe. It is an expense of energy we cannot afford.
----------------------------------------------------------------
> A certain amount of impatience and frustration is only human and
>understandable, but certainly is *not* justification for taking any sort
>of vigilante, violent action against people. I'm sure you would agree that
>it would be out of character for any genuine disciple of Christ to even
>entertain the thought of it.
I do, and I know you were not advocating any of these things either.
My experience is that when you are pushed from the left, you move right.
And when you are pushed fromthe right, you move left. The majority of
America has been pushed (or pulled, screamed at, berated, etc) into
taking a stand, but Mr. and Ms. Average American have taken a stand in
the middle and it hasn't been good enough for the left or right, so they
keep pushing and elevating.
Let's deflate this conflict but bringing the *practice* to the *attitude*
of America before working on the attitude of America. The job will be a
whole lot easier.
Mark
|
108.536 | 2� | ICTHUS::YUILLE | Thou God seest me | Tue Jan 24 1995 09:54 | 44 |
| On matters of conscience or principle, there is always a rift between those
who go back to basic principles, and will make no compromise, and those who
believe that they are more likely to attain their ends a little at a time,
with less overt confrontation.
The trouble with the latter approach is that they have lost their root
principle. A small evil is still an evil, and it is evil that is objected
to, that is unclean, not the size of it. Once you make an exception,
you're allow the possiblity that some measure of whatever-it-is, is
acceptable. If the larger manifestations were disallowed, and you came
down to that example which was earlier allowed to slip through, yuo would
be in an anomalous position in trying to reverse the condition you had
previously allowed as a bargaining point.
Suppose the issue were post-natal murder, and we made an exception for very
small children, because they are very small, so it doesn't seem so wrong -
after all, they haven't made much impression on society. Once the killing
of anyone over 20lb weight was declared as murder, the push back to protect
smaller children would be increasingly difficult, and even then, the
ultimate exclusion of all murder would *still* have to be ultimately faced.
A gross example, but it tries to demonstrate the anomaly of the compromise
position.
'Majority' rule, and 'democracy' are man's second best replacements of
divine law. They have their good points - but they also have their bad
points. The imagination of man's heart is increasingly evil - and the more
so as he shares in evil influence with others...
Obviously each one has to come to terms with his own conscience to reach
his own position, but we are responsible ultimately to God, not to force
society to obey His law, by our verbal skill or political manoevering, but
to be the salt that exhibits His pure law through our life constantly. My
objective is not to convert the world, but to be a channel through which
God can convert the world.
If the former were to fail, it would be my fault. If it were to succeed,
it would disastrously convert them to me instead of to God.
There is no failure in the latter, except in the flavouring of the channel,
which inevitably obscures something of His perfection. But I know that
even this will not frustrate the ultimate total achievement of His plan,
because it is He Who has chosen to use this weak channel.
Andrew
|
108.537 | Here's my response to .509 - I'll try to check in late in the day or lunch | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Tue Jan 24 1995 10:37 | 101 |
| Note 108.509 CUJO::SAMPSON
================================================================================
> Yes, it is our duty as Christians to submit to the governing
>authorities, and even to obey as many of the laws as we can in good
>conscience. However, if obeying one of man's laws causes us to
>disobey one of God's Laws (as revealed by Holy Scripture), then we must
>follow the example of the apostles and "obey God rather than man".
>Note that they respectfully but openly chose to disobey the court's
>order to stop speaking to others about Jesus.
We see a tension between ideals: (a) obeying the law and government
and (b) disobeying the law on the basis of a higher law.
In the strictest sense, how is one obeying God by preventing the egress
of people into a clinic to perform and abortion or have an abortion
performed? "Thou shalt not kill," perhaps? If you are not at the clinic, you
are not killing - someone else is.
How about prosecuting a murderer? Is this God's law or man's law?
o Examine God's commandments.
They are to love. Love Him first; love others.
They are to avoid evil. Don't steal, don't murder, don't commit adultery.
o Apply them to yourself first and only.
Peter asked "what about him?" Jesus responded, "leave that to me. You
must follow me." (loose paraphrase)
o As a member of society, your resposibility is to define laws for the
common good, to oppose laws that are to the common detriment.
Society must impose law and order to protect its members. When it
does not protect its members, it is in danger of collapsing. Yes,
America is in danger of collapsing, but I again assert that we are
not and need not get to the point of ultimate conflict. There is
much that can be done within the system with enough main stream support.
Right now, mainstream support sits on the sidelines. The left and
right factions are engaged in guerilla tactics and sorties, marking
this day with a protest, targeting this place or another with a
staged event - be it clinic or church.
> Some of you don't seem to think we've reached the point where civil
>disobedience is necessary today. You haven't yet begun to chafe under any
>yoke of tyranny. Others have already been rescuing and sounding the alarm
>for many years now. Personally, I want very much to stay out of jail, keep
>my job, and support my family, and that is why (I tell myself) I do not
>rescue, and have even managed (so far) to obey the laws and court orders
>(at least I *believe* that I have).
For many years now, people have been painting this as an all or
nothing battle when most people in this country do not see it as black
and white. And I do not think they *will* reach the point. The
"yoke of tyranny" (inflaming words, by the way) is thought of by
mainstream America as the froth-at-the-mouth abortion-killers and the
froth-at-the-mouth abortionist-killers.
>(1) Was it wrong for the abolitionists to run their "underground railroad",
> illegally and clandestinely, in order to free slaves from bondage?
There was no recourse for slaves. We were entering a state of civil
war over this issue. Have we lost all recourse and are faced with
civil war? Some people think that the "radicals" want to force this
issue.
>(2) Was it wrong for the "freedom riders" to disobey the "Jim Crow" laws,
> in order to gain dignity and fair treatment for black people?
I don't know. There were measures afoot for civil rights but it
certainly was happening at a very slow pace adding to the sufering and
frustration of blacks in our country.
>(3) Was it wrong of a few German families to hide Jewish people in their
> homes, disobeying Chancellor Hitler, in order to save their lives?
Again, no legal recourse. Have we run out of recourse, or are we
merely impatient, frustrated, and leaping before looking?
> Well, folks, as the rules keep getting harder to follow, just file
>away this bit of advice for future reference: If you continue to neglect
>the exercise of every God-given right still left to you, then don't feel
>cheated or be surprised when you wake up one day and, lo and behold, your
>beloved government, which of course can do no wrong, has quietly taken all
>of your rights away.
Impassioned, but a pro-choice person could have said the same thing
about the right-wing religious people who want to take their rights
away.
We need to change the way people view the issue, and to date, the
prolife side has done a poor job of it. It's not for lack of trying,
but frustrations make poor allies.
Incidentally, I'm prolife (having to classify myself in one camp or
the other - again all or nothing). Does this, or does this not
pigeon-hole me?
Mark
|
108.538 | I have an errand at lunch, but I dashed this off - you got me thinking | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Tue Jan 24 1995 11:15 | 55 |
| I think we have a problem with reconciling a view that all life is
precious, that the killing of one life is wrong, and a view that
adopts saving some of those who are being killed systematically. I
know I have trouble with it, too.
Why aren't we waging war with China where abortion is pressured for
the same reasons we blockade clinics? One answer might be "order of
magnitude." Perhaps this is an ultimate goal: changing the world.
Sounds pretty gospel-like to me in some respects. In others, it may
sound like the ill-executed crusades.
But the reasoning behind the issue is focused here in America and
not on "abortion" or we should be sending people overseas to
physically oppose the many governments that are advocates and more
regarding abortion.
Back to order of magnitude. If we can leave China as the next stage
in the plan to stop abortions (and all other ills of selfishness),
then why can't we address the issue at home in American in stages?
No one would argue that opposing abortion in China has greater
consequences than here in America, yet on the principle of the
issue, we should have no less of an interest or ACTION (which is
attitude expressed) there than here.
But, one may object, we can and should have impact where we are
first. Perhaps. But how one has impact can be expressed in
innumerable ways. John Salvi's expression is one expression that
almost everyone abhors (myself included).
If we are to act on the *principle* of saving a life, then we are
obligated to consider which expression best saves a life and best
saves most of the lives it can. Principle is useless unless it can
be applied effectively.
Are we going to save all lives that are intended to be aborted? No.
We know this from the days when abortion was illegal. How do we
save the most lives? What are the most effective ways? There
doesn't have to be just one, but we must recognize a finite resource
pool of energies to which we can apply to the problems. Therefore,
prioritizing efforts along the lines of most effective to least
effective will help determine which way the principles can be best
applied.
Gideon, even though the battle was won by the Lord only, did not
walk directly into the enemy camp demanding surrender. Instead,
Gideon was instructed to take up strategic positions with his mere
300 people and at the appointed time sounded the trumpet blasts from
all of these surrounding vantage points. It was a God-directed
tactic with God-assisted results.
The proper application of principle is nearly as important as the
underlying principle itself.
Mark
|
108.539 | After re-reading, I like .538 better than .539 | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Tue Jan 24 1995 14:40 | 39 |
| Note 108.536 ICTHUS::YUILLE
--------------------------------------------------------------------------------
>Suppose the issue were post-natal murder,
The issue becomes far less complex because this person is separate
from the host (mother).
-----
There is also the issue of poverty and addressing it as a moral
issue. Because of the fall of the world, we have poverty and Jesus
said we will always have the poor with us. He didn't crusade
against poverty, but he helped those who were poor.
A man walked along the beach and stooped over to pick up a star
fish. He flung it as far as he could into the ocean. Someone
noticed and asked what he was doing. The man replied, "these star
fish will die on the beach when the sun dires the out. By throwing
them into the water, they have a chance to live."
"Do you know how many star fish there are washed up on the beach?
How do you expect to make a difference by tossing in one or two?"
The man stooped over to pick up another star fish. "To this star
fish, it will make all the difference in the world."
The all-or-nothing argument on principle will see people die in
greater numbers. I have wrestled myself with "compromise" and I
have come to the point where I do not compromise my belief regarding
the abortion issue by compromising my stand on society's
implementation regarding abortion. And I will no longer be pushed
into thinking that if I hold to the societal position of compromise
that I have abandoned or intermingled my belief with the pagan
culture.
Mark
Incidentally, I wrote .538 without seeing Andrew's note -
interesting how it addresses the issue of reconciling the belief
with the yielding to society's application WHILE attempting to
change society's application by changing their beliefs.
|
108.540 | Our primary objective... | CSC32::KINSELLA | You are a treasure. | Tue Jan 24 1995 17:22 | 91 |
| Hi all,
I have a tough time with this one. I have been struggling with my
stance on this for about a week now. I have never been one for
protests. I think that's because as a little kid growing up in the 60s
and 70s, I really resented much of what went on. The hostility between
the youth of that day and authority. I was an extremely innocent child
and could not understand all this hatefulness that I saw. I further
resented when this time was later glamorized by Hollywood. I find
myself feeling a great deal of unrest with whether rescue groups are
doing the will of God and I know that God is not a God of confusion, so
I've had to really seek on this.
The issue of abortion is very clearly immoral. I was amazed that even
while the Supreme Court ruled that life began at contraception they
could turn around and rule that the killing of these lives were the
acceptable law of the land. I believe God is judging America for the
willful murder of these lives.
I think christians need to channel our money and effort into positive
change. I think operations like the Crisis Pregnancy Centers do a good
work. I think if we can get the word out that there are alternatives
to abortion, that it can have a positive effect. I think we also need
to get the word out on the affects of abortion on women. Women go
through horrible emotions and often end up in counselling or worse
getting physically ill because they have locked their guilt and
grieving inside. We should also barrage our youth with the knowledge of
that having an abortion(s) could later prevent a healthy delivery of a
child they do want in addiction to the other effects. Our kids are
being lied to and maybe some stark reality will wake them up to the
truth.
I think many Americans don't agree with unlimited abortion. However,
they have been convinced that they don't have the right to their own
opinion. I think we need to convince people to stand up and ignore
the liberal activists and say what they feel. Not only do people have
the right to a pro-life opinion, they have the right to yell it from
the rooftops.
I also agree with Mark on his comments about we might not be able to
take all the ground back at once. The fact that we could have cut out
the majority of abortions "as a first step" and that it was blocked by
pro-life people chanting 'all or nothing' is a sin in itself. We did
not lose this battle overnight and we will not win it that way either.
I hate to think of how many lives could have been saved and weren't.
This is an atrocity committed by a people that should have known about
valuing life more preciously than anybody else. There is a verse that
applies here but I can't seem to remember it, it's about taking some
ground and fighting on.
Lastly, on the subject of Operation Rescue and groups like them. My
heart goes out with theirs at the mass murders of this countries'
infants. I've struggled with much of their activities though. The
most riveting analogy given for me is that of WWII. I think of people
like Corrie ten Boom and her family and the fact that they went against
Nazi rule and tried to save the lives of Jews. I most often in my mind
correlate these kind of WWII events with Rahab. Both hid Jews and
deceived the men that wished them killed. Both are considered great
women of faith. Both would be considered criminals by their own
people. Rahab was rescued from certain death by the Jews she helped
and God gave her a special place in the lineage of Jesus. Corrie ten
Boom and her family were captured along with the Jews they sought to
protect and placed in a concentration camp. Both her father and sister
were murdered there. She was the only survivor in her family. But God
has worked miracles in her life and given her a vital ministry to the
christian community. I understand the correlation that rescuers see
between keeping the babies out of harm's way and these kind of historic
events. But the difference I see is that these women were personally
asked to assist the authorities in putting these people in harm's way.
I guess this is where my struggle is. I think it would be different if
the law was ordering a group of people (teenagers, wowen on welfare,
handicapped, women of a certain race, etc...) to have abortions and
maybe even asking for people to turn in people that fit the criteria,
then I could understand efforts to the contrary. But that is not the
case. These are people who are willfully committing the murder of
another human being and we are not being asked to take a part in this.
I can appreciate feeling like maybe we should "jump in and take the
bullet" but I'm questioning if there are better ways of doing this
besides breaking laws which has led a few whackos to decide that any
law could be broken resulting in murder. Unfortunately, the acts of
these whackos have aided the opposition in strengthening their position
of choice. We need to make sure we are not responsible for creating an
environment where these whackos are going to flourish. I'm not saying
that we are directly responsible for their actions, but we might be
partly responsible for the environment they are enable to operate in.
But a question I have is what is happening to our primary objective of
"make ye disciples in all the earth" if people are lumping us in with
these whackos? Are we now facing a more difficult spiritual battle of
our winning souls in America of own making?
Jill
|
108.541 | initial objections | CUJO::SAMPSON | | Tue Jan 24 1995 22:41 | 17 |
| First: Mark, I will reply to your reply after this one.
Second, I'm having trouble following the arguments that pro-lifers,
simply by holding an uncompromising position, are prolonging and increasing
the slaughter, or are somehow causing more people to become murderous kooks.
I can't buy those ideas, at least not without a stronger selling effort! :-)
Third, you are technically correct in saying that our government
does not (yet) "compel by force" anyone to commit abortion murder, as the
Chinese Communist government does. Note, however, that our government
*does* currently *fund* population control programs, including forced
abortion in China, and "voluntary" abortion here. Euthanasia starts off
as "voluntary", too, but it does not stop there. Ask the people in the
Netherlands who have first-hand experience with this government-sponsored
"mercy killing". That is, if you can find anyone still alive who is
willing to talk. Germany's government also instituted abortion and
euthanasia programs several years before Hitler took over.
|
108.542 | how can rescuers be obeying God? | CUJO::SAMPSON | | Wed Jan 25 1995 03:36 | 35 |
| Mark,
>In the strictest sense, how is one obeying God by preventing the egress
>of people into a clinic to perform and abortion or have an abortion
>performed? "Thou shalt not kill," perhaps? If you are not at the clinic,
>you are not killing - someone else is.
First, one is obeying God by opposing evil; the shedding of innocent
blood, which defiles the land and brings guilt upon all of the inhabitants of
the city, and cannot be atoned for except by blood sacrifice (which we know
must be the blood of Jesus).
Second, one is obeying God by defending children who are defenseless
and very much orphans, in that they lack caring fathers (and mothers). This
is action that should result from loving our neighbors as we love ourselves.
We also should care, pray for, and be very much concerned about the other
potential abortion victims (women, children, and men) and abortion perpetrators
(clinic staff), for their physical, emotional, and spiritual deliverance.
Third, one is obeying God by warning evildoers to repent of their
wicked deeds. Whether they heed the warning or not is up to them. When we
faithfully deliver the (non-violent) warning, God promises to absolve us of
further responsibility for their future actions and possible ultimate eternal
demise.
By ordinary human legal standards, yes, only those actually committing
murder, or aiding and abetting in the commission of murder, should be held
guilty and accountable. We may be able to stay out of trouble with human
authorities for a while by physically staying well away from the abortion
mills, and by not speaking out against abortion.
Those Germans who were of "Aryan" race, and who kept their eyes, ears,
nostrils, and mouths shut about the concentration camp deaths and the stench
of the crematoriums, were largely exempt from the "mysterious disappearances"
going on all around them.
|
108.543 | civil war? | CUJO::SAMPSON | | Wed Jan 25 1995 04:25 | 70 |
| Mark,
>How about prosecuting a murderer? Is this God's law or man's law?
Who said anything about prosecution? Please clarify.
>o Examine God's commandments.
>
> They are to love. Love Him first; love others.
> They are to avoid evil. Don't steal, don't murder, don't commit adultery.
Okay.
>o Apply them to yourself first and only.
>
> Peter asked "what about him?" Jesus responded, "leave that to me. You
> must follow me." (loose paraphrase)
Yes, they apply to "me" first, but God applies them to everyone.
Peter was referring to John, another disciple and apostle of Christ,
wondering what God had planned (e.g. martyrdom or exile) for both of them.
The passage is *not* saying we should wink at or ignore all evil committed
by anyone other than ourselves. But I think you know that.
>o As a member of society, your resposibility is to define laws for the
> common good, to oppose laws that are to the common detriment.
>
> Society must impose law and order to protect its members. When it
> does not protect its members, it is in danger of collapsing. Yes,
> America is in danger of collapsing, but I again assert that we are
> not and need not get to the point of ultimate conflict. There is
> much that can be done within the system with enough main stream support.
Er, ah, I think I've already agreed, reinforced, and made some
practical suggestions, regarding your point that much more can and should
be done by more people, within the law.
> Right now, mainstream support sits on the sidelines. The left and
> right factions are engaged in guerilla tactics and sorties, marking
> this day with a protest, targeting this place or another with a
> staged event - be it clinic or church.
Would you have us sit on the sidelines with everyone else?
> For many years now, people have been painting this as an all or
> nothing battle when most people in this country do not see it as black
> and white. And I do not think they *will* reach the point. The
> "yoke of tyranny" (inflaming words, by the way) is thought of by
> mainstream America as the froth-at-the-mouth abortion-killers and the
> froth-at-the-mouth abortionist-killers.
Sorry, I can't be held responsible for the concepts others may have.
Bad government is tyranny. If someone gets inflamed, that is just too bad.
I don't kill anyone, and I don't ordinarily froth at the mouth. Abortionists
do murder, but I don't remember seeing any froth on their mouths, either.
>>(1) Was it wrong for the abolitionists to run their "underground railroad",
>> illegally and clandestinely, in order to free slaves from bondage?
>
> There was no recourse for slaves. We were entering a state of civil
> war over this issue. Have we lost all recourse and are faced with
> civil war? Some people think that the "radicals" want to force this
> issue.
As you know, unborn children also have no recourse. No sane person
*wants* another bloody civil war. A few (insane) radicals (on both sides of
the abortion issue) *do* want to force a bloody conflict. True pro-lifers
only want to save lives.
More later; it's late.
|
108.544 | it's a one-sided war so far... | CUJO::SAMPSON | | Wed Jan 25 1995 09:57 | 4 |
| By the way, I would be remiss if I failed to mention that
pro-aborts want to maintain the status quo, in which they are free to wage
quiet, unobtrusive, and bloody war on unborn children. There have been
more than 30 million victims of this holocaust since Roe v. Wade.
|
108.545 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Wed Jan 25 1995 12:15 | 38 |
| >Note 108.542 CUJO::SAMPSON
Mark,
>>In the strictest sense, how is one obeying God by preventing the egress
>>of people into a clinic to perform and abortion or have an abortion
>>performed? "Thou shalt not kill," perhaps? If you are not at the clinic,
>>you are not killing - someone else is.
>
> First, one is obeying God by opposing evil;
Opposing evil can be done in many ways. Is "rescue" the best way?
> Second, one is obeying God by defending children who are defenseless
Again, which actions and programs yield the best results? How many
defenseless children do you save when the effort is like using a
sand pail shovel when a backhoe would do a better job.
>and very much orphans, in that they lack caring fathers (and mothers). This
>is action that should result from loving our neighbors as we love ourselves.
Outside the womb, we have the DSS (like 'em or not) who will take children
away from parents who neglect them. Inside the womb, we have a VERY
different story. I suppose one answer is to lock up pregnant women who
declare their desire for an abortion until they give birth, feed them
intravenously if they resist, etc. You see, when taken to a logical
conclusion, it is extreme because of the uniqueness of how and where the
child is.
> Third, one is obeying God by warning evildoers to repent of their
>wicked deeds.
Again, which actions and programs yield the best results? Not the
noisiest or most noticable, but the best? There are many ways to
educate and warn.
Mark
|
108.546 | | CSC32::J_OPPELT | Whatever happened to ADDATA? | Wed Jan 25 1995 12:31 | 30 |
| I agree with Mark.
I would prefer to see some legal compromise that allows abortions
for the difficult cases, but prohibits abortion as a means of
birth control, or for convenience.
I would even be willing to accept a very broad definition of
"mother's life in danger" such that she merely needs confirmation
of that from a judge or a doctor. Sure, that is an open invitation
to abuse of the provision, but it still requires an extra step
that would still filter out many abortions that are done today.
This legal compromise would in no way reflect my personal morals,
nor would support of such a legal compromise mean that I am
compromising my own morals. I would still argue and fight for
the rest, but in the meantime we will have eliminated the vast
majority of the slaughter.
Without such a legal compromise, not only will the "problem
cases" continue (as they would under the compromise) but so
too would the rest of abortions that are done as a matter of
birth control or convenience.
Allowing all abortions to continue simply because we can't yet
address every problem situation is nothing more than sacrificing
the babies aborted for birth control because we are paralyzed
by our inability to solve the extreme case. And arguing to
maintain the status-quo because we will always have difficult
cases is nothing more than a cowardly use of tragic cases for
the sake of one's agenda.
|
108.547 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Wed Jan 25 1995 12:36 | 112 |
| Note 108.543 CUJO::SAMPSON
> Mark,
>
>>How about prosecuting a murderer? Is this God's law or man's law?
>
> Who said anything about prosecution? Please clarify.
I did. If abortion is murder, what about prosecution for murder. If
the Bible (OT) sets a lesser penalty on being the cause for a
spontaneous abortion (deliberate or otherwise), what does this say?
Second, God says, "Thou shalt not kill." Man says, "as a society,
we'll punish you for anti-social behavior; That is, punish you for
murder if you do murder." What does God say?
>> Peter asked "what about him?" Jesus responded, "leave that to me. You
>> must follow me." (loose paraphrase)
>
> Yes, they apply to "me" first, but God applies them to everyone.
>Peter was referring to John, another disciple and apostle of Christ,
>wondering what God had planned (e.g. martyrdom or exile) for both of them.
>The passage is *not* saying we should wink at or ignore all evil committed
>by anyone other than ourselves. But I think you know that.
I don't think I was implying that this "winks at evil." I would
hope you kow that, too. It is meant to say that we are resposible
for our own conduct and will be held accountable for it.
How we address the evils of the world is what we are attempting to
discuss. The tactics involved are at issue.
>> Right now, mainstream support sits on the sidelines. The left and
>> right factions are engaged in guerilla tactics and sorties, marking
>> this day with a protest, targeting this place or another with a
>> staged event - be it clinic or church.
>
> Would you have us sit on the sidelines with everyone else?
We're coming at "sidelines" from different perspectives. The two
extremes won't allow the mainstream to "play on the field." The
mainstream has been pushed to the sidelines by the All-or-Nothing
groups.
What I would have is to have the whistle blown and both extremes
sent to their corners. Then I would have us discuss the mainstream
point of view and how this might be implemented *as a first step*
towards reforming the abortion issue.
> Sorry, I can't be held responsible for the concepts others may have.
I think you're wrong there, Bob. Like it or not, people hold us
responsible. We wrestle against the label and the definition. And
our actions will be partly the reason people will hold us
responsible for their ideas.
>Bad government is tyranny. If someone gets inflamed, that is just too bad.
>I don't kill anyone, and I don't ordinarily froth at the mouth. Abortionists
>do murder, but I don't remember seeing any froth on their mouths, either.
The all-or-nothing crowd pushes people to extremes, like Act-up and
the Salvis of the world. Then the civil all-or-nothing crowd wants
to distance themselves from the fringe. (Very understandable.) But
you and they use the fringe of the other side to broadly categorize.
The use of flash-point terminology such as murder ("but it is murder
- I'm just calling it what it is) leads to other flashpoint
terminology. No dialogue - just shouting. And we feel as if we did
our job by shouting - it is their problem and responsibility if they
don't want to listen, right? Communication is never one
directional. It must be received. It may not be the fault of the
transmitter that the message isn't getting through to the reciever,
but perhaps the transmitter isn't on the same wavelength to begin
with. So who's fault is miscommunication, then?
>>>(1) Was it wrong for the abolitionists to run their "underground railroad",
>>> illegally and clandestinely, in order to free slaves from bondage?
>>
>> There was no recourse for slaves. We were entering a state of civil
>> war over this issue. Have we lost all recourse and are faced with
>> civil war? Some people think that the "radicals" want to force this
>> issue.
>
> As you know, unborn children also have no recourse. No sane person
>*wants* another bloody civil war. A few (insane) radicals (on both sides of
>the abortion issue) *do* want to force a bloody conflict. True pro-lifers
>only want to save lives.
No one wanted a civil war, either, Bob. They only wanted to save
lives (and their economic welfare, but that's beside this point).
There *IS* recourse for us to take to SAVE the lives of unborn
children. They are unprotected as were the slaves. We DO HAVE
legal recourse to shut off the water main of wholesale slaughter.
The slaves did not have legal recourse to be set free.
>Note 108.544
> -< it's a one-sided war so far... >-
>
> By the way, I would be remiss if I failed to mention that
>pro-aborts want to maintain the status quo, in which they are free to wage
>quiet, unobtrusive, and bloody war on unborn children. There have been
>more than 30 million victims of this holocaust since Roe v. Wade.
Pulling ourselves to the mainstream position IS NOT the staus quo.
It is a SIGNIFICANT RESTRICTION on abortion, making casual abortions
illegal - but not making all abortions illegal.
It is a start that would save more lives than we presently can do
under existing "rescue" efforts.
Mark
|
108.548 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Wed Jan 25 1995 12:48 | 41 |
| >Note 108.541 CUJO::SAMPSON
>
> -< initial objections >-
>
> Second, I'm having trouble following the arguments that pro-lifers,
>simply by holding an uncompromising position, are prolonging and increasing
>the slaughter, or are somehow causing more people to become murderous kooks.
>I can't buy those ideas, at least not without a stronger selling effort! :-)
a) Mainstream American opinion is that abortion is WRONG except in
the case of rape, incest, or the danger of the mother's life.
b) Making all abortions illegal goes farther than what mainstream
American opinion is willing to tolerate as a restriction on
abortion.
c) When give a choice for SOME restrictions versus the extremes,
Americans will choose some restrictions.
d) When given a choice between complete prohibition or complete
unrestriction, Americans (particularly) will choose unrestriction.
Therefore, because we have not offered a compromise position, (and I
even present it to prolife advocates as *a start*), we continue to
push mainstream American opinion into the Unrestricted Abortion camp.
Please reread (c).
If we adopt some restrictions (the mainstream view), we can curtail
the number of abortions significantly.
If we do not adopt some restriction and maintain an uncompromising
position, we will only escalate the conflict and push people into
the Unrestricted Camp (d).
Lastly, I have an uncompromising position on the value of life,
beginning at conception. My personal position is not compromised
by accepting the strategic position of the pluralistic society.
I still hold the same value and will attempt to influence society
(as we all do) into seeing value in those values.
Mark
|
108.549 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Wed Jan 25 1995 12:58 | 5 |
| .546> J_OPPELT
What he said. (sometimes I get so verbose). ;-)
I know, I know... what do I mean "sometimes"?
|
108.550 | | BIGQ::SILVA | Squirrels R Me | Wed Jan 25 1995 15:24 | 13 |
| | <<< Note 108.531 by COVERT::COVERT "John R. Covert" >>>
| >
| > Again, it means you make the decisions as to which laws are just/unjust
| >
| No, there again I listen to the Church.
Maybe someday when all churches can agree you would have a valid point.
But you really don't.
Glen
|
108.551 | If you want to know, ask. Maybe I'll say. | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Wed Jan 25 1995 15:56 | 3 |
108.552 | forge ahead with my full approval | CUJO::SAMPSON | | Thu Jan 26 1995 01:58 | 25 |
| Mark,
I can see that you and I aren't going to reach full agreement on
this topic any time soon. Honestly, I wish you success and I do gladly
participate in "mainstream" efforts to place "reasonable" restrictions on
abortion-on-demand. I don't intend to be an obstacle to your progress.
From my vantage point, you still haven't supplied any convincing evidence
that I *am* an obstacle, or anything other than an adjunct and ally to the
cause of saving lives. Sorry, maybe I'm just too dense to catch on.
On the other hand, maybe I have begun to realize something that you
haven't yet. Perhaps I should quit trying to convince you further, and just
let you plunge afresh into the mainstream political fray, drawing your own
conclusions for yourself as you go. Okay, maybe you'll accept a last little
bit of free advice. Be careful out there. The political and legal game has
been heavily rigged, loaded, and booby-trapped against you. Don't lose heart
at your early setbacks; many more will follow.
It seems so far to me that when I draw historical parallels, you
want to emphasize superficial differences, rather than acknowledge deeper
similarities. Unborn babies currently have absolutely *no* legal recourse,
just as slaves did not. They do not enjoy the legal status of persons with
rights, just as slaves did not.
Bob
|
108.554 | | BIGQ::SILVA | Squirrels R Me | Thu Jan 26 1995 10:38 | 18 |
|
I could see them searching the van, and any other vehicle for weapons
at this rally. I don't think they would have if Salvi hadn't come into the
picture, but where he did, everyone is being extra cautious. For all anyone
knows, someone could have made a threat that something would happen. Who knows?
While it makes perfect sense to remain cautious, in time maybe that won't be
needed.
Did anyone see Law & Order last night? I only saw the Order part, as I
got in late (the Order part would be the courtroom scenes, the Law part has the
crime happening, along with the investigation). But it was about an abortion
doctor who was killed by someone. The Order part of it was done really good I
thought.
Glen
|
108.555 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Thu Jan 26 1995 12:23 | 1 |
108.556 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Thu Jan 26 1995 12:30 | 51 |
| >Note 108.552 CUJO::SAMPSON
>
>From my vantage point, you still haven't supplied any convincing evidence
>that I *am* an obstacle, or anything other than an adjunct and ally to the
>cause of saving lives. Sorry, maybe I'm just too dense to catch on.
I didn't expect you to see anything from your vantage point except
your view. Funny how that works until you begin to look at it from
other perspectives. You *are* an obstacle to some, not all. You,
personally and collectively, obstruct the mainstream from defining
what they feel is proper restrictions.
Again, I am not mainstream in my view, but view that the mainstream
is FAR better than unrestricted (convenience) abortions, and that
implementing the mainstream view would SAVE MANY lives. The
mainstream will not implement its views if it is given only two
choices: all or nothing.
I mentioned (in one of my verbose notes) that poverty is a crime
against humanity and that Jesus recognized that the poor would
always be with us. One might reason that God, being God, could end
it all if He chose, but Jesus only said that we'll always have poor
people. It doesn't make it right. (See also slaves in the Bible;
not the indentured servant kind.) Given this fact, what did Jesus do
for the poor? Did he do it for *all* the poor? Think about it.
With abortion, whether legal or illegal, there will always be people
who will abort for "convenience." I haven't changed my value on the
human life by trying to minimize what will always be a problem.
Some see this as fatalistic, but they would never dream of trying to
attack poverty in one fell swoop. To do so means to address the
human condition of selfishness; (materialism, for example) which is
the basis of original sin anyway. In one sense, that's what
evangelism is, but evangelism isn't a ramrod; the Good News is
supposed to be winsome. In our frustration with the way things are,
we have adopted a very combative posture in the fight to end
abortions. In doing so, I think we've also lost some very important
tactical ground, causing the opposition to gain because of the
all-or-nothing conviction we have about life.
>The political and legal game has been heavily rigged, loaded, and
>booby-trapped against you.
I don't intend to play games, or politics beyond advising people to
implement the majority opinion in America. I don't intend to shout
or protest for majority opinion. I intend to "pick up a starfish and
toss it back into the ocean." I intend to encourage others to do the
same rather than sitting around debating that all star fish should be
saved. To each their own calling.
Mark
|
108.557 | poverty and starfish.... | ICTHUS::YUILLE | Thou God seest me | Thu Jan 26 1995 13:23 | 49 |
| I don't intend to get embroiled in the 'what action' type discussion here,
as this is very subjective, and applies differently in the States from in
the UK. I am more concerned about principles, because once these are in
line, the action appropriate to any particular situation becomes clearer.
One approach I find can clarify obscure or complex dilemmas, is to ask
myself what Jesus would do; What He would agree to. I can't see Him
compromising on those starfish somehow....
One point in your note, Mark, puzzled me :
� I mentioned (in one of my verbose notes) that poverty is a crime
� against humanity
Why do you identify poverty as a crime? I would see a 'crime' as committed
against the state [ie covered by the laws of the country], while a 'sin'
is committed against God. If you feel that your view merits another note to
explain it, please feel free to open one, and copy this reply in!
Do you see this as a crime committed by the state, for failing to provide
for the indolent as well as the needy? Or a crime by the needy and the
indolent? Poverty in itself is not a crime. Nor a sin. Possibly you
intend to imply that the existance of poverty is a sin of the state, in
that they have not ensured a basic level of support for all?
Poverty is a hardship which can exist in many degrees before it reaches a
life-threatening, or state-condemning situation. Many may claim poverty,
but those whose situation has been reduced to something comparable with
state murder must not only be infinitesimal, but also against the purpose
of the administrative laws and provisions. ie - the intent of the law is
not to make them poor. For abortion, the converse is true. The intent of
the law (as I understand it) is to support the extermination of chldren
whose parents decide they do not wish them to be born. The two cases do
not bear direct comparison. It is the responsiblity and privilege of the
state to protect the members of the state, whether born or unborn, from
hardship, yes, but even more, from life-threatening activity.
� I don't intend to play games, or politics beyond advising people to
� implement the majority opinion in America. I don't intend to shout or
� protest for majority opinion. I intend to "pick up a starfish and toss
� it back into the ocean." I intend to encourage others to do the same
� rather than sitting around debating that all star fish should be saved.
� To each their own calling.
The difference is when you focus on, say, ensuring that all blue starfish,
are thrown back into the sea, meanwhile treading on the yellow ones... At
some point you hope to move on to saving the yellow starfish, but at the
moment you feel they are beyond your reach. I can't see Jesus ignoring one
of the least of these...
God bless
Andrew
|
108.558 | Blue and Yellow starfish are both served better | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Thu Jan 26 1995 16:16 | 93 |
| Note 108.557 ICTHUS::YUILLE
>What Jesus would do; What He would agree to. I can't see Him
>compromising on those starfish somehow....
Jesus commands us to go into the world and teach the gospel. He
doesn't command us to teach the whole world personally but
COLLECTIVELY. It is an IMPOSSIBLE task personally. And people are
lost because we cannot get to them all. But God is just and will
not condemn a soul unjustly.
I can't see Jesus doing any more than picking up one starfish at a
time, and by that set an example for all to pick up star fish. I
suppose he could (a) levitate all star fish and put them back in the
ocean, or (b) prevent them from being cast ashore in the first
place. In principle, isn't this what Jesus *should* do?
(Rhetorical, because I never presume to say what God *should* do;
only proclaim what He has done and promised to do.)
We think: abortion is wrong, God hates abortion, we should stop it
all. Jesus came to earth and didn't stop all sin. He made
provision to stop the sinning of one person: you, me, one person
times all of humanity. The provision is for all; the application is
for one: "WHOSOEVER."
The fact is, Jesus DIDN'T compromise - and neither am I. I make
provision for all "star fish" that I am able to help.
>One point in your note, Mark, puzzled me :
>� I mentioned (in one of my verbose notes) that poverty is a crime
>� against humanity
>
>Why do you identify poverty as a crime? I would see a 'crime' as committed
>against the state [ie covered by the laws of the country], while a 'sin'
>is committed against God. If you feel that your view merits another note to
>explain it, please feel free to open one, and copy this reply in!
Poverty is not a sin OF the poor but a sin AGAINST the poor committed
by the community, the church, and all of society. In a very real
sense, we commit poverty on people.
Sin is a crime against the state of God's government. Poverty is a
crime against God and humanity in that it is the result of the
wrongful distribution of wealth, propagated by the base note of sin:
selfishness. Some people are poor by stupidity or idleness. Some
people are poor just because they have never been given opportunity
(because of selfishness). God demonstrated His community with
Israel (when they were doing good), leaving field gleanings for the
poor; defending the alien, widow, and orphan.
>Do you see this as a crime committed by the state, for failing to provide
>for the indolent as well as the needy? Or a crime by the needy and the
>indolent? Poverty in itself is not a crime. Nor a sin. Possibly you
>intend to imply that the existence of poverty is a sin of the state, in
>that they have not ensured a basic level of support for all?
Since we are delineating between crime and sin. We know that in the
USA, abortion in itself is not a crime, either. Not since Roe V.
Wade in the USA. But we believe it to be sin, though, don't we? If
we then attempt to create legislation based on this belief, where
are the corollary outcries against adultery and fornication, beyond
the usual griping of it being portrayed (supposedly fictional) on
TV? There are likely other examples.
If we are putting our energies on the abortion issue because we
cannot expend our energies on abortion AND sexual sin, then haven't
we compromised?
>The difference is when you focus on, say, ensuring that all blue starfish,
>are thrown back into the sea, meanwhile treading on the yellow ones... At
>some point you hope to move on to saving the yellow starfish, but at the
>moment you feel they are beyond your reach. I can't see Jesus ignoring one
>of the least of these...
The difference is knowing that you cannot save all starfish; only
God can. Understanding that you can save SOME starfish, especially
by employing the vast majority of the mainstream to pick up the blue
starfish, means that you can reach and save more starfish than by
insisting uncompromisingly that all people pick up both blue AND
yellow starfish, knowing that they won't. By insisting that people
pick up both blue AND yellow, they will pick up neither.
By getting their cooperation to pick up the blue ones, because they
willpick up the blue ones, you (and I) don't have to waste our time
on the blues ones and can pick up more yellow ones, thereby saving
more than could be saved.
Jesus healed many, did he not? Didn't he also retreat into the
hills because of the press of the crowd? Did he heal everyone?
He knew he had three years. He did many things besides healing
as a matter of priorities.
Mark
|
108.560 | | ICTHUS::YUILLE | Thou God seest me | Fri Jan 27 1995 07:48 | 26 |
| Hi Mark,
re starfish - The point I was trying to make was that as He threw each one
into the sea, Jesus wouldn't be treading on those He who were not in His
agenda to throw back. My verbosity undoubtedly clouded that issue ... ;-}
Re poverty, it was partly your use of 'crime' that had me a tad uncertain.
A terminology thing. Comes of different language too... ;-)
� Sin is a crime against the state of God's government.
As such, I would refer to it as a 'sin', rather than as a 'crime', for clarity
and communication...
� Poverty is not a sin OF the poor but a sin AGAINST the poor committed
� by the community, the church, and all of society. In a very real
� sense, we commit poverty on people.
I'm glad you clarified your stance on that. The previous wording seemed to
imply something else!
'Poverty' is the state in which some people find themselves.
'Impoverishment' is the sin that has been committed against them.
- at least, in the UK! [though it sounds as if the US does the same .. :-{ ]
Andrew
|
108.561 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Fri Jan 27 1995 09:14 | 31 |
| >Poverty and impoverishment...
Thanks for the correction. I improve on my clarity in the future when
describing these two concepts. Now to the other...
>re starfish - The point I was trying to make was that as He threw each one
>into the sea, Jesus wouldn't be treading on those He who were not in His
>agenda to throw back. My verbosity undoubtedly clouded that issue ... ;-}
We differ in what you see as "treading on other starfish." Or at least
I need a litte more clarifying.
By implementing (not adopting, personally) the mainstream opinion on
"legitimate" abortions, some abortions will continue. You see this as
the "starfish that are trod upon." You and I are not committing these
abortions and are therefore not treading on starfish. They are still being
trod upon by others.
Right now, all starfish are being trampled. Eliminate the majority of
killing incidents, caused by people unthinkingly stepping on starfish,
and you can focus (y)our efforts on helping others to stop stepping on
the rest.
The "agenda to throw all starfish back into the sea" is NOT abandoned,
NOR compromised by getting people to stop the majority of wanton from
killing intentionally or unintentionally. In fact, the "agenda to throw
all starfish [in danger of dying] back into the sea" is HELPED (furthered,
fueled, fed) by getting the mainstream opinion implemented as the first
step towards helping all "starfish."
Mark
|
108.562 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Fri Jan 27 1995 09:31 | 43 |
| About legistlation:
I think that all legislation is based on some moral understanding, so it
is pretty dumb to say we can't legislate morality. We can and we do. The
rubbing point is when we have disagreements about what is right and wrong:
whose morality? (See my notes on Morality and Authority - which need some
polishing up.) I don't see it as wrong to oppose unjust laws, but opposition
and justice can exist in a very wide spectrum of opinion. (Again, the
greatest power defines what is right or wrong.)
We've come to an agreement on principle: abortion is the termination of
a human life, or (on the other side) it is the termination of a pregnancy
which may or may not result in a healthy human life (that it will be human
when it comes to term is not a question). Because some people value the
single cell when sperm and egg meet as much as their neighbor and themself,
they feel that it is the right thing to do to place themselves in
juxtaposition between the human and death. The wrongful death of another
human is by definition murder. (Legal definitions do vary, especially in
regards to an underdeveloped human inside the womb.)
Now, we oppose sin. But how fervent have Christians been in opposing
sinful behavior in the world? How fervent should they be? We have lobbied
to get smut off the TV (and we should) and boycotted stores because of the
sexual exploitation of the smut (and we should), but have we gone to the
measures that we have over the abortion issue? Some may say that it is
not *as* serious as the abortion issue. In whose eyes? Which sin is
greater? Why aren't we going into people's homes and blowing up their
television sets because smut is available through the airwaves - or knocking
over TV towers? We don't because (a) we don't feel it is as critical, (b)
we may be embroiled in it ourselves - hitting closer to home than a pregnancy
issue that we will never personally face, (c) we abhor violence, but silently
approve in principle when someone destroys the TV tower because fewer people
are receiving smut into their homes.
Smut is evil. Killing another human is evil. And society sets up punishments
for those who go beyond the definition of propriety (commit evil acts).
The definitions of right and wrong are where our principles should be
applied INSTEAD of against the acts of people who are operating within
the current definition. Change MUST come from within before it will be
expressed from without. As a society, we must change the legal definitions
if we have hope of influencing the personal definitions of many.
Mark
|
108.565 | | BIGQ::SILVA | Squirrels R Me | Fri Jan 27 1995 11:04 | 5 |
| <<< Note 108.564 by CUJO::SAMPSON >>>
See note .554
|
108.566 | re .554 | CSLALL::HENDERSON | Friend will you be ready? | Fri Jan 27 1995 11:10 | 11 |
|
May as well have the police searching everybody all the time, eh? One
never knows who might be carrying a gun..postal workers (how many people
have been killed by disgruntled postal workers?) stock brokers, lawyers,
students..
Jim
|
108.567 | Question | AMWS06::THELLEN | Ron Thellen, DTN 522-2952 | Fri Jan 27 1995 11:25 | 17 |
| Could someone clarify something for me?
It is my understanding - and, if I recall correctly, this was presented
in a sermon I once heard - that Roe v. Wade did not truly affirm a
woman's right to abortion but rather a woman's right to privacy; that
nobody had a right to intrude into a woman's private decision about
whether to abort a fetus or not. Is this correct?
If this is true, maybe we should be encouraging our government
(Congress, Supreme Court, whoever) to pass a law that affirms the
sanctity of life, including the life of a fetus, that supersedes a
woman's right to privacy on this particular matter. Didn't someone say
in a previous reply that the Supreme Court as already ruled that life
begins at conception? Seems like this law wouldn't be hard to create
if that is true.
Ron
|
108.568 | | BIGQ::SILVA | Squirrels R Me | Fri Jan 27 1995 11:42 | 16 |
| | <<< Note 108.566 by CSLALL::HENDERSON "Friend will you be ready?" >>>
| May as well have the police searching everybody all the time, eh?
Jim, is that what the note says? No. The note gave possible reasons for
why they may had done this. One of the reasons was possible threats could have
been made. I did receive mail from someone who said death threats were made
against some people refered to as the dirty dozen. So it was justified at this
point, especially if you throw in the Salvi case. Should the stay on the side
of caution? My guess will be they won't forever. But for death threats to be
made, it is justifiable in this case.
Jim, did my note state that maybe in the future there won't be a need
for this? Yes. So what's your point?
|
108.569 | newsletter 1/4 | CUJO::SAMPSON | | Sun Jan 29 1995 20:50 | 92 |
| The Right to Life Newsletter of Colorado
"We hold these truths to be self-evident, that all men are
created equal, that they are endowed by their Creator with
certain unalienable Rights, that among these are Life..."
...articles from the February 1995 edition...
COLD DAY BUT WARM HEARTS AT MARCH FOR LIFE
On January 21 a crowd of perhaps 2,000 pro-lifers listened
to Dr. Bill Deagle tell of his own transformation from abortion
to pro-life advocate. Dr. Deagle, from St. Francis Health Center
in Colorado Springs, was the principal speaker at the annual
March for Life held at the State Capitol.
His odyssey began when he lost his first child to abortion.
"I was told that the child would be congenitally malformed due to
steroids my first wife was on for acute multiple sclerosis."
Later on when his position on abortion was changing, he succeeded
in temporarily resuscitating the unborn victim of a second
trimester abortion, "to the horror of the abortionist and
operating room staff."
Dr. Deagle's complete transformation occurred when a blind
diabetic woman without kidneys gave birth to a perfect baby,
after he and 3 other doctors had recommended an abortion. It was
then that he fully realized that he had pretended to be God.
In commencing the rally, master of ceremonies Earl Dodge
reminded us that "unlike the abortion forces who only condemn the
deaths of abortion workers, we condemn that violence as well as
the murder of 30,000,000 precious children."
Ending up the rally, Marty Nalitz, from the USA Patriot
Network, said that "men must stop using abortion as an easy way
out of a touchy situation."
Despite the cold weather, the large crowd then streamed down
Logan St. to the home of Governor Romer to remind him of his duty
to protect all life. The usual pro-abortion hecklers were on
hand to utter four-letter words and tell us to "get out of their
neighborhood." One woman in a blue minivan even tried to run
over another woman pushing a baby stroller. It is no surprise
that the pro-life position brings out such anger from those who
favor "choice."
ABORTION FOES SEEK COMMON GROUND
A Colorado group calling itself The Common Ground Network
for Life and Choice has been meeting for more than a year to
discuss the abortion issue. The organization has an unusual
makeup: its 16 members totally disagree on the subject.
Common Ground founders have worked for eight months on a
statement of purpose for the group. It seeks to address the
conditions that lead to abortion, especially teen pregnancies and
the lack of support for single pregnant women. It would also
like to make adoption a more available option.
Members of the network have decided to call the opposite
side whatever it wants to be called. Those favoring abortion are
called pro-choice, while those opposing abortion are called pro-
life.
Members of the group are not middle-of-the-road on abortion.
For example, Betty Serotta is director of the Colorado chapter of
Religious Coalition for Reproductive Choice, while Fr. Bill
Carmody, pastor of Corpus Christi Catholic Church in Colorado
Springs, is a strong opponent of abortion and says Mass outside a
Planned Parenthood clinic every Saturday.
The members try to steer clear of discussing things that
divide them and concentrate on those they agree on - like the
fact that there are too many abortions.
How the group will reduce the number of abortions is yet to
be seen, since members are at odds with each other on the methods
to be employed. The Rev. Mel Taylor, pro-choice pastor of First
Baptist Church in Denver, says he would defend protestors' right
to picket abortion clinics "if they won't call us baby-killers,"
but Fr. Carmody compares abortions to the killings carried out by
the Nazis.
The Rev. Bill Campbell, pro-choice pastor of Park Hill
Congregational Church, says, "My vision is that we could harness
the energy we use in opposing each other and address the root
causes of unwanted pregnancies." Since abortion is only a
symptom of a greater moral breakdown, the root causes *are* what
need to be addressed, but that must happen without sacrificing
the truth.
|
108.570 | newsletter 2/4 | CUJO::SAMPSON | | Sun Jan 29 1995 20:50 | 74 |
| (Cartoon (c) ASAY):
Guy on Left: "Y'know, maybe the public wouldn't be so pro-
death if they actually saw a real execution on TV!"
Guy on Right: "I agree! Let's go film one right now!"
Guy on Left: (surprised) "There's an execution going on
right now?"
Guy on Right: "Sure! Let's go down to the abortion clinic
and get some pictures!"
Guy on Left: (walking away) "You right-wing fanatics are
SICK!"
PRO-LIFE ALLY: THE TIMOTHY PLAN OFFERS INVESTMENT CHOICE
For many of us in the battle against abortion, the decision
to invest our time and energy is not a difficult one to make, but
deciding how to invest our money is. No one committed to
defending the unborn wants to unknowingly invest their money in a
company involved in the abortion industry. But screening out
companies who profit from abortion is almost impossible for the
average small investor. A new investment plan is trying to
change all that.
The Timothy Plan is a new mutual fund that excludes
companies involved in abortion. The fund also weeds out
companies which profit from pornography, alcohol, tobacco, and
gambling.
Based in Winter Park, Florida, The Timothy Plan prospectus
announces, "How much money is OK to have invested in abortion and
pornography? The answer is simple. Not a penny." It is able to
achieve this by relying on the services of three ministries:
American Family Association, Life Decisions International, adn
Pro-Vita Advisors. These organizations monitor corporate
activity in abortion and pornography, in much the same way that
environmental groups screen out companies they deem
environmentally irresponsible.
While living up to high ethical standards, The Timothy Plan
also promises to adhere to sound investment principles that do
not compromise investment performance. If you would like more
information about The Timothy Plan, call 800-TIM-PLAN.
FEDS FIND NO ANTI-CLINIC CONSPIRACY
Despite abortion advocates' continued accusations of a pro-
life conspiracy to commit violence, federal officials have
uncovered no evidence of a nationwide plot directed against
abortion clinics.
The investigation, ordered by Attorney General Janet Reno
and FBI Director Louis Freeh, was just one more example of the
government's complicity with the pro-abortion industry.
Caving into pressure from Planned Parenthood, the initial
inquiry expanded into a large-scale investigation involving a
number of federal agencies, including the Treasury Department's
Bureau of Alcohol, Tobacco and Firearms. With not a shred of
evidence to back up her claims, Planned Parenthood Federation
vice president Ann Lewis said, "These shooters are supported by a
network like any other terrorists."
The result of the investigation did not surprise anyone in
the pro-life movement. The government found nothing to indicate
that pro-life groups are involved in "terrorist" activities.
According to a comment by a Justice Department source in the
January 16, 1995 issue of _U.S. News and World Report_, "We
haven't found squat."
|
108.571 | newsletter 3/4 | CUJO::SAMPSON | | Sun Jan 29 1995 20:51 | 79 |
| WORLD NEWS BRIEFS
CHINA - A new "Law on Maternal and Infant Health Care" will
take effect on June 1. The new legislation gives doctors the
right to abort any child that may be prone to genetic diseases or
shows signs of abnormality in the womb. The new law also
stipulates that the mentally retarded will not be allowed to
marry unless they are sterilized first.
The Chinese government has also banned the sex screening of
preborn children. China's severe one-child policy, enforced by
involuntary abortion, has resulted in the misuse of sex
identification tests. Due to the traditional Chinese preference
for boys, sex screening is causing the inevitable gender
imbalance.
POLAND - In what must be an enormous blow to Planned
Parenthood, official figures show that Poland has achieved an
astonishing reduction in abortions since 1987, the year in which
the Poles revolted against Soviet-imposed communism. Not only
did the number of abortions drop from 123,534 in 1987 to 777 in
1993, but the number of maternal deaths dropped from a high of
122 in 1984 to 44 in 1993, completely refuting Planned
Parenthood's claim that laws against abortion inevitably result
in more deaths from botched "back-alley" abortions.
Fr. Matthew Habiger, who, along with Fr. Paul Marx, heads
Human Life International, credits the Polish clergy, doctors and
many faithful HLI supporters. He says that when a society
encourages women to have their babies and gives them some
support, abortions decrease.
NATIONAL NEWS BRIEFS
OREGON - A federal judge has issued a preliminary injunction
preventing the state from putting into effect its new assisted-
suicide law. Measure 16, narrowly approved by Oregon voters in
November, allows a person to request a lethal dose of drugs if
two or more doctors determine the person has less than six months
to live. An attorney from National Right to Life argued that
Measure 16 lacks safeguards to protect patients who might want to
kill themselves because of depression or because they cannot
afford treatment. The ruling is expected to delay the law from
taking effect for at least a year.
SAN FRANCISCO - Planned Parenthood has initiated an "Adopt-
a-Protestor" program in five Bay Area cities. Abortion-rights
advocates donate money to Planned Parenthood each time pro-life
protestors appear at a clinic. Every nine months, Bay Area
clinics send their "sponsors" bills for their tax-deductible
contributions. Protestors receive "thank you" letters stating:
"Your picketing helps offset the cost of family planning and
abortion services to our low-income patients. We cannot express
in words how much your efforts are appreciated."
IN THEIR OWN WORDS...
"I had my first child 32 years ago. I had no idea where to
go for an abortion. I was denied an abortion. My son was
denied."
- 55-year-old professor at abortion rights
rally/demonstration coordinated by POWER (The Progressive
Organization for Women's Equal Rights)
(HLA Action News, October-November 1994)
"Motivation to bear children is associated with an
unaccepting or restrictive attitude toward abortion."
- from article in Family Planning Perspectives, July/August
1994 (Communique, October 14, 1994)
On January 19, the Colorado Coalition for Choice hosted "its
annual _celebration_ to honor the 22nd anniversary of Roe v.
Wade." With Dottie Lamm acting as Master of Ceremonies, the
"celebration" also included "a resounding rendition of our new
song, 'Reproductive Choices are a Girl's Best Friend'!"
- from Colorado Coalition for Choice invitation to January
19, 1995 celebration.
|
108.572 | newsletter 4/4 | CUJO::SAMPSON | | Sun Jan 29 1995 20:51 | 93 |
| THE TEMPTATION TO VIOLENCE
by Terry Martin
One of the oldest temptations besetting humanity is the
temptation to violence. Ever since Cain decided to exercise his
"right to choose" and killed his brother Abel, people have given
in to the desire to exterminate their fellow men. Today,
violence seems to be everywhere; we see it on our TV's, in our
neighborhoods, in our schools. Violence is no longer something
that happens half a world away.
Why is this happening? Perhaps one reason is the degree to
which our society condones violence. The concept that a preborn
child can be killed at the whim of his or her parents -
established as a legal "right" by Roe v. Wide and Doe v. Bolton -
has mushroomed into unprecedented rates of child abuse and
domestic violence, as parents take this "right" to its logical
conclusion.
Some take it further and conclude that it's also fine to
beat a spouse - after all, if the "right to choose" means the
strong can destroy the weak, that means the strong can also beat
up and otherwise abuse the weak.
We've seen the lengths to which pro-"choice" thinking can go
in the recent acts of violence at abortion clinics. No, I don't
mean those perpetrated by abortionists - I mean the shooting of
clinic employees that's been in all the papers. The perpetrator
is usually characterized as "pro-life" or "anti-choice,"
demonstrating the ignorance of the media.
Far from being pro-life (or even "anti-choice!"), the man
who shot those Planned Parenthood employees was acting out the
fullest expression of pro-choice thinking. John Salvi decided
certain human beings should be eliminated, and he took his gun
and eliminated them, just as abortionists take up their curettes
and eliminate human beings their customers want eliminated. He
exercised his "right to choose."
Anyone who commits an act of deadly violence cannot claim to
respect human life. Unfortunately, the violence of a John Salvi
is seen as our violence. Why? Because it makes news. The news
media are in the business of selling papers or TV advertising,
and that which is sensationalistic increases sales. People don't
run out and buy papers to find out what we *really* do - run
maternity homes, arrange adoptions, sit and pray with frightened
women. That's not news; violence is. A nut who shoots a
receptionist becomes the face of the pro-life movement for the
average newspaper reader or TV viewer.
Slavery was a terrible evil that plagued this nation for
nearly a century after the Declaration of Independence asserted
that all men were created equal. It took a war to end the
practice, and another hundred years to put an end to legalized
racial discrimination.
The fight to change the heart of the nation had its share of
bloodshed, but most of the fighting wasn't on the battlefield, or
even places like Harper's Ferry - it was on the editorial pages,
in state legislatures, in Congress.
Nevertheless, to the average person of the early to middle
nineteenth century, abolitionists were wild-eyed radicals who
burned plantations. Even though the cause was right, the
violence some used in defense of the cause was wrong, just as
clinic violence is today.
Some media commentators - even liberal ones - legitimize
violence by agreeing with the claim that, if one believes
abortion kills a human being, one has a duty to try to stop the
killing, even by violent means. I can only reply that killing is
wrong, and I condemn those who kill abortionists for the same
reason I condemn those who burned plantations a hundred and fifty
years ago.
One can argue that some people "deserve" death. That may be
true. However one can - indeed, *must* - also argue that some
people deserve life. Our challenge today is what it has always
been: to resist the temptation to kill and, instead of violence,
instead of death ... choose life.
*Terry Martin recently moved to Colorado from California, where
she was heavily involved in the pro-life movement.*
"Violence brings only temporary victories; violence, by
creating many more social problems than it solves, never brings
permanent peace. I am convinced that if we succumb to the
temptation to use violence in our struggle for freedom, unborn
generations will be the recipients of a long and desolate night
of bitterness, and our chief legacy to them will be a never-
ending reign of chaos."
- Dr. Martin Luther King Jr., 1961
|
108.573 | | BIGQ::SILVA | Squirrels R Me | Mon Jan 30 1995 11:04 | 29 |
| | <<< Note 108.571 by CUJO::SAMPSON >>>
| POLAND - In what must be an enormous blow to Planned Parenthood, official
| figures show that Poland has achieved an astonishing reduction in abortions
| since 1987, the year in which the Poles revolted against Soviet-imposed
| communism. Not only did the number of abortions drop from 123,534 in 1987 to
| 777 in 1993, but the number of maternal deaths dropped from a high of 122 in
| 1984 to 44 in 1993, completely refuting Planned Parenthood's claim that laws
| against abortion inevitably result in more deaths from botched "back-alley"
| abortions.
This does NOT refute this. How many people who died were known to have
a back-alley abortion? Are the 44 all back alley abortions? Are ANY of them?
This cracks me up.
| SAN FRANCISCO - Planned Parenthood has initiated an "Adopt-a-Protestor"
| program in five Bay Area cities. Abortion-rights advocates donate money to
| Planned Parenthood each time pro-life protestors appear at a clinic.
What a wonderful idea. They will get more money everytime someone
protests. Of course they can use it. And of course Planned Parenthood does MUCH
more than JUST abortions. I know some people who either don't realize this, or
ignore that FACT.
Glen
|
108.574 | | ICTHUS::YUILLE | Thou God seest me | Mon Jan 30 1995 11:22 | 13 |
| � This cracks me up.
Sorry it troubles you, Glen. Hope it's nothing too physical. The change
in figures is impressive, isn't it!
In spite of your pleasure at the medical donations, you should realise
that when this group calls themselves 'Planned Parenthood', their stance
is actually much more than merely 'Parenthood'; it concerns life itself.
They presume to take God's authority over who may or may not live, as
though it were merely the option of prospective parents. Such people
continue in blind ignorance until one day they will face the LORD, and
realise with horror the gross uncleanness they have committed....
Andrew
|
108.575 | | BIGQ::SILVA | Squirrels R Me | Mon Jan 30 1995 12:58 | 29 |
| | <<< Note 108.574 by ICTHUS::YUILLE "Thou God seest me" >>>
| Sorry it troubles you, Glen. Hope it's nothing too physical. The change
| in figures is impressive, isn't it!
What was written proved nothing Andrew. It mentioned death's of
mothers, but never tied the before in with the after. Were the before all
deaths and the after just hospital deaths? Sorry, I've seen religious types all
too often quote stuff out of context. There is no info given in the article to
even start to back it's claims.
| In spite of your pleasure at the medical donations, you should realise
| that when this group calls themselves 'Planned Parenthood', their stance
| is actually much more than merely 'Parenthood'; it concerns life itself.
That's right Andrew. Could you please take the time and tell me what
YOU think Planned Parenthood does? Abortion is one aspect, but there is so much
more than that Andrew. SOOOOO much more. But please enlighten me.
| They presume to take God's authority over who may or may not live, as though
| it were merely the option of prospective parents.
The way the laws are Andrew, it is an option for the parents. I may not
agree with the abortion part of Planned Parenthood, at least not from the
abortion for birth control part, but with the other things they do, they are a
valuable asset for women.
Glen
|
108.576 | | ICTHUS::YUILLE | Thou God seest me | Mon Jan 30 1995 13:08 | 24 |
| � What was written proved nothing Andrew. It mentioned death's of
Ah!! Your response sounded as though ytou were bowled over by it. Of
course, until one knows the source and circumstances of a quote, it can't
have the force of a defined statistic. However to call any group in
question for mis-using statistcis is dangerous, on the glass house basis.
Would you say you were a 'religious type'?
� But please enlighten me.
Glen, I am from the UK, not the U.S. My concern is rather with obeying
God's law than with playing with it. Life is not an option; it is a
responsibility. If the 'law' od a country steps outside God's laws, it
does not make any action in that window 'right'; merely 'legal'.
'Legitimate' in that sense can lead into heavy condemnation. Would you,
for instance, support the 'legitimate' purges of Stalin, or the gas
chambers of Hitler? They were entirely legal, but that did not make them
right in God's eyes. For all I know these men may have done much good in
some areas. That does not justify them before God. When it comes to the
judgement, it is not a case of an individual's good outweighing his evil.
All 'our' righteousness is as filthy rags. 'The end' never justifies 'the
means'.
Andrew
|
108.577 | | BIGQ::SILVA | Squirrels R Me | Mon Jan 30 1995 14:43 | 31 |
| | <<< Note 108.576 by ICTHUS::YUILLE "Thou God seest me" >>>
| � What was written proved nothing Andrew. It mentioned death's of
| Ah!! Your response sounded as though ytou were bowled over by it.
Only at the articles response of saying this proves Planned Parenthood
blah blah blah... the article proved nothing. It stated some numbers, but gave
no inclination of where they came from. They could very easily be distorted.
| However to call any group in question for mis-using statistcis is dangerous,
| on the glass house basis.
I based what I said on past experiences Andy.
| Would you say you were a 'religious type'?
Not the type I was referring to. Ya gotta admit that the religious
types are numerous.
| � But please enlighten me.
| Glen, I am from the UK, not the U.S. My concern is rather with obeying
| God's law than with playing with it.
Then you'll be happy to know that PP cares for the mothers who choose
not to have an abortion, they help women with health care issues, etc. Abortion
is only part of what they do, it is not the whole kit and kaboodle.
Glen
|
108.578 | | ICTHUS::YUILLE | Thou God seest me | Tue Jan 31 1995 04:44 | 29 |
| Hi Glen,
Daytime has arrived in the UK once again!
� no inclination of where they came from. They could very easily be distorted.
Take care not to distort them, then! Just at face value.
�| However to call any group in question for mis-using statistics is dangerous,
�| on the glass house basis.
� I based what I said on past experiences Andy.
EXACTLY!!! ;-) ;-) ;-)
� | Would you say you were a 'religious type'?
� Not the type I was referring to. Ya gotta admit that the religious
� types are numerous.
Ah! Sounds as if you're playing statistics again ;-)
Are you saying you are, or you're not, or you don't want to admit it, or
you only are if it's not being used as an insult, or....? ;-)
� Then you'll be happy to know that PP cares for the mothers who choose
Glen, I don't think you read the paragraph this was answering.... A lot of
things are done in the name of 'good', which put a whitewash front on a
heart which defies God. Beware of superficially accepting a clean token,
which is really a cover for rebellion.
Andrew
|
108.579 | | BIGQ::SILVA | Squirrels R Me | Tue Jan 31 1995 09:48 | 37 |
| | <<< Note 108.578 by ICTHUS::YUILLE "Thou God seest me" >>>
| � no inclination of where they came from. They could very easily be distorted.
| Take care not to distort them, then! Just at face value.
At face value they are worthless. Any quote of studies is worthless
unless you go into how the study was done, how they came to their conclusions.
| Ah! Sounds as if you're playing statistics again ;-)
Stats-R-Me
| Are you saying you are, or you're not, or you don't want to admit it, or
| you only are if it's not being used as an insult, or....? ;-)
I am religious Andrew. But I think it's safe to say I am not part of
the Right.
| Glen, I don't think you read the paragraph this was answering.... A lot of
| things are done in the name of 'good', which put a whitewash front on a
| heart which defies God. Beware of superficially accepting a clean token,
| which is really a cover for rebellion.
Andrew, less than 6% of the business Rocky Mountain Planned Parenthood
does is abortion related. This is per Sylvia Clark, the director of RMPP. If
you wish to stop that part of PP, then by all means, go for it. I know of
people that think PP should be shut down. Some people feel PP is about
abortions as a whole or that is their primary function. It is not the case.
Like I said, you want to try and stop the abortion process of PP, then go for
it. But please realize just what it is they REALLY do.
Glen
|
108.580 | | CSLALL::HENDERSON | Friend will you be ready? | Tue Jan 31 1995 09:59 | 30 |
|
RE: <<< Note 108.579 by BIGQ::SILVA "Squirrels R Me" >>>
>| Take care not to distort them, then! Just at face value.
> At face value they are worthless. Any quote of studies is worthless
>unless you go into how the study was done, how they came to their conclusions.
> Andrew, less than 6% of the business Rocky Mountain Planned Parenthood
>does is abortion related. This is per Sylvia Clark, the director of RMPP. If
>you wish to stop that part of PP, then by all means, go for it. I know of
Based on your statement above, that stats at face value are worthless, perhaps
you'd care to explain how the above study was done?
Jim
|
108.581 | | ICTHUS::YUILLE | Thou God seest me | Tue Jan 31 1995 10:12 | 14 |
| � I am religious Andrew. But I think it's safe to say I am not part of the Right
Sad Glen. Sounds as if you're picking up the pain without the pleasure.
Too bad if in spite of your sweat, you end up as part of the Wrong... :-(
It's relationship that true Christianity majors on; not religion.
You refer to the uselessness of stats, yet you try to apply them to cover
up a glaring basic error.... As I stated when in my first note in this
string, I'm not interested in your organisation; I am interested in God's
standards. Possibly I shouldn't be involved here, if this note is
exclusively concerning the organisation, but I wished to emphasise
principle rather than excuse.
Andrew
|
108.582 | | BIGQ::SILVA | Squirrels R Me | Tue Jan 31 1995 11:12 | 7 |
| | <<< Note 108.580 by CSLALL::HENDERSON "Friend will you be ready?" >>>
| Based on your statement above, that stats at face value are worthless, perhaps
| you'd care to explain how the above study was done?
She did the beancounting Jim.
|
108.583 | | BIGQ::SILVA | Squirrels R Me | Tue Jan 31 1995 11:16 | 33 |
| | <<< Note 108.581 by ICTHUS::YUILLE "Thou God seest me" >>>
| � I am religious Andrew. But I think it's safe to say I am not part of the Right
| Sad Glen. Sounds as if you're picking up the pain without the pleasure.
Nah.... wanting to associate with the ideals of the Right would be along
the lines of you associating with the ideals of pro-choice.
| Too bad if in spite of your sweat, you end up as part of the Wrong... :-(
If my Faith in Him is strong, which it is, then I have nothing to worry
about, which I don't.
| It's relationship that true Christianity majors on; not religion.
Your version of true Christianity maybe, but not mine.
| You refer to the uselessness of stats, yet you try to apply them to cover
| up a glaring basic error.... As I stated when in my first note in this
| string, I'm not interested in your organisation; I am interested in God's
| standards. Possibly I shouldn't be involved here, if this note is
| exclusively concerning the organisation, but I wished to emphasise
| principle rather than excuse.
Andrew, I understand what you are saying. That was why I said to be
against the abortion part of PP might be something you want to do, but I also
wanted to state the the organization as a whole should not be devalued because
people will or won't agree with part of it.
Glen
|
108.584 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Tue Jan 31 1995 11:27 | 2 |
108.585 | | CSLALL::HENDERSON | Friend will you be ready? | Tue Jan 31 1995 12:36 | 21 |
|
RE: <<< Note 108.582 by BIGQ::SILVA "Squirrels R Me" >>>
>| Based on your statement above, that stats at face value are worthless, perhaps
>| you'd care to explain how the above study was done?
> She did the beancounting Jim.
On what did she base her stats?
Jim
|
108.586 | She looked at her own books! | BIGQ::SILVA | Squirrels R Me | Tue Jan 31 1995 13:38 | 5 |
|
Jim, she based her stats on her PP clinic. I would THINK she would know
what was done throughout the year.
|
108.587 | | BIGQ::SILVA | Squirrels R Me | Tue Jan 31 1995 13:38 | 5 |
|
Yet another note set hidden? What gives? Seems like a lot of notes are
going by the wayside as of late....
|
108.588 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Tue Jan 31 1995 14:33 | 4 |
| Notes in this string have been hidden by the author. No moderator
activity present.
Nancy
|
108.589 | | CSC32::J_OPPELT | Whatever happened to ADDATA? | Tue Jan 31 1995 15:16 | 12 |
| .583
Why, Glen, do you continue to argue against pro-life when you
claim to be pro-life?
> Andrew, I understand what you are saying. That was why I said to be
>against the abortion part of PP might be something you want to do, but I also
>wanted to state the the organization as a whole should not be devalued because
>people will or won't agree with part of it.
Would you so quickly overlook a person's murderous deeds because
of all the other "good things" he does?
|
108.590 | | CSC32::J_OPPELT | Whatever happened to ADDATA? | Tue Jan 31 1995 15:21 | 16 |
| Re: Rocky Mountain Planned Parenthood
One clinic does not a statistical sample make.
Perhaps this clinic is at the very bottom of the list with
respect to abortion as a percentage of business.
What percentage of business is abortion at a PP in San Ferancisco?
Boston? New York? Detroit?
And what exactly constitutes the percentage of business that is
abortion? If a girl makes 2 preliminary visits and on the third
gets an abortion, and then she comes back for a post-op infection,
and yet another visit after everything has cleared up. was only
one-fifth of her business considered "abortion"? I'd count all
five visits as abortion-related. But I suspect that PP does not.
|
108.591 | | BIGQ::SILVA | Squirrels R Me | Tue Jan 31 1995 15:24 | 22 |
| | <<< Note 108.589 by CSC32::J_OPPELT "Whatever happened to ADDATA?" >>>
| Why, Glen, do you continue to argue against pro-life when you claim to be
| pro-life?
Joe, if I were arguing FOR pro-life, you would have a leg to stand on.
But as usual, you don't.
| > Andrew, I understand what you are saying. That was why I said to be
| >against the abortion part of PP might be something you want to do, but I also
| >wanted to state the the organization as a whole should not be devalued because
| >people will or won't agree with part of it.
| Would you so quickly overlook a person's murderous deeds because of all the
| other "good things" he does?
Who said overlook it Joe. Please show me the specific words that led
you to that conclusion please.
Glen
|
108.592 | | BIGQ::SILVA | Squirrels R Me | Tue Jan 31 1995 15:25 | 3 |
|
Why would you suspect that PP does not Joe?
|
108.593 | | AUSSIE::CAMERON | And there shall come FORTH (Isaiah 11:1) | Tue Jan 31 1995 17:11 | 11 |
| Re: Note 108.579 by BIGQ::SILVA
> [...] less than 6% of the business Rocky Mountain Planned Parenthood
> does is abortion related. [...]
Assume the existence of a maladjusted person who kills one person on a
particular date each year. Assume that this killing takes exactly
twenty two days to plan and perform. Six percent of this person's time
each year. And still we lock them up.
James
|
108.594 | | CSC32::J_OPPELT | Whatever happened to ADDATA? | Tue Jan 31 1995 17:50 | 19 |
| .951> Joe, if I were arguing FOR pro-life, you would have a leg to stand on.
>But as usual, you don't.
My point exactly. You are (or claim to be) pro-life, yet you
argue against it.
I think my legs are just fine, TYVM.
> Who said overlook it Joe. Please show me the specific words that led
>you to that conclusion please.
But you said just today, "But the key is not to look at the words
written, but to look at what it meant."
Don't try to slither away from (lack of) specific words. The
meaning of what you said in .583 seemed pretty clear. To me
it said "Overlook the abortions, because they do a lot of other
good things." If you didn't mean to say "overlook abortions"
what exactly DID you mean in .583?
|
108.595 | | CSC32::J_OPPELT | Whatever happened to ADDATA? | Tue Jan 31 1995 17:55 | 8 |
| .592> Why would you suspect that PP does not [count all abortion-
related visits as abortion "business"]?
The reasons I suspect what I suspect does not matter. What matters
is that the 6% figure is meaningless in the absence of facts to
prove such such suspicions wrong. Wouldn't you consider that my
questions about accounting methods would cast at least a reasonable
suspicion on the figures in the absence of answers to them?
|
108.596 | | BIGQ::SILVA | Squirrels R Me | Wed Feb 01 1995 09:27 | 46 |
| | <<< Note 108.594 by CSC32::J_OPPELT "Whatever happened to ADDATA?" >>>
| .951> Joe, if I were arguing FOR pro-life, you would have a leg to stand on.
| >But as usual, you don't.
| My point exactly. You are (or claim to be) pro-life, yet you argue against it
Hmm... I really should proof-read.... try it with pro-choice Joe. But
you knew that based on past experiences....
| > Who said overlook it Joe. Please show me the specific words that led
| >you to that conclusion please.
| But you said just today, "But the key is not to look at the words
| written, but to look at what it meant."
If we were to do that Joe, you'd lose terribly. You always TELL people
what they mean, which is what you constantly to me with this subject. So ya
might want to get a new set of legs to stand on.
| Don't try to slither away from (lack of) specific words. The meaning of what
| you said in .583 seemed pretty clear. To me it said "Overlook the abortions,
| because they do a lot of other good things."
Thanks for the fine example of you telling me what I mean. I do thank
you for your help. Maybe, just maybe, if you took a little time out of your
day, put just a liiiiiitle thought into what you write, you'd be able to ask
something we call.... questions. Yes Joe, you too can do this. You see, if you
ask, and not assert, you'd learn stuff, and you might be able to get through
conversations without arguments. Look at you in SB. Almost every time you
write, it ends in an argument with others. And the reason is the same, you TELL
people what they mean, instead of asking. It's ok to disagree with another, it
is not ok to tell them CONSTANTLY what it is they really mean.
Now with that aside, never did it say anything about overlooking
abortions. In fact, I said if Andrew wanted to target that part of PP, then go
for it. How does that = overlook Joe? It doesn't.
| If you didn't mean to say "overlook abortions" what exactly DID you mean in
| .583?
Wow.... a question AFTER you TELL me what I mean. Wouldn't it be easier
to just ask, and not assert?
Glen
|
108.597 | | BIGQ::SILVA | Squirrels R Me | Wed Feb 01 1995 09:31 | 20 |
| | <<< Note 108.595 by CSC32::J_OPPELT "Whatever happened to ADDATA?" >>>
| .592> Why would you suspect that PP does not [count all abortion-
| related visits as abortion "business"]?
| The reasons I suspect what I suspect does not matter.
Yes it does Joe. You made yet another assertion about something you
have no clue about. Did you toss it up as if those words might dispell the
actual truth of the matter? It does seem that you then backed away from it all
like it really doesn't matter. Please correct me if I'm wrong.
| What matters is that the 6% figure is meaningless in the absence of facts to
| prove such such suspicions wrong.
Gee Joe, you seem to be proving more and more that the figures in
SAMPSON's note are meaningless. Why thank you Joe.
Glen
|
108.598 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Wed Feb 01 1995 10:54 | 21 |
108.599 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Wed Feb 01 1995 10:55 | 1 |
| Not too proud...
|
108.600 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Wed Feb 01 1995 10:55 | 1 |
| To steal a frivilous snarf... 8^D
|
108.601 | | CSC32::J_OPPELT | Whatever happened to ADDATA? | Wed Feb 01 1995 12:49 | 58 |
| .596
First of all, let me start with this from a previous reply:
>| > Who said overlook it Joe. Please show me the specific words that led
>| >you to that conclusion please.
In .583 you said:
>against the abortion part of PP might be something you want to do, but I also
>wanted to state the the organization as a whole should not be devalued because
>people will or won't agree with part of it.
The only way to prevent the abortion business they do from
devaluing the rest is to overlook it. You believe abortion is
the killing of an unborn child. How else can you value the
"good things" done by a killer but to overlook the actual
killing that the killer does?
>| But you said just today, "But the key is not to look at the words
>| written, but to look at what it meant."
>
> If we were to do that Joe, you'd lose terribly. You always TELL people
>what they mean, which is what you constantly to me with this subject.
So now are you saying that we're *not* supposed to look at
what the writing means?
Actually, Glen, all I did was tell you what your entry meant to
me. If you disagree, straighten me out. You don't have to get
all nasty and insulting. Really. When you get all nasty and
indignant, it hints to me that you are backpedaling more than
replying. Try to keep this at a more mature level and we might
get somewhere.
>Look at you in SB. Almost every time you
>write, it ends in an argument with others.
And, of course, this is a flat-out lie. (And where is the
pot and kettle topic in this conference...)
>Maybe, just maybe, if you took a little time out of your
>day, put just a liiiiiitle thought into what you write, you'd be able to ask
>something we call.... questions.
I did, and you acknowledged it, and then didn't answer it. All
you did was throw out more insults and nastiness and lies. Now
perhaps you might humor me and answer the question:
>In fact, I said if Andrew wanted to target that part of PP, then go
>for it. How does that = overlook Joe? It doesn't.
I showed you how it seemed to me you were saying to overlook
the abortions. Now let me repeat the question I asked in .594
and you have not answered:
.594> If you didn't mean to say "overlook abortions" what exactly DID you mean
.594> in .583?
|
108.602 | | CSC32::J_OPPELT | Whatever happened to ADDATA? | Wed Feb 01 1995 12:57 | 29 |
| .597
>| The reasons I suspect what I suspect does not matter.
>
> Yes it does Joe.
No it does not.
> You made yet another assertion about something you
>have no clue about.
You ASSERT that I have no clue about it, but you cannot dispel
my doubts. Why? Do YOU have enough of a clue about the stats
behind which you choose to hide so that you can defend them?
>Did you toss it up as if those words might dispell the
>actual truth of the matter?
I'm trying to find out what the actual truth of the matter is!
Can you help?
>| What matters is that the 6% figure is meaningless in the absence of facts to
>| prove such suspicions wrong.
>
> Gee Joe, you seem to be proving more and more that the figures in
>SAMPSON's note are meaningless. Why thank you Joe.
What? I thought you were the one who introduced the 6% figure
in .579. Are you now backing away from it?
|
108.603 | % means nothing | AUSSIE::SUMSKAS | | Wed Feb 01 1995 18:25 | 21 |
| Just a quick mention on the statistics scene:
Saying that an organisation only spends 6% of its resources/time/money
on carrying out abortions is a _completely_ meaningless statistic to
quote.
If, for instance, all abortions in the US were funded by the Government
then it could easily be said that : "Oh! But they only spend 0.00023%
of their money on abortions. So it isn't too bad". And this would
totally ignore the fact that in this hypothetical situation the
government would actually be responsible for _ALL_ abortions.
A meaningful statistic would be : what % of all abortions within its
area of influence is a particular organisation responsible for.
But then that isn't good enough anyway because even one murder is still
a murder.
Regards
Peter.
|
108.604 | | BIGQ::SILVA | Squirrels R Me | Fri Feb 03 1995 10:35 | 64 |
| | <<< Note 108.601 by CSC32::J_OPPELT "Whatever happened to ADDATA?" >>>
| >against the abortion part of PP might be something you want to do, but I also
| >wanted to state the the organization as a whole should not be devalued because
| >people will or won't agree with part of it.
| The only way to prevent the abortion business they do from devaluing the rest
| is to overlook it.
Joe, working towards abortion for birth control being made illegal is
another way it can be handled. If you wish to talk about PP & the abortion part
of it, then that's another way too to inform the nation about that part of PP.
There are many ways of dealing with it Joe without overlooking it.
| You believe abortion is the killing of an unborn child. How else can you value
| the "good things" done by a killer but to overlook the actual killing that
| the killer does?
Joe, you don't need to overlook the abortion part of it. Bring it up.
Talk about it. But don't slam the other departments that are doing numerous
things to help women as a whole. It would be like slamming the best hospital
around your area as a whole if they did abortions, when THAT part of it (the
abortions) is the only thing you should be against.
| So now are you saying that we're *not* supposed to look at what the writing
| means?
No, I am telling you to ask questions, not TELL people what they mean.
that's all.
| Actually, Glen, all I did was tell you what your entry meant to me. If you
| disagree, straighten me out.
Joe, your history has shown that trying to work with you is difficult
at best. If you ask a question like you did in this note, you will get answers
from me. If you tell me what I mean, then no, you won't be getting anything too
kind from me.
| You don't have to get all nasty and insulting. Really. When you get all nasty
| and indignant, it hints to me that you are backpedaling more than replying.
Joe, if you were one who did not think of notes as a game, if you would
ask and not tell people what they thought, you'd get a lot more answers to
things without any shouting. But you rarely do that, so you know how I will
respond if you don't.
| Try to keep this at a more mature level and we might get somewhere.
Coming from the GameMaster himself.....
| >Look at you in SB. Almost every time you write, it ends in an argument with
| >others.
| And, of course, this is a flat-out lie. (And where is the pot and kettle
| topic in this conference...)
Do you think people like jim, meg, terrie, etc will agree? Pssst... I
doubt they will agree with ya Joe.
Glen
|
108.605 | | BIGQ::SILVA | Squirrels R Me | Fri Feb 03 1995 10:36 | 13 |
| | <<< Note 108.603 by AUSSIE::SUMSKAS >>>
| A meaningful statistic would be : what % of all abortions within its
| area of influence is a particular organisation responsible for.
6%.
Glen
|
108.606 | | CSC32::J_OPPELT | Whatever happened to ADDATA? | Fri Feb 03 1995 12:57 | 38 |
| .604
>| The only way to prevent the abortion business they do from devaluing the rest
>| is to overlook it.
>
> Joe, working towards abortion for birth control being made illegal is
>another way it can be handled. If you wish to talk about PP & the abortion part
>of it, then that's another way too to inform the nation about that part of PP.
>There are many ways of dealing with it Joe without overlooking it.
You addressed something totally different from what the statement
said.
> Joe, you don't need to overlook the abortion part of it. Bring it up.
>Talk about it. But don't slam the other departments that are doing numerous
>things to help women as a whole. It would be like slamming the best hospital
>around your area as a whole if they did abortions, when THAT part of it (the
>abortions) is the only thing you should be against.
It would be like looking at a person who only spends 6% of his
time committing murders, and ignoring that 6% of his business to
look at all the good things he does.
Yes, Glen, the only way to make good of the rest of his business
*is* to overlook the bad. We're talking about MURDER here!
>If you ask a question like you did in this note, you will get answers
>from me.
Well you still haven't answered the direct question. What
was .583 supposed to mean if not "overlook the abortions".
> Do you think people like jim, meg, terrie, etc will agree? Pssst... I
>doubt they will agree with ya Joe.
This is stupid. Why am I responding to this? Sigh.
Yes, I think they will agree with me.
|
108.607 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Fri Feb 03 1995 14:25 | 3 |
| > This is stupid. Why am I responding to this? Sigh.
The wisest of revelations in recent notes, Joe.
|
108.608 | Another one who's been there | PAULKM::WEISS | Trade freedom for His security-GAIN both | Fri Feb 03 1995 15:37 | 5 |
| > This is stupid. Why am I responding to this? Sigh.
We all get to that point eventually. Welcome, Joe. :-)
Paul
|
108.609 | | BIGQ::SILVA | Squirrels R Me | Fri Feb 03 1995 16:06 | 55 |
| | <<< Note 108.606 by CSC32::J_OPPELT "Whatever happened to ADDATA?" >>>
| >| The only way to prevent the abortion business they do from devaluing the rest
| >| is to overlook it.
| >
| > Joe, working towards abortion for birth control being made illegal is
| >another way it can be handled. If you wish to talk about PP & the abortion part
| >of it, then that's another way too to inform the nation about that part of PP.
| >There are many ways of dealing with it Joe without overlooking it.
| You addressed something totally different from what the statement said.
I'm addressing what I meant by my statement, not what you had thought I
meant. It was clarifying my position. I do not agree with devaluing the entire
thing because some departments believe differently than I do. Work on those
departments is a different thing altogether.
| > Joe, you don't need to overlook the abortion part of it. Bring it up.
| >Talk about it. But don't slam the other departments that are doing numerous
| >things to help women as a whole. It would be like slamming the best hospital
| >around your area as a whole if they did abortions, when THAT part of it (the
| >abortions) is the only thing you should be against.
| It would be like looking at a person who only spends 6% of his time committing
| murders, and ignoring that 6% of his business to look at all the good things
| he does.
So are you saying you do NOT go to ANY hospital where abortions are
performed? YES or NO?
What hospital do you go to Joe?
| Yes, Glen, the only way to make good of the rest of his business *is* to
| overlook the bad. We're talking about MURDER here!
So you don't address that part of it Joe? Really? If you really believe
it is murder, why would you not overlook it?
| Well you still haven't answered the direct question. What was .583 supposed to
| mean if not "overlook the abortions".
Read what is written above. Both the new and old stuff you included. It
states it rather clearly.
| > Do you think people like jim, meg, terrie, etc will agree? Pssst... I
| >doubt they will agree with ya Joe.
| This is stupid. Why am I responding to this? Sigh. Yes, I think they will
| agree with me.
Mind if I find out for ya?
Glen
|
108.610 | | CSLALL::HENDERSON | Friend will you be ready? | Fri Feb 03 1995 16:11 | 10 |
|
Please dispense with the personal comments.
Jim Co-Mod
|
108.611 | | CSC32::J_OPPELT | Whatever happened to ADDATA? | Fri Feb 03 1995 17:12 | 28 |
| .609
>meant. It was clarifying my position. I do not agree with devaluing the entire
>thing because some departments believe differently than I do.
I know this is true, and I disagree with your position.
> So are you saying you do NOT go to ANY hospital where abortions are
>performed? YES or NO?
First, I haven't been to a hospital in years. Second, I would
never go to Planned Parenthood (or direct my wife, daughters,
friends, etc., there) while they continue their current business
practices. Third, given a choice (assuming I needed hospital
services) I would choose a non-abortion hospital over one that
did the procedure.
>| Yes, Glen, the only way to make good of the rest of his business *is* to
>| overlook the bad. We're talking about MURDER here!
>
> So you don't address that part of it Joe? Really? If you really believe
>it is murder, why would you not overlook it?
Huh? Are you being deliberately ornery here?
I was saying that the only way FOR ANYONE to make good out of him
is to overlook the murders. That's what you are doing with PP.
That's what I'm not doing with PP.
|
108.612 | 6% of what? From where? How? Who? Any backup? | AUSSIE::SUMSKAS | | Sun Feb 05 1995 18:10 | 12 |
| RE : <<< Note 108.605 by BIGQ::SILVA "Squirrels R Me" >>>
| 6%
Huh? It would be nice to think you have read your own notes, Glen. As
well as understood what was written by others.
Regards,
Peter.
|
108.613 | | BIGQ::SILVA | Squirrels R Me | Mon Feb 06 1995 10:30 | 40 |
| | <<< Note 108.611 by CSC32::J_OPPELT "Whatever happened to ADDATA?" >>>
| > So are you saying you do NOT go to ANY hospital where abortions are
| >performed? YES or NO?
| First, I haven't been to a hospital in years. Second, I would never go to
| Planned Parenthood (or direct my wife, daughters, friends, etc., there) while
| they continue their current business practices. Third, given a choice
| (assuming I needed hospital services) I would choose a non-abortion hospital
| over one that did the procedure.
Not sure of your medical plan, but if you had an HMO, and the hospital
they did business in was at one that did abortions, would you elect to go to a
different hospital and pay for it yourself, or would you have the work done at
the hospital the HMO uses?
| >| Yes, Glen, the only way to make good of the rest of his business *is* to
| >| overlook the bad. We're talking about MURDER here!
| >
| > So you don't address that part of it Joe? Really? If you really believe
| >it is murder, why would you not overlook it?
| Huh? Are you being deliberately ornery here?
No, just not proof reading... here is what it should have said:
So you don't address that part of it Joe? Really? If you really believe
it is murder, why would you overlook it?
| I was saying that the only way FOR ANYONE to make good out of him is to
| overlook the murders. That's what you are doing with PP. That's what I'm not
| doing with PP.
But I'd like to see if you do it everywhere, or just for when the
conditions are ideal for you.
Glen
|
108.614 | | CSC32::J_OPPELT | Whatever happened to ADDATA? | Tue Feb 07 1995 13:19 | 13 |
| > Not sure of your medical plan, but if you had an HMO, and the hospital
>they did business in was at one that did abortions, would you elect to go to a
>different hospital and pay for it yourself, or would you have the work done at
>the hospital the HMO uses?
I'm sure that ANY hospital will end up doing at least a few
theraputic abortions, so you are calling for true pro-life
people to avoid practically any hospital.
Nobody's HMO forces people to use Planned Parenthood.
And very few hospitals wear their abortive services on their
sleeves as PP does.
|
108.615 | | BIGQ::SILVA | Squirrels R Me | Tue Feb 07 1995 14:16 | 26 |
| | <<< Note 108.614 by CSC32::J_OPPELT "Whatever happened to ADDATA?" >>>
| I'm sure that ANY hospital will end up doing at least a few theraputic
| abortions, so you are calling for true pro-life people to avoid practically
| any hospital.
I'm just seeing if the errr... "true" pro-life people stand by their
convictions, or only when it doesn't cause them any inconvience.
| Nobody's HMO forces people to use Planned Parenthood.
So is your HMO stronger than your convictions on abortion Joe?
| And very few hospitals wear their abortive services on their sleeves as PP
| does.
So are you saying that as long as they don't talk about the fact they
perform abortions, that it is somehow not as bad, so that means you can use
their services?
I think I'm left with more questions now from your note than what I had
before you entered it.
Glen
|
108.616 | | CSLALL::HENDERSON | Friend will you be ready? | Tue Feb 07 1995 14:35 | 26 |
|
RE: <<< Note 108.615 by BIGQ::SILVA "Squirrels R Me" >>>
>| I'm sure that ANY hospital will end up doing at least a few theraputic
>| abortions, so you are calling for true pro-life people to avoid practically
>| any hospital.
> I'm just seeing if the errr... "true" pro-life people stand by their
>convictions, or only when it doesn't cause them any inconvience.
No, Glen...we'll allow our sick/injured kids to suffer while we look for
a hospital that doesn't perform abortions..is that what you want to hear?
We'll allow our spouses/selves to suffer or die while we hunt around for
a hospital that doesn't perform abortions..is that what you want to hear?
The blood of the innocent lives lost in abortion is not on the hands of
those who happen to require the services of a hospital that performs them.
Jim
|
108.617 | | BIGQ::SILVA | Squirrels R Me | Tue Feb 07 1995 15:39 | 27 |
| | <<< Note 108.616 by CSLALL::HENDERSON "Friend will you be ready?" >>>
| No, Glen...we'll allow our sick/injured kids to suffer while we look for
| a hospital that doesn't perform abortions..is that what you want to hear?
Well, yes, that is what I want to hear. If you think about it, do you
think Jesus have compromised?
| We'll allow our spouses/selves to suffer or die while we hunt around for
| a hospital that doesn't perform abortions..is that what you want to hear?
Yup. BTW, how many people who would take the time to find out if a
hospital does any abortions wouldn't take the time to find a place that doesn't
while they are still well. A leeeeeeeeeeetle bit heavy on the dramatics Jim.
| The blood of the innocent lives lost in abortion is not on the hands of
| those who happen to require the services of a hospital that performs them.
If that is the case Jim, then will that mean people will stop
complaining about Planned Parenthood's as a whole and ONLY focus in on
those areas that do abortions? (which is the point I was trying to make to
begin with)
Glen
|
108.618 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Tue Feb 07 1995 15:47 | 1 |
108.619 | | CSLALL::HENDERSON | Friend will you be ready? | Tue Feb 07 1995 16:11 | 43 |
|
RE: <<< Note 108.617 by BIGQ::SILVA "Squirrels R Me" >>>
>| No, Glen...we'll allow our sick/injured kids to suffer while we look for
>| a hospital that doesn't perform abortions..is that what you want to hear?
> Well, yes, that is what I want to hear. If you think about it, do you
>think Jesus have compromised?
Glen...ah, nevermind...
> Yup. BTW, how many people who would take the time to find out if a
>hospital does any abortions wouldn't take the time to find a place that doesn't
>while they are still well. A leeeeeeeeeeetle bit heavy on the dramatics Jim.
Glen, I am against gambling. I do not buy lottery tickets..should I do
my grocery shopping in a store that doesn't sell them? If yes, where in
the state of NH can I shop where lottery tickets are not sold?
>| The blood of the innocent lives lost in abortion is not on the hands of
>| those who happen to require the services of a hospital that performs them.
> If that is the case Jim, then will that mean people will stop
>complaining about Planned Parenthood's as a whole and ONLY focus in on
>those areas that do abortions? (which is the point I was trying to make to
>begin with)
Actually, as stated above I would be in favor of that (a point I made a
while back).
Jim
|
108.620 | | CSC32::J_OPPELT | Whatever happened to ADDATA? | Tue Feb 07 1995 16:16 | 5 |
| This string has really become a sad one.
I realize, Glen, that no amount of discussion will convince you
that you are wrong, so go run along with your support of the
Devil's paw.
|
108.621 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Tue Feb 07 1995 16:21 | 1 |
| Yeah. We had a good discussion going there for a while, so I thought.
|
108.622 | | BIGQ::SILVA | Squirrels R Me | Tue Feb 07 1995 16:33 | 32 |
| | <<< Note 108.619 by CSLALL::HENDERSON "Friend will you be ready?" >>>
| > Yup. BTW, how many people who would take the time to find out if a
| >hospital does any abortions wouldn't take the time to find a place that doesn't
| >while they are still well. A leeeeeeeeeeetle bit heavy on the dramatics Jim.
| Glen, I am against gambling. I do not buy lottery tickets..should I do my
| grocery shopping in a store that doesn't sell them? If yes, where in the state
| of NH can I shop where lottery tickets are not sold?
Jim, it's one of three things. It is either someone has a commitment,
lack of commitment, or they realize that while these places we go may have or
do some things that we may not like, we use the services that appeal to us and
complain and/or try to get them to stop the ones that do bother us. Again, this
is something I was looking at with Planned Parenthood. They offer many services
that help women. It was brought up by Joe that one can't look the other way
with murder. But your point above helps bring it into it's correct perspective.
It showed that any sin is a sin, and no sin is greater than another. So whether
it is abortion or any other sin, it should not matter, the same standards
should be held.
| > If that is the case Jim, then will that mean people will stop
| Actually, as stated above I would be in favor of that (a point I made a
| while back).
Oh, I wasn't focusing on you Jim. Just anyone that would want to see PP
shut down. The 1st line of what I put (which I kept above) should show I wasn't
zeroing in on you.
Glen
|
108.623 | | BIGQ::SILVA | Squirrels R Me | Tue Feb 07 1995 16:35 | 13 |
| | <<< Note 108.620 by CSC32::J_OPPELT "Whatever happened to ADDATA?" >>>
| I realize, Glen, that no amount of discussion will convince you that you are
| wrong,
Joe, nice way of not answering something that proves you are wrong. You
know you would use a hospital that did abortions, yet you say we should not
look the other way when it comes to PP.
| so go run along with your support of the Devil's paw.
I'd be careful of writings like this Joe. VEEEERRRRYYYY careful.
|
108.624 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Tue Feb 07 1995 16:48 | 4 |
108.625 | | PAULKM::WEISS | Trade freedom for His security-GAIN both | Tue Feb 07 1995 17:00 | 3 |
| <AMAZING>
I'm in awe, I really am.
|
108.626 | | BIGQ::SILVA | Squirrels R Me | Tue Feb 07 1995 17:35 | 4 |
|
cool....
|
108.627 | | CSC32::J_OPPELT | Whatever happened to ADDATA? | Tue Feb 07 1995 19:48 | 5 |
| >| so go run along with your support of the Devil's paw.
>
> I'd be careful of writings like this Joe. VEEEERRRRYYYY careful.
I chose my words very carefully.
|
108.628 | and they are very apt words | CUJO::SAMPSON | | Wed Feb 08 1995 00:38 | 23 |
108.629 | | ICTHUS::YUILLE | Thou God seest me | Wed Feb 08 1995 08:31 | 58 |
| This discussion is becoming unprofitable where personalities are addressed
rather than issues. Please desist!
==================================================================
A point of friction seems to be whether the application of principles would
go so far as to refuse to use any hospital which also performed abortions,
thereby incurring direct danger to oneself or a dependent. Whether you see
'use of the facility' as either condoning all its activites, or
contributing to their support and advance, lies very much with the
individual conscience.
Those whose support of abortion would portray conscience in this area as a
false standard, often appear eager to rubbish this conscience as an
unreasonable dual standard.
We see this in different areas of public life, where there are some whose
mission appears to lie in undermining anything which appears to stand for
public moral value, whether it be politicians (!), televangelists, Royal
family (UK), priests, or others in the church. The attack tends to be of a
particular type which points, not just at the individual to say how they
may have fallen from the standard of the role, but at the role itself, or
function, or party, to represent it as corrupt, antiquated or otherwise
inappropriate for this generation of mankind. The agenda here is patently
one of moral corruption. Under a squeaky-clean guise of rooting out evil,
sordidity is paraded and morality derided as a false pose. I could
continue at length down this particular rathole ...
Still, more to the point, while the Christian is here to be salt and light
- to show the distinction between righteousness and evil, as in Matthew
5:13..., and while we are to seek the good of the country and world that we
live in (1 Timothy 2:1), that is not our ultimate aim. In fact, where
disputable areas are concerned (as in secondary responsibilities of 'use of
a portion of our contribution', I would suggest), the principle of 1
Corinthians 10:27-30 applies :
"If some unbeliever invites you to a meal, and you want to go, eat
whatever is put before you without raising questions of conscience.
But if anyone says to you, 'This has been offered in sacrifice,' then
do not eat it, both for the sake of the man who told you and for
conscience' sake - the other man's conscience, I mean, not yours. For
why should my freedom be judged by another's conscience? If I take part
in the meal with thankfulness, why am I denounced because of something
I thank God for?"
We're not on a witch-hunt. We want to protect, first our own integrity, so
that we are not brought into guilt under our own conscience, and secondly,
we protect the conscience of weaker brethren, who are troubled by something
we feel able to do quite acceptably.
So if an organisation has a major image in opposing God's moral law, it is
likely that most Christians will feel uncomfortable with supporting it.
Even if that is a relatively small part of its charter. If an organisation
puts up a moral face, most will accept it at face value, and only be on
guard against it if there is reason to call its moral integrity in doubt.
...Andrew
|
108.630 | | sanitized version - for your protection | | CUJO::SAMPSON | | Wed Feb 08 1995 09:16 | 16 |
| Planned Parenthood bears the imprint of its founder, Margaret
Sanger. PP still gives out an annual award in her name.
As the first organization she founded and presided over (American
Birth Control League, 1921) aged, it began to recognize the need to maintain
a really first-rate public relations campaign in order to make its agenda
more palatable to the masses. Part of that PR effort was her founding of
a "new" organization (International Planned Parenthood Federation, 1953).
According to _The Encyclopaedia Britannica_, among her numerous
books are _What Every Mother Should Know_ (1917), _My Fight for Birth
Control_ (1931), and _Margaret Sanger: An Autobiography (1938). The
pleasant (almost grandmotherly-looking) picture accompanying the article
in the _Britannica_ was supplied by courtesy of Planned Parenthood
Federation of America, Inc. The article is very supportive and positive.
To get beyond the PR, we need to read these listed books and others.
|
108.631 | | BIGQ::SILVA | Squirrels R Me | Wed Feb 08 1995 10:04 | 21 |
| <<< Note 108.629 by ICTHUS::YUILLE "Thou God seest me" >>>
"If some unbeliever invites you to a meal, and you want to go, eat
whatever is put before you without raising questions of conscience.
But if anyone says to you, 'This has been offered in sacrifice,' then
do not eat it, both for the sake of the man who told you and for
conscience' sake - the other man's conscience, I mean, not yours. For
why should my freedom be judged by another's conscience? If I take part
in the meal with thankfulness, why am I denounced because of something
I thank God for?"
Andrew, please correct me if I am wrong. But with the above part of
Scripture that you listed, doesn't that mean (for abortions sake) that any
place that does abortions, should not be used by Christians for any reason?
Glen
|
108.632 | | BIGQ::SILVA | Squirrels R Me | Wed Feb 08 1995 10:08 | 13 |
|
Mr Sampson, why is it you mention her picture being a PR thing, but
don't mention how all the other pictures in the encyclopedia are also the same
way? I don't recall ever seeing a bad picture of anyone. Also, if you feel that
the Encyclopedia of Britanica used just PR stuff provided by Planned
Parenthood for their views, then are we to believe that you must hold the books
as questionable at best, and not really as a group who investigates each and
every thing they put in there?
Glen
|
108.633 | | ICTHUS::YUILLE | Thou God seest me | Wed Feb 08 1995 10:15 | 13 |
| � Andrew, please correct me if I am wrong.
ok, when I've time .... ;-)
� But with the above part of Scripture that you listed, doesn't that mean
� (for abortions sake) that any place that does abortions, should not be used
� by Christians for any reason?
Not necessarily at all. Only if someone with a weak conscience is directly
involved - like you being worried about it, maybe, and then only if you are
*directly* involved.
Andrew
|
108.634 | | CSC32::J_OPPELT | Whatever happened to ADDATA? | Wed Feb 08 1995 11:52 | 4 |
| I think the big problem here is the inability to differentiate
between how various institutions choose to identify themselves
and associate themselves with the medical, political, and moral
sides of the abortion issue.
|
108.635 | | BIGQ::SILVA | Squirrels R Me | Wed Feb 08 1995 12:02 | 11 |
| | <<< Note 108.634 by CSC32::J_OPPELT "Whatever happened to ADDATA?" >>>
| I think the big problem here is the inability to differentiate between how
| various institutions choose to identify themselves and associate themselves
| with the medical, political, and moral sides of the abortion issue.
Joe, that should not matter. If it's wrong, regardless of how one
identifies at all should never come into play. If someone goes out and extorts
money, regardless of whether they are just gangsters or hide behind some
religious organization, it is still wrong for both.
|
108.636 | | CSC32::J_OPPELT | Whatever happened to ADDATA? | Wed Feb 08 1995 12:21 | 3 |
| Yup.
And abortion is wrong, no matter who does it.
|
108.637 | | BIGQ::SILVA | Squirrels R Me | Wed Feb 08 1995 12:43 | 4 |
|
Then if you believe it to be, why did you bring up the point of talking
about how a group presents itself?
|
108.638 | | CSLALL::HENDERSON | Friend will you be ready? | Wed Feb 08 1995 13:39 | 16 |
|
Glen...it appears that much of the disagreement here is between Joe
and yourself..perhaps you could:
A) Drop it.
B) take it to mail.
Jim Co Mod
|
108.639 | the encyclopedia | CUJO::SAMPSON | | Wed Feb 08 1995 22:14 | 33 |
| > Mr Sampson, why is it you mention her picture being a PR thing,
> but don't mention how all the other pictures in the encyclopedia are
> also the same way? I don't recall ever seeing a bad picture of anyone.
PP and its founder Margaret Sanger were the subjects of my reply.
Many of the pictures of people in the encyclopedia may be provided by PR
departments of organizations they may have founded, etc. However, the
purpose of my reply was not to start a general discussion of PR departments
and pictures in the encyclopedia. I was simply stating that anyone who
wants to know more about PP can and should start by reading the available
books and periodicals that its founder and first president, Margaret Sanger,
has written and published.
> Also, if you feel that the Encyclopedia of Britanica used just PR
> stuff provided by Planned Parenthood for their views, then are we to
> believe that you must hold the books as questionable at best, and not
> really as a group who investigates each and every thing they put in there?
Again, that was not a subject of my reply, but since you ask my
views on the Britannica, I will share them as concisely as possible.
On most topics, I consider the Britannica to be a more reliable
source of information than the newspaper or TV news. This is because many
years of research have been invested in the encyclopedia articles, whereas
the vast majority of print and TV news departments no longer seriously
attempt to practice investigative journalism.
On the other hand, the encyclopedia is a permanent hardcopy, unable
to update its information with new entries, except through yearbooks.
Also, sometimes I'm skeptical, and wonder whether an article is
purely factual, and whether it is as well-researched as it should be,
or purports to be.
|
108.640 | | BIGQ::SILVA | Squirrels R Me | Thu Feb 09 1995 08:08 | 37 |
| | <<< Note 108.639 by CUJO::SAMPSON >>>
| PP and its founder Margaret Sanger were the subjects of my reply. Many of the
| pictures of people in the encyclopedia may be provided by PR departments of
| organizations they may have founded, etc. However, the purpose of my reply was
| not to start a general discussion of PR departments and pictures in the
| encyclopedia.
I guess what stuck with me on that was your even mentioning the PR
thing at all, like they did their best to make her look so good, and this was
bad or something. That's why I mentioned about the other pictures.
| On most topics, I consider the Britannica to be a more reliable source of
| information than the newspaper or TV news. This is because many years of
| research have been invested in the encyclopedia articles, whereas the vast
| majority of print and TV news departments no longer seriously attempt to
| practice investigative journalism.
The topics that you find the Britanica to not be so reliable, is it
based on the book going against your beliefs? Such as Margaret Sanger being
shown in a "good" light?
| On the other hand, the encyclopedia is a permanent hardcopy, unable to update
| its information with new entries, except through yearbooks.
Guess they won't be doing any O.J. coverage for a while then. :-)
| Also, sometimes I'm skeptical, and wonder whether an article is purely factual
| and whether it is as well-researched as it should be, or purports to be.
Again, is this based only when the book portrays <insert topic> in a
different light than your belief?
Glen
|
108.641 | spurious belief, or valid conviction | CUJO::SAMPSON | | Fri Feb 10 1995 01:44 | 27 |
| Glen,
> The topics that you find the Britanica to not be so reliable,
>is it based on the book going against your beliefs? Such as Margaret
>Sanger being shown in a "good" light?
>
> Again, is this based only when the book portrays <insert topic>
>in a different light than your belief?
There is, on one hand, "belief", i.e. suppositions, prejudices,
preconceived notions, etc. Everyone has some of these to work through,
including you and me. The connotation is that the belief is not based
on facts, and that one could be persuaded to change the belief, if the
facts were only fully understood.
On the other hand, there is "conviction", i.e. becoming fully
convinced of a truth, based on the abundance and clarity of the facts.
Only a precious very few of our beliefs can ever qualify for this category,
but they are well worth the investment of time, thought, and effort.
*My* opinions about Margaret Sanger and PP are not an important
topic for discussion or speculation, when compared against this fact:
By learning the content of her books and periodicals, one can place
oneself in a better position to attain valid convictions on the matter.
That's really all I'm saying, and I don't want to flog a deceased equine.
Bob
|
108.642 | | BIGQ::SILVA | Squirrels R Me | Fri Feb 10 1995 09:53 | 19 |
| | <<< Note 108.641 by CUJO::SAMPSON >>>
Everything you said makes perfect sense, and I agree with it Bob. I do
want to explain one thing though:
| *My* opinions about Margaret Sanger and PP are not an important topic for
| discussion or speculation, when compared against this fact:
I had thought maybe it was your opinions that led you to believe the
Britanica was wrong to show her in the light it did. It seems that it may have
been her books that led you to this belief. Am I correct on that point?
IF so, then don't you feel your beliefs/convictions play into this? If
you were pro-choice, wouldn't you favor the Britanica? (of course this wouldn't
apply if I got the above wrong :-)
Glen
|
108.643 | more of same | CUJO::SAMPSON | | Sat Feb 11 1995 12:46 | 28 |
| Glen,
> I had thought maybe it was your opinions that led you to believe
> the Britanica was wrong to show her in the light it did. It seems that
> it may have been her books that led you to this belief. Am I correct on
> that point?
>
> IF so, then don't you feel your beliefs/convictions play into this?
> If you were pro-choice, wouldn't you favor the Britanica? (of course this
> wouldn't apply if I got the above wrong :-)
As far as I know, the Britannica's article on Margaret Sanger did
not contain any factually incorrect (wrong) information. My view is that
the top-flight PR people at PP did their jobs very well, and that the
people at Britannica did an incomplete job on this article. I arrived at
this view by reading several lengthy quotations from her books.
Every participant's beliefs/convictions necessarily play into
every discussion to some degree. The *importance* of my opinion is
*less than* the *importance* of everyone informing ourselves with the
available information. The best, unrevised, information on this subject
can be found at the library in Margaret Sanger's own words.
If I were in favor of abortion on demand, I might favor the article
in the Britannica on Margaret Sanger. On the other hand, I might find it
just a bit dull, uninspiring, and uninformative.
Bob
|
108.644 | | CSC32::J_OPPELT | Whatever happened to ADDATA? | Sat Feb 11 1995 15:27 | 5 |
| Did the encyclopedia mention that (according to the General
Accounting Office) while less than 6% of pregnant patients who use
the services of family planning clinics overall end up getting
an abortion, pregnant women who visit Planned Parenthood facilities
got abortions at more than 6 times the overall rate?
|
108.645 | Nope. | CUJO::SAMPSON | | Sat Feb 11 1995 17:26 | 0 |
108.646 | | AUSSIE::CAMERON | And there shall come FORTH (Isaiah 11:1) | Sun Feb 12 1995 17:21 | 10 |
| Re: Note 108.644 by CSC32::J_OPPELT
> [...] pregnant women who visit Planned Parenthood facilities
> got abortions at more than 6 times the overall rate?
Good marketing department? This fact should have no significant
effect on your oposition to PP's work. It doesn't matter how much they
do, it matters that they do it at all.
James
|
108.647 | | BIGQ::SILVA | Squirrels R Me | Mon Feb 13 1995 10:18 | 4 |
|
Bob, thanks for the info. It was good reading. :-)
|
108.648 | Randall Terry is now out of prison! | CUJO::SAMPSON | | Sat Mar 04 1995 15:35 | 16 |
| After ninety days in federal prison, Randall Terry has been granted
a motion to finish his sentence (two more months) in *home* confinement!
Here are a couple of paragraphs from his newsletter:
"I can honestly say before God, that I rejoice that I went to
prison. No, I'm not a masochist! No, I don't want to go back! But I know
that God Almighty orchestrated my going to prison - painful though it was
to be away from my family - and I know He did it for His glory and my
growth.
"_And then God opened the door for me to be under house arrest!_
What a God send. You know me well enough to know this is a great gift. I
can't go rushing off to speak at rallies or fight any battles -which I
would probably do- I've got to stay at home with my family. It's like
being under a court order to spend time with Cindy and my children. I am
thanking God every single day that I am home. I know a lot of men (not to
mention their wives!) who wish a judge would order them to house arrest!"
|
108.649 | | BIGQ::SILVA | Squirrels R Me | Mon Mar 06 1995 05:35 | 3 |
|
I for one would love to see him under permanant house arrest.....
|
108.650 | | ICTHUS::YUILLE | Thou God seest me | Mon Mar 06 1995 05:39 | 6 |
| Hi Glen,
I guess you could make an appointment to consult him even if he were
itinerant, though possibly you wouldn't get as long......
Andrew
|
108.651 | Newsletters? | 10035::DKAS::WIKOFF_T | Tanya Wikoff, MR01-3 297-2087, Home is wherever your loved ones are. | Wed Mar 15 1995 16:04 | 3 |
| I'd like to get on a mailing list for a local pro-life newsletter.
Anyone have an address I could send to?
-Tanya
|
108.652 | | COVERT::COVERT | John R. Covert | Wed Mar 15 1995 16:34 | 4 |
| Massachusetts Citizens for Life
Schrafft Center
529 Main Street
Boston, Massachusetts 02129
|
108.653 | newsletters, anyone? | CUJO::SAMPSON | | Sun Mar 26 1995 22:34 | 4 |
| If anyone out there is interested, I can enter all or parts of
either Colorado or National Right to Life newsletters (or both) for March
(now that it is almost over), or wait until April. If no one is
interested, that's okay too.
|
108.654 | re: Poland abortion statistics | CUJO::SAMPSON | | Sun Mar 26 1995 22:39 | 8 |
| By the way, I did try to follow up on the Poland statistics, since
there was some doubt expressed about their validity. I talked to the
editor of the Colorado Right to Life Newsletter. He said his source for
the statistics was "The Wanderer", which I believe is a Catholic
publication. He intended to send me the source article, but I never did
receive it. So, if anyone wants to pursue this further, I suggest you
might start by looking up Poland in an index of "The Wanderer" back issues.
I'm told they are good about listing primary sources.
|
108.655 | HELLO!!!.....hello!.....kinda quiet in here... | CUJO::SAMPSON | | Thu Apr 06 1995 23:15 | 0 |
108.656 | It moved to 10.200, where it wasn't prohibitted... ;-) | ICTHUS::YUILLE | He must increase - I must decrease | Fri Apr 07 1995 06:30 | 1 |
| 108.655 � -< HELLO!!!.....hello!.....kinda quiet in here... >-
|
108.657 | any interest out there? | COWPOK::MEIER | | Sat Apr 22 1995 13:23 | 1 |
| Meanwhile the abortion mills stamp out thousands of lives each day.
|
108.658 | | COVERT::COVERT | John R. Covert | Sun Apr 30 1995 01:30 | 49 |
| An excerpt from the Eastern Orthodox Office of Prayer and Supplication
for the Victims of Abortion. (edited)
http://www.ocf.org:80/OrthodoxPage/prayers/abrtpryr.html
Deacon:
Let us pray to the Lord.
People:
Lord, have mercy.
Priest:
O most merciful, all gracious and compassionate Lord Jesus Christ our
Savior, Son of God: we entreat Thee, most gracious Master: look with
compassion upon Thy children who have been condemned to death by
the unjust judgment of men. And as Thou hast promised to bestow the
heavenly kingdom on them born of water and the Spirit, and who in
blamelessness of life have been translated unto Thee; and Who said,
"Suffer the little children to come unto me, for of such is the kingdom
of heaven" - we humbly pray, according to Thy unfailing promise: grant
the inheritance of Thy kingdom to the multitude of blameless infants who
have been cruelly killed in the abortuaries of this land; for Thou art
the resurrection and the life and the repose of all Thy servants and of
these innocents, O Christ our God.
Turn the hearts of those who seek to destroy Thy little ones. We beseech
Thee to pour forth Thy healing grace upon them, that they may be
convicted in their hearts and turn from their evil ways. Remember all of
them that kill our children as on the altars of Moloch, and render not
unto them according to their deeds, but according to Thy great mercy
convert them: the unbelieving to true faith and piety, and the believing
that they may turn from evil and do good.
O Holy Master, Almighty Father and pre-eternal God, Who alone made
and directs all things; Who rises up quickly against the evil of the
impious ones; who, by providence, teaches Thy people preservation of
justice and the obliteration of evil on earth; Who condescends to raise
up warriors for the protection of the people of God: we entreat Thee
with compunction, that as Thou didst give David power to defeat Goliath;
so too, grant protection to us, Thy servants against the enemies
rising against us as we go forth to do spiritual battle against the evil
one and those who do his will rather than Thine.
For Thou art a merciful God, and lovest mankind, and unto Thee do we
send up glory: to the Father, and to the Son, and to the Holy Spirit.
Now and ever, and unto the ages of ages.
People:
Amen.
|
108.659 | Almighty Lord, hear our prayers | CUJO::SAMPSON | | Sun Apr 30 1995 22:38 | 1 |
| Re: -1: Thanks, John.
|
108.719 | notes moved to 750. | ICTHUS::YUILLE | He must increase - I must decrease | Wed Jul 12 1995 06:50 | 10 |
| Discussion continued here from the write-locked discussion 750 have been
moved back to their topic.
Continuation of a write-locked discussion under another topic is a
violation of the spirit of noting, and where this occurs, such notes are
liable to be deleted without author notification or explanation.
Andrew Yuille
co-moderator
|
108.720 | Just wondering | CSC32::KINSELLA | | Mon Aug 14 1995 15:24 | 3 |
|
Does anyone have a viable figure on the number of abortions done
yearly in the U.S.?
|
108.721 | 1,500,000 | COVERT::COVERT | John R. Covert | Mon Aug 14 1995 15:34 | 4 |
| Every year, according to the Statistical Abstract of the United States, the
number is around one and a half million, give or take a hundred thousand.
/john
|
108.722 | | OUTSRC::HEISER | watchman on the wall | Mon Aug 14 1995 16:38 | 7 |
| Those are probably just the legal ones too.
Incidentally, a doctor was sentenced to life in prison last week
because of a botched abortion. The NY woman (mother of 4) had a 3in.
hole in her uterus and bled to death.
Mike
|
108.723 | | BIGQ::SILVA | Diablo | Mon Aug 14 1995 17:23 | 8 |
|
Gee... I bet if we go look at the records we would find mothers lives
who were saved by those legal abortions we're supposed to be blaming on this
woman that those who had the abortions to begin with, never met. How nice.
Glen
|
108.724 | 6,500,000 ? | CIVPR1::STOCK | | Mon Aug 14 1995 17:49 | 12 |
| re: .721
>Every year, according to the Statistical Abstract of the United States, the
>number is around one and a half million, give or take a hundred thousand.
Wonder where the 6.5 million figure that Jim Dobson quotes comes from?
It is much too high for one year; much too low for a cumulative total
since Roe v. Wade.
Does anybody know?
/John
|
108.725 | | CSLALL::HENDERSON | Learning to lean | Mon Aug 14 1995 18:35 | 11 |
|
I've never heard Dr Dobson use 6.5 million.
Jim
|
108.726 | I don't know for sure... | CSC32::J_OPPELT | Wanna see my scar? | Tue Aug 15 1995 23:23 | 1 |
| 6.5 million could be worldwide...
|
108.727 | Abortion: The Continuing Holocaust | COVERT::COVERT | John R. Covert | Fri Nov 03 1995 10:47 | 83 |
| Abortion: The Continuing Holocaust
by Presbytera Valerie M. Bockman
INTRODUCTION
The American people are as divided over abortion as they were over
such historically divisive issues as slavery, the civil rights movement,
and the Vietnam War. The issue is emotional and volatile, in both camps.
Because of its interconnectedness with other popular movements, many
people fear that reversing the legality of abortion would also reverse
the progress that has been made in their favorite social movements.
Everyone is intent on preserving his rights as he perceives them.
However, the heart of the issue is whether abortion is the willful
destruction of a living human person. Dr. R. C. Sproul, a Protestant
fundamentalist theologian, minister, professor, and author of an
excellent book on abortion frequently cited and paraphrased in this
paper, is vehemently opposed to abortion. Early in the book, however, he
makes this rather naive statement:
I am convinced that if somehow it could be proven conclus-
ively that the destruction of unborn babies is in fact the
willful destruction of living human persons, the debate on
abortion would be over, and the law of the land would as
clearly prohibit abortion as it does all forms of homicide.
(Sproul 1990, p. 16)
The author seems to have forgotten about the advocates of infanti-
cide, euthanasia, and medically assisted suicide.
He goes on to decry use of the term "murder," which he regards as a
polemicized word in the context of abortion. He feels that it merely
adds to the emotionalism and volatility of the issue, as he states:
Pro-abortionists and pro-choice proponents are not advocat-
ing murder. They are not endorsing the premeditated, with
malice aforethought, willful destruction of human persons.
Almost universally, the proponents of abortion act on the
conviction that what is being aborted is less than a living
human being. (Sproul 1990, p. 17)
Use of the word "murder" in reference to abortion, however, is not
an invention by pro-lifers in the current debate over this issue. The
Holy Canons of the Orthodox Church, from the earliest times, unequivo-
cally and consistently refer to abortion as murder. It is difficult to
believe that Sproul really does not question the motives which incor-
rectly influence the consciences of, or lead to the rationalizations
used by, proponents of abortion--because almost immediately he begins to
"play hard ball":
What is a fetus? . . . The fetus is either alive or not alive.
The fetus is either human, or not human. The fetus is either a
person, or not a person. _What I think the fetus is does not
determine which of these it actually is._ If a fetus is a living
human person but I do not believe or think that it is a living
human person, my thoughts have no bearing on what a fetus actual-
ly is. _By merely thinking or believing I cannot change what is
personal into a nonperson, what is living into unliving, or
what is human into the nonhuman_ [emphasis added]. (Sproul 1990,
p. 17)
He denounces the moral relativism of our time, which denies that
there are objective norms for what is right and wrong and supplants the
norms with personal preferences as a basis for making moral decisions.
In this misguided state, everyone seems to be very much aware of his own
perceived rights and oblivious to the rights of others.
In order to protect ourselves from the unprincipled preferences of
others a system of laws had to be devised, and every law in the code
restricts someone's freedom in order to protect someone else's rights.
In our republican form of government, each person's rights have to be
protected from incursion by the majority. Unfortunately, unjust laws can
be passed which make moral rights illegal and immoral activities legal--
abortion laws being a case in point. And so-called natural law, the
common ground on which church and state could once co-exist peaceably,
has been eliminated as a foundation for societal law. Even the
Constitution is being eroded by moral relativism.
Since many people no longer look to Holy Scripture for ethical
norms, and many others find natural law too vague as a moral guide, and
no one in his right mind would look to government today for ethical
guidance, right seems to be based on power alone. However, not power,
not the Constitution, and most surely not misguided ethics based on
moral relativism can or will determine when human life begins.
|
108.729 | | COVERT::COVERT | John R. Covert | Fri Nov 03 1995 10:47 | 89 |
| The Sanctity of Life
Most people today, when they speak of the sanctity of life, mean
that life has some kind of special value. Because they have lost their
religious moorings, they no longer understand the terms "sanctity" and
"sacred" because such terms have their genesis in the realm of religion,
and our society is a secular one.
When, if ever, have most people heard that mankind is created in
the image of God? that their human dignity comes from God? that it is
precisely this image of God that confers the human dignity that sets
them apart from all other creatures? Those who think about it at all
often think that man's Godgiven dignity and humanity were lost in the
Fall, but:
In creation, man was given the ability and the responsibili-
ty to mirror and reflect the holy character of God. Since
the Fall, the mirror has been splotched by the grime of sin.
We have lost our capacity for moral perfection, but with this
ethical loss, we have not lost our humanity. Man may no longer
be pure but he is still human . . . . We may no longer be wor-
thy, but we still have worth. (Sproul 1990, p. 31)
In this passage, Dr. Sproul's Protestant fundamentalist under-
standing of the Fall and its effects become theologically problematical
for Orthodox Christians. He fails to mention the regeneration brought
about by our Saviour's economy and he fails to take into account the
ongoing deification which can begin in this life with our spiritual
struggle (prayer, fasting, and almsgiving). He is correct, however, in
maintaining that we are still human and we still have worth.
It is also the image of God in us that makes murder an assault
against God Himself, and an implicit attempt to murder God. Sproul
characterizes Genesis 9:6 as a divine mandate for punishment for murder:
He that sheds man's blood, instead of that blood shall his
own be shed, for in the image of God I made man. (Genesis 9:6
Septuagint)
Those who oppose capital punishment because of God's commandment
not to kill have not acquainted themselves with all of God's law. It is
precisely because of the value of the victim that the gravity of the
crime is so great that the murderer must be put to death:
And if any man smite another and he die, let him be certain-
ly put to death. (Exodus 21:12 Septuagint)
Because of life's sacredness, the taking of it must be for just
cause.
It is not sufficient, however, merely to refrain from the act of
murder. We are also prohibited from anger, slander, or anything else
that injures our neighbor. That is not to say that anger and slander are
just as serious a sin as murder, and it is not to say they should be
avoided just because of what they might lead to. They are prohibited
because of "the actual harm they do to the quality of life." (Sproul
1990, p. 36)
Likewise, it is not sufficient merely to avoid sin: we are required
to engage in virtuous behavior. If adultery is a sin, we are required to
be chaste and pure. If murder is a sin, we are required not only to
avoid murder and all its related sins, but to promote life. And, "What-
ever else abortion does, it does not promote the life of the unborn
child." (Sproul 1990, p. 37)
The Natural Law
G. K. Chesterton spoke of the modern tendency always to sacrifice
the normal to the abnormal as being a "morbid weakness" of his time and
society. Other authors have criticized our own penchant for a burgeoning
body of laws and rules to protect abnormal people, overlooking and thus
failing to provide the requisites for sustaining normal life. But "nor-
mal" and "natural" have become "no-no words," which have either been
redefined or completely denied by sexual revisionists.
However Sproul, undaunted, flatly states: "Abortion--whatever else
it may be--is an act against nature" (Sproul 1990, p. 44), i.e., it
violates the natural law. Natural law has a number of different sources.
One is the laws of nations, where over the ages regular patterns become
apparent, such as the laws against murder. Another is in "first
principles," based in self-evident truths and a universal sense of the
way things ought to be. Yet another is in natural science, particularly
the universal biological law of self-preservation.
It is not hard to see how the biological law of self-preservation
is set into motion in human reproduction. In each act of human sexual
intercourse, 30 to 60 million sperm are released to fertilize a single
egg. Numerically, not much is left to chance in this system designed to
ensure survival of the species.
|
108.730 | | COVERT::COVERT | John R. Covert | Fri Nov 03 1995 10:47 | 94 |
| Once the egg is fertilized, it seeks to be implanted in the wall of
the womb. Sometimes fertilized eggs fail to achieve implantation, and,
even if implanted, some are lost through miscarriage. Then, after all
the self-preservation mechanisms of nature have produced a developing
human embryo, along comes the abortionist to frustrate nature's law.
"Humanity's greatest enemy . . . is humanity itself." (Sproul 1990, p.
44) When fetuses are not considered persons, they become things, and
things can be discarded. Fetuses, after all, have no names. Too many
people are no more concerned about what happens to "undifferentiated
blobs of protoplasm" or "biological parasites," as fetuses are sometimes
called, than they are about discarding a placenta.
Yet even our Declaration of Independence affirms the right to life
as being self-evident, inalienable, and basic to all other human rights.
Also, the Fifth Amendment of the Constitution protects life, liberty,
and private property by due process of law. But the Supreme Court has
decided that the unborn are not persons (until they are able to survive
outside the womb) and are not alive, and therefore they are not
protected by the fifth or any other amendment.
Historically nations have been inconsistent in their attitudes
toward and practices of abortion. The ancient Greek philosophers found
both abortion and infanticide acceptable if they furthered the interests
of the state, but their medical community opposed both, as exemplified
in the Hippocratic Oath. The ancient Romans, too, allowed abortions,
although their philosophers were not in agreement about it.
The Jewish community, and later the early Christians, were notable
exceptions, in that they permitted neither abortion nor infanticide.
_The Didache_, a manual of early church discipline and codebook for
morality, contrasts two styles of living: the way of life and the way of
death. Probably written at the beginning of the second century, it
contains this exhortation:
Do not murder; do not commit adultery; do not corrupt boys;
do not fornicate; do not steal; do not practice magic; do
not go in for sorcery; do not murder a child by abortion or
kill a new-born infant. (Library of Christian Classics, cited
by Sproul 1990, p. 48)
In the Epistle of Barnabas is the commandment, "Thou shalt not
murder a child by abortion." (_Library of Christian Classics_, cited by
Sproul 1990, p. 48)
Far more recently Hadley Arkes, Professor of Jurisprudence at
Amherst College, attempted to account for the position taken by Jews in
the confirmation hearings for Robert Bork's appointment to the Supreme
Court. He says:
The teachings of Jewish law have been set quite emphatical-
ly in opposition to abortion. On that point the Orthodox
[Jews] have never suffered serious doubts, even though Jewish
teaching has been far more equivocal and far more shaded with
stray confusions than the teachings of Catholicism on this mat-
ter. (Arkes 1991, p. 32)
Where Jews and Christians were able to influence national policies,
sanctity of life protections were extended to the unborn. The number of
abortions among Jewish women is still the lowest of any of the major
religious groups. A 1988 study of women aged 15 to 44 who had abortions
in 1987 showed that 41.9 percent were Protestant, 31.5 percent were
Catholic, 1.4 percent were Jewish, 2.9 percent were grouped as "other,"
and 22.2 percent had no religious affiliation (Henshaw and Silverman
1988, p. 158). One would expect a lower proportion of Catholic women,
given that they belong to the church which has always gotten the credit
(or blame) for being most vehemently opposed to abortion.
When Life Begins
The question of when life begins is closely tied to the mystery of
life itself. Holy Scripture does not contain any explicit statement of
when life begins, but it does contain several passages which assume life
and personhood, and, in the case of the Forerunner, even cognition and
emotion before birth.
Psalm 138:13-15 shows that the continuity of life from before birth
is assumed in the Scriptures:
For Thou hast possessed my reins; O Lord, Thou hast holpen
me from my mother's Womb.
I will confess Thee, for awesomely art Thou wondrous; marvel-
lous are Thy works, and my soul knoweth it right well.
My bone is not hid from Thee, which Thou madest in secret; nor
my substance in the nethermost parts of the earth.
My being while it was still unformed Thine eyes did see,
and in Thy book shall all men be written; day by day they
are formed, when as yet there be none of them. (_The Psalter_,
p. 244)
The psalmist clearly shows here that God is involved in the life of
his creatures from the time of conception, and even before conception.
|
108.731 | | COVERT::COVERT | John R. Covert | Fri Nov 03 1995 10:47 | 113 |
| A passage from Isaiah shows that an unborn baby is not part of the
body of the mother but is a separate person, and also that God formed
the child Isaiah in the womb:
And now, thus saith the Lord that formed me from the womb to
be his own servant, to gather Jacob to him and Israel. I shall
be gathered and glorified before the Lord, and my God shall be
my strength. (Isaiah 49:5 Septuagint)
A passage from Jeremiah makes a similar point about God's personal
knowledge of Jeremiah before he was born:
The word of the Lord came to him, saying, "Before I formed
thee in the belly I knew thee; and before thou camest forth
from the womb, I sanctified thee; I appointed thee a prophet
to the nations." (Jeremiah 1:4-5 Septuagint)
Not only is God's knowledge made clear, but also that Jeremiah was
treated by God as a personal being and was sanctified before birth.
Surely this indicates that the sanctity of human life and personhood
extend back to the time in the womb.
From these passages, it can be concluded that "the Bible clearly
indicates that unborn babies are considered human living persons . . .
The weight of the biblical evidence is that life begins at conception."
(Sproul 1990, p. 59)
Even though some would not draw this conclusion, they cannot deny
that development begins at conception. At only two weeks after concep-
tion there is a discernable heartbeat. The circulating blood is the
unborn baby's, not the mother's. At forty-three days brain waves are
detectable, and there is evidence that the fetus can perceive pain.
Since brain waves and heartbeat are considered "vital" signs, why are
some people so reluctant to admit vitality (life) before birth?
Associate Professor Micheline M. Mathews-Roth of the Harvard
Medical School, a self-declared nonreligious person, takes issue with
those who maintain that determinations about when human life begins must
be based on religious and philosophical arguments. The following is part
of a letter she wrote to the _Boston Herald_:
A letter on July 26 stated that the preamble to the "Missouri
anti-choice legislation," declaring that human life begins at
conception, "can only be based on religious or philosophical
arguments" ("At 2 months, [the] fetus isn't `human'"). The
statement is in conflict with the facts reported in embryolo-
gy and genetics textbooks. Humans, like all other animals
reproducing by sexual reproduction, start their existence as
one cell, the zygote, which is formed by the union of egg and
sperm during the process of fertilization.
In addition, the laws of genetics state that like begets like--
people make people, not horses or mice. Thus, a fetus conceived
by a human female and a human male is a member of Homo Sapiens,
the human species, from fertilization throughout its life. It
is genetics that determines an individual's biological species,
not the psychological traits it later develops. (Mathews-Roth 1989)
It bears repeating that this is scientific (not religious)
testimony from a nonreligiously aligned scientist who felt strongly
enough about the scientific facts to correct fallacious statements by a
misguided advocate of abortion. She obviously has no ideological or
religious ax to grind.
Independence is another of the criteria stipulated by pro-
abortionists for determining life, humanity, and personhood. By that
criterion, a child is not a living person even at birth, and for some
considerable time thereafter. Some of those who insist that the
independence criterion is a valid one use it as a justification for
infanticide.
Ensoulment
Roman Catholic thinking about the beginning of human life has often
gotten bogged down in the complexities of when ensoulment takes place.
Father Patrick O'Mahoney, author of _A Question of Life: Its Beginning
and Transmission_, explores five categories of thought about when human
life and personhood begin: the genetic, the developmental, the relation-
al, the social consequences, and the potentiality schools. In each
category he explores the "body soul" question, as he calls it, and
admits that this question has "dominated much of Christian thinking"
about when life begins.
He finally concludes that the question itself assumes a dualism
which sees the human being as a "union rather than a unity." He then
explores the question in light of recent scientific findings:
. . . Whether in the context of immediate or delayed ensoul-
ment, it is difficult to conceive of the "infusion of souls"
by the Creator in the light of modern science. It seems more
realistic to envisage the developing embryo as the human indivi-
dual becoming what it already is . . .
. . . Indeed it seems more in line with the new genetics to
think of matter and spirit as two aspects of the one human unity
. . . It would also seem reasonable to suggest that whenever this
genetically unique organism is set in motion, . . . there is
present a human unity with its own ongoing principle which could
be described as a person at least in capacity and becoming, if
not already in actuality. Accordingly as this unity develops,
the individual would become capable of transcending the limita-
tions inherent in its physical composition. It will then surpass,
because of its spiritual dimension, the merely biological . . .
(O'Mahoney 1990, p. 32)
It would seem that Father O'Mahoney is making a valiant attempt to
rise above the traditional dualistic thought about ensoulment which has
its origins in the rationalism of Aristotle and Aquinas. But his newly
holistic train is still on a rationalistic track of two rails which he
thinks is a monorail. The very fact that Roman Catholic thought about
the matter has had to be revised to accommodate scientific findings
shows an ongoing inability to accept the mystery, and a continuing
compulsion to try to explain even the unexplainable.
|
108.732 | | COVERT::COVERT | John R. Covert | Fri Nov 03 1995 10:47 | 94 |
| Prejudice, Denial, and Irrationality
The human fetus looks and acts like a living human person; has the
genetic makeup and vital signs of a living human person; and has sexu-
ality and movement. In the face of all this undeniable evidence, it has
to be because of prejudice that people resist the conclusion that the
fetus must therefore be a living human person. _Prejudice_ and _denial_
are both states of mind in which one lies to oneself. Rationality has no
place in either. As long as someone can convince himself that a fetus is
not a living human person until birth, he does not have to deal with the
enormity of the moral implications of killing it before birth.
Even the term "stillborn" should be a clue to the prior vitality of
an unborn child. Babies referred to as stillborn are dead at "birth," or
the time at which they are expelled by the womb. A fetus might die in
the process of being delivered or from unknown or accidental causes at
some time before delivery. The point is that the term "stillborn" itself
implies a prior opposite condition. To have died, the fetus must have
been alive at some point. If it had not died, it would have been
"liveborn."
The argument that a fetus is not a living human being, therefore,
is irrational--a denial which seeks to stifle the pangs of conscience of
those who would deliberately kill it by abortion before it can be
liveborn.
Conscience and the Morality of Abortion
Although the furor over abortion has gone on for almost twenty
years (ever since the radical reversal in public opinion in 1973
occasioned by the Supreme Court decision of _Roe v. Wade_), there are
many people who have not come to any conclusions about the matter, or
they vacillate. Unfortunately, there is a strong tendency for people to
accept civil law and what society condones as their guides in making
their moral decisions. One pitfall in this process is that people come
to accept the _argumentum ad populum_, that a majority vote determines
truth.
Deciding how to act when one is honestly not sure of the moral
rightness of abortion is not as simple as making up one's mind intel-
lectually. The person who is honestly not sure that abortion is evil,
for instance, is required to act in good faith. In order to act in good
faith, he must avoid the option that he thinks is possibly evil or that
he isn't sure is right (i.e., abortion), and choose the option that he
knows to be right (i.e., refraining from abortion).
The assumption that conscience is an infallible guide to moral
behavior is fraught with danger. Joseph Sobran, essayist for the _Human
Life Review_ and senior editor of _National Review_, remarks:
How often we hear that abortion should be left to the indi-
vidual conscience, as if we should presume that whatever
choice is made reflects the triumph of conscience. (Sobran
1983, p. 89)
Though a person ignores his conscience at his own peril, he cannot
assume that his conscience will always guide him aright. Many proponents
of abortion claim that they are acting according to the dictates of
their conscience, but their conscience may be tainted by personal
preferences, expediency, civil law, or the desire for social acceptance.
In the twisted logic of the "doctrine of the unwanted child," for
instance, the decision to abort is disguised as responsible rather than
irresponsible (Sobran 1983, p. 89).
To those who are still unsure, Dr. Sproul recommends sober thinking
and deep reflection--but fails to include possibly the most important
element of all, an active spiritual life, particularly prayer--when he
says:
Before we choose to participate in abortion, we must give
serious consideration to what God's _views_ in the _matter
might be_. To ignore this is to ignore the call of conscience
and to place ourselves in a perilous position. If an act a-
gainst conscience is an act against God, then we can easily
see how dangerous such an action is. (Sproul 1990, p. 76)
It sounds strange to Orthodox Christian ears when someone speaks of
"what God's views in the matter might be." In American society we have
become so accustomed to speaking in egalitarian, supertolerant terms
that even "God's laws" become "God's views"--views being positions
taken, ways of thinking, or opinions that anyone is free to disagree
with. The phrase "might be" is far too tentative, it seems to me, given
that it is very clear what God's laws (not views) are (not might be), as
they apply to abortion. The points about conscience, nevertheless, are
well taken.
Unfortunately, however, "conscience" has also become part of the
rhetoric of the debate. Those who call the most stridently for abortion
to be a matter for the individual conscience deny the same rights of
conscience to pro-lifers. They require that pro- lifers act as if they
approve of abortion even though they do not, and chide them for their
"divisiveness" when they speak out against it (Sobran 1983, p. 97).
Therefore the exercise of conscience is reserved to those who share
their pro-abortion views.
|
108.733 | | COVERT::COVERT | John R. Covert | Fri Nov 03 1995 10:48 | 90 |
| The Role of Government in Abortion
Before a proper role for government in abortion can be identified,
one must consider why governments exist at all. Obviously legitimate
governments exist to make life and society possible. It is their right
and duty to enforce just laws. Legitimacy and justice, therefore, are
key words in any discussion of the general or specific role of
government.
The secular society no longer recognizes that all legitimate autho-
rity comes from God, and that legitimate governments must therefore be
His gift to us. It has set itself up as the source of authority, and has
promulgated the idea that democracy and suffrage are what provide legi-
timacy and justice, and stamp out tyranny. Tyranny, however, is not
limited to the actions of dictators and unjust kings. A tyrant can be a
Supreme Court justice openly brokering pro-abortion laws among his
fellow justices, as Justice Blackmun did, or a democratic majority which
chooses to legislate unjust laws, or even an individual citizen voting
for an unjust vested interest.
If Christians truly believe that God is love, and that out of love
He has gifted us with legitimate and just government, then of course we
must submit to its authority. St. Paul is very clear about that in his
epistle to the Romans:
Let every soul be subject unto the higher powers. For there
is no power but of God: the powers that be are ordained of God.
Whosoever therefore resisteth the power, resisteth the ordi-
nance of God: and they that resist shall receive to themselves
damnation.
For rulers are not a terror to good works, but to the evil.
Wilt thou then not be afraid of the power? do that which is
good, and thou shalt have praise of the same:
For he is the minister of God to thee for good. But if thou
do that which is evil, be afraid; for he beareth not the sword
in vain: for he is the minister of God, a revenger to execute
wrath upon him that doeth evil.
Wherefore ye must needs be subject, not only for wrath, but
also for conscience sake.
For for this cause pay ye tribute also: for they are God's
ministers, attending continually upon this very thing.
Render therefore to all their dues: tribute to whom tribute
is due; custom to whom custom; fear to whom fear; honour to
whom honour. (Romans 13:1-7 KJV)
When it becomes evident, however, that civil authority commands us
to do what is forbidden by God's law, or forbids us to do what God
commands, we must exercise civil disobedience. In this system which
stems from God's love, we must take care that justice is established and
maintained, because injustice is opposed to love.
If government exists to make life and society possible, as stated
above, its fundamental duty is to protect, sustain, and maintain human
life. It must protect people from being murdered--this is the very heart
of its mandate from God. It stands to reason, therefore, that those who
regard abortion as murder, as being opposed to love, and therefore as an
injustice, will call upon government to fulfill its duty to protect
life. Because most of the opposition to legalized abortion comes from
churches and their members, pro-abortionists regard this call as a
violation of the separation of church and state. At worst, this is a
ploy of warfare; at best, it is a misunderstanding of the concept of
separation.
The constitutional prescript of separation of church and state was
written to ensure that there be no state-established church. It was
assumed that there would be interaction such as prayers at the convening
of Congress or at the inauguration of the President. It was never
anticipated that extrapolations from this principle would be utilized to
disenfranchise those whose moral judgments are based on their religious
beliefs, or to abolish prayer and all mention of God's name at public
functions.
Separation of church and state involves a division of roles, with
neither infringing upon the other's. The church doesn't send troops to
the Persian Gulf, and President Bush doesn't administer the sacraments.
There is no power struggle--the state assures freedom of worship, and
the church is supportive of the proper activities of the state. This
symbiotic relationship does not preclude interaction when the situation
warrants, however. The state has the right and duty to step in, for
instance, if the church or its representatives are accused of misappro-
priation of funds (e.g., the Bakker case). Likewise, the church has the
right and duty to criticize and attempt to bring about change when the
state initiates, concurs in, or perpetuates unjust actions (e.g., the
_Roe v. Wade_ case).
|
108.734 | | COVERT::COVERT | John R. Covert | Fri Nov 03 1995 10:48 | 94 |
| A number of years ago, possibly in the late sixties, I watched a
television interview of a Roman Catholic priest. The interviewer wanted
to ascertain the priest's reactions to one of the first cases of a state
having repealed its laws prohibiting abortion. He very coolly responded
that it didn't matter, because removing the illegality of abortion did
not make abortion morally right. In fact, he said, he supported repeal
of all laws prohibiting abortion because "you can't legislate morality."
On their face, the priest's statements were true. Human behavior is
not automatically changed by the passage of a law. Nor do civil laws
change moral theology. But would he have all laws repealed that have a
bearing on morality? Would he be willing to endure the anarchy that
would result if the state abdicated completely from its duty to make
life and society possible? if it repealed all laws against murder and
theft and proper use of an automobile and proper concern for the
environment? What about the government's duty to protect the weak and
powerless against the strong and powerful? What about the fact that many
people take their moral cues from civil law and from what society
condones? The priest's fatuous remarks showed a remarkably limited
ability to project the ethical consequences of what even a non-
theologically trained news person saw as a significant event.
Richard J. Neuhaus, editor-in-chief of _First Things_, has some
interesting things to say about the implications of the "legislation of
morality" argument and the rhetoric of church-state conflict:
In response to the oft-heard claim that "you can't legis-
late morality," it needs repeatedly to be said that, in
fact, you can't legislate anything _except_ morality. Legis-
lation is always based on _somebody's_ morality. That is to
say, it is based on somebody's notion of what is right or
wrong, just or unjust, fair or unfair--all of which are moral
categories. The claim that we cannot legislate morality is
verbal sleight of hand designed to exclude from the democratic
process those citizens who frankly acknowledge that their
motivation is moral in nature. If, in addition, they acknow-
ledge that their moral judgment is religiously grounded, anoth-
er exclusionary trick is in store. They are then told that their
advocacy "violates the separation of church and state."
. . . . Jefferson's separationist maxim will be trotted
out in order to impose an exclusionary religious test for
participation in the public arena. People may publicly advo-
cate on the basis of moral judgments that they have taken off
Marx, Freud, or a current television series, but the ACLU for-
bid that they advocate on the basis of religious teaching . . . .
(Neuhaus 1991a, p. 8)
He goes on to point out that the "state" is not a particular
administration, government, or leader. In our country, it is the
constitutional order. Therefore a genuine church-state conflict would
occur only if a church or coalition of churches attempted to challenge
or overturn or replace the constitutional order.
When the concept of state as constitutional order is understood,
pro-abortion strategy becomes quite transparent. The pro-abortionists'
opposition to strict construction and their efforts at Constitutional
amendment are clearly part of a brilliantly conceived program to revise
the constitutional order. In addition, it is clear that the rhetoric
about church-state conflict is designed to neutralize religious
influence and to disenfranchise those whose sense of morality is shaped
by it:
. . . [T]alk about church-state conflict is a rhetorical
device aimed at imposing a religious test upon the democrat-
ic process. It is aimed at intimidating, or even excluding
from that process, citizens whose moral judgments are shaped
by religious teaching. Such aims _are_ in conflict with the
state--the state being understood as the constitutional order
of these United States. (Neuhaus 1991a, p. 9)
So the accusers are themselves the offenders in the arena of their
own choosing. The pro-abortionists, while crying "foul" against reli-
gious influence of any kind on public policy, are themselves blatantly
tampering with the constitutional order. Sproul has this to say about
the magnitude of the upheaval in the constitutional order brought about
by the pro-abortion forces:
The _Roe v. Wade_ decision has provoked the most serious
ethical crisis in the history of the United States. This is
the nadir in American jurisprudence, the moment of the state's
greatest failure to be a state. (Sproul 1990, pp. 91-2)
A Woman's Right to Her Own Body
Frequently pro-abortion rhetoric will affirm that a woman has a
right to her own body. The fact that there is partial truth in this
affirmation makes it a very appealing argument, especially in a rights-
conscious society. But where does this right come from? An Orthodox
Christian would take the position that indeed all living human beings,
male or female, are endowed with free will. Therefore, having free will,
a person may choose to use or even dispose of his or her own body in
ways which are consonant with or contrary to God's law. But free will
does not confer the "right" to break God's law.
|
108.735 | | COVERT::COVERT | John R. Covert | Fri Nov 03 1995 10:48 | 137 |
| The Right to Privacy
Sobran makes the profoundly insightful observation that many
things, including ethics, health, nutrition, beauty, literature, and
music, are important to a society, but, in addition, there is at least
one more crucial element:
Sex matters too, and . . . one sign of this is the grisly
form it takes in war, where victors often mutilate their
adversaries and rape the women, these abuses being the ulti-
mate annihilations of the dignity and integrity of the defeat-
ed: nothing could more horribly violate their dignity; death
and agony do not suffice. This is a cross-cultural phenomenon,
reflecting the universal perception that _sexual order is at
the heart of social order_ [emphasis added]. (Sobran 1983, p. 37)
Obviously, how the armed forces behave is not the compelling issue
here. Of concern is the social disorder of our society and its related-
ness to the sexual disorder in it--the sexual disorder ushered in by the
sexual revolution. The proponents of abortion, in seeking to perpetuate
the sexual revolution, are thereby aggravating the socio-sexual
disorder.
The so-called "new morality" ushered in by the sexual revolution of
the sixties began with demands for the right to privacy in everything
from sexual activity "between consenting adults" to a tidal wave of
pornography, wherein sex became a spectator sport--the ultimate
stripping away of privacy. It soon became clear that neither sexual acts
nor pornography would be limited to "consenting adults." How ironic,
that on the one hand there was a clamor to obtain and preserve sexual
license which involved the stripping away of privacy from man, woman,
and child, and on the other, the invention of new privacy rights for
women.
When pro-abortionists use the shibboleth of a woman's right to her
own body, they are very likely claiming a legal right based on the
"right to privacy" established by the Supreme Court in the _Roe v. Wade_
decision. Their position is that abortion legislation intrudes on the
privacy rights of individuals and families, and that it is none of the
state's business whether a woman chooses to abort or to carry to term.
The right to privacy claimed in _Roe v. Wade_ is based on
Amendments IX and XIV, the relevant portions of which are as follows:
Amendment IX (1791)
The enumeration in the Constitution of certain rights shall
not be construed to deny or disparage others retained by the
people.
Amendment XIV (1868)
Section 1. All persons born or naturalized in the United States
and subject to the jurisdiction thereof, are citizens of the
United States and of the State wherein they reside. No State
shall make or enforce any law which shall abridge the privile-
ges or immunities of citizens of the United States; nor shall
any State deprive any person of life, liberty, or property,
without due process of law; nor deny to any person within its
jurisdiction the equal protection of the laws. (U.S. Constitu-
tion as cited by Sproul 1990, pp. 99-100)
Nowhere in these two amendments (or in any of the rest of the
Constitution, for that matter) is there any explicit word about privacy
rights. They have literally been read into the Constitution, as
evidenced by this passage from the majority opinion in _Roe v. Wade_:
This right of privacy, whether it be founded in the Fourteenth
Amendment's concept of personal liberty and restrictions upon
state action, as we feel it is, or, as the District Court
determined, in the Ninth Amendment's reservation of rights to
the people, is broad enough to encompass a woman's decision
whether or not to terminate her pregnancy. (Sproul 1990, p. 100)
While stretching the meaning of Amendment XIV, and declaring it to
be broad enough to encompass a previously nonexistent right, the Court
glosses over the most relevant and explicit part of Amendment XIV as it
applies to abortion: " . . . nor shall any State deprive any person of
life . . . without due process of law; nor deny to any person within its
jurisdiction the equal protection of the laws." Because the Court has
redefined life, humanity, and personhood so as to exclude the fetus, it
feels no compunction about ignoring the explicit language relevant to
the rights of the unborn while at the same time stretching the law so as
to be able to invent a new right for others.
On September 11, 1990, Molly Yard, the prominent and vocal pro-
abortionist president of the National Organization for Women, appeared
at a rally to oppose the appointment of now-Justice Souter. She
speculated that Souter would interpret the Constitution as it is
written, not according to present conditions. When the Constitution was
written, women had no rights and were the property of men, she asserted.
This call for the Constitution not to be interpreted as written is an
admission, it seems to me, that the Constitution does not provide any
rights to privacy, and thus to abortion-on-demand. She and other pro-
abortionists want to _insert_ meaning into the Constitution to suit
their personal preferences.
If the Constitution can be interpreted "according to present
conditions," why bother amending it at all? Why, for instance, has NOW
and other organizations sought an Equal Rights Amendment? Perhaps the
vagaries of this deceptively simple statement of rights already more
clearly stated in existing amendments was designed to provide further
opportunities for creative interpretation by the Supreme Court.
Pro-abortionists apparently see this newly established legal right
to privacy as an absolute right, even though absolutes are not
consistent with an ethical system based on moral relativism. They deride
anti-abortionists as "fetal police" and "bedroom police" whose concerns
they perceive as intrusions into their most private relationships.
If privacy were an absolute right, it would have to be God-given.
If so, there would be virtually nothing precluded from one's behavior as
long as it is done out of the public view. Not only would the usually
clandestine sins such as cheating, theft, adultery, fornication, and
murder be permitted, but the often overt sins such as blasphemy,
cursing, slander, anger, gluttony, and genocide would be permitted if
done covertly. Thoughts and desires would be completely outside the
moral realm. Anyone who has even a nodding acquaintance with God's law
knows that this cannot be.
Another error made by pro-abortionists is related to the absolute
right issue. They regard the right to privacy as a higher and greater
right than the right to life. If this were true, one could kill anyone
who invaded one's privacy. Since the right to privacy, like the right to
vote, is a civil right--one granted by civil law--it is of a lower order
than the right to life, which is God-given. The same is true of the
"quality of life" issue. A mother who elects an abortion rather than
have a child which she foresees as degrading the quality of her future
life is placing her notion of what the quality of her life should be
above the unborn child's right to live. Such a notion would have to be
classified as a "personal preference," and therefore of a lower order
than any right, whether civil or God-given.
Since the right to life transcends the right to privacy, the
Supreme Court erred in its _Roe v. Wade_ decision to allow the
destruction of a fetus in the application of the right to privacy
principle.
|
108.737 | | COVERT::COVERT | John R. Covert | Fri Nov 03 1995 10:48 | 94 |
| On April 2, 1991 a television news program showed a woman giving a
tearful speech to a pro-abortion group about the tragedy of her teenage
daughter dying after obtaining a "back-alley" abortion. The woman was
campaigning for the repeal of all legislation requiring parental consent
for underage children to have abortions. She said that at one time she
would have been opposed to such action, but since the loss of her own
daughter, who was afraid to inform her parents that she was pregnant,
she realized that she had forced her daughter into a back-alley abortion
and thus to her death.
The mother related deathbed statements which, along with her own
tearfulness, moved her audience to sobs. Included in her account was
what I thought a strange observation which she did not interpret: she
said her daughter had never told them, even on her deathbed, that she
had had an abortion. The newscaster finished the story by saying that a
pro-life group had come forward with the information that an autopsy
revealed that the daughter had died of a spontaneous abortion. Could
that have been why she had not admitted, even on her deathbed, to an
abortion? Did the grieving mother lie about the back-alley abortion? We
don't know, of course, but the story forcefully illustrates the false
assumptions that prevail in the use of the back-alley abortion argument.
Recently, the Population Council in Washington, D.C. conducted a
study of teen abortion discussion groups in 11 cities around the
country. Almost all of the groups, when asked the question "What comes
into your head when you hear the word abortion?" gave answers such as
"murder," "killing a baby," and "death." On the other hand, they say
abortion "should remain legal to keep it safe," and that no one should
"take away anyone's rights even though abortion is not right." (_Boston
Herald_ 1990, p. 3)
The study concluded that teens "use pro-life vocabularies but take
pro-choice positions." That's a blatantly false conclusion. Calling
abortion murder is hardly taking a pro-choice position. Nor is it merely
using pro-life rhetoric. The teens are making a moral judgment. In
deciding that (1) a legal abortion is better than an illegal one because
the mother is safer, and (2) the mother's right to choose is a higher
and greater right than the baby's right to life, however, they have
merely bought into the logical fallacies propounded by their elders.
Given the generally biased press coverage of right-to-life issues, and
the excessive rights consciousness extant in our society, that is not
difficult to understand. What's amazing is that they see abortion itself
for what it is--a form of murder.
Men's Rights
Another often-heard pro-abortion statement is: "Men shouldn't speak
on abortion because it's a women's issue." Sometimes, along with this
specious argument, cynical statements are made, such as: "If men had to
have the babies, there would never be more than one child in a family,"
or "If men had to carry babies in pregnancy, there would be no laws
against abortion." The assumption seems to be that the pro-life movement
consists of men and the pro-choice of women. This is far from true. It
also assumes that "since childbearing is exclusive to women, men have no
right to address the moral issues connected to it." (Sproul 1990, p.
112)
These kinds of assertions trivialize the issues and might even be
characterized as "male-bashing." It is female chauvinism which, if
carried to its logical conclusion, would exclude from the discussion all
of the male Supreme Court justices who are responsible for inventing a
woman's right to privacy and for legalizing abortion--actions dear to
the hearts of pro-abortionists. _Argumentum ad hominem_, or attacking
the person who puts forward an argument rather than refuting the
argument itself, should be recognized for what it is, an unworthy debate
tactic.
Sobran maintains that with the advent of pluralism and the primacy
of the individual as social values, such social units as race, tribe,
nation, and family decline in importance. That decline carries with it
the authority of fatherhood. With social services progressively taking
over the provision of the material needs of children, and with lineage
no longer conferring authority, fatherhood has been considerably
weakened. Convincing evidence of that weakening is that a woman no
longer has to have the consent of the father of her child before having
an abortion, even if she is married (Sobran 1983, p. 44).
Pro-abortionists claim that a woman has a right to control her own
body, of which they say the fetus is a part. The father is permitted no
say in whether or not the child will be allowed to live. How is it,
then, that he is nevertheless expected to support the child if the
mother chooses to carry it to term? He has no rights, and his respon-
sibilities hinge upon the whim of the mother (Sobran 1983, p. 45).
He should have no more responsibilities than he has rights. Most
certainly, therefore, if his responsibilities are determined by someone
else's decision in which he is denied his right to participate, he is
being done an injustice.
Are women to blame for this state of affairs? According to Sobran,
it is not the rise of women but the rise of the individual that is
destroying the once-strong social units that conferred authority through
lineage. By buying into the idea of the sovereign autonomy of the
individual, men are systematically abdicating their authority (Sobran
1983, p. 47).
|
108.738 | | COVERT::COVERT | John R. Covert | Fri Nov 03 1995 10:49 | 132 |
| The Pro-choice Position
One benighted politician running for the Senate in the fall of 1990
announced in his political spot-ad that he wanted to guard poor women's
right to choose to have an abortion, because choice should not be
available only to the rich. First of all, this crass appeal to class
envy is outrageous. He wants to preserve choice in the matter of
abortion only. Does a poor woman have the right to a degree from
Radcliffe, or to live in a mansion, or even to see a good dentist once
in a while? Why is he not concerned about the rich/poor disparity in
these matters? Why is the legal right to choose to take her own child's
life more "sacred" than her right to other things that wealthy women can
choose?
The "pro-choice" position was actually invented by the pro-
abortionists in their "divide and conquer" efforts of the 1970s.
Realizing that the most unyielding opposition would be from the Roman
Catholic Church, it sought the support of the mainline Protestants in
overcoming the long arm of Rome by offering them a middle-ground, less-
offensive position than pro-abortion. In addition, it linked the
movement to feminist issues, and succeeded in equating the terms "pro-
choice" and "pro-women." The pro-women forces in the various Protestant
denominations saw that they had to adopt the pro-choice position or
possibly lose ground in such matters as the ordination of women.
On the secular front, pro-choice views were linked with feminism
and good old American freedom of choice. What could be more appealing?
(Certainly not apple pie and motherhood!) No one was encouraged to be an
out-and-out pro-abortionist. The standard statement to affirm each
person's inalienable right to choose was: "I'm personally not in favor
of abortion, but I don't want to impose my views on others. It's a
matter of individual liberty and private conscience." Pro-abortionists
used the statement to make themselves appear reasonable and moderate,
and politicians used it to appease the pro-lifers by paying lip service
to opposition to abortion, while actually taking a pro-choice position.
One still hears the statement in every political campaign for office,
from president to dog-catcher.
Thus the side issues of women's rights, individual liberty, matters
of conscience, and freedom from the Catholic Church's morality obscured
the cardinal issue--the rights of the unborn. The pro-abortion strate-
gists succeeded in establishing a culturally, socially, and ethically
safe middle-ground position, but those standing on that middle ground
did not see how they were being manipulated. There is no difference
legally between the two positions. So long as the law does not _mandate_
abortion, but merely _allows_ it, a pro-choice vote is a pro-abortion
vote. Once their strategy had succeeded, the pro-abortionists co-opted
the pro-choice label.
But what does it mean to be pro-choice? Is freedom of choice an
absolute freedom and the right to choose an absolute right? Hardly. The
freedom of choice ends where it infringes on another person's rights to
life and liberty. Therefore a woman's right to choose ends where it
infringes on her unborn baby's right to live. After the Gulf War we
often heard that it was safer to serve in the war than to be on the
streets of our American cities. It might be added that it is safer to be
on the streets of our cities than in a woman's womb. The statistics
prove it.
In the summer of 1989, Dale Vree, a contributing editor to the
_National Catholic Register_, was invited to what he characterized "a
pre-planned living-room discussion on abortion which included six pro-
lifers, six or seven pro-choicers, and one or two undecideds." The pro-
choicers "wanted to find out what makes pro-lifers tick," but ended up
revealing what makes pro-choicers tick. The participants were intellec-
tual types and included some famous names.
Vree expected that the heart of the pro-choice case would turn on
when life begins, but it didn't. (So much for Sproul's naive statement
quoted at the beginning of this article.) It didn't even turn on the
hard cases--rape and incest. A brief skirmish over the right to choice
quickly ended when a woman pro-lifer noted that "_the_ choice is made
when a woman agrees to have sex." The next skirmish was over political
classifications, with pro-choicers accusing the pro-lifers of being
rightists in such matters as the death penalty, handguns, and nuclear
weapons--even though none of these has anything to do with or justifies
abortion.
Finally, one of the pro-choicers blurted out: "We're pro-sex and
you're anti-sex," meaning, according to Vree, that "they're for lots of
sex in lots of forms while we pro-lifers feel it should be limited to
heterosexual marriage." He explains further:
They made it abundantly clear that they're committed to the
sexual revolution, that that revolution will wither without
the insurance which is abortion and that this is their bottom-
line concern. (Vree 1989)
So this is what makes pro-choicers tick. This is the crux of the
matter. This is what thirty million unborn babies have given their lives
for since the late sixties.
By way of contrast, Sobran puts human sexuality into a context of
social responsibility. He says:
. . . [T]he public must be encouraged to see clearly what
most of them dimly and confusedly believe already: that a
healthy society, however tolerant at the margins, must be
based on the perception that sex is essentially procreative,
with its proper locus in a loving family . . . [L]ove must
be sustained by the will, with charity, patience, fidelity,
devotion; a marriage vow is not a prediction that the flames
will never die down, but a mutual consecration which humaniz-
es sexuality by absorbing it, in the solemnest way, into the
system of social responsibility . . . (Sobran 1983, p. 19)
What Sobran is saying, in effect, is that those who use sex
frivolously are not being socially responsible, i.e., they are not
accepting responsibility for the consequences of their acts but are
demanding that somebody else bear those consequences. The same is true
of the right to choose. Though touted as the woman's ultimate right by
pro-choicers, it is never granted to the aborted child. Her right to
choose should be exercised before intercourse, not after the baby has
been conceived, when the baby has to bear the consequences of her choice
to abort. _She_ is the one who should bear the consequences of _her own_
acts.
Although the labels "pro-choice" and "pro-women" have been linked,
to be anti-abortion does not mean to be anti-women. Being pro-life is
being pro-humanity, and it includes being both pro-men and pro-women.
Women have value and dignity because of their humanity, not because of
their gender. On the other hand, being either pro-abortion or pro-choice
demeans human dignity, the dignity of both men and women.
A woman who is convinced that abortion is the wrongful taking of a
human life, but who still supports someone else's right to choose, is
making a serious ethical error. She is placing the right to choose,
which is not an absolute right, above the right to life, which is
absolute. Therefore no one should ever be deluded into taking the pro-
choice position on the grounds of moral uncertainty or on the grounds of
the right to choose. It is not a middle ground, because it puts one
squarely into the proabortion camp.
|
108.739 | | COVERT::COVERT | John R. Covert | Fri Nov 03 1995 10:49 | 124 |
| Unwanted Pregnancies
Hedonism is a philosophy which causes people to seek maximum
pleasure along with maximum avoidance of pain. The fly in the ointment
is the paradox inherent in hedonism: if we don't achieve the pleasure we
are frustrated, but if we do we are bored. (Remember the song, "Is That
All There Is?") We're all conditioned by hedonism, whether or not we
realize it. Unless we have an emotional disorder, we do not enjoy pain,
so we seek ways to avoid or minimize it. The impulse to seek abortion is
so strong for that very reason. It's a means of escape.
Since very few abortions are performed because of rape or incest,
and abortions to save the life of the mother are _extremely_ rare, the
real issue is abortion-on-demand for convenience or because the child is
unwanted. If not wanting a baby is just grounds for its destruction
before birth, it is also just grounds for its destruction afterwards. In
other words, it is no more unjust to kill a three-year-old unwanted
child than it is to kill a child after three months of gestation in the
womb.
Some people think that if a child is destined to live in poverty or
with a severe physical handicap, it is better to destroy it before it is
born. Someone who has this mind-set could well consider whether he, as a
living human person, would honestly want someone else to decide that the
quality of his life is so bad that he should be destroyed. Neuhaus has
this to say about the quality of life criterion:
. . . [W]e must ask whether we can speak about lives not
worth living without remembering the phrase, _lebensunwertes
Leben_? It means in German [sic], lives unworthy of life. It
was used by the Nazis to justify the directly intended killing
of the burdensome. Yes, I know . . . This is America, and we
are motivated by kindness and compassion . . . The question is
not intentions. The question is the thing itself. (Neuhaus
1991b, p. 53)
One of the early arguments used by pro-abortionists was that
abortion would permit women to avoid having unwanted children, the
implication being that unwanted children are unloved, neglected, and
abused. Therefore it was in the unwanted child's best interest to be
aborted if the mother chose to do so. With abortion-on-demand, they
reasoned, child abuse would be lessened, or perhaps even disappear.
Quite the opposite has happened. Even with 1.6 million unwanted babies
being killed by abortion every year in this country, child abuse is at
an epidemic level and rising at an ever-increasing rate.
It seems clear that abortion-on-demand has not, and will not, cure
this social malady. What is also clear is that government has failed its
primary duty to protect the weak and the powerless--that children's
human rights are denied them both before and after their birth. As
sexual disorder grows, so does the social disorder. As Sobran so aptly
points out, "The real problem of our age is not unwanted children but
unwanted selves, and no surgery can correct the emptiness that comes of
the selfish refusal to love." (Sobran 1983, p. 99)
Adoption
One of the most frequent fallacies occurring in pro-abortion
arguments is "the false dilemma" or the "either/or fallacy." It consists
of incorrectly reducing several options down to two. It is often joined
with the "lesser of two evils fallacy" to come up with the argument that
though abortion is not a desirable option, it is to be preferred to the
greater evil of having an unwanted or poverty-stricken or handicapped
child. Given this argument, abortion is found to be the lesser of the
evils. Other alternatives, such as adoption, are lost in the flawed
process and never considered. Adoption should be seen not only as a
viable option, but one which preserves justice, as well as the honor and
integrity of the mother.
Rape and Incest
Abortions to end rape- and incest-caused pregnancies repre-
sent a very small number of cases and should be dealt with
separately from the broader question of legalized abortion.
As in all issues of human need and suffering, this requires
absolute compassion. It is a small consolation to a rape vic-
tim who is impregnated that she represents a tiny minority.
Her problem is real. (Sproul 1990, p. 132)
Dr. Sproul thus expresses his compassion for a woman who finds
herself in such truly heart-rending circumstances. The moral dilemma
with respect to the child, given the intensity of the mitigating
circumstances and the complexity of the interrelated issues, would
probably propel her strongly toward abortion as a solution to her
problem. As Sproul appropriately points out, however, "to kill the
fetus, who is innocent of [any] offense, is to add insult to injury."
(Sproul 1990, p. 133) The child's right to continue living, as pointed
out earlier, is an absolute right, and must take precedence over the
mother's strong urge to seek a way out of her trauma-induced misery.
This particular category of human tragedy evokes overwhelming
emotions about the injustice done to the victims. A fact that bears
repetition, however, is that very few abortions involve rape or incest.
A 1988 survey to determine the reasons why women seek abortions,
conducted in a facility in the North Central region of the United
States, revealed that only one of 1,900 women surveyed gave as a reason
that she was a victim of rape or incest (Torres and Forrest 1988, p.
170).
Two factors stand out among the several explanations for the low
number of rape-related abortions. The first is that the pregnancy rate
in rape cases is lower than three percent--the approximate rate of
pregnancy in normal intercourse. Apparently the extreme trauma of the
situation tends to suppress ovulation. The second is that proper medical
treatment administered immediately following a rape is highly successful
in preventing pregnancy. A study of such medical treatment of 4,500 rape
cases over a ten-year period in a large urban area of the Midwest showed
that no pregnancies occurred.
Another category involving very special circumstances is that of
therapeutic abortions (those done to save the life of the mother). Such
abortions are extremely rare (Sproul 1990, p. 129). I recall a talk
given by a medical doctor to students at the Newman Center when I was a
student at the University of Wisconsin. He said that never, in his
entire career as a physician (he was probably in his late fifties) had
he ever encountered a case where a decision had to be made between
saving the mother's and saving the child's life. Given the progress of
medical science during the decades since then, cases which might
occasion a therapeutic abortion are virtually nonexistent now.
Given the rarity of therapeutic abortions, and the infrequency and
ethical complexity of rape- and incest-related abortion, these issues
should not be allowed to cloud the real issue, which is abortion for
convenience.
|
108.740 | | COVERT::COVERT | John R. Covert | Fri Nov 03 1995 10:49 | 130 |
| The Orthodox Christian Position on Abortion
_The Didache_ and the Epistle of Barnabas, already quoted earlier
in this paper, provide the earliest (first century) record of Christian
prohibition against abortion and infanticide. The Holy Canons of the
Orthodox Church also repeatedly forbid abortion, which they refer to as
murder, and to which they attach all the penalties of murder--both for
the person who provides the abortifacients and for the mother who takes
them.
The penalties, originally set at lifetime excommunication, were
later commuted to excommunication for ten years. The penalties sound
harsh, but it should be remembered that they are meant to impress on us
the seriousness of the offense, and to deter us from committing sin.
Present practice in the matter of excommunication is to take circum-
stances into account, and to grant an _oeconomia_ to the penitent
woman who has had an abortion.
Canon II of St. Basil the Great not only refers to a woman who
deliberately aborts as a murderess, but also states: "For here there is
involved the question of providing justice for the infant to be born,
but also for the woman who has plotted against her own self." (_The
Rudder_, p. 789) The matter of justice is not to be taken lightly,
because injustice is evil. Injustice is opposed to love. This canon
clearly declares that in abortion the mother is perpetrating an
injustice not only against her unborn child, but also against herself.
According to Orthodox theology, human life, personhood, and
development begin at conception and continue until death. There are no
magical humanizing events, such as quickening or passage through the
birth canal. There are no trimester milestones, no criteria for
independence.
The Orthodox view of abortion does not admit any arguments for the
woman's right to privacy, the right to her own body, her psychological
health, or her economic circumstances. The reason is that the law of God
must be placed above all else. Contrary to pro-abortionist argument, our
bodies are not our own. As Orthodox Christians, we are members of the
Body of Christ and temples of the Holy Spirit. Abortion defiles this
temple.
Lives of the unborn are taken not only by surgical and chemical
abortion, but also by abortifacient contraceptives which prevent
implantation, such as the IUD and "the pill" (Orthodox Christians for
Life, 1989; Encyclop�dia Britannica, 1984). Implantation, as previously
pointed out, occurs after conception, which is the point at which life
begins. To prevent implanta-tion, therefore, is to cause the conceptus
to be discarded and to die.
Life is a precious gift from God. By extinguishing life, we set
ourselves against the will of the Creator.
Compassion
Unresolved guilt is a terrible thing. I would venture to say that
all thinking, feeling human beings who have lived for any length of time
at all have done things that cannot be undone, things of which they not
only are not proud, but which have created for them their own little
private living hell. For some, the guilt is the legacy of abortion.
Sproul maintains that "the only effective cure for real guilt is real
repentance." (Sproul 1990, p. 145) While it is true that repentance is a
necessary condition, this assertion does not represent the fullness of
truth about God's forgiveness.
Orthodox Christians have the sacrament of Holy Confession for the
expiation of sin and its psychological trauma. Those who truly repent
and confess their sins are granted God's forgiveness through the
mediation of their priest. In addition to absolution from their sins,
they receive the priest's spiritual counsel and the sacramental grace to
help them avoid further sin. A good confession is a highly significant
and effective spiritual event in man's struggle for deification. In
addition, it does more for the penitent's psychological and emotional
health than psychiatric treatment or psychological counseling done
outside confession.
Orthodox Christians, therefore, should not have to be convinced of
God's forgiveness, even of so serious a sin as abortion. Intellectually
they know they have God's compassion and forgiveness, even if they are
harsh with and unforgiving of themselves (a possible sin of pride, which
will not be dealt with here).
There is an unfortunate tendency, however, even for Orthodox
Christians to gauge God's mercy by the level of compassion they receive
from the most significant people in their lives: their priest, their
parents and relatives, their spouse, and their friends. It is of the
utmost importance, therefore, that everyone show as much love and
understanding as he or she can possibly muster for the woman who is
contemplating or has experienced abortion.
The Orthodox Christian woman contemplating abortion very likely
knows that the Church condemns abortion, because she herself is probably
a faithful and committed church member. But she is confused and upset by
real or imagined perils. Perhaps she is unmarried and unwilling to tell
her parents for fear of their rejection or violent reaction, or she
might be away from home and not know whom to turn to. Perhaps she is
threatened with rejection by the father of the child, be he spouse or
lover. Perhaps she feels she just can't cope with the responsibility of
motherhood. For any of these or numerous other reasons, she is tempted
to seek a way out, to avoid the intense pain and embarrassment.
It is of the utmost importance to the woman contemplating abortion
to have her spiritual needs addressed by her priest. She must come to
know that the Church is there to help her in her time of need, to
comfort her, and to help her through her crisis. The priest's wise and
patient counsel must seek to convince her of the rightness of carrying
her baby to term, and help her make the decision about whether to keep
the baby or allow it to be adopted by a worthy family.
Without the support of her family, however, a woman contemplating
abortion or having already had one might not be willing to seek the
Church's solace. Her family and trusted friends must set about providing
the strongest possible support system, and, among other things,
encourage her to seek spiritual counsel. In addition, she should be put
in touch with people who can help her with every other aspect of her
pregnancy. The unwavering love and understanding from family and trusted
friends will go a long way toward healing her spiritual and emotional
wounds.
If we truly believe that we are all members of the Body of Christ,
we must realize that we are all part of one another. Therefore we
condemn the sin but help the sinner. No one can condemn a woman's act of
abortion any more than she herself does, and no one can be more sorry
than she is. It behooves everyone to remember that we are all sinners,
and we are all capable of committing any sin, no matter how heinous. Our
Saviour said to the scribes and Pharisees who were about to stone a
woman who had sinned, "He that is without sin among you, let him first
cast a stone at her" (John 8:7 KJV) and, after all the men had left, to
the woman He said, "Woman, where are those thine accusers? hath no man
condemned thee?" (John 8:10 KJV) When she replied that no man had, He
said, "Neither do I condemn thee: go, and sin no more" (John 8:11 KJV).
|
108.741 | | COVERT::COVERT | John R. Covert | Fri Nov 03 1995 10:49 | 74 |
| A SELECTED BIBLIOGRAPHY
Arkes, H. 1991. Judaism and American public life: a symposium.
_First Things_, no. 11 (Mar.), pp. 31-3.
_Boston Herald_. 1990. Study: teens oppose abortion, but want to
keep it legal. Oct. 5, p. 3.
Demos, Rev. Dr. A. 1990. The abortion issue: another perspective.
_The Orthodox Observer_, Sept.
_Encyclopaedia Britannica_. 1984. 15th ed., s.v. "birth control,"
vol. 2, pp. 1065-73.
Grabbe, Protopresbyter G. 1970. Abortion: the Orthodox view. _The
True Vine_, pp. 14-16.
Harakas, S. S. and Pehanich, E. 1986. _What the Orthodox Church
Says about Abortion_ (pamphlet). Minneapolis, Minn.: Light and Life
Publishing Company.
Henshaw, S. K. and Silverman, J. 1988. The characteristics and
prior contraceptive use of U.S. abortion patients. _Family Planning
Perspectives_, vol. 20, no. 4 (July/Aug.), p. 158 ff.
Henshaw, S. K. and VanVort, J. 1990. Abortion services in the
United States, 1987 and 1988. _Family Planning Perspectives_, vol. 22,
no. 3 (May/June).
_Holy Bible_, King James version.
_Library of Christian Classics_. 1951. Eds. Baille, J.; McNeill, J.
T.; and VanDusen, H. P. Vol. 1, _Early Christian Fathers_. Philadelphia,
Pa.: Westminster Press.
Mathews-Roth, M. M. 1989. Letter to the _Boston Herald_, Aug. 2.
Reprinted in the _Orthodox Christian Witness_, vol. XXII, no. 49, p. 4.
_NLRC (National Right to Life Committee) Convention Handbook_.
1989.
Neuhaus, R. J. 1991a. When church-state conflicts aren't. _First
Things_, no. 11 (Mar.), pp. 7-9.
----1991b. The death watch. _First Things_, no. 11 (Mar.), p. 53.
O'Mahoney, P. J. 1990. _A Question of Life: Its Beginning and
Transmission_. Westminster, Md.: Christian Classics, Inc.
_Orthodox America_. 1985. Abortion: an Orthodox Christian
Perspective (pamphlet).
_Orthodox Christians for Life_. 1989. Pamphlet, rev. 2.2.
_The Psalter according to the Seventy_. 1974. Translated from the
Septuagint Version of the Old Testament. Boston, Mass.: Holy
Transfiguration Monastery.
_The Rudder of the Orthodox Catholic Church_. 1983 reprint. West
Brookfield, Mass.: The Orthodox Christian Educational Society.
_The Septuagint with Apocrypha: Greek and English_. 1851
translation by L. C. Brenton. Zondervan Publishing House.
Sobran, J. 1990. _Single Issues_. New York: The Human Life Press.
Sproul, R. C. 1990. _Abortion: a Rational Look at an Emotional
Issue_. Colorado Springs, Colo.: Navpress.
Torres, A. and Forrest, J. 1988. Why do women have abortions?
_Family Planning Perspectives_, vol. 20, no. 4 (July/Aug.).
Vree, D. 1989. An argument for abortion. _National Catholic
Register_, June 4.
|
108.742 | | OUTSRC::HEISER | watchman on the wall | Fri Nov 03 1995 11:58 | 7 |
| Re: Isaiah & Jeremiah
That's an interesting study to see what God's Word says about us while
we are still in the womb. It's proof alone that no Christian should
support abortion.
Mike
|
108.743 | | PAULKM::WEISS | For I am determined to know nothing, except... | Fri Nov 03 1995 12:08 | 6 |
| A couple of notes in this string had some inappropriate inclusions and have
been hidden. The author has been contacted and asked to remove those
inclusions and repost the notes.
Paul
[with moderator hat on]
|
108.736 | | COVERT::COVERT | John R. Covert | Fri Nov 03 1995 12:10 | 110 |
| A Woman's Moral Rights
Both women and men have any number of rights to their own bodies.
Examples of these rights are the right not to be violated sexually and
not to be subjected to malicious physical injury. In the abortion
controversy, however, pro-abortionists are claiming rights for women
that approach the absolute.
If a woman had an absolute right to her own body, she would have
the moral right to do anything with it that she pleased: become a
prostitute or mutilate herself or commit suicide. It seems obvious that
these are choices she can make, but they are not moral rights, and
merely to say that they are doesn't make it so. One thing is certain:
they are not God-given rights.
The assumption made about a woman's right to her own body in
relation to the abortion issue is that the fetus is a part of the
mother's body. This is an invalid assumption, a fallacy based on moral
relativism. The fetus is obviously contained within the mother's uterus,
and is connected to the placenta by an umbilical cord. Through this
umbilical cord it receives nourishment from the mother. Does this mean
that mother and fetus are _essentially_ the same? Since the fetus is
destined to leave the mother's body, the fetus must have an essence that
is distinct from the mother's. In addition, the fetus has a brain,
heart, blood, circulatory system, and genetic markers that are different
from the mother's. Every cell in the fetus has a distinct genetic
fingerprint which is different from that of the mother's cells,
indicating that the fetus is indeed a separate person, not a part of the
mother's body.
Another consideration in the fetus-and-mother-are-one argument is
the contribution of the father. Even though he does not carry the fetus,
half of the substance that determines its genetic makeup comes from him.
He therefore has an interest in, and ensuing rights related to, the
fetus. Are his rights properly nullified by the mother's decisions about
"her own body"? Might her claimed rights to her own body not be rights
at all, but just personal preference? Whichever they are, the argument
does not justify abortion.
"Back-alley" Abortions
A frequently-heard argument for the legalization of abortion is:
"If abortion is illegal, women will have dangerous back-alley abor-
tions." The argument assumes that when abortion is made illegal, women
will nevertheless continue to seek abortions, but, because of the
illegality factor, the procedures will no longer be available from
qualified physicians in aseptic surroundings. It implies that although
abortion might not be desirable, it is better than the alternative,
which is to place women seeking abortion into the hands of back-alley
butchers armed with coat hangers, and thus to increase their risk of
death.
What is overlooked, and what anti-abortionists have not done a good
job of publicizing, is this:
More women have died from abortions in the United States
since abortion was legalized than in the preceding times
of illegal abortion. This is due not to the incompetency
of the physicians, but to the huge increase in the number
of abortions performed. (Sproul 1990, p. 110)
Nearly two decades have gone by since abortion was legalized in
this country. Before _Roe v. Wade_, 0.6 million babies were being
legally aborted every year. By 1976, three years after _Roe v. Wade_,
that number had nearly doubled. From 1980 to the present, the rate has
remained relatively stable at about 1.6 million per year in the United
States alone.
In 1988, married women accounted for about 20 percent and single
women about 80 percent of legal abortions. White women (married and
single) accounted for 70 percent and nonwhite women 30 percent. The
highest abortion rates occurred in the District of Columbia, with 163.3
(up 17.4); California, with 45.9 (down 2.1); and New York with 43.3
(down 4.0). Rates are stated as the number of abortions per 1000 women
aged 15-44. The rates of increase or decrease (in parentheses) are for
the period 1985-1988. (Henshaw and VanVort 1990, p. 103)
From the late 1960s to the present, almost thirty million abortions
have taken place--_five times the number of Jews killed in the Holo-
caust_. Thirty million is equal to the combined (1980 census) popula-
tions of fourteen of these United States: Idaho, Montana, Wyoming, Utah,
Colorado, North Dakota, South Dakota, Nebraska, Kansas, Minnesota, Iowa,
Missouri, Oklahoma, and Arizona. This monstrous fact is and must remain
the focal point of the debate over death by abortion. As Sproul points
out:
For those convinced that abortion involves killing living
human persons, the continuation of it to protect those
who are having the abortions is ethically intolerable. The
loss of a woman's life in abortion is a tragic thing; but
if abortion is evil, then the life lost is that of the
guilty party. The destruction of the unborn baby is the
loss of the innocent party. Ideally, we should refrain
from abortion altogether, because then neither the woman
nor the baby would die.
If the practice of abortion is unjust, then the protection
of those who engage in the practice is not the duty of the
state . . . . To protect the criminal in the course of commit-
ting a crime is not the responsibility of government. (Sproul
1990, pp. 110-11)
The point is well taken and eloquently stated. However, it occurs
to me that this is not the only situation in which the state has stepped
in to protect the guilty from the consequences of their own immoral or
unethical behavior. Consider the "safe sex" instructions provided by a
government information pamphlet <edited for ::CHRISTIAN>, and the condoms
distributed by public high schools to their fornicating students, and
the "clean needle" programs for drug addicts. Whether or not it is the
state's duty to do so, the state _is_ stepping in.
|
108.728 | | COVERT::COVERT | John R. Covert | Fri Nov 03 1995 12:12 | 72 |
| ABORTION:
THE CONTINUING HOLOCAUST
MORAL RELATIVISM IN OUR TIME bears closer scrutiny as the underpinning
of many, possibly all, of the movements which tear at the fabric of
American society. Moral relativism has permeated American thinking to
such an extent that nothing, not even theology, is sacrosanct or immune.
Americans, in the spirit of moral relativism, redefine whatever
stands in the way of the attainment of their proud goals, whether those
goals be simply "happiness" and contentment (as they define them) or
perhaps recognition and renown. The common ground in all of these
redefinitions seems to be expediency and denial. The following are just
a few examples of redefinitions and their effects:
*Pro-abortionists*, in their eagerness to avoid the consequences of
their sexual acts, deny not only the humanity and the personhood of the
human fetus, but even go so far as to deny that it is alive. Their
denials thus redefine life itself, as well as humanity and personhood.
<Paragraph deleted. It may be read in Soapbox, Womannotes,
Catholic-Theology, or Christian-Perspective.>
*The medical community*, in its eagerness to maintain its supply of
live body parts for transplantation, has redefined death. It matters not
that some (though admittedly not many) people who have been declared
"brain dead" have recovered. That _some_ physicians would prostitute
their high calling and violate their Hippocratic Oath by actually
participating in the taking of human life in abortion, infanticide, and
euthanasia, is unconscionable. The Hippocratic Oath has been rendered so
irrelevant that some medical schools no longer administer it.
*The Supreme Court*, in its eagerness to accommodate pro-abor-
tionists in _Roe v. Wade_, has redefined the Constitution. Under the
leadership of Justice Blackmun, it actually invented the constitutional
"right to privacy." Although explicit mention of such a right is nowhere
to be found in the Constitution, the Court claimed that it resides in
the Ninth and Fourteenth Amendments. In taking the position that the
fetus is not a person and is not alive, it has also redefined life and
personhood.
*Ecumenists*, in their eagerness to unite all of the sects which
profess to believe in Christ and even some that don't, have redefined
His Church. Since the Church is the Body of Christ, they are redefining
not only Christ, as the Second Person of the Blessed Trinity, but also
the Trinity Itself. There are no limits--the redefiners presume to
redefine God Himself.
Under the influence of moral relativism, Americans in general are
regressing in their character development toward a state of infantilism.
Two principal traits of maturity of personality and character are:
(1) the ability to postpone the satisfaction of one's needs and
wants, and
(2) acceptance of the consequences of one's own acts.
Society fails to meet either criterion. Materialism and pursuit of
"the good life" show a very low tolerance for postponing the satisfac-
tion of needs and wants. The militant push for acceptance of sodomy as a
"lifestyle" and abortion as a means of retroactive birth control indi-
cates a refusal to accept the consequences of one's own acts. However,
the immature who care at all about maturity of character will probably
choose to redefine it so that they can no longer be portrayed as
immature.
In the following discussion it will become abundantly evident that
these two common moral relativistic threads--(1) redefinition of what
doesn't permit the attainment of one's goals and (2) immaturity,
especially the failure to accept the consequences of one's own acts--run
through all of the pro-abortion arguments and all of the ethical stances
taken by pro-abortionists.
|
108.744 | | BBQ::WOODWARDC | ...but words can break my heart | Fri Nov 03 1995 17:52 | 14 |
| Along the lines of the previous (but in a different direction ;')
John, can you post more accurate pointers to the 'missing' bits. Ok, it
_may_ offend me, but I would rather read *everything* in the articles
and be offended, than to miss something that _may_ be quite important
in another context.
Or a pointer to the original files, or similar.
Thanks, I'll be printing this on monday for careful study - but the
brief look I have given it now - this is good stuff!
Thanks for your efforts in finding (?typing?) and posting this,
Harry
|
108.745 | Not censored there, yet. | COVERT::COVERT | John R. Covert | Fri Nov 03 1995 17:58 | 1 |
| =wn= 49.3034 ff.
|
108.746 | thought-provoking | CUJO::SAMPSON | | Sat Nov 04 1995 10:33 | 45 |
| John,
Thank you for posting that unusually lucid essay here.
Here are a couple of thoughts I had as I read it:
(1) Men play a huge role in promoting (and peforming) abortions.
"Boyfriends" and even some "husbands" are often the ones who pay for,
insist on, and even coerce women to have abortions. Men (more often
than women) are advocates of "sex without consequences", and see abortion
as a way to avoid unwanted parental and spousal responsibilities.
While it is true that a woman's exercise of her so-called "right" to
abortion can result in the father's bereavement, I believe it is more
often true that the father of the child (and/or other men) are the
main instigators of an abortion. In the former instance, a husband's
authority is ignored in carrying out a violent act. In the latter,
a man grossly misuses his own authority and/or power over a woman,
and abuses her and her child in a violent manner, whether directly
or by proxy.
(2) "Abortion to save the life of the mother" seems to me a matter of
defining our terms. Is any surgical procedure which results in the
termination of a pregnancy and the death of the child (whether
preventable or not) considered an abortion? I think this is too
broad a definition. Otherwise, a failed Caesarean delivery (during
which the baby dies through accident or natural causes) would be
termed an abortion.
My concept of an abortion is any method or procedure that has the
*deliberate* purpose of killing an unborn child, at any stage of
development from conception thru full term, before or during birth.
In (not-so-rare) cases of tubal (ectopic) pregnancy, surgery is
necessary to save the woman's life. This happened to my sister.
The only purpose of the surgery is to save the woman's life.
The tragic side effect is that the unborn embryonic baby quickly
dies, because there is presently no known way to keep him/her
alive. The doctor (assuming that he or she does not have some
kind of agenda or vendetta) does *not* deliberately and directly
kill or maim the child. Thus I would not characterize this
surgery as an abortion.
Bob Sampson
|
108.747 | | BBQ::WOODWARDC | ...but words can break my heart | Sun Nov 05 1995 17:36 | 5 |
| Thanks John,
extracted, to be printed and studied.
H
|
108.748 | abortionist quotes | CUJO::SAMPSON | | Sun Nov 12 1995 02:01 | 158 |
| -------------------------------------------------------------------------------
AUTHOR:
TITLE: "Abortionist Quotes"
DATE: April, 1995
PUBLICATION: From the Pro-Life Info-net <[email protected]>
ORGANIZATION:
KEYWORDS: Abortionists, Humanity of the Unborn
FILENAME: AbortionistQuotes
CONTRIBUTOR: SAM GREEN <[email protected]>
SUMMARY: A well-referenced list of abortionists and abortion clinic
workers commenting on the humanity of the unborn.
SEE ALSO: Quotables
NOTES:
-------------------------------------------------------------------------------
Abortionist Quotes
1. Abortionist Beverly McMillan on why she stopped doing abortions:
"It got to where I couldn't stand to see the little bodies anymore."
2. Abortion clinic nurse:
"We do abortions here. That is all we do. There are weary, grim
moments when I think I cannot bear another basin of bloody remains, or
utter another kind phrase of reassurance. So I leave the procedure room
in the back and reach for a new chart....I prepare myself for another
basin, another brief and chafing loss."
3. Another worker in the same clinic:
"We all wish it [the fetus] were formless, but its not. And its
painful. There is a lot of emotional pain."
4. "Arms, legs, chests come out in the forceps. It's not a sight for
everyone." -Abortionist Dr. William Thompson
5. "Every woman has these same two questions: First, "Is it a baby?"
"No," the counselor assures her. "it is a product of conception(or blood
clot or piece of tissue)" Even though these counselors see 6 week babies
daily, less than an inch long, with arms, legs, and eyes that are closed
like newborn puppies, they lie to the women. How many women would
actually have an abortion if they told them the truth?" -Carol Everett,
former owner of two abortion clinics and director of four
6. "Is adolescent pregnancy a disease? We have laws regarding other
epidemics. We have mandatory immunizations, but we have no law
prohibiting motherhood before the age of 14 in our supposedly civilized
society. We ought to mandate against continuing pregnancy in the very
young, say, those less than 14 years." --Minnesota abortionist Jane Hodgeson
7. "They [the fetuses] were next to the garbage cans in paper buckets,
like the take home chicken kind. I looked inside the bucket in front of
me. There was a small, naked person in there, floating in bloody
liquid." --Clinic worker Susan Lindstrom, M.S.W.
8. "You have to become a bit schizophrenic. In one room yoiu encourage
the patient that the slight irregularity of the hetal heart is not
important- that she is going to have a fine, healthy baby. Then in the
next room, you assure another woman, on whom you just did a saline
abortion, that its good that the heart is already irregular....she has
nothing to worry about. She is NOT going to have a live
baby......Somebody has to do it. Unfortunately, we are the executioners
in this instance." --Abortionist Dr. John Szenes
9. "The first time I felt like a murderer, but I did it again and again,
and now, 20 years later, I am facing what happened to me as a doctor and
as a human being. Sure, I got hard. Sure, the money was important. And
oh, it was an easy thing, once I had taken the step- to see these women
as animals and these babies as just tissue...." --abortionist (name withheld)
10. "I hate Christians because I know they are forgiven, and I know God
will never forgive me for what I do." --abortionist, (name withheld)
11. "From a strict medical viewpoint, every pregnancy should be
aborted." --Abortionist Lisa Fortier
12. "I have never known a woman who, when her baby was born, was not
overjoyed I had not killed it." --British abortionist Aleck Bourne
13. "A medically necessary abortion is any abortion a woman asks for."
--Minnesota abortionist Jane Hodgeson
14. "Oh no, I've done 13 year olds before. When they're ten, maybe I'll
notice." --Abortionist Alen J. Kline, on whether he noticed Dawn
Ravenell's age while performing the abortion that killed her.
15. "When discussing a sonogram, you are supposed to tell the client that
it is a measurement as faras the pregnancy is concerned but not a measure
of the fetal head or anything like that." --Mrs. Rosemary Petruso,
recounting her training on how to be an abortion counselor. She was told
to withold information and to give even less information to teenagers
than to adults. Her story was in the St. Louis Review.
16. "The 54% of black children born to unwed mothers are not productive
members of society. Teenagers never make good mothers....single mothers
have bad children." --Nancy White, representative of NARAL quoted in "The
American Feminist"
17. "There was not one [abortion doctor] who, at some point in the
questioning, did not say, "This is murder." --Pro-choice author Magda
Denes on her two years of research and interviewing of aboriton clinic
personel for her book "In Neccessity and Sorrow: Life and Death Inside
and Abortion Clinic."
18. "We know that its killing. But the state permits killing under
certain circumstances." --Dr. Neville Sender, abortion clinic founder
19. "You know that there is something alive in there that you are
killing." --Aborionist interviewed by Denes
20. "Abortion is the taking of a life." --Pro-abortionist and former
Planned Parenthood president Mary Calderone
Bibliography.
1. Mary Meechan "The Ex-abortionists- They Have Confronted Reality"
Washington Post April 1988 A21
2. Sallie Tisdale "We do Abortions Here" Harper Magazine Oct. 1987 p66
3. Ibid.
4. Quoted in "Is the Fetus Human" which includes interviews with
abortionists and women who have had abortions.
5. Carol Everett "A Walk Through an Abortion Clinic" All About Issues
Magazine Aug-Sept. 1991, p17
6. National Abortion Federation Conference at Washington D.C> on May 28, 1980
7. Dr. Magda Denes "Performing Abortions" Commentary, Oct 1976 pp35, 37
8. Ibid.
9. Quoted (from radio) by John Rice, D>D> in "Abortion" litt.d.
Murfreesboro, TN Sword of the Lord Publishers, p 31
10. Women Exploited: the Other Victims of Abortion. Paula Erwin, ed. 1972
New Yourk, p 127
11. 1980 National Convention of the National Abortion Federation. Quoted
in Andrew Scholberg, "The Abortionists and Planned Parenthood: Familiar
Bedfellows" International Review of Family Planning, Winter 1980 p 308
12. Quoted by James Wilkerson "A Doctor Speaks" London [England] Express,
Jan 25, 1967
13. Quoted in "Human Life International Report" No. 83 Aug 1991 p 6-7
14. This one appeared in papers throughout the country.
15. Women Exploited, p 60
16. "The American Feminist" SUmmer 1994, p 14
17. S.J. Powell "Abortion: the Silent Holocaust"
18. Ibid.
19. Ibid.
20. American Journal of Public Health vol 50 no. 71960
-------------------------------------------------------------------------------
This resource file is made available by the editors and contributors
to _The ProLife News_, which is a a free, twice-monthly email
publication. To receive a sample copy or to subscribe, or to receive
a list of all of the available Pro Life resource files available in
the ProLife News Archives, please send a email message to the editor:
<[email protected]>.These resources are also available
via the World Wide Web at URL:
http://jupiter.ee.pitt.edu/~frezza/PLresources.html
In all cases, except where explicitly stated, one should assume that
the copyright to this file is owned by the author and/or sponsoring
organization. Copying of this material is free for non-commercial
use, provided that the contents (including this notice) remain intact.
-------------------------------------------------------------------------------
|
108.749 | Life-of-Mother in Cancer Cases | CUJO::SAMPSON | | Mon Nov 13 1995 21:38 | 106 |
| -------------------------------------------------------------------------------
AUTHOR: David Victor Power, MD
TITLE: "On the Management of Cancer and Pregnancy"
DATE: April, 1995
PUBLICATION: ProLife Info-net list <[email protected]>
ORGANIZATION:
KEYWORDS: Cancer, Chemotherapy, Life-of-the-Mother
FILENAME: CancerAndPregnancy
CONTRIBUTOR: Dave Power <[email protected]>
SUMMARY:
SEE ALSO: BeforeYouChoose, DeadlyEffect
NOTES: Dr. Power is a Fellow, Department of Family Medicine at the
University of Minnesota, Box 381 UMHC, 516 Delaware Street, SE,
Minneapolis, MN 55455.
-------------------------------------------------------------------------------
> "The surgeon...said the only choice was to terminate the pregnancy,"
> Doctors wanted to give her chemotherapy and radiation treatment for the
> cancer, but she refused because that would either kill the baby or
> damage its brain.
I'd like to comment on the management of cancer in a woman who is pregnant.
It appears that there is a pretty prevalent reflex amongst American
oncologists (cancer specialists) dealing with pregnant patients:
cancer -> abort -> treat. That is, a pregnant woman cannot be adequately
treated unless she first becomes 'unpregnant'.
I am a Family Physician, not an oncologist. However, up till 1992, I lived
and practiced medicine in Ireland. Ireland has a high standard of health
care with lower maternal and infant mortality rates than most places,
including the USA. This is achieved without the use of abortion. That is,
if a pregnant woman in Ireland develops cancer, she is not encouraged to
have an abortion.
I was a member of "Doctors for Life" in Ireland. In 1992, our organization
conducted a survey of the beliefs and practices of oncologists in Ireland
- it was easy to do because Ireland is a relatively small country and
pregnant patients who develop cancer are managed in only a handful of
locations. None of the oncologists was a member of our organization.
All the oncologists believed that they were adequately able to manage
cancer in a pregnant woman, without causing a reduction in the woman's
prognosis (outlook) or without significantly placing the baby at risk. They
did not feel restricted in their treatment options by the lack of
availability of abortion and a number of them actively resisted steps to
introduce abortion services to Ireland. On the basis of their comments, we
put a booklet together indicating that there were no real situations
where abortion was NECESSARY in order to save the life of the mother.
In terms of the management of cancer, the oncologists would, on occasion,
administer chemotherapy, if it was considered necessary, after the 12th
week of pregnancy, or later. That is, if a woman was diagnosed with a
cancer that was treatable by giving her chemotherapy, they would wait till
after she had got to week 12 before giving her the treatment, on the
grounds that fetal organ development is substantially accomplished by this
date.
Only one of the oncologists could conceive of a cancer that was so
aggressive that it would require immediate treatment with chemotherapy, if
the cancer was diagnosed before week 12. However, in 10 years of practice,
he had never encountered this tumor in a pregnant woman. Some relatively
common cancers in pregnancy, like breast cancer, do not require immediate
treatment and the woman's outlook was not felt to be worsened by waiting
some weeks. Similarly, the babies did not, according to these oncologists,
have a higher incidence of abnormality if chemotherapy was given after week
12. Many of these oncologists were trained in the USA and, so, were
familiar with the option of aborting first.
My comments here are anecdotal and there may be more substantial published
proof of what I am saying. In fact, there should be, if there is not.
So, the experience in another Western country where abortion is not
utilized as a therapeutic measure, is that chemotherapy can be used
judiciously in pregnancy when necessary. Therefore, the decisions facing
a pregnant woman diagnosed with cancer may not have to be as stark as they
are presented here: have an abortion and get adequate treatment OR keep my
pregnancy and risk death. Maybe there is a middle ground where, with the
aid of good judgment, open communication, a compassionate physician
respectful of the baby's life and a willingness to have courage and take
some well-informed risk, a middle road of minimized risk and maximal
outcome can be walked.
These options should be presented by a patient to their treating
physician with the assurance (maybe needing to be written) that s/he is not
going to be legally punished for any adverse outcomes encountered if s/he
has acted at all times in good faith.
-------------------------------------------------------------------------------
This resource file is made available by the editors and contributors
to _The ProLife News_, which is a a free, twice-monthly email
publication. To receive a sample copy or to subscribe, or to receive
a list of all of the available Pro Life resource files available in
the ProLife News Archives, please send a email message to the editor:
<[email protected]>.These resources are also available
via the World Wide Web at URL:
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In all cases, except where explicitly stated, one should assume that
the copyright to this file is owned by the author and/or sponsoring
organization. Copying of this material is free for non-commercial
use, provided that the contents (including this notice) remain intact.
-------------------------------------------------------------------------------
|
108.750 | men and abortion | CUJO::SAMPSON | | Mon Nov 13 1995 21:44 | 60 |
| from PROLIFE NEWS V5 N5 April, 1995
What Works - Consider the Other Half of the Formula
One factor in abortion that is given little attention is men. The
attempt to define it as a "women's issue" obscures the fact that lots
of men want it as an option. In fact, most women who get abortions
probably do so because of male pressure: desertion or the threat of
it, for example.
Pro-abortion rhetoric implies that women who get abortions are strong
feminists asserting their autonomy and their right to control their
bodies. But in reality the mills are full of abandoned, scared,
confused girls who don't know what else they can do but have their
children destroyed. It's not something they want to talk about. And it
certainly isn't something the men who are responsible want to talk
about. The shameful role of men in abortion is a subject that has been
oddly overlooked. You can feel a certain pity for a woman who is
driven to abort; you can't feel sympathy for the man who drives her to
it. Yet there are millions of such men carrying their own secrets,
both light and dark.
On the darker side, one sort of man who might well want to keep
abortion very legal would be the lecherous politician who beds every
available woman but whose ambitions might be capsized by an unwanted
child. Naturally he'd publicly portray his own motive as devotion to
"a woman's right to choose." But when it came to his own life, he
might give a pregnant partner a strong hint as to which choice she
ought to make. He might offer a cash consideration or worse, he might
even make threats. Just hypothetical possibilities, you understand,
but an ambitious man can do strange things when his future is at
stake. And you can see where such a man might feel antagonism toward
anti-abortion "extremists."
On the lighter side, there are men who honestly regret their partners
'terminating' their children, and have gone to great lengths to try to
prevent their offspring from being 'terminated.' In recent years, a NJ
man took his case (unsuccessfully) to the Supreme Court to prevent his
partner from aborting his child. The legal oddity is that once born,
the mother may sue for paternal rights, but before the magical moment
of birth, the father has no legal say whatsoever in the disposition of
the child -- in fact, the Supreme Court struck down spousal
notification in the Casey decision. Another fact to consider is that
post-aborted fathers are increasingly being treated for the
post-abortion effects of losing their children.
The great fiction is that it's always strictly "a woman's choice," as
if it happened in a vacuum. Despite the legal oddities, men are a part
of the situation, and affect, or are affected by, the abortion
decision and procedures.
_________________________________________________________________
Anyone desiring information on specific prolife groups, literature,
tapes, or help with problems is encouraged to contact the editor via
electronic mail (internet): [email protected] or via
snailmail (U.S.P.S, etc.): 38 S. Euclid Avenue, Bellevue PA 15202 USA To
subscribe to the electronic edition, please send electronic mail to
{[email protected] with the body of the message containing
the line ``SUBSCRIBE plnews-list <firstname> <lastname>''. Otherwise,
please contact the editor. Electronic versions of this newsletter and
other ProLife resources are also available on the World Wide Web at URL:
{http://www.pitt.edu/~stfst/pln/AboutPLN.
|
108.751 | | BIGQ::SILVA | Diablo | Tue Nov 14 1995 10:29 | 3 |
|
Very enlightening.
|
108.752 | The Way of the Cross | CUJO::SAMPSON | | Mon Dec 18 1995 20:18 | 179 |
|
THE WAY OF THE CROSS
NO CHEAP SOLUTIONS
By Reverend Flip Benham
Director Operation Rescue National
Operation Rescue unashamedly takes up the cause of preborn children in
the name of Jesus Christ. We employ only biblical principles. The
Bible is our foundation; the Cross of Christ is our strategy; the
repentance of the Church of Jesus Christ is our ultimate goal. As the
Church changes its heart toward unborn children, God Himself will hear
from heaven, forgive our sin, and bring healing to our land. We
believe that Jesus Christ is the only answer to the abortion
holocaust. It is upon our active repentance at abortion mills,
abortionists' homes, churches, and practices that the Gospel is
visibly lived out. We become to the church, to our city, and to our
nation living parables which rightly represent God's heart toward His
helpless children.
Where to the Michael Griffins, the Rachelle Shannons, the Paul Hills,
and the John Salvi's come from? They come from a church which will not
stand to defend the defenseless, thus opening the door to vigilantism.
They come from a culture in which the value of human life is
cheapened. They come from the pain and aftermath of abortion. They
come from a political system that imposes greater penalties for
sitting in front of an abortion clinic door than for dealing drugs or
for theft. They come from the frustration of knowing children are
dying and being helpless to do anything about it. They come from a
compassion for the innocent children and a concern for exploited
women. Having had due process, they are not paying the price society
exacts from them. As for all of us, their forgiveness is found only in
the blood of Christ.
Wether or not their motives were pure is impossible for us to discern
but this we know: Two wrongs never make a right! Vigilantism
invariably brings with it lawlessness. One never has the right to take
upon himself the roles of judge, jury, and executioner. God's answer
is in the repentance of His church, not in the extermination of an
individual abortionist, or in the extermination of all abortionists.
His answer is not in the destruction of every clinic. His answer is in
the changed heart of His church. As the heart of His church is
changed, the heart of our nation will be changed. And, as the heart of
our nation is changed, our laws will reflect that change. The question
that begs explanation is: How would God, through us, bring about that
change? His thoughts are not our thoughts. His ways are higher than
our ways.
It is imperative for us to theologically think through the means by
which the Church of Jesus Christ is to rescue children being led away
to the slaughter. The ends never justify the means in God's economy.
He is looking for us to walk with Him by faith. Often, He is more
concerned with the means we use than the ends we achieve. He is
looking for us to trust Him, rather than relying on our own cunning.
The Scripture is replete with examples of godly men and women who
thought their way would be more expedient than God's way: Abram and
Sarai's self-help program with Hagar (Genesis 16); Moses'
identification with his Israelite brothers and sisters and his ensuing
murder of an Egyptian (Exodus 2:11-15); Moses smiting the rock twice
rather than speaking to it (Numbers 20:7-15); David putting the ark of
God on a cart rather than having the priests carry it on poles (2
Samuel 6:1-8); Peter not wanting Jesus to go to the cross in Jerusalem
(Mark 8:27-33).
"There is a way that seems right to a man but the end thereof is
death." When man does things his way rather than God's way, he becomes
an enemy of the cross. Severe consequences and death are the
inevitable result.
In each of these cases there was a way that seemed right but totally
missed the plan and purposes of God. God patiently, purposefully, and
painfully brought His children to His way. Though well intentioned and
with great zeal for our Lord's work, these men and women actually
became impediments to our Father's providential hand.
They did it their way! In so doing they became enemies of the cross.
Might it be that our brothers and sisters, in committing themselves to
"justifiable homicide" and to the razing of death mills, are actually
working in contradiction to God's express purpose? They may feel they
exude more courage and commitment to our preborn brothers and sisters
than most of us, but is their way God's way?
It is not good to have zeal without knowledge, nor to be hasty and
miss the way. Pr. 19:2
God's way is the way of the cross! Everything in the Old Testament is
preparation for and points toward the fact that the cross would be the
means by which men shall be saved. Everything in the New Testament
shows that Jesus, on the cross, fulfilled all that was necessary for
man to enter into the presence of Almighty God. The cross is the
center and the crux of Father's revelation to us in His Word. Any
attempts to accomplish His purpose apart from the cross, however
sincere and faith-filled, are doomed to frustration and failure. They
may initially appear fruitful (the enemy is good at this) but, in the
long run, they bring only heart break, sorrow, and death.
Peter thought he could protect his friend Jesus from going to the
cross. In so doing, Peter became an enemy of the cross. He found
himself working in opposition to Father's will. "You do not have in
mind the things of God, but the things of men," (Mark 8:33) Make no
mistake about it, Peter loved Jesus. He simply did not understand the
enigma of the cross. His way seemed right but it denied the cross. One
cannot doubt the courage of this disciple. He was willing to fight and
die for his Lord, yet his way was not God's way. No, God's way is the
way of the cross. The cross was waiting for Jesus at Calgary. That
same cross is waiting for you and for me.
Peter, after much testing and fire, soon would come to know the way of
our Lord's cross. When he finally came to an end of himself, his
thoughts, his ways, God was able to bring Peter to his true destiny.
Dying daily to self, reputation, and fears from without and within, he
went forth into a world filled with darkness and proclaimed the
wonderful light of the Gospel and the lordship of Christ. He picked up
his cross and carried it until it finally killed him when he was
crucified upside down. The cross of Christ became Peter's friend and,
as it did, God was able to do marvelous and powerful works through his
life.
Is our way the way of the cross? Or do we, in our exuberance to bring
an end to the abortion holocaust, become enemies of the cross?
Certainly, the cross does not appear to be the most expedient way to
defend the lives of little boys and girls waiting to be born, but it
is, nevertheless, God's way. Ours is a spiritual battle which
manifests itself in the physical world.
The call in 2 Chronicles 7:14 for God's people to repent has never
changed. Only as the heart of our Great Redeemer is turned toward His
people will His hand be loosed to bring healing to our land. We, in
and of ourselves, are helpless to fix the problem.
It is in repentance, then, both in word and deed, that our cross takes
form today. In 2 Corinthians 6:8-12, we see that great difference
between Godly sorry, which brings repentance, and worldly sorrow that
brings death. Worldly sorrow brought death twice in Pensacola, a
shooting in Wichita, and two deaths in Brookline. Godly sorrow brings
repentance, leaves no regret, and produces earnestness, eagerness, and
readiness to see justice done.
Had thousands of Christians been in active repentance at abortion
mills in Pensacola, Wichita, and Brookline by laying their lives down,
a shot never would have been fired. It would have been virtually
impossible for any abortionist to ply his horrible trade. This is the
way we despise, for it costs so much and seems so futile. The great
irony is that if thousands were at the mills, it would cost little and
God would be free to move.
The Barabbas-type insurrectionist personified by Griffin, Shannon,
Hill, and Salvi holds no fear for the enemy of God's children.
Barabbas can be turned loose and allowed to cause trouble for a time
but he can always be subdued by the governing power. He is easy to
stop. It is Jesus who is the great threat to the devil. He cannot be
compromised. He cannot be subdued. He cannot be dissuaded. He cannot
be overcome. It is as we allow His life to become alive in us that the
stronghold of Satan's child-killing industry will be utterly
destroyed.
Operation Rescue will continue to live out the Gospel. This will never
change. Jesus physically intervened on our behalf. Our call is to
physically intervene on behalf of others.
Operation Rescue is a movement birthed in repentance and sustained by
grace. While the responsibility of others may be to seek to make
abortion illegal, our biblical mandate is to confront the church and
our nation with the sin, the immorality, and the horror of abortion.
This is our cross. We will carry it to the streets. We will carry it
to the churches. We will carry it to the clinics. We will carry it to
the hospitals that give sanctuary to the child killers. We will
continue to follow the way of the cross and the example of our Lord
Jesus Christ as we rescue those being led away to slaughter. We must
hold so tightly to the cross of Christ that there is no room to hold
any other weapon.
God is looking for an excuse to work powerfully on behalf of His
children.
Will you give Him one?
Or will you go a way that seems right to you?
|
108.753 | Keyes on Abortion/Euthanasia/Suicide | CUJO::SAMPSON | | Wed Dec 20 1995 15:53 | 62 |
| From: US3RMC::"[email protected]" "MAIL-11 Daemon" 18-DEC-1995 09:12:33.40
Submitted-by: [email protected]
Alan Keyes: On Abortion and Euthanasia
The assertion of a right to abortion epitomizes the corrupt concept of
freedom that has tragically -- and, we may hope, temporarily, achieved
ascendancy in our times.
If the Declaration of Independence states our creed, there can be no right
to abortion, since it means denying the most fundamental right of all to
human offspring in the womb. One human being as the right to take the life
of another only in defense of his own life or when, through acts of war, an
aggressor forfeits his immunity from harm. This means that abortion
involves the unjust taking of a human life. Medical procedures resulting
in fetal loss, except as a collateral and unintended consequence of efforts
to save the mother's physical life, are therefore impermissable. The mere
fact that the individual in the womb is wholly in its mother's physical
power and completely dependent upon her for sustenance gives her no right
whatsoever with respect to its life, since the mere possession of physical
power can never confer such a right. Might does not make right. Abortion
is, therefore, a breach of the fundamental tenets of our public moral
crreed.
Some people, of course, assert that human beings have the right to draw the
line to determine which human offspring have rights we must respect -- and
which do not. If we accept this view, we utterly vitiate the doctrine of
human rights presented in the Declaration of Independence. According to
that doctrine, the laws of God command respect for the rights of all human
beings.
But if human beings can arbitrarily decide who is human and who is not, this
command has no force or effect. Whenever we wished to deny someone's human
rights, we could deny that person's humanity and escape the force of the
command. So, when whites wished to enslave blacks, they denied their
humanity, and so construed the right to hold slaves as a property right. To
avoid this absurdity and the injustices that follow from it, we must
acknowledge that God has drawn the line that separates human from non-human
life, and human beings have no choice but to respect His will.
The Declaration of Independence also clearly indicates how we can recognize
this line, since it states plainly that we are all created equal, which
means that the criterion of our humanity must be such as to provide no
grounds for invidious distinctions between one human being and another.
Only one criterion meets this requirement, i.e., that we are all of equal
parentage. Because our parents were human, we are human. After
conception, life in the womb is in this respect no different than life
outside the womb. We are, therefore, obliged to treat the human being,
once conceived, with the same respect that we demand for ourselves.
As for the so-called "right to suicide" and related practices, such as
euthanasia, whatever emotional arguments we make on their behalf, they
represent a violation of the Declaration of Independence's principles. Our
rights, including the right to life, are unalienable. We, therefore, do not
have the right to destroy or surrender them. Now, if we kill ourselves or
consent to allow another to do so, we both destroy and surrender our right
to life. We act unjustly. We usurp the authority that belongs solely to
the Creator, and thus we deny the transcendent basis of our claim to human
rights.
Posted by David Quackenbush
(the above should not be construed to constitute endorsement of any candidate)
(poster's campaign title, snail-mail, and phone # removed by moderator request)
|
108.754 | | COVERT::COVERT | John R. Covert | Thu Dec 28 1995 01:05 | 53 |
| Today is the Fourth Day of Christmas.
It is also the western commemoration of the Holy Innocents -- the children
killed by Herod in his attempt to destroy the promised Messiah. In the
east this event is commemorated a day later.
On this day and tomorrow, prayers will be offered by Christians all over
the world for those children as well as for today's innocents, those whose
lives were ended by their own mothers.
Oklahoma Orthodox Christians for Life have provided a version of the
"Molieben Service" entitled "The Order of the Office of Prayer and
Supplication for the Victims of Abortion". It can be read at:
http://www.ocf.org:80/OrthodoxPage/prayers/abrtpryr.html
The final prayer is reproduced here:
O most merciful, all gracious and compassionate Lord Jesus Christ our
Savior, Son of God: we entreat Thee, most gracious Master: look with
compassion upon Thy children who have been condemned to death by the unjust
judgment of men. And as Thou hast promised to bestow the heavenly kingdom
on them born of water and the Spirit, and who in blamelessness of life have
been translated unto Thee; and Who said, "Suffer the little children to
come unto me, for of such is the kingdom of heaven" - we humbly pray,
according to Thy unfailing promise: grant the inheritance of Thy kingdom to
the multitude of spotless infants who have been cruelly murdered in the
abortuaries of this land; for Thou art the resurrection and the life and
the repose of all Thy servants and of these innocents, O Christ our God.
Turn the hearts of those who seek to destroy Thy little ones. We beseech
Thee to pour forth Thy healing grace upon them, that they may be convicted
in their hearts and turn from their evil ways. Remember all of them that
kill our children as on the altars of Moloch, and render not unto them
according to their deeds, but according to Thy great mercy convert them:
the unbelieving to true faith and piety, and the believing that they may
turn from evil and do good.
O Holy Master, Almighty Father and pre-eternal God, Who alone made and
directs all things; Who rises up quickly against the evil of the impious
ones; who, by providence, teaches Thy people preservation of justice and
the obliteration of evil on earth; Who condescends to raise up warriors for
the protection of the people of God: we entreat Thee with compunction, that
as Thou didst give David power to defeat Goliath, and as Thou didst
condescend through Judas Maccabeus, to seize victory from the arrogant
pagans who would not call on Thy Name; so too, grant protection to us, Thy
servants against the enemies rising against us as we go forth to do
spiritual battle against the evil one and those who do his will rather than
Thine.
For Thou art a merciful God, and lovest mankind, and unto Thee do we send
up glory: to the Father, and to the Son, and to the Holy Spirit. Now and
ever, and unto the ages of ages. Amen.
|
108.755 | political trouble in the pro-life camp | CUJO::SAMPSON | | Thu Feb 08 1996 09:45 | 383 |
| by Marlo Lewis, Jr., Ph.D.
Feb. 7, 1996
Thomas A. Droleskey's widely circulated memorandum to the pro-life
community ("Buchanan or Keyes? It Does Make a Difference!") hits new
lows in the Buchanan team's campaign of defamation against Alan Keyes.
Those monitoring this sordid business may remember Tom Carter's attack
piece on Keyes published in the Wanderer (Nov. 9, 1995). Carter lied
shamelessly, claiming that Keyes makes the rape and incest exceptions "in
his own brochure" -- a falsehood anyone can refute who takes the trouble
to read the brochure. In a subsequent issue of the Wanderer (Nov. 30,
1995), I unmasked Carter's lies and distortions -- slanders against Keyes
that Buchanan operatives had been whispering in pro-life ears for weeks
and months. This shut them up for a while.
Now along comes Tom Droleskey, a more erudite practitioner of character
assassination than Mr. Carter. Some of Droleskey's
allegations are just subtler versions of Carter's fictions (e.g., Keyes
is an untried newcomer to the abortion controversy). Other Droleskey
accusations are new (e.g., Keyes is suspect because he bases his public
opposition to abortion on the Declaration of Independence, not the
Catechism).
I propose to show that Droleskey's nine-page memorandum is false and
misleading. But before doing so, I ask that the reader mark well the
following words by Droleskey and recall them each time I catch him
playing fast and loose with the truth: "What does it tell you about the
character of a man who will stoop to misrepresenting one of his
opponent's statements? How is that in the service of saving lives from
the hands of abortionists?"
Now what exactly did Pat Buchanan say that Droleskey says Alan Keyes
misrepresented? At the United We Stand rally in Dallas (Aug. 12, 1995),
Ross Perot told presidential candidates not to talk about abortion. Alan
Keyes defied Perot, accused him of trying to censor debate, and spoke
passionately in defense of life. Pat Buchanan obliged Perot and kept
quiet about abortion, explaining to the audience, "Pro life is a divisive
issue." A Keyes flyer quoted this statement and drew the reasonable
conclusion that Buchanan cannot be trusted to defend life in hostile
territory. Droleskey calls this misrepresentation because the Keyes
flyer omits Buchanan's next words: "And you all know where I stand on
this issue."
But then why did Droleskey, writing in the Wanderer (Aug. 31, 1995),
criticize Buchanan on the exact same grounds as the Keyes flyer? Here's
what Droleskey wrote then: "Although Buchanan spoke about human life in
Iowa, the fact that he acceded to the request of H. Ross Perot -- and to
his own political instincts -- not to raise the issue at the United We
Stand gathering in Dallas earlier this month is troubling." Why so?
Because,"While no one can question Pat's bona fides on the issue, he has
to understand that he will lose support to Keyes if he is perceived as
becoming yet another politician who trims his sails to suit the audience
he is addressing at a given moment." Why lose support to Keyes in
particular? Because Keyes "does not hesitate to raise the issue wherever
he speaks."
In short, Droleskey in his memorandum attacks Keyes for making the same
criticism of Buchanan that Droleskey himself published in the Wanderer!
To pretend now that Buchanan did not squish in Dallas because he made
passing reference to his views ("you all know where I stand") is not only
dishonest, but misses the larger point. Acknowledging that one is
pro-life is a far cry from making the case of conscience against
abortion. Besides, is it really true that all the United We Stand folks
and all the people watching at home know where Buchanan stands?
Insinuating that Keyes has done his share of trimming, too, Droleskey's
memorandum asserts that Keyes did not speak about abortion "when he
delivered his formal address to the Presidency III Straw Poll in Florida
on November 19, 1995." Yet, as Droleskey admits, Keyes spoke about
abortion the night before on Larry King Live. So we're supposed to
believe that Keyes tried to downplay his pro-life views by discussing
them on Larry King? The Larry King show was a candidate debate broadcast
from Florida as part of the Presidency III straw poll. In point of fact,
Keyes did raise the abortion issue in his formal address. Calling upon
the delegates to defend the embattled American family, Keyes said: "You
know what will keep that child in the womb from being killed? A mother
that just decides to do what is right and spare its life." How did
Droleskey miss that one?
Echoing Tom Carter's earlier diatribe, Droleskey contrasts Pat Buchanan's
life-long dedication to pro-life with Alan Keyes' supposed on-again,
off-again involvement in the issue. Yes, Keyes "has done some things in
his public career which have been very supportive of the sanctity of
life, particularly at the United Nations Conference on Population in
Mexico City in 1984," concedes Droleskey. But the overall record doesn't
stand up to Buchanan's. Keyes, we are told, "did not make the defense of
innocent human life the cornerstone of a speech he gave at the
[Republican National] Convention in Houston." To this I can only say,
either Droleskey has no shame, or he has no memory. Keyes' speech was a
pro-life speech, and its cornerstone phrase, repeated again and again,
was none other than Lincoln's famous rejoinder to the pro-choice
("popular sovereignty") Douglas Democrats: "You do not have the right to
do what is wrong."
Again attempting to denigrate Keyes' record, Droleskey contends that
although Keyes did discuss abortion in his 1988 and 1992 Senate races, it
was not "the hallmark" of those campaigns. Furthermore, Keyes did not
make abortion "a significant part" of a series of talks he gave to Jewish
organizations in the past few years. These criticisms are preposterous.
To begin with, Right to Life is not "the hallmark" of Pat Buchanan's
campaign even today! Buchanan spends so much time UN-bashing, railing at
NAFTA and GATT, or fear-mongering about imports and immigrants, that it
is not clear what he takes to be the central message or theme of his
candidacy.
Second, abortion was a major issue in Keyes' two senatorial campaigns.
The issue is more prominent in his presidential campaign, but that's
because the pro-life movement has more to gain -- but also more to lose
-- in the 1996 elections than in any previous election. For the first
time in forty years, Republicans have a majority in both houses of
Congress. This means that for the first time since the Supreme Court
legalized abortion, there is a realistic hope of passing a Right to life
amendment and overturning Roe v. Wade. On the other hand, whereas
Presidents Reagan and Bush upheld the pro-life plank of the Republican
platform, many Republican leaders today want to weaken or remove that
plank. For the pro-life movement, both the opportunity and the peril are
greater than ever before. If Droleskey cannot see the momentous
political difference between 1996 and 1988 or 1992, then he is not
qualified to advise the pro-life movement.
As for the speeches before Jewish audiences, it is disingenuous to
suggest that Keyes in any way dissembled his views about abortion. When
one is invited by a group to discuss Mideast politics, the UN's
propaganda war against Israel, international terrorism, and similar
topics, it would be rude and presumptuous to concentrate on other issues.
Nonetheless, Keyes has done more pro-life proselytizing before Jewish
audiences than any other political figure in America today.
Representative of this effort is Keyes' speech to the National Jewish
Coalition on November 28, 1995. Arguing that the American-Israel
relationship ultimately rests on shared principles of right and justice,
a common moral identity, Keyes warned that an amoral or immoral America
-- an America that licenses slaughter in the womb -- cannot be trusted to
stand by a small and vulnerable ally in time of war. Arguing that the
abortion regime and the Hitler regime are based on the same denial of the
unalienable dignity, the intrinsic worth, of the human person, Keyes
warned: "If we take the principles of the Declaration and toss them down
the toilet, you can be confident, the first people they will come after
will be mine, BUT YOU WILL NOT BE LONG AFTER, when they have decided once
again, that humanity is a matter of choice -- when we know it is a matter
of God's Will beyond our choice."
About half the audience sat quietly or applauded politely. But the other
half gave Keyes a standing ovation. The predominantly Catholic pro-life
community needs an ambassador of good will to the Jewish community. Who
better than Alan Keyes? Keyes' good relations with Jewish groups is an
asset to the pro-life movement. Why can't Droleskey see this?
Droleskey warns that Keyes will divide and thereby weaken the pro-life
vote, with these results: Dole wins the nomination, Clinton beats Dole,
the Culture of Death rides high for another four years. There are
several problems with this scenario.
First problem: Droleskey assumes there is a fixed pool of pro-life
voters, that every Keyes supporter would be supporting Buchanan if Keyes
were not in the race. This is zero-sum thinking with a vengeance -- as
if the best way to keep the churches full is to reduce the number of
preachers! To win, the pro-life movement must grow, remaining open to
new leaders who can energize and expand the legions for life. Yet
Droleskey himself admits that Keyes is doing just that. In the earlier
Wanderer column, Droleskey wrote: "Alan Keyes has demonstrated a capacity
to change people's minds on the issue of human life, a necessary element
of authentic electoral politics."
Second problem: Droleskey lays claim to greater knowledge than he can
possibly possess. Only God has foreknowledge of the course of human
events. Many scenarios are possible, including this one: Forbes weakens
Dole and Gramm, but none has enough delegates to win the nomination;
Buchanan's protectionism and polarizing style make him unacceptable to
the party's economic conservatives and political strategists; a brokered
convention picks Alan Keyes whose pro-life, free market credentials make
him attractive to both economic and moral conservatives; Keyes trounces
Clinton in debates on moral issues and wins the election; millions of
blacks come home to the Party of Lincoln, giving the GOP a solid
governing coalition for the next generation. Do I predict this will
happen? It might. The point, however, is that scenarios are a dime a
dozen. Droleskey's scenario is a guess, nothing more. No one should be
dissuaded by it from voting his conscience or supporting the better man.
Third problem: Even assuming that two pro-life candidates is one too
many, why should pro-lifers support Buchanan rather than Keyes? Truth
is, they shouldn't. Keyes is the best candidate running, period. Here's
why.
(1) Keyes is the only candidate who clearly and consistently puts first
things first. The greatest peril facing America is the breakdown of the
marriage-based, two-parent family. The root of this breakdown is the
spread of a corrupt and licentious understanding of freedom, epitomized
in the spurious "right" to abortion on demand. Thus, Keyes' top priority
as president will be to restore the moral and material foundations of the
marriage-based family. Specifically, Keyes will fight to overturn Roe v.
Wade and end the abortion regime, which is destroying the heart for
decent family life in this country. He will champion a constitutional
amendment to abolish the federal income tax, which robs families of their
privacy and financial independence. He will also promote school choice
policies to put parents back in control of their children's education.
Other candidates talk about rebuilding the family as an institution --
but usually as an afterthought, or as one goal among many. Keyes is the
only candidate who never gives the family second billing; he always puts
it first. This is a mark of a very rare commodity in politics: wisdom.
(2) Keyes is the most powerful spokesman for life. Dr. James Dobson was
so moved by Keyes' speech at the first New Hampshire presidential forum
(Feb. 19, 1995) that he not only broadcast it but aired the same program
the next day -- something he had never done before in all 17 years of his
radio show. It is instructive to recall the context of that speech.
Three avowed "pro-choice" candidates (Pete Wilson, Lynn Martin, Arlen
Specter) were then testing the waters . Lamar Alexander, siding with
Douglas against Lincoln, proposed allowing each State to choose for
itself whether to restrict or permit abortion. Phil Gramm was pro-life
but had no passion for it. Bob Dole's position was (and remains)
equivocal at best. One thing was clear: the GOP was in serious danger of
selling its soul on the abortion issue.
This was the moment for pro-life candidates to stand up and be counted,
to sound the alarm, to put first things first. But Pat Buchanan talked
GATT and New World Order; Bob Dornan talked patriotism and military
service. Alan Keyes spoke of nothing else but the GOP's duty to uphold
the principles of justice and defend innocents in the womb. Dr. Dobson,
commenting on the speech, said: "I put my face in my hands, and I
wept....I have been waiting for someone, on a national level, to
articulate these deeply felt moral issues that I think Americans are
crying to hear."
Dobson's reaction is not all that unusual. During his 1988 senatorial
campaign, Keyes gave the keynote address to the annual meeting of
Maryland Right to Life. John Wilke commented afterwards that Keyes'
speech was the most moving defense of life he had ever heard. Droleskey
criticizes Keyes for basing his pro-life message on the Declaration of
Independence. "That itself is erroneous," says Droleskey, "as the
prohibition against procured abortion is found in the Divine and natural
laws." Has Droleskey read the Declaration recently? The Declaration
begins by invoking the Laws of Nature and of Nature's God. It declares
that all human beings are created (not merely born) equal, that they are
endowed by their Creator with certain unalienable rights, foremost among
which is life. The Declaration is the authentic, founding, American
affirmation of Divine and natural law.
Yet, for reasons I will refrain from speculating about, Droleskey and
other Buchananites seem contemptuous of -- even hostile to -- the
Declaration. Buchanan himself recently chided Keyes for basing his
anti-abortion views on the Declaration "and Jefferson's statement about
all men being endowed with the right to life." Buchanan explained: "My
opposition goes back further. It goes back to Mt. Sinai and Moses, Thou
Shalt Not Kill.' It goes back even further. It goes back to the Garden
of Eden (sic), "And Cain rose up against his brother Abel and slew him.
But it goes back even further. I believe this admonition, Thou Shalt
Not Kill' has been written by God on the human heart."
Like Droleskey, Buchanan has given no thought to what the Declaration
means. To say that the moral law is written on the heart (or, per
Droleskey, that the wrongfulness of murder can "understood by the use of
reason alone") is simply to restate the Declaration's resounding phrase:
"We hold these truths to be self-evident." Like Buchanan (but more
pointedly), Droleskey writes as if Keyes honors the Declaration because
it was written by Thomas Jefferson, a mere man. In fact, Keyes honors
the Declaration because it proclaims, as the first principle of America's
identity as a nation, that there is a Creator, Who at the moment of our
creation endowed us with unalienable rights. Keyes honors the
Declaration because it teaches that our freedom comes from God; hence
that we have a duty to exercise that freedom in a manner worthy of its
Divine Author. Keyes honors the Declaration because from its principles
one can so clearly and easily demonstrate the injustice and absurdity of
any alleged "right" to abortion.
By using the Declaration as the text for his civic or political preaching
against abortion, Keyes advances the pro-life cause in two important
ways. First, he appeals to America's moral identity, the principles that
unite Americans across all lines of race or creed or national origin.
Buchanan has simply got it wrong. America is not a house divided
because Right to Life is divisive. America is divided because the
Supreme Court in Roe v. Wade rejected the grounds of America's unity laid
down in the Declaration. When we defend life on Declaration grounds, we
stand for the principles that make us one.
Second, using the Declaration as his text, Keyes argues convincingly that
"pro-choice" is actually anti-freedom. The "pro-choice" position implies
that some individuals have the authority to deny or disregard the
humanity of others. Specifically, it implies that a mother may
rightfully treat her offspring as property, to be preserved or discarded
at her convenience or pleasure. This is nothing but a variant of the
pro-slavery doctrine that Lincoln, in his time, also condemned as a
betrayal of Declaration principles. Hence Keyes' oft-repeated statement:
"No mother, or slave owner, has the right to treat another human life as
property!" Imagine the effect on liberal audiences -- to discover that
"pro-choice" really means pro-slavery!
If the pro-life movement is ever to become a majority coalition in this
country, it must base its message on principles open to decent people of
all faiths. The "more Catholic than thou" tone taken by Droleskey and
others in the Buchanan campaign is not helpful in this regard.
Buchanan's us-against-them "culture wars" rhetoric is downright
counterproductive. Buchanan is a polarizer not just temperamentally but
philosophically. The premise of culture war is that the central
conflicts in American politics cannot be resolved on the basis of any
common set of principles. Hence, dialogue, argument, debate with the
other side are futile. We have our "values," they have theirs, and no
objective grounds exist for settling the controversy. The issue will be
resolved, to the extent it can be resolved, on the basis of raw political
power.
This approach to the abortion issue is incorrect and politically
debilitating. It is incorrect because the Declaration provides a common
vocabulary that allows advocates of life to convert (or at least shame
and silence) advocates of "choice." You cannot deny the unalienable
rights of the unborn without denying the proposition that all human
beings are created equal -- that is, without joining the ranks of
racists, tyrants, and slave holders.
Culture war rhetoric is debilitating for two reasons. First, it puts
every American who is not already in the pro-life camp on the defensive.
It breeds fear and hatred of the pro-life movement. Second, and
paradoxically, it saps the moral courage of pro-life candidates. At some
point in a politician's career, polarizing rhetoric interferes with the
pursuit of votes. At that point, the culture warrior must either back
away from the abortion issue or abandon all hope of getting elected.
This is what explains Buchanan's capitulation to Perot in Dallas.
Buchanan squished not in spite of his militancy but because of it!
Buchanan does not know how to talk about pro life on a basis that unifies
people, so he will always be tempted to trim his sails. The very phrases
("culture war," "religious war") that Buchanan wears as a badge of
distinction reflect a philosophical poverty that must eventually
marginalize and sideline his political career. How different is the case
of Alan Keyes! Keyes will never have reason to back away from the
issues, because his message is a message of unity. Nothing, not even
mom's apple pie, is more American than the Declaration of Independence!
Finally, I turn to the most serious issue raised by Droleskey's memo --
whether Keyes is pro-life "100 percent." Droleskey cites several
statements by Keyes that appear to make the "life of the mother"
exception. Says Droleskey: "Mind you, Dr. Keyes is not talking about the
death of a child that occurs as a secondary effect of another procedure,
such as the removal of a pregnant woman's cancerous uterus....He is
talking about the direct dismemberment of a living human being in the
womb." To the contrary, Keyes is talking about "abortion" in the widely
accepted (though technically incorrect) sense of a collateral, unwanted
consequence of medical efforts to save a mother's life.
As I explained in my Wanderer letter, Keyes' position is simply that the
State may not coerce a mother to kill herself on behalf of her unborn
child. This is meant to reassure people who have been frightened by the
abortion lobby into believing that "no exceptions" means a policy whereby
the State may compel women to commit suicide. In reality, "no
exceptions" forbids the use of procedures designed and intended to take
life in the womb. It does not prohibit emergency medical care that may
result in the death of an unborn child as an undesired consequence.
Keyes' "life of the mother" position is the "no exceptions" position,
rephrased to clarify that pro-life does not mean State-mandated maternal
suicide.
Quoting Scripture, Droleskey sanctimoniously implies that Keyes is blind
to the nobility of self-sacrifice: " Greater love hath no man than this:
that he give up his life for another.' Those women who died in
childbirth years ago had a blessed reward for bringing those children
into the world." Yet Keyes said as much in his interview with the
Wanderer -- an interview Droleskey cannot have missed. Herewith an
excerpt from that article: "Keyes attested that he would put his
children's lives ahead of his own, and that he believes that with sexual
activity and with parenthood, you accept that under certain
circumstances, you risk your life.'" Let there be an end to the lies and
calumnies about Keyes' bona fides as an unequivocal champion of life!
According to Droleskey, Keyes "has admitted that he has no chance of
winning the Republican presidential nomination." Keyes admits no such
thing. And why should he? He started with near zero percent name
recognition, and his numbers rise as his name recognition grows.
Buchanan, in contrast, started with near 100 percent name recognition,
and his numbers have been stagnant. Apparently, Droleskey misreads Keyes'
oft-repeated statement that his campaign is essentially about a message
rather than about winning or losing. What matters to Keyes is whether
America wins or loses, whether this country reclaims or abandons forever
the principles that have made her strong and decent and free.
What does it tell you about the character of a man who will stoop to
misrepresent his opponent's statements? How is that in the service of
saving lives from the hands of abortionists? Pro-life voters should put
these questions to Tom Droleskey the next time they see him.
Marlo Lewis, Jr., Ph.D.
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108.756 | | COVERT::COVERT | John R. Covert | Thu Nov 28 1996 13:49 | 113 |
108.757 | 2 Chron 7:14 | CSLALL::HENDERSON | Give the world a smile each day | Thu Nov 28 1996 23:42 | 13
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