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1048.1 | related question | DECALP::GUTZWILLER | happiness- U want what U have | Fri Jan 27 1995 06:39 | 16 |
| a related question to .0, which i find myself chewing on at the moment:
to which extent is dogmatism, self-righteousness and a tendency to be
judgemental inherent to the christian faith and to which extent is it just
a reserve of a zealous few? being in contact with christians every once in
a while, i find the question extremely difficult to answer.
my guess so far is that dogmatism, self-righteousness and judgementalism
are negative personality traits and not characteristics of the christian faith.
but that a faith, based on absolutes - an absolute god, the divinity and
absoulte truth of the word in the scripture, the almost-infallability of the
pope, all provides an all to easy trap to fall into, for acquiring the
aforementioned negative traits.
andreas.
|
1048.2 | | CSC32::J_CHRISTIE | Unquenchable fire | Fri Jan 27 1995 13:21 | 6 |
| I'm afraid the stereotype, though one I personally shun and attempt
to counter, is one well-deserved.
Shalom,
Richard
|
1048.3 | Jesus' severest critics were the supposed insiders | CSC32::J_CHRISTIE | Unquenchable fire | Sat Jan 28 1995 15:55 | 13 |
| Personally, I tend to be perceived more favorably by non-Christians
than by a number of folks who claim the title of Christian.
While a hospital chaplain a few years ago, I had occasion to serve
Jews, Buddhists and even the non-religious. As far as I know, those
I served felt respected and honored, no strings attached.
I pray I was a light through Christ to the patients, their families
and friends, and to the hospital staff.
Shalom,
Richard
|
1048.4 | The Responsibility of the Messenger | CSC32::J_CHRISTIE | Unquenchable fire | Sun Jan 29 1995 16:29 | 22 |
| Re: .0
>do you worry how you are perceived by non christians? how are you as a
>christian being characterised by non-christians? is it important to you how
>you come across?
An evangelist is not very different from a salesperson. The evangelist
sells concepts, while the salesperson sells a product or service. Now,
there's a philosophy that if a salesperson works on a commission basis,
that is, receives a percentage of each sale, then the vendor being represented
loses nothing if sales are lost through the ineffectiveness or ineptness of
the salesperson.
I don't buy this philosophy. I say the wrong salesperson can ruin future
sales.
This issue is discussed somewhat in Topic 576, "The Responsibility of
the Messenger."
Shalom,
Richard
|
1048.5 | Favour should be saught with God rather than men. | RDGENG::YERKESS | bring me sunshine in your smile | Mon Jan 30 1995 08:59 | 34 |
|
Proverbs 22:1 NWT reads "A name is to be chosen rather than abundant
riches; favor is better than even silver and gold."
We all like to be perceived favourably by others, but as the saying
goes "you can please some, some of the time but you can't please all,
all of the time."
Therefore the name or favour that Proverbs 22:1 mentions that should
be chosen, is the name we have with our Creator. So rather than
question how others perceive oneself, a Christian would ask how does
God perceive me?. Are the things I do pleasing to him?. For example,
through Bible study one gets to know the character of Jesus, therefore
before doing or saying something they may regret one could quickly ask
oneself would Jesus say such or do such a thing?.
The Bible mentions that Christians would be frowned upon for leading
a life based on Bible principles, 1 Peter 4:3,4 "For the time that has
passed by is sufficient for YOU to have worked out the will of the
nations when YOU when YOU proceeded in deeds of loose conduct, lusts,
excesses with wine, revelries, drinking matches, and illegal idolatries.
Because YOU do not continue running with them in this course to the
same low sink of debauchery, they are puzzled and go on speaking
abusively of YOU."
A Christian will promote Bible principles, but shouldn't be done in a
self-righteous way. It should be done in a way that helps the other
person see how they can benefit themselves rather than putting them down
for we are all imperfect and that includes the messenger. If a person
does not want to listen then the wise course for the Christian would be
to seek out someone who does have a listening ear.
Phil.
|
1048.6 | Beyond the Trinity! | POWDML::FLANAGAN | I feel therefore I am | Mon Jan 30 1995 10:43 | 55 |
|
>to which extent is dogmatism, self-righteousness and a tendency to be
>judgemental inherent to the christian faith and to which extent is it just
>a reserve of a zealous few?
andreas.
Good question. That is the question I finished up my last semester
at Andover Newton with. The Gospel of John, and the exegisis I did on
the Prologue to John, both lead me to answer yes to the question above.
The Gospel of John, defines a way that is dogmatic, self-righteous,
and judgemental. Christians who are the above can justify that
behavoir by that Gospel.
On the other hand, I was reminded by the instructor that the Gospel of
John was written during a time of extreme persecution against a
minority community, the Johanine Community. The anger and self
righteousness that comes through during a time of persecution does not
need to be the same anger and self righteousness that comes through
when the religion becomes one of the dominant world religions.
Within Christianity there is what is identified as the "Scandel of
Particularlity". Jesus is seen as the Unique one time, particular
revelation of God. It is hard for Christianity to uphold this doctrine
which may be a fundemental belief and not be self righteous and pushy.
After many years as an atheist I have found my way back to my Faith. I
can embrace Christianity in that the message is meaningful to me. The
symbols are powerful. I cannot embrace only Christianity because of
what is absent from Christianity. A full blown feminine image of the
divine to stand beside the Patriarchal image. I also cannot embrace
Christianity as the only way, knowing that many, many people in the
world have achieved fully mature, wonderful spirituality other than
Christian Spirituality.
I believe that it is important for the wholeness of individuals and the
world as a whole for every person to embrace a Higher Power outside of
themselves that provides for their ground of being. This can be
abstract or concrete. It can be the community of men and women. It
can be the Web of Existence. It can be the Divine Universe.
I have found that most Christians resent it when I call myself
Christian while seeking a balance between Biblical revelation, rational
knowledge, personnal experience, and the growing tradition of the
Community of Women and the community of Unitarian Universalism.
WHat do we get if we add one to the Trinity?
Father, Mother, Christ/Sophia, Great Spirit!
four persons, One substance! Each equally present one within another?
Patricia
|
1048.8 | Part of the Methodist perspective | CSC32::J_CHRISTIE | Unquenchable fire | Mon Jan 30 1995 13:29 | 17 |
| Note 1048.6
> I have found that most Christians resent it when I call myself
> Christian while seeking a balance between Biblical revelation, rational
> knowledge, personnal experience, and the growing tradition of the
> Community of Women and the community of Unitarian Universalism.
Hmmm...Sounds a little like the Wesleyan Quadrilateral:
Scripture
Reason
Experience
Tradition
Shalom,
Richard
|
1048.9 | | POWDML::FLANAGAN | I feel therefore I am | Mon Jan 30 1995 13:31 | 4 |
| So does that make me a Quadrilaterialian.
That's hard to say!
|
1048.10 | | DECALP::GUTZWILLER | happiness- U want what U have | Mon Jan 30 1995 13:37 | 9 |
| always thought we have something in common, i am a quadrilingual!
german
english
french
italian
:-)
|
1048.11 | | CSC32::J_CHRISTIE | Unquenchable fire | Mon Jan 30 1995 14:05 | 5 |
| Methinks there's a strain of silliness in the file today.
Shalom,
Richard
|
1048.12 | hello | DECALP::GUTZWILLER | happiness- U want what U have | Wed Feb 08 1995 10:03 | 13 |
|
i note with interest that none of the respondents to this topic so far, i would
have suspected of "dogmatism", "self-righteousness" and "judgementalism".
would anyone who *has* been perceived as "dogmatic", "self-righteous" or
"judgemental" like to take a stab at this topic?
this topic is adressed to you.
please?
andreas.
|
1048.13 | | MKOTS3::JMARTIN | You-Had-Forty-Years!!! | Wed Feb 08 1995 11:35 | 29 |
| Well Andreas, OK...I'll be honest....why not.
To most non Christians, if they were to describe me in one word, it
would mostly be...
"Hey...whatever works for you"
I try to present the gospel as a need...just like food, clothing and
shelter. If one were to use Maslows Hierarchy of Needs, one might
place Christianity on the second tier (Safety/Social). I position it
as being the first tier (Physiological), a basic need of human
existence. It isn't necessarily correct but if I position it this way,
I feel it will identify me, the messenger as one with equal need...to
need my sin washed away just like everybody else. Kind of eases the
tension.
Now...here's the part that's probably going to open a can of worms but
hey let's be honest. I find the words dogmatism, self righteousness,
and judgementalism directed toward me mostly by those who prescribe to
the social gospel. Okay...alot of my fellow searchers here in CP. But
listen, I believe we all wouldn't be here unless we were searching so
I would expect peoples faith, including my own, to be challenged here.
I believe it is a healthy part of growing in ones faith. It spurs us
onto greater learning. Sensitivity certainly has its place in the
world but I find alot of times when I write something, it is
misconstued and I have to spend 3 replies asking people to reread the
original note...as in...I NEVER SAID...etc. etc.
-Jack
|
1048.14 | whatever works for you! :-) | DECALP::GUTZWILLER | happiness- U want what U have | Wed Feb 08 1995 11:48 | 9 |
|
jack, what a wonderful note! i am impressed by your personality!
i've never thought of faith as a physiological need, but the way you put
it, it sounds interesting. i'll ponder this one.
thanks for giving me something to ponder!
andreas.
|
1048.15 | | TINCUP::BITTROLFF | Creator of Buzzword Compliant Systems | Fri Feb 10 1995 09:43 | 18 |
| .13 MKOTS3::JMARTIN "You-Had-Forty-Years!!!"
.14 DECALP::GUTZWILLER "happiness- U want what U have"
(.13)
shelter. If one were to use Maslows Hierarchy of Needs, one might
place Christianity on the second tier (Safety/Social). I position it
as being the first tier (Physiological), a basic need of human
existence. It isn't necessarily correct but if I position it this way,
(.14)
i've never thought of faith as a physiological need, but the way you put
it, it sounds interesting. i'll ponder this one.
It isn't. A physiological need is one that you cannot *live* without. Obviously
it's not. Extremely important to some folks, and something they might consider
worth dying for, certainly, but not (as Jack does point out) a true first tier
need.
Steve
|
1048.16 | | TRLIAN::POLAND | | Fri Feb 24 1995 13:20 | 24 |
|
As I have been shown by God, once He has touched you in the most
intimate way, once He has known you and you have been known by Him,
once you have been made His bride, His wife, then He becomes all you
would ever want and need and His love fills you beyond anything that
one can know and experience in this world. He becomes all to you. He
becomes your beloved. You know what it is to love Him and you are made
complete in His intimate Love. Your only desire is for Him. You see
Him and know Him. You as a human being are fulfilled and the Word is
made clear, everything becomes crystal clear, in the presence of His
incredible Love. His Love consumes you it fills you. You walk away
from every material thing, all the desires and hopes that you held onto
fall away for in comparison to His indescribable Love they become
nothing. People will look at you and what they see is not what they
think but they see the light and love of your precious Lover coming
forth. You surrender all for you see Him as He is, He is Love. You
abandon yourself in Him and you become the person you always desired to
be. You become perfect. Jesus the Christ Is the I am and I am because
He is in me and I am in Him. First death then Resurrection to New
Life, even Jesus Christ for He is Life.
All the things of the world and all the understandings of the mind and
all the words ever written or any thought that has been conceived
become nothing when His love is known.
|
1048.17 | as in romeo's case | DECALP::GUTZWILLER | happiness- U want what U have | Mon Feb 27 1995 11:29 | 8 |
|
.15> It isn't. A physiological need is one that you cannot *live* without.
of course you may want to ask the lover if he can live without his new found
earth moving love... ;-)
andreas.
|
1048.18 | | CSOA1::LEECH | Dia do bheatha. | Tue Sep 05 1995 15:18 | 68 |
| Interesting topic. Perceptions are based on personal interpretation of
the incoming data. Some people perceive red and green as being the
same (color-blind...oops, I mean 'color-determination challenged').
Some people think getting drunk every weekend is a good thing, nothing
at all wrong with it. Some people feel that having one drink is a sin.
Some people view sex as a sport, nothing wrong with a little romp in
the hey with a willing partner; some see sex outside the confines of
marriage as wrong; still others view any form of sexual expression with
any number or same sex partner(s) as being natural sexual expression.
Who's to say who's perception is right? The only one capable of doing
this is He who defines truth. Red and green are not the same,
regardless of how many people perceive it to be the same. There is
truth, and we can find it in God's word to mankind.
The trouble with perceptions is that they can easily be wrong. When
you hear something that goes against your beliefs- or more
specifically, what you WANT- you are forced to look at your belief,
even challenged to defend it (the defense mechanism) if it is something
of importance to you. What *should* happen, is the "challenge" should be
looked at logically, weighed against your current belief, then a value
judgement made on it. What *usually* happens, is that the defense
mechanism wins out, causing a hostile reaction (I don't mean violence,
FWIW, though this is certainly a possibility in dealing with some
people 8^) ). The hostile reaction causes a shut-down of thought
process, a white-knuckled death grip on the current belief, and an
outright rejection of what is proposed.
When people do not want to hear that their lifestyle/actions/whatever
are wrong, such a message is viewed in a very biased way. This bias
usually takes the form of "who are THEY to tell me I'm wrong!", which
gives the messenger- in the eyes of the hearer- a 'self-righteous'
appearance, even if the message was given in a very humble way.
People do not want there to be absolutes. Absolutes mean that they
cannot rationalize any action based on situation or relative personal
criteria. 'Right is right and wrong is wrong', is not an acceptable
thought to a world that tries to make everything a shade of grey.
Stating that their are abosolutes will only make you an unpopular
person, who will be viewed by the world as "self-righteous", "dogmatic"
and "holier-than-thou", regardless of the manner the message is given
(generally speaking).
When sharing God's word- especially in areas of conduct- you cannot
avoid a reaction of some type. In my experience, the majority of the
reactions start with "but..but.." followed by rationalizations on why
such behavior (their current behavior) is not wrong. I do not usually
argue at this point, but merely bring up scriptural reasons as to why
God is against certain behaviors (unless I'm in a notesfile, in which
case I like to be more thorough in my answers 8^) ).
Let's face it, telling people that their behaviors are wrong, based on
the Bible, will cause reactions- most negative, because people will do
anything to defend the things that they wish to do. Merely suggesting
that there are moral absolutes, is likely to get you pegged as being
"self-righteous" or somesuch. It is much easier to name-call, than to
weigh the value of a personal system of values/morals, and make
correction- I know this from personal experience. Only by the grace
of God was I opened up to even a small understanding of God's truth.
It is very hard to admit that you are wrong- especially when it means
that you need to change the way you conduct your life.
Jesus said that whoever tried to save his life would lose it, and he
who would lose his life for Christ's sake, would save it.
-steve
|
1048.19 | Only God comprehends what is absolute! | POWDML::FLANAGAN | let your light shine | Wed Sep 06 1995 10:52 | 58 |
| Steve,
The question of what is truth and what is absolute is an excellent
question. The question of of what/who is God and what does God want
from me, is the essential theological question. It is the question
central to all expressions of faith.
The quest for absolute knowledge is central to original sin. Absolute
knowledge will not be achieved by humanity. Adam and Eve were in
paradise in the Garden of Eden, without knowledge of good and evil.
Knowledge of good and evil was reserved for God. They ate of the tree
of knowledge and were subsequently banished from the garden.
Faith for me is a acceptance of my limitation as a human being and my
belief that God will let me know what God wants me to know.
I truly believe that it is sinful to attempt to make the Bible
absolute. The Bible if worshipped for itself is like the statues of
gold, bronze, and silver worship for the power inherent in them. The
Bible, when worshipped for itself is just another rationalization for
enforcing sinful social structures and moral codes.
If God wanted humanity to have absolute knowledge of good and evil, God
would have made absolute knowledge unequivocally known.
The charges of arrogance levied against those who believe they have
absolute knowledge of what God requires is based on Faith in one's own
spiritual path and annoyance at those who insist that their spiritual path
is the only enlightened path.
The Bible can be used as a great gift of God's revelation to the world
or it can be used as an idol and a tool of oppression.
I have personally rediscovered the gift of the Bible as the revelation
of God's love for humanity.
I have also personally experienced people using the Bible as a tool of
oppression against me, against my sisters, and against my Gay and
Lesbian friends. I have seen in the history of slavery in the United
States and the history of apartheid how the Bible has been used as
a tool of oppression against people of color.
The Bible is powerful. It's power can be for good or for evil. I
believe that it is imperative that every Christian honor the Bible and
make sure that it is not used for evil purposes.
So if I object to what you have identified as an absolute truth or an
absolute piece of knowledge, it is not because I refuse to accept
absolutes, but because I believe that humanities understanding of
absolutes is limited and a failure to understand that limitation can
and does lead to Evil.
Remember, that it was not until after Adam and Eve ate the forbidden
fruit, that they knew that they were naked. Paul was perceptive when
he said that all things that are precede from conscience are good.
That which does not precede from conscience is not good.
Patricia
|
1048.20 | | CSOA1::LEECH | Dia do bheatha. | Wed Sep 06 1995 13:04 | 128 |
| Hi Patricia, thanks for your thoughtful reply. I respectfully disagree
with you on certain points, though.
> The quest for absolute knowledge is central to original sin. Absolute
> knowledge will not be achieved by humanity.
This is different from the absolutes I am speaking of. No, mankind
will not achieve absolute knowledge (as in knowing ALL or understanding
ALL that there is to be learned from His Word), but this does not mean that
mankind is in the dark on things that are right and wrong- which are
moral absolutes. Why give us His word- which clearly defines certain
rights and wrongs- if He really didn't mean it? We cannot pick and
choose what we like and benefit from it fully.
I think everyone can agree that murder is wrong (not to be confused
with the execution of a criminal- that's another subject). We can all
agree that rape is wrong. We can all agree that child molestation is
wrong (and really goes under "rape", in my book). Although determining
absolutes do not depend on mankind's opinions, the above examples help
to make the point that some behaviors/acts are simply wrong.
If you use the Bible as your standard, then a good study of its pages
will reveal many things that are *absolutely* wrong, and things that
are *absolutely* right. I don't view these things as limitations on
behavior, but as the proper way to conduct life to get the most out of
it. God isn't a domineering, spitefully strict being, He is a loving
God who wants us to be all we can be (to steal the "Army" theme 8^) ).
He knows the best way for that to happen- thus His "rules". These
rules are for our benefit, not God's. When we don't understand them or
think they are unfair, we tend to rationalize those actions we wish to
participate in.
> I truly believe that it is sinful to attempt to make the Bible
> absolute.
This depends on what you mean by "absolute". You can certainly find
absolutes in the Bible (God created the universe, God created man, God
is good, God is loving, etc.), including behaviors that are wrong (thou
shall no murder, thou shall not steal, thou shall not commit adultery,
etc.).
> The Bible if worshipped for itself is like the statues of
> gold, bronze, and silver worship for the power inherent in them. The
> Bible, when worshipped for itself is just another rationalization for
> enforcing sinful social structures and moral codes.
Define sinful social structures and moral codes, as you see them. I
really can't address this without a bit more information.
> If God wanted humanity to have absolute knowledge of good and evil, God
> would have made absolute knowledge unequivocally known.
Absolute knowledge is still beside the point. God DID make known an
absolute behavioral code. He did say that some things are *absolutely*
wrong. This was my point in the previous post. There are things
absolutely defined as being wrong in the Bible. People who do not wish
to change their behavior will reinvent moralality to suit themseleves.
This is why "personal morality", without a good basis in the Bible, is
not always a good thing.
> The charges of arrogance levied against those who believe they have
> absolute knowledge of what God requires is based on Faith in one's own
> spiritual path and annoyance at those who insist that their spiritual path
> is the only enlightened path.
Parroting what Jesus said is not being arrogant. You are free to
ignore the litteral teachings of the Bible- that is your choice (please
note that these are generic "you"s). You cannot argue that such a
teaching does not exist, or reinvent the passage on some abstract, out
of context basis, and be theologically sound. Jesus said He is the only
way to the Father. If you believe the Bible, then you have to accept
this. If you don't believe the Bible, then this should be of no
consequence to you. [still using generic "you"s]
> I have also personally experienced people using the Bible as a tool of
> oppression against me, against my sisters, and against my Gay and
> Lesbian friends.
I am curious about hese experiences. Would you be willing to
elaborate? The Bible should not be used to oppress anyone, it should be
used as a guide to life. However, there is something "offensive" in it
to all of us, since it tells us that by nature we are a fallen race-
that our natures are vile and corrupt. It also tells us that we are
responsible and accountable for our actions (something that is very
unpopular in the modern world), and that not all behaviors are
acceptable to God (something people really hate to hear).
Defining right and wrong behavior is not oppressive, any more than
having laws against murder is. In either case, you choose to accept or
reject the laws and are fully responsible for the consequences.
> So if I object to what you have identified as an absolute truth or an
> absolute piece of knowledge, it is not because I refuse to accept
> absolutes, but because I believe that humanities understanding of
> absolutes is limited and a failure to understand that limitation can
> and does lead to Evil.
Stating that certain behavior is absolutely wrong, because the Bible
clearly says so, is not the stuff that evil is made of. Tossing out the
obvious truths in the Bible is not the answer to the problems of
abusive usage of those who confuse the sin for the sinner. All you are
doing is neutering the Bible by watering it down relativisticly. Not
everything is a grey area, as many would like to believe. There are
absolute rights and wrongs, and we don't have to be God to know a few of
them, as He has made such things known to us.
The problem comes when the Bible is not read in context-
in which case, nearly anything can be judiciously twisted to condone
whatever behavior is desired.
> Remember, that it was not until after Adam and Eve ate the forbidden
> fruit, that they knew that they were naked.
The word translated as "naked", in this passage, means more than just
physical nakedness. It means emotional nakedness, as well (openness,
no secrets). In an earlier passage, it reads that both Adam and Eve
were naked, and they were not ashamed, which helps to put this in
context a bit better.
Until the fall, they were both physically and emotionally "naked" with
each other, sharing in a deep relationship beyond what (I imagine) we
can understand today. Even more importand was their "nakedness" before
God that was lost in the fall.
But I digress...
-steve
|
1048.21 | | POWDML::FLANAGAN | let your light shine | Wed Sep 06 1995 16:12 | 107 |
|
>This is different from the absolutes I am speaking of. No, mankind
>will not achieve absolute knowledge (as in knowing ALL or understanding
>ALL that there is to be learned from His Word), but this does not mean that
>mankind is in the dark on things that are right and wrong- which are
>moral absolutes.
>I think everyone can agree that murder is wrong (not to be confused
>with the execution of a criminal- that's another subject). We can all
>agree that rape is wrong. We can all agree that child molestation is
>wrong (and really goes under "rape", in my book). Although determining
>absolutes do not depend on mankind's opinions, the above examples help
>to make the point that some behaviors/acts are simply wrong.
Everyone may agree that murder is wrong, but people cannot agree on
what is murder. abortion? Euthanasia? War? Execution? Self
Defense? Today most people believe that rape is wrong, but
traditionally there have been many cases where rape was not considered
wrong. And for most of history, the wrong was not considered the harm
done to the woman but the deterioration of property value of the women
to the father or husband. Today many people do not agree that it is
wrong for a husband to rape his wife for instance.
>If you use the Bible as your standard, then a good study of its pages
>will reveal many things that are *absolutely* wrong, and things that
>are *absolutely* right.
People who use the bible as a standard of morality tend to be
conservative reactionary people who use the cultural biases located in
the Bible as an excuse for continuing the cultural biases. The eternal
in the Bible is often set aside in favour of the limited. The Bible is
not a unity. It is a collection of writings. One can easily argue
almost any position based on the writings in the Bible. Everyone who
uses the bible selects those passages that support his/her point.
> You can certainly find
> absolutes in the Bible (God created the universe, God created man, God
> is good, God is loving, etc.),
I agree
> However, there is something "offensive" in it
>to all of us, since it tells us that by nature we are a fallen race-
>that our natures are vile and corrupt. It also tells us that we are
>responsible and accountable for our actions (something that is very
>unpopular in the modern world), and that not all behaviors are
>acceptable to God (something people really hate to hear).
There is something offensive in the theology that human nature is vile
and corrupt and humanity can do nothing about it, but humanity is still
accountable for being corrupt and vile.
Again I do not believe that this accurately potrays what the Bible has
to say. It is a certain theological understanding of the Bible.
>Defining right and wrong behavior is not oppressive, any more than
>having laws against murder is. In either case, you choose to accept or
>reject the laws and are fully responsible for the consequences.
I agree with Paul, who tells us to live by our own conscience and our
own faith.
>Stating that certain behavior is absolutely wrong, because the Bible
>clearly says so, is not the stuff that evil is made of.
It certainly can be. The clearest current example is in using the
Bible to oppress gay and lesbians. That is evil. The is very little
in the way of specific moral codes that the Bible is clear on. Most
who use the Bible to oppress, ignore the warnings in the Bible about
behavoir that they participate in, and use the Bible to judge the
behavoir of others instead. the most appropriate use of the Bible is
in using the inspiration to guide one's own life and action. Keeping
the focus on oneself and not on the evils of others.
> Not
> everything is a grey area, as many would like to believe.
THere is very little in the world that is binary. Good or Bad.
> The problem comes when the Bible is not read in context-
> in which case, nearly anything can be judiciously twisted to condone
> whatever behavior is desired.
I agree. But then who decides who is reading the Bible in context and
who is twisting it?
>The word translated as "naked", in this passage, means more than just
>physical nakedness. It means emotional nakedness, as well (openness,
>no secrets). In an earlier passage, it reads that both Adam and Eve
>were naked, and they were not ashamed, which helps to put this in
>context a bit better.
>Until the fall, they were both physically and emotionally "naked" with
>each other, sharing in a deep relationship beyond what (I imagine) we
>can understand today. Even more importand was their "nakedness" before
>God that was lost in the fall.
The Adam and Eve story is a powerful story because of its many
differing interpretations. I donn't believe that there ever actually
was a time of paradise when everything was bliss. I believe that it is
an alegory for the dawn of consciousness in the evolution of humankind.
>But I digress...
But I too digress.
Patricia
|
1048.22 | | CSOA1::LEECH | Dia do bheatha. | Thu Sep 07 1995 11:00 | 143 |
| re: .21
> Everyone may agree that murder is wrong, but people cannot agree on
> what is murder.
The most accepted definition is the wrongful killing
of an innocent person. We can agree on this definition, I imagine.
We can obfusicate by bringing up whether the unborn is a person or not,
but I'd rather not go down that road here. The death penalty is not
murder, but meting of punishment for specific crimes (the one killed is
not innocent). Euthenasia is another rathole I'd rather avoid for now.
> Today most people believe that rape is wrong, but
> traditionally there have been many cases where rape was not considered
> wrong.
Which only furthers my point about a wishy-washy morality. Just
because you feel it isn't wrong, does not mean it isn't.
> People who use the bible as a standard of morality tend to be
> conservative reactionary people who use the cultural biases located in
> the Bible as an excuse for continuing the cultural biases.
This is quite a generalization (a negative one, to boot) for those who
use the Bible as their standard of morality. FWIW, I have yet to find
in my church a Bible-believing Christian that fits your generalization.
In fact, I don't know ANY Christian who fits your view, at least not
personally.
> The eternal
> in the Bible is often set aside in favour of the limited. The Bible is
> not a unity. It is a collection of writings.
I disagree here. It is very interconnected. The more I learn of it,
the more I see this. This is fodder for another discussion, though.
> One can easily argue
> almost any position based on the writings in the Bible. Everyone who
> uses the bible selects those passages that support his/her point.
I've said as much myself. This is why you cannot pick and choose what
you wish to believe. Accept the whole, in context, or don't bother
with it. Sound bites will only lead you astray, for the most part.
> There is something offensive in the theology that human nature is vile
> and corrupt and humanity can do nothing about it, but humanity is still
> accountable for being corrupt and vile.
You ignore the other half of the equation. By accepting Christ as our
savior, we *can* live a Godly life (not a perfect life, as we
will continue to sin, but we will be viewed by God through the
righteousness of Jesus), as we then become empowered to do so by the
Holy Spirit. We are free of the bondage of sin, as well as the
ultimate price of sin- spiritual death.
> Again I do not believe that this accurately potrays what the Bible has
> to say. It is a certain theological understanding of the Bible.
But this is exactly what the Bible portrays (man's sinful nature). The
whole purpose is first to show us that we all have fallen short of the
glory of God, that we need intervention outside ourselves (we can't
save ourselves). Then it tells us how Jesus sacrificed Himself for
our sakes so that we need not be condemned. Next in importance, it
shows us how to live a victorious life in Christ- outlining how we
should behave, etc.
Missing hell is the easy part. The hard part is living the good life,
gaining treasures in heaven as we go (hopefully). I don't know about
anyone else, but I want Jesus to say to me- when I come before Him-
"well done my good and faithful servant". I do not want to come before
Him without at least giving life my best shot- to try to follow Him the
best I can with what I am given.
> >Defining right and wrong behavior is not oppressive, any more than
> >having laws against murder is. In either case, you choose to accept or
> >reject the laws and are fully responsible for the consequences.
> I agree with Paul, who tells us to live by our own conscience and our
> own faith.
Paul does not tell you to live by "your own" faith- as in make up your
own doctrine. He is speaking to Christians when he mentions "following
conscience", if I remember correctly. We are to live by faith, yes,
but we cannot ignore God's word, replacing it with our own feelings.
I don't have a Bible handy, so I cannot put this in proper
context, currently. What you post seems to be taking a "sound bite"
form the Bible. I believe you leave out much context in this instance.
> >Stating that certain behavior is absolutely wrong, because the Bible
> >clearly says so, is not the stuff that evil is made of.
> It certainly can be. The clearest current example is in using the
> Bible to oppress gay and lesbians.
Oppress? Who is oppressing gay and lesbians? Do Christians say that
these types or relations are outside God's will for mankind? Yes. Do
they say that homosexual/lesbian sex is wrong? Yes. This is stating a
very clear and simple Biblical position.
I think we will have to define "oppress" before continuing, however.
We may be on two different wavelengths here.
> That is evil. The is very little
> in the way of specific moral codes that the Bible is clear on.
Idolotry is wrong. Murder is wrong. Stealing is wrong. Adultery is
wrong. Fornication is wrong. Etc. Rights and wrongs are defined
throughout the Bible via examples and direct verbiage. I find it
interesting that you do not see this.
> Most
> who use the Bible to oppress, ignore the warnings in the Bible about
> behavoir that they participate in, and use the Bible to judge the
> behavoir of others instead.
We are to judge behaviors. We are to state right from wrong. What
would be wrong is judgeing a person (condemnation of person, rather
than behavior). If I was doing something that was wrong, that I wasn't
aware of as being wrong, I certainly hope some Christian would tell me
that I am not heeding God's word in my behavior (in effect, they would
be judgeing my behavior).
Stating right from wrong is not evil in any sense of the word. To
suggest that it is evil, is simply not Biblical.
> the most appropriate use of the Bible is
> in using the inspiration to guide one's own life and action. Keeping
> the focus on oneself and not on the evils of others.
Actually, I agree until you get to the "focus on oneself" part. This
is actually part of the problem of human nature, and why God say to
focus on Him. If we focus on God, putting him first (above self), then
we can really start making some progress.
> THere is very little in the world that is binary. Good or Bad.
I disagree. I suggest that this is a worldly view of right and wrong,
and not a Biblical view.
-steve
|
1048.23 | | POWDML::FLANAGAN | let your light shine | Thu Sep 07 1995 11:15 | 16 |
| Steve,
You and I have different beliefs about the nature of the Bible, how it
should be studied, and how it should be applied to our lives.
Based on that difference we come to different conclusions on almost all
the items listed.
Both of us are passionate about our individual faiths and both of us
are convinced that our own way of perceiving reality is the correct
way.
Interesting, in spite of that difference, there are areas where we do
agree.
Patricia
|
1048.24 | | CSOA1::LEECH | Dia do bheatha. | Thu Sep 07 1995 11:19 | 1 |
| <--- We agree again. 8^)
|
1048.25 | | MKOTS3::JMARTIN | I press on toward the goal | Thu Sep 07 1995 14:30 | 14 |
| In that case Richard, what do you think of the man who wanted to be
executed and yet Governor Cuomo from New York would not allow him to be
sent to Texas in order to have the sentence carried out? I imagine you
would take the stand that Governor Cuomo made a mistake here.
God referred to some as murderers and some as manslayers...and our
penal code recognizes these differences as legitamate. Now, my other
question is this. If you give a beggar money and he buys a drink with
it and dies, are you a murderer, a manslayer, or was it the beggars
choice? If it was the beggars choice, then what differentiates the
beggar from the soldier who dies in battle considering the soldier made
a choice of his own free volition as well?
-Jack
|
1048.26 | | CSC32::J_CHRISTIE | Ps. 85.10 | Thu Sep 07 1995 14:39 | 7 |
| .25 I deleted my entry, Jack. Wrong topic.
Let's face it, Jack. You aren't going to convince me and I'm not going
to convince you of anything. So why bother?
Richard
|
1048.27 | | MKOTS3::JMARTIN | I press on toward the goal | Thu Sep 07 1995 14:54 | 10 |
| That's what notes is all about Richard. My question is a good one
because it forces you to consider that perhaps...just perhaps...your
definition may not be as black and white as you want it to be.
So why bother? Because it may force you to reconsider your position
and I believe this is vital to anybody's ability to learn. Otherwise,
we stay within our own paradigms...our own caccoons...and we come out
with the same uninformed opinions that we had years ago. That's why!
-Jack
|
1048.28 | | MKOTS3::JMARTIN | I press on toward the goal | Thu Sep 07 1995 14:57 | 9 |
| By the way, I wasn't implying you are uninformed. Just merely pointing
out that as an example, a white separatist remains so because they
don't broaden their horizons of learning. Likewise, people will love
Kennedy and McGovern to the grave. No difference.
Murder is not as black and white as you would make it. Especially in
light of scriptural and historical evidence.
-Jack
|
1048.29 | | CSC32::J_CHRISTIE | Ps. 85.10 | Thu Sep 07 1995 15:06 | 10 |
| I don't think that's what notes are all about. I do think it's what
some noters are all about.
One of the chief beefs the fundamentalists have with me is that I'm
not an absolutist -- not having things black and white enough!
What's it they call me? Oh yeah, "a relativist." I guess it all
depends on whose bull is being gored.
Richard
|
1048.30 | | CSC32::J_CHRISTIE | Ps. 85.10 | Thu Sep 07 1995 15:09 | 7 |
| > Murder is not as black and white as you would make it. Especially in
> light of scriptural and historical evidence.
But apparently it's as black and white as you would make it.
Richard
|
1048.31 | | CSC32::J_CHRISTIE | Ps. 85.10 | Thu Sep 07 1995 15:14 | 5 |
| It's a waste of energy, Jack. "Matter and anti-matter." Your own
articulation!
Richard
|
1048.32 | | APACHE::MYERS | He literally meant it figuratively | Thu Sep 07 1995 15:26 | 5 |
|
Seems like your having a bad day, Richard. :^) But I do realize how
passionately you abhor state sanctioned murder.
Eric
|
1048.33 | | MKOTS3::JMARTIN | I press on toward the goal | Thu Sep 07 1995 15:29 | 4 |
| Richard, if it is a waste, then why don't you become a read only in
these matters instead of starting a discussion then pulling this stuff!
-Jack
|
1048.34 | | APACHE::MYERS | He literally meant it figuratively | Thu Sep 07 1995 15:33 | 7 |
|
> Murder is not as black and white as you would make it.
Funny I feel this way about homosexuality and mixed marriages, but
not murder.
Eric
|
1048.35 | | CSC32::J_CHRISTIE | Ps. 85.10 | Thu Sep 07 1995 16:19 | 7 |
| > Richard, if it is a waste, then why don't you become a read only in
> these matters instead of starting a discussion then pulling this stuff!
Some solution, Jack. Based in Scripture, no doubt.
Richard
|
1048.36 | | MKOTS3::JMARTIN | I press on toward the goal | Thu Sep 07 1995 16:28 | 13 |
| Richard, I can see there is a lot of pent up anger within you. This is
the appearance you are portraying to me right now. Resentment over
something...who knows what.
Getting pissed off at the world and everybody who disagrees with you is
no way to maintain dialog. Cynicism also tends to erode serious
stimulating conversation.
Now, would you care to address the issue of murder I raised with the
beloved Mario Cuomo or will this weaken the web you have so easily
tangled yourself with.
-Jack
|
1048.37 | Ain't gonna play that game | CSC32::J_CHRISTIE | Ps. 85.10 | Thu Sep 07 1995 16:37 | 11 |
| .36
I deleted my entry before I read yours. I've stated my position in
many other entries. You already know what it is.
Been down this road repeatedly with you before. Ain't no use in
pretending like we haven't.
Shalom,
Richard
|
1048.38 | | MKOTS3::JMARTIN | I press on toward the goal | Thu Sep 07 1995 16:45 | 9 |
| Richard, since you deleted .24, I can't claim you spurred the
conversation.
You may not want to go down the road again but you can't deny that your
position on murder has grey areas. I think it's too bad you don't wish
to answer these points. I suspect you don't really have a clear answer
to give.
-Jack
|
1048.39 | Been there. Done that. | CSC32::J_CHRISTIE | Ps. 85.10 | Thu Sep 07 1995 16:53 | 13 |
| > Richard, since you deleted .24, I can't claim you spurred the
> conversation.
You'd be wrong to claim it even then, since the matter had already been
'spurred' by someone before me.
> You may not want to go down the road again but you can't deny that your
> position on murder has grey areas.
Not black and white enough for you, eh?
Richard
|
1048.40 | measuring up to perfection | DECALP::GUTZWILLER | happiness- U want what U have | Fri Sep 08 1995 07:13 | 37 |
| thank you for coming into this topic, steve leech!
it will not be difficult for you to tell that i consider those vocal
christians a nuisance, who go into notes conferences to impose their
religious views with little regard for the preferences of discussion
topics and habits of the noting community in the particular conference.
moreover, such vocal exponents are giving their religion a bad name.
.20> Parroting what Jesus said is not being arrogant.
when a servant attempts to 'fill the shoes' of a great and perfect
master, the parroting by the servant quickly risks becoming ridiculous
and cheapening to the message of the master.
a servant with theological qualifications or a good standing (a priest,
a bishop) will find listeners amongst unbelievers. an extraordinary servant
who shines through good deeds such as mother theresa, will also find
willing listeners. but one who spouts about the message of jesus, is being
irreverant in my opinion.
i have respect for anyone who lives by his/her convictions. i have even
more respect for those who dedicate their life to the service of their
faith.
one of the difficulties of the christian faith as i see it, is measuring
up to the master's perfection. aren't you called upon to follow in the
footsteps of your lord jesus? this must open anyone who attempts to do
so to the dillemma of realising their own imperfection. how can you, in
this field of tension caused by your own imperfection and your master's
perfection, assure that you use your master's words in wisdom?
andreas.
|
1048.41 | | MKOTS3::JMARTIN | I press on toward the goal | Fri Sep 08 1995 10:29 | 19 |
| Andreas:
You have just made an excellent case. The fact is that we CANNOT
measure up to the masters perfection...we cannot. And this is the
message that is continually mentioned by me along with others in this
conference.
Since we cannot measure up to a Holy God, redemption and
sanctification, i.e. salvation and being made Holy and clean, are
ingredients we need to have bestowed upon us. Mankind is basically
sinful and in need of these things, including Christians.
Jesus recognized this fact...that throughout the life of a Christian
there was always going to be a battle between the flesh and the Spirit.
Where the flesh wins the battle, the blood of Jesus cleanses. However,
the war has already been decided and even if a believer falls into
temptation, the person is victorious only through grace and mercy.
-Jack
|
1048.42 | | POWDML::FLANAGAN | let your light shine | Fri Sep 08 1995 10:42 | 15 |
| Jack
Re -1
One of the unfortunate theological stances within Christianity is the
separation of Body and Spirit. Body and Spirit are one. The body is
good. The spirit is good. All persons fall short of perfection. I
agree. That does not mean that either Body or Spirit are bad. In fact
redemption may be the holy union of body and spirit. The union of our
sexuality with our spirituality.
I personally like to think of sex as a sacrament!
Patricia
|
1048.43 | | MKOTS3::JMARTIN | I press on toward the goal | Fri Sep 08 1995 12:09 | 22 |
| Patricia:
It does seem unfortunate...then again, poverty, war, hunger, and death
are also unfortunate. I don't like any of these elements of society or
the world and yet I must accept them as fact. I believe separation of
body and spirit is fact because this fact is verified by the words of
Jesus, the Psalms, and the prophets.
Jeremiah for example, stated that the heart of man is deceitful, and
above all things desparately wicked. Who can know it?
Both the Apostle Paul and King David, both prophets in their own right,
have stated that the spirit of man is dead. "For I am dead in sin and
yet it is not I who live but Christ who lives in me. And the life I
live is by the one who loved me, and gave himself to me."
Christianity teaches that we are separated from God and that the flesh
will return to dust just as it came from dust. The spirit is dead
and it is the Spirit of God who needs to dwell within us. This is why
our bodies are the temple of the Holy Spirit.
-Jack
|
1048.44 | | DECALP::GUTZWILLER | happiness- U want what U have | Fri Sep 08 1995 12:37 | 7 |
| jack, are you suggesting in all earnest that the holy spirit
is speaking through *YOU*? ;-)
andreas.
|
1048.45 | | POWDML::FLANAGAN | let your light shine | Fri Sep 08 1995 12:45 | 12 |
| Jack,
the separation of Body and Spirit is not a fact!
It is a philosophical/Theological stance arising out of Hellenistic
philosophy and incorporated into much of Christianity. Biblically it
can be argued, but I'm not interested in doing that.
The philosophical/Theological separation of body and spirit is harmful.
Patricia
|
1048.46 | | MKOTS3::JMARTIN | I press on toward the goal | Fri Sep 08 1995 12:48 | 14 |
| Andreas, as crazy as it sounds, I believe it is God who inspires us
when we discuss Christian issues. Remember, when Paul was writing to
the Corinthian church, he said, "I planted, Apollos watered, but God
causes the growth." The scripture also teaches that No man comes unto
the Father except the Spirit of God draw him.
I believe we speak of our own volition, which obviously gives us the
ability to screw up, to speak out of turn, to put our foot in our
mouths. However, when somebody asks me how to get saved, I believe
that what I say is prompted by God...it is not Gods voice as he would
use a prophet, but it is my thought, my voice driven by the Spirit of
God. We are to be God's witnesses throughout the world.
-Jack
|
1048.47 | | MKOTS3::JMARTIN | I press on toward the goal | Fri Sep 08 1995 12:49 | 6 |
| ZZ Biblically it
ZZ can be argued, but I'm not interested in doing that.
I know your not, and I believe that is very harmful.
-Jack
|
1048.48 | couldn't agree more! :-) | DECALP::GUTZWILLER | happiness- U want what U have | Fri Sep 08 1995 12:53 | 10 |
| .46> Andreas, as crazy as it sounds, I believe it is God who inspires us
.46> when we discuss Christian issues.
yep, we're all a bunch of crazies! :-) now turn this bunch lose on unbelievers
and see what you get! :-)
andreas.
|
1048.49 | | DECALP::GUTZWILLER | happiness- U want what U have | Fri Sep 08 1995 12:58 | 11 |
| .45> the separation of Body and Spirit is not a fact!
.45> It is a philosophical/Theological stance arising out of Hellenistic
.45> philosophy and incorporated into much of Christianity.
the french philosopher des cartes (pre-enlightenment) also held on to
this stance.
andreas.
|
1048.50 | | POWDML::FLANAGAN | let your light shine | Fri Sep 08 1995 13:18 | 9 |
| Much of Western Civilization and Philosophy holds onto this stance.
The stance right now is being challenged most strongly by Feminist
philosophers and theologians. The separation of Body and Spirit has
been most detrimental to women as the Spiritual and Intellectual has
been associated with the Male and the light. The Bodily and Emotional
has been associated with the Female and the dark. Wholeness comes when
each of us unite all of our faculties. Body, Soul, Mind, and Heart.
All good. All created in the image of the divine. All represented by
the Incarnation of the Divine Jesus Christ.
|
1048.51 | | APACHE::MYERS | He literally meant it figuratively | Fri Sep 08 1995 14:03 | 7 |
| re .49
I thought Descartes believed that although the Body and Soul (his
word for spirit, I believe) were distinct entities, they were,
nonetheless, inseparable in humans.
Eric
|
1048.52 | | DECALP::GUTZWILLER | happiness- U want what U have | Fri Sep 08 1995 14:16 | 8 |
| i'll be checking up on descartes. as far as i recall, his view was
on spirit/body running in 'parallel'. though this is definitely a rathole
in this topic.
have a nice weekend all!
andreas.
|
1048.53 | | CSOA1::LEECH | Dia do bheatha. | Fri Sep 08 1995 14:34 | 18 |
| re: .50
That's an...interesting way of looking at the subject. I've personally
never associated women with darkness (even in the roundabout way you
list), but perhaps I am unique amoung all my Christian brothers?
Perhaps, but I seriously doubt it.
I understand where you are coming from on this one, FWIW, I merely disagree
with your conclusions. I must also admit that I have a problem with
"feminist philosophers and theologians". Christian theology is not male
nor female, but Godcentric. To me, "feminist theologians" sounds as if
those theologians have an agenda of their own making, outside of God's
revelation in His word. Such agendas- whether feminist or patriarchal-
will only get in the way of the Holy Spirit's revelation of wisdom
and understanding within the word of God.
-steve
|
1048.54 | Why feminist theology? | POWDML::FLANAGAN | let your light shine | Mon Sep 11 1995 10:38 | 50 |
| Steve,
Most scholars who study the bible recognize that the Bible is written
from the perspective of men. Simple things like the covenant between
God and the Hebrews in which "God" told the hebrews that in preparation
for the convenant they must sustain from sexual relations with their
wifes in order to prepare the Hebrews (men) for their meeting with God,
show that women are not fully included within the Biblical texts.
The Bible is patriarchal. It shows the history of Biblical Men with a
few women thrown in. Often we do not even know the names of the women.
Usually they are identified as wives or mothers. Their roles are
usually to give birth to or mother children for the heroes of the
stories, the men.
Feminist Scholars start from the assumption that the bible is flawed in
showing only one side of the story. Feminist Scholars accept that this
is true for all historic writings. Throughout history women have been
consider "other than" and "less than" man. Feminist Scholars view the
Bible with a "Hermeneutic of Suspicion" a term defined by Elizabeth
Schusser Fiorenza.
With its flaws, the Bible is still the most complete record of God's
activity with humankind. It is not God who ordained the Bible to be
one sided, but the men who wrote it based on the cultures of the day.
The bible is not above the androcentric (male centered) nature of the
cultures.
By addressing these flaws Feminist Scholars ask questions about the
Bible that men never thought to ask. New meaning is found for both
women and men. THe amazing thing is that even when women approach the
bible with suspicion and ask very critical questions of the Bible, the
Bible itself, and particularly the Gospels reveal themselves as
liberation texts. Jesus' interaction with women, as only hinted at in
the texts was absolutely revolutionary for the time. Even Paul, who is
a chauvanist, reveals in his writing the extraordinary role played by
women apostles in the early Christian movement.
I am a feminist and I aspire to be a Feminist Theologian. THis does
not mean that I am looking for special treatment of women or to reverse
the traditional roles.
It means for me, that all literature, all history, all culture, all
speech needs to address the role of gender. Women and men have both
been systematically oppressed, and spiritual growth for women and men,
means recovering our full personhoods.
Patricia
address the role of gender.
|
1048.55 | | MKOTS3::JMARTIN | I press on toward the goal | Mon Sep 11 1995 10:45 | 8 |
| Z Their roles are
Z usually to give birth to or mother children for the heroes of the
Z stories, the men.
It's a good thing you said usually. Esther's acts of faith saved the
nation of Israel from extinction!
-Jack
|
1048.56 | | POWDML::FLANAGAN | let your light shine | Mon Sep 11 1995 10:48 | 6 |
| Jack,
I did say usually. I am aware of the handful of women heroes in the
Bible.
A handful of allusions to women does not make the work balanced!
|
1048.57 | | MKOTS3::JMARTIN | I press on toward the goal | Mon Sep 11 1995 11:00 | 7 |
| ZZ A handful of allusions to women does not make the work balanced!
Well, rewriting the Bible is not an option and we can't turn back the
clock and rewrite history. Therefore, how would we be able to achieve
such balance?
-Jack
|
1048.58 | | POWDML::FLANAGAN | let your light shine | Mon Sep 11 1995 11:09 | 14 |
| Feminist Theologians are striving to achieve balance by acknowledging
the Bible as a onesided document, analyzing what is said, and what is
missing about women and their lifes, and investigating items that have
not previously been considered important enough to investigate.
some women are actually writing parts of the Bible from a woman's
perspective. One example I have seen is an attempt to encourage women
to rewrite the story of Abraham offering Isaac as a sacrifice from
Sara's perspective.
There is a vast amount of very good literature available from feminist
theologians and Biblical scholars.
Patricia
|
1048.59 | | MKOTS3::JMARTIN | I press on toward the goal | Mon Sep 11 1995 11:42 | 20 |
| That is all well and good; but what will feminist theologians do with
all the information once they collect all of it? I mean, no doubt
there may come some excellent books and sources of information out of
it; however it seems it wouldn't be able to go any farther.
Z some women are actually writing parts of the Bible from a woman's
Z perspective. One example I have seen is an attempt to encourage
Z women to rewrite the story of Abraham offering Isaac as a sacrifice from
Z Sara's perspective.
Hmmm, I would be very interested in the accuracy of these writings. Do
they have any documentation to back up their writings as credible
sources or is it more fictitious? I don't use fictitious
perjoratively. I for example, believe Ben Hur to be one of the
greatest movies ever made; and yet it was fictitious.
If these theologians are actually writing these as part of a new
version of the Bible, I would strongly recommend avoiding them.
-Jack
|
1048.60 | you read out of history what you place into it | DECALP::GUTZWILLER | happiness- U want what U have | Mon Sep 11 1995 11:47 | 12 |
|
.57> we can't turn back the clock and rewrite history. Therefore, how would
.57> we be able to achieve such balance?
"you read out of history what place into it", paraphrasing hegel.
history is being rewritten continually as our knowledge of historical
facts increase and as our perspectives change.
andreas.
|
1048.61 | | MKOTS3::JMARTIN | I press on toward the goal | Mon Sep 11 1995 11:57 | 12 |
| The problem is Andreas, that the Bible is not just a history book. The
Bible is God breathed and is penned by prophets.
Also, remember that the Israelites considered the Torah something to be
looked upon divinely, since the Torah came from God on Mount Sinai. It
would stand to reason that the Israelites followed the Torah closely
and therefore women would not have had the opportunities in that
culture to take leadership roles. Therefore, very little if any
history would exist to bring the equality feminist theologians would
hope for.
-Jack
|
1048.62 | | DECALP::GUTZWILLER | happiness- U want what U have | Mon Sep 11 1995 12:24 | 12 |
| > The problem is Andreas, that the Bible is not just a history book. The
> Bible is God breathed and is penned by prophets.
that may be so, jack. it doesn't change the fact that you'll only ever find
in it, what you're looking for in the first place. therefore, feminist
theologians may well be finding and accumulating biblical evidence in support
of a more even balance between men and women. and their biblically supported
views may one day become the mainstream view; who knows.
andreas.
|
1048.63 | | MKOTS3::JMARTIN | I press on toward the goal | Mon Sep 11 1995 12:56 | 8 |
| The bottom line is this. God is the potter, we are the clay.
We are molded by God and used as vessels for his purposes. Therefore,
in the long run, balance is a chasing after the wind. It kind of
reminds me of that bumper sticker:
"Capitalistic Proverb: He who dies with the most toys, wins."
-Jack
|
1048.64 | or, 'who has the last word wins' ? :-) | DECALP::GUTZWILLER | happiness- U want what U have | Mon Sep 11 1995 13:39 | 9 |
| .63> The bottom line is this. God is the potter, we are the clay.
.63> We are molded by God and used as vessels for his purposes.
if the only way of knowing god is through the bible then i don't see
how this gets you out of the 'fix'...
andreas.
|
1048.65 | | MKOTS3::JMARTIN | I press on toward the goal | Mon Sep 11 1995 14:06 | 1 |
| What fix?!
|
1048.66 | | DECALP::GUTZWILLER | happiness- U want what U have | Mon Sep 11 1995 14:26 | 1 |
| see .62
|
1048.67 | | USAT05::BENSON | Eternal Weltanschauung | Tue Sep 12 1995 09:39 | 6 |
|
Hegel is just one voice among many. If history is not knowable then
much of science (especially geology) is a farce. This conclusion is
inescapable.
jeff
|
1048.68 | | CSOA1::LEECH | Dia do bheatha. | Tue Sep 12 1995 10:22 | 28 |
| re: .54
If the Bible was truly patriarchal, there would be no women heroes in
it, IMO. Since God inspired it, however, there are female heroes in
it. God uses the lives of those who came before us as examples- both
good and bad. He does not pull any punches, or gloss over the sin of
the many male heroes. Neither does he allow the exclusion of the
female heroes whom he deems to be good examples for future generations.
I think that if you are determined to see something in the Bible-
whether it be there or not- you will find it. Unfortunately, many
deceptions have come about in this manner. History is littered with
those who use the Bible to push an agenda that is not quite Biblical.
"Feminist" shows bias, IMO, and studying it with a bias may mislead. You
must look at it neutrally- neither man nor woman centric, but as being
both "mankind" centric (history and a guide for living) and Godcentric
(being God's word for mankind and His history and future with mankind).
Don't read anything into it that isn't there; do not "expand" the
stories other than to clarify the context (with historical facts from
that time).
To me, magnefying the scriptures in specific ways seems to have been
the cause for our past sins of treating woman as second class citizens.
ymmv.
-steve
|
1048.69 | | POWDML::FLANAGAN | let your light shine | Tue Sep 12 1995 10:34 | 44 |
| > "Feminist" shows bias, IMO, and studying it with a bias may mislead.
Feminist believe that it is impossible to study any document without a
bias. We believe that we are more honest in identifying our bias than
those who think they are neutral.
>
> You
>must look at it neutrally- neither man nor woman centric, but as being
>both "mankind" centric (history and a guide for living) and Godcentric
> (being God's word for mankind and His history and future with mankind).
THere is nothing neutral in those assumptions.
1. You assume that it is not biased in favor of man nor woman,
therefore you will not see any biases that do exist.
2. You assume that it is God's word for mankind and his history and
future with mankind. Therefore you will not see in the Bible those
elements that are clearly not redemptive.
You have explicitly stated your biases while claiming to be neutral in
your interpretation.
>Don't read anything into it that isn't there; do not "expand" the
>stories other than to clarify the context (with historical facts from
>that time).
The details of the lives, aspirations, dreams, and religious practices
of women are not contained in the document except in fragments.
Feminists suggest that we all open our minds and imaginations to do the
best job we can of filling in the missing detail, knowing that our
accomplishment will not be perfect, but also knowing that it will
provide pathways to truth not accessible through other techniques. It
is unfortunate that the majority of the human race needs to reconstruct
their history which has been neglected and lost.
Patricia
To me, magnefying the scriptures in specific ways seems to have been
the cause for our past sins of treating woman as second class citizens.
ymmv.
-steve
|
1048.70 | | MKOTS3::JMARTIN | I press on toward the goal | Tue Sep 12 1995 11:05 | 19 |
| Z Feminists suggest that we all open our minds and imaginations to do the
Z best job we can of filling in the missing detail, knowing that our
Z accomplishment will not be perfect, but also knowing that it will
Z provide pathways to truth not accessible through other techniques.
Could you expound a little bit on the last part? How can we provide
pathways to truth by using our imaginations? Consider Charles Manson.
He kills the Tates, blacks get blamed, race warfare begins, white man
loses, black man cannot cope with leadership, Manson comes along and
governs the world. Now there is an example of using ones imagination
to find truth...and he FIRMLY believed in this truth.
No doubt this is a heavy example to use; however, when one tries to
canonize fabricated "truth" with scripture, you may very well be mixing
light with darkness. Which is why I asked, When feminist theologians
put together these truths, what are they intending to do with the
information?
-Jack
|
1048.71 | my opinion | CSOA1::LEECH | Dia do bheatha. | Tue Sep 12 1995 11:12 | 79 |
| re: .69
> Feminist believe that it is impossible to study any document without a
> bias. We believe that we are more honest in identifying our bias than
> those who think they are neutral.
I disagree. If you recognize your own natural biases, you can
effectively neutralize them. Identifying your bias is a good thing,
IMO, but to continue to study the Word- based on your bias- is not.
It's like when you read that certain things are a sin (thing you do,
things you like to do). You can use your bias to read into other
scriptures that it is not indeed sin (rationalization), or you can
accept the fact that the Bible calls it sin. Though your biases CAN
affect the way you study the Bible, if you are intellectually honest
with yourself, you can overcome your biases and read the scriptures
neutrally.
> > You
> >must look at it neutrally- neither man nor woman centric, but as being
> >both "mankind" centric (history and a guide for living) and Godcentric
> > (being God's word for mankind and His history and future with mankind).
> THere is nothing neutral in those assumptions.
> 1. You assume that it is not biased in favor of man nor woman,
> therefore you will not see any biases that do exist.
And if I see that no biases exist, what then? I guess I will not read
into the Bible that women are second-class citizens. You fail to see
that since I read no biases into it, I will get none out of it, either
(...and isn't this the very problem you denounce? using the Bible as a
tool for patriarchy?).
> 2. You assume that it is God's word for mankind and his history and
> future with mankind. Therefore you will not see in the Bible those
> elements that are clearly not redemptive.
Define "not redemptive". I don't want to assume your point here, so I
will need a bit of clarification before I can respond.
> You have explicitly stated your biases while claiming to be neutral in
> your interpretation.
And what bias have I stated? The bias of looking at the Bible
neutrally? That's quite a stretch of the term, don't you think?
> The details of the lives, aspirations, dreams, and religious practices
> of women are not contained in the document except in fragments.
What do such details have to do with purpose of scripture? What
difference does it make if the Bible had included these things?
Aspirations and dreams, outside of God's purpose, are irrelevent. What
WE, as humans, WISH to do is irrelevent. Following God's lead is what
is relevent. Examples (mostly of men, I grant you) in the Bible show a
consistent theme- following God = successful and meaningful life;
turning from God = disaster. How many of the male "heroes" felt
disaster? How many times do you read about the utter stupidity of the
male heroes?
> Feminists suggest that we all open our minds and imaginations to do the
> best job we can of filling in the missing detail, knowing that our
> accomplishment will not be perfect, but also knowing that it will
> provide pathways to truth not accessible through other techniques.
Perhaps, but perhaps it can lead to deception. I question the wisdom
of using imagination in place of historical facts. Perhaps some
interesting and spiritual novels (fiction) can be written on such
details, which I think is a good idea. It has to be labelled as
fiction, though, when there is a lack of historical facts to back it
up. Even fiction can be used by God to inspire/bless people.
I still do not think it wise to be <insert political agenda> Bible
Scholar. I think "Bible Scholar" (generic) is the best way to go.
-steve
|
1048.72 | | DECALP::GUTZWILLER | happiness- U want what U have | Tue Sep 12 1995 13:47 | 28 |
| re .68
attempting to read the bible from a neutral perspective and clarifying
context with historical facts sounds like a wise approach.
since historical fact is not a static body of knowledge but a dynamic
(growing) body of knowledge, how do new historical facts influence your
reading of biblical texts?
when you say you take a 'neutral perspective' do you mean to imply independent
of gender, age, period, ethnicity, educational and social background and
so on. if your personal god speaks to you through the bible then i can
imagine that all these factors which make up your person would also determine
how you read the words. to be neutral would then be a goal, though perhaps
a goal which one would always strive for though could never hope to achieve?
if a feminist says "i am taking a feminist perspective" then i would say
she's saying nothing new. isn't everyone somehow limited by perspectives
and aren't we all trying to some extent to take a more neutral approach.
in my experience that's easier said than done and overcoming limiting
perspectives, is what feminism is all about.
andreas.
|
1048.73 | | MKOTS3::JMARTIN | I press on toward the goal | Tue Sep 12 1995 13:55 | 22 |
| If I may...I know the question is directed to Steve.
Deviance from truth is usually based on two things. One being a lack
of understanding and the other being intellectual dishonesty.
Sometimes this dishonesty is not malicious...sometimes one is in
essence being dishonest with themselves.
In my case, I try very much not to be dishonest. Many times I am
ignorant of fact due to lack of understanding, but if something is
there, I cannot simply avoid it. I find impatience sometimes with
people who don't practice intellectual honesty because they are being
deceptive to others but more importantly to themselves.
Jesus was quoted in John 10 as saying, "I and the Father are One."
Therefore, it would be easy for me to exploit this verse to claim Jesus
is God. However, this would be intellectually dishonest. The sentence
is in the neuter form implying that Jesus and the Father are one in
purpose.
Moral: Reading the Bible neutrally involves intellectual honesty.
-Jack
|
1048.74 | recap | DECALP::GUTZWILLER | happiness- U want what U have | Tue Sep 12 1995 14:33 | 12 |
| jack, you sure are keen to answer questions today but do you read
them at all?! :-)
i don't really see how your .73 answers what i asked steve in .72
in a nutshell i asked him how does changing (new) historical fact
affect his method of reading the bible and how does he avoid being
stuck with one or a set of perspectives.
andreas.
|
1048.75 | | MKOTS3::JMARTIN | I press on toward the goal | Tue Sep 12 1995 14:41 | 8 |
| Yes, I probably didn't answer exactly as you asked. I was merely
suggesting that in order to read the Bible neutrally, one has to break
down the paradigms they have in order to accept new ideas or truth if
you will. If a person reads the Bible with an agenda, they are more
apt to be intellectually dishonest and therefore their study of the
Bible would not be neutral.
-Jack
|
1048.76 | | DECALP::GUTZWILLER | happiness- U want what U have | Tue Sep 12 1995 14:48 | 8 |
| thanks jack. that's a quality answer!
i look forward to replying to it though i hope that steve will first
find a moment to reply to .72
andreas.
|
1048.77 | | POWDML::FLANAGAN | let your light shine | Tue Sep 12 1995 14:52 | 6 |
| Jack,
Are you suggesting, that to study the Bible, one should begin with no
paradigms or assumptions about the Bible?
Patricia
|
1048.78 | | MKOTS3::JMARTIN | I press on toward the goal | Tue Sep 12 1995 15:12 | 17 |
| Z Are you suggesting, that to study the Bible, one should begin with
Z no paradigms or assumptions about the Bible?
Not necessarily although I believe that would be ideal. It stands to
reason that we will have some paradigms; however, what I'm saying is
that if one is truly seeking after truth...I mean truly seeking it as
one in the desert searches for water, then one must be open to the
possiblility that what they find may not meet the expectations they
started with. For if we did, we would have a world of stubborn
Christians with no ability to glean truth.
Consider Paul the Apostle. Once blinded on the road, his second
question was, "What will you have me to do?" Paul's paradigm shifted
immediately from one of violence toward Christians to one of Christ's
followers. Only the Holy Spirit could make such a transformation.
-Jack
|
1048.79 | | CSOA1::LEECH | Dia do bheatha. | Tue Sep 12 1995 15:50 | 60 |
| Note 1048.72
>since historical fact is not a static body of knowledge but a dynamic
>(growing) body of knowledge, how do new historical facts influence your
>reading of biblical texts?
Usually, when such facts relate to scriptures, they help me with both
context and in bringing the Bible 'to life', so to speak. Knowing the
conditions/social structure of the times and places that a passage
takes place in can really help in bringing home a point or pointing out
something I may have missed previously.
>when you say you take a 'neutral perspective' do you mean to imply independent
>of gender, age, period, ethnicity, educational and social background and
>so on.
When I say neutral, I mean taking the Bible as a whole. I do not use
select passages to promote an agenda, nor to rationalize my own sins.
For example, I do not read patriarchy into the Bible. I do not see
anything that *promotes* such a structure. It records history, but does
not actually promote the continuance of this structure. If anything, I
find that the values of men and women are equal, when looking at the
Bible as a whole. There are different roles for men and women, which
shouldn't be surprising since men and women were created in different
forms (not to mention with differnt ways of thinking). Neither is more
valuable or superior than the other, but they are meant to compliment
one another.
Those who read the Bible and get a patriarchal view that women are
second class citizens, or that men are to lord over women, are reading it
with bias (and I do not consider being "spiritual head of the family" as
being lord of the roost, FWIW).
I also do not see *promotion* of slavery (the Bible was used by some to
rationalize the morality of slavery), it merely recorded it (and
mentioned not skin color, FWIW). Those who wanted to own slaves, who
felt a need to rationalize this, read the Bible in a very biased way to
come to the conclusion they wished.
> if your personal god speaks to you through the bible then i can
>imagine that all these factors which make up your person would also determine
>how you read the words. to be neutral would then be a goal, though perhaps
>a goal which one would always strive for though could never hope to achieve?
Am I perfectly neutral? No. I don't think any one of us can be
"perfect" at anything. I do try to be aware of my own biases and take
them into account when reading God's word, though. I also pray for
understanding and discernment.
>if a feminist says "i am taking a feminist perspective" then i would say
>she's saying nothing new.
Saying you are taking a feminist perspective is honest. However,
studying the Bible *purposefully* with this bias, is not conducive to
garnering the truth from it, IMO.
-steve
|
1048.80 | | nand.amt.tay1.dec.com::SCHULER | Greg, DTN 227-4165 | Tue Sep 12 1995 15:56 | 17 |
| RE: .79
>>since historical fact is not a static body of knowledge but a dynamic
>>(growing) body of knowledge, how do new historical facts influence your
>>reading of biblical texts?
>
> Usually, when such facts relate to scriptures, they help me with both
> context and in bringing the Bible 'to life', so to speak. Knowing the
> conditions/social structure of the times and places that a passage
> takes place in can really help in bringing home a point or pointing out
> something I may have missed previously.
What happens when historical fact conflicts with scriptural fact?
/Greg
|
1048.81 | | DECALP::GUTZWILLER | happiness- U want what U have | Tue Sep 12 1995 16:21 | 14 |
| re .75
> I was merely
> suggesting that in order to read the Bible neutrally, one has to break
> down the paradigms they have in order to accept new ideas or truth if
> you will.
if you break down the paradigms you have prior to reading the bible, then
aren't you opening yourself to brainwashing this way?
andreas.
|
1048.82 | | MKOTS3::JMARTIN | I press on toward the goal | Tue Sep 12 1995 16:40 | 18 |
| Z if you break down the paradigms you have prior to reading the bible,
Z then aren't you opening yourself to brainwashing this way?
Yes, in essence you are having your brain washed. Scripture does teach
us that we are to test the spirits...and a certain teaching must
conform to scripture as a whole. You will find that most cults have a
root verse or passage they use to base the whole monument of their
doctrine upon. This is not prudent.
Scripture tells us that the apostles and disciples studied the
scriptures continually day and night to see if these things were so.
Coming from Jewish backgrounds, the disciples were really banking the
farm. They were most likely considered outcasts in their society but
the Word of God brought forth the Spirit and truth. And they relented
to this truth. They studied the scriptures with the neutrality needed
to change their paradigms. Peter had a difficult time with this.
-Jack
|
1048.83 | | BIGQ::SILVA | Diablo | Tue Sep 12 1995 16:50 | 7 |
| | <<< Note 1048.80 by nand.amt.tay1.dec.com::SCHULER "Greg, DTN 227-4165" >>>
| What happens when historical fact conflicts with scriptural fact?
One flips a coin. :-)
|
1048.84 | | CSOA1::LEECH | Dia do bheatha. | Tue Sep 12 1995 17:54 | 6 |
| > What happens when historical fact conflicts with scriptural fact?
I haven't had a problem with this happening. Do you have any examples?
-steve
|
1048.85 | | MKOTS3::JMARTIN | I press on toward the goal | Tue Sep 12 1995 18:18 | 4 |
| My guess would be something like the Genesis story and the reliability
of Carbon 14.
-Jack
|
1048.87 | come again? | DECALP::GUTZWILLER | happiness- U want what U have | Wed Sep 13 1995 06:26 | 19 |
| re .82
jack, could you perhaps reiterate what you're saying, this time in
non-scriptural terms? i am having difficulty with understanding.
also, are you sure you mean "brain-washing"?
to be sure, let me state what i understand as brain-washing:
it's a process of self-humiliation and self-mutilation. the former as
you need to strip yourself of all that is yours, the latter as you need
to cut off all capability to stand on your own spiritually, thereby
surrendering/submitting unconditionally to a spiritual entity.
andreas.
|
1048.88 | what does religious fervor do to you? | DECALP::GUTZWILLER | happiness- U want what U have | Wed Sep 13 1995 07:25 | 30 |
| from 1136.17 by Jay McCanta
> It would seem to me that the more important question is "How are you
> perceived by NON-Christians?" Are the people you encounter in your
> life more or less interested in Christ by meeting you?
in my case the encounters with christian zealots in various notes files and
on street corners have been counter-productive.
whereas in the past, i considered myself a christian, i now take a very
critical view of christians. as a matter of fact, confronting people who
appear to have a dogmatic bent on religion and whom i perceive as being far
removed from reality has actually driven me from a relatively unreflected
christian position toward a well formed atheist position.
there are, fortunately, many shades of christianity. this conference is a
case in point. and the better salespersons are likely not the vocal few.
seeing the various christian factions, i am now more careful with my judgement
on christianity, ie. not to 'spill the baby with the bath-water'.
it is unfortunate however, that, as i have observed, the majority of the
'christmas-christians' or non-christians seems more likely to be completely
turned off christianity when confronted with religious fervor.
andreas.
|
1048.89 | | MKOTS3::JMARTIN | I press on toward the goal | Wed Sep 13 1995 12:16 | 16 |
| Sorry. The answer is that you must draw your own conclusions from
reading scripture. Brain-Wash was my cute way of saying that the Word
of God helps you have a clean mind.
In reading the Bible, one must be open to learning...which may force us
to change the wall we have encased ourselves with. If we are
unneutral, then our understanding of scripture is based only on how it
fits into our agenda.
This is why I asked Patricia what feminist theologians are going to do
with information they get from their imaginations. Truth is open to
distortion because a bible can be rewritten to put a feminist within
their comfort zone. To me, this is selling ones soul but that's just
my opinion.
-Jack
|