T.R | Title | User | Personal Name | Date | Lines |
---|
930.1 | | AIMHI::JMARTIN | | Tue May 31 1994 12:27 | 9 |
| Interviewer (Me): Richard, no question the government is not totally
on the up and up on military issues. I firmly believe for example,
that FDR was responsible for getting the US involved in WW1. As the
Secretary of Defense, he knew that loading the Lusitania with military
equipment was an act of war. Aside from all of this, what is your
conception of upholding the Constitutional responsibilities of a strong
defense?
-Jack
|
930.2 | | AIMHI::JMARTIN | | Tue May 31 1994 15:16 | 1 |
| Eagerly awaiting Richard's reply....just as soon as he makes bail!!
|
930.3 | Bugles and Lanterns Would Be Sufficient | STRATA::BARBIERI | | Tue May 31 1994 15:22 | 16 |
| Richard,
Neat! In reply to .1, I think that even the Constitution
takes a back seat to what God wants to accomplish. I'm not
advocating getting rid of the Constitution, I'm just saying
that if we had the faith of Gideon, a bugle and lantern would
be plenty sufficient armaments against a much larger foe with
nuclear warheads. I also believe that God worked with what He
had; that is He allowed Israel to use weapons, but if their
faith was greater, He would have accomplished the same victories
had they not used any weapons at all. Sort of like using Rahab
the harlot who resorted to lying (which is sin, but God winked at
her ignorance...she was accountable for what she knew and not
what she didn't know).
Tony
|
930.4 | | AIMHI::JMARTIN | | Tue May 31 1994 15:50 | 34 |
| No question that God can wave his hands and wipe out his enemies. See
the Battle of Armegeddon as proof. As you are aware Tony, we live in
pretty much a secular humanist society; having great faith in
ourselves. I'm afraid that the truly Godly way to implement faith here
is a high improbability under current circumstances. Like Israel,
America would have to be completely humbled...to the point where God is
the absolute only answer. We saw how this happened to Israel in the
book of Judges. The Edomites destroyed Israels crops like locusts,
leaving them desolate and without hope.
When reading Richards .1, I was reminded how Hezekiah, a Godly king of
Israel made the foolish mistake of giving the Babylonian emmissaries a
guided tour of his treasuries. In essence, he flirted with the enemy
under false pretenses and Israel later paid dearly for this. As long
as sin is present, human nature, even so called good human nature is an
unreliable source of comfort for most.
Under the current circumstances, I have to go by the prescedent that
fear is an international language. As long as the threat of
retaliation exists, peace will abound for a longer period of time.
The fear of retaliation has to be used against other nations who don't
believe in the sovereignty of their neighbors.
Had North Korea prevailed in the 50's, a huge slaughter would have
taken place in Japan. Had we not bloodied the nose of Vietnam,
Communism would have been widespread in Southeast Asia, Including the
Philippeans. Kuwait would be gone and Saudi Arabia would most likely
be at war this very day, and so would we. Without the ABomb dropped on
Hiroshima, the war in the Pacific would have dragged on longer and many
more would have died. Furthermore, my dad was on a suicide mission
that very week to Okanawa so I wouldn't be here to grace you all with
my presence!!
-Jack
|
930.5 | absence of war is not peace | TFH::KIRK | a simple song | Tue May 31 1994 16:04 | 27 |
| re: Note 930.4 by Jack
> No question that God can wave his hands and wipe out his enemies. See
> the Battle of Armegeddon as proof.
That hasn't made it to local theaters yet. � .-)
> Under the current circumstances, I have to go by the prescedent that
> fear is an international language. As long as the threat of
> retaliation exists, peace will abound for a longer period of time.
Be at peace, or I'll kill you...hmmm, a too familiar ring to that.
I think it was in the PBS series _War and Peace in the Nuclear Age_, a man was
interviewed who showed the interviewer a fob on his key ring. He stated that
the fact that the fob was on the ring has prevented nuclear war. How to prove
it? Take off the fob. Except that one would be foolish to do that, as war
would start. His point was that one can no more point to his keyring for
preventing war than point to Mutually Assured Destruction to prevent war.
The only way to prove it is to risk war, and no one dares to do that.
However I do agree; fear is a powerful force in this world, but is it from
God?
God's Peace, which does not rely on fear of war,
Jim
|
930.6 | | AIMHI::JMARTIN | | Tue May 31 1994 16:22 | 14 |
| It's not so much "Be at peace or I'll kill you".
I was watching the discovery channel last month and saw a very
interesting show on snakes. The rattler rattles his tail as a warning
to potential predators that he does not wish to be bothered. Rattlers
instinctively do not wish for confrontation and I believe that was
God's way of helping the rattler provide this protection for himself.
There is nothing ungodly about that.
When the US or any other country is strictly in a defensive posture,
think of them as a very large rattler. There is nothing wrong with
firing shots over the bow and nothing ungodly about heeding a warning!
-Jack
|
930.7 | aim hi too often leads to aim low | TFH::KIRK | a simple song | Tue May 31 1994 16:42 | 13 |
| re: Note 930.6 by Jack AIMHI::JMARTIN
> When the US or any other country is strictly in a defensive posture,
> think of them as a very large rattler. There is nothing wrong with
> firing shots over the bow and nothing ungodly about heeding a warning!
Jack, interesting node name you've got there! Alas I think the U.S as a
nation is too eager to aim low. Who wants to wait for mere sanctions to
take effect? Especially since they don't make for interesting news filming.
Peace,
Jim
|
930.8 | | AIMHI::JMARTIN | | Tue May 31 1994 16:53 | 12 |
| Cuba is the pinnacle of proof that sanctions do not work. Sanctions
allow the elitist to continue living on cavear while the poor and
middle class live in abject poverty. Take a look at what's going on in
Miami. Even the once wealthy of Cuba are fleeing in boats and Russian
made airfighters.
Had we put sanctions on Iraq, Saddam would still be enjoying the fruits
of his new real estate, and by the way, thousands of Kuwaitis alive
today would be dead. You are trying to apply Godly applications
to ungodly governments. Won't work!!
-Jack
|
930.9 | "Come See The Salvation of The Lord!!!" | STRATA::BARBIERI | | Tue May 31 1994 16:53 | 23 |
| One other thought I have is that when we speak of the United
States, I think we speak of a part of the 'world' of which
"ye are not of the world."
In other words, it makes zero sense to speak of what the United
States should do from the perspective that it is a Godly nation.
It is part of the world and has been for a long long time.
Jack, I think the only forum for the 'tack' you are subscribing
to for the United States is that the United States is Godless and
thus must resort to its godless means (lack of faith) in order to
arrive at what it wants.
In short: the U.S. wants the most and the biggest bombs. God will
demonstrate His salvation when some 'nation' has no strength within
itself (save faith) lies between Egypt and the Red Sea, and is
finally ready to raise its arms as did Moses and declare to the
entire world: "Come see the salvation of the Lord!!!"
And that group will NOT be the United States. The US will be a part
of that group's last day adversary.
Tony
|
930.10 | | AIMHI::JMARTIN | | Tue May 31 1994 16:58 | 11 |
| Excellent analogy regarding the Red Sea. This opens another question
however.
How important is nationalism? The US still is the home of many
believers and many believers have served in our armed forces. They
believe in the sovereignty of the US and have fought for it.
Are the campaigns fought over the last 200 years to be scorned at and
looked upon as evil? I think not!
-Jack
|
930.11 | it is foolishness, indeed! | LGP30::FLEISCHER | without vision the people perish (DTN 223-8576, MSO2-2/A2, IM&T) | Tue May 31 1994 18:06 | 30 |
| re Note 930.8 by AIMHI::JMARTIN:
> Cuba is the pinnacle of proof that sanctions do not work. Sanctions
> allow the elitist to continue living on cavear while the poor and
> middle class live in abject poverty.
It's certainly true that sanctions didn't result in the
overthrow of Castro.
In fact the sanctions undoubtedly contributed to the severity
of the abject poverty in Cuba.
But the right course wouldn't have been armed intervention
instead of sanctions. The right course would have been no
intervention and no sanctions.
What right did we have to try to overthrow Castro?
> Had we put sanctions on Iraq, Saddam would still be enjoying the fruits
> of his new real estate, and by the way, thousands of Kuwaitis alive
> today would be dead. You are trying to apply Godly applications
> to ungodly governments. Won't work!!
You're right, of course. Christianity is impossibly and
impractically godly. Anyone who tried to live as Jesus lived
would be lucky to see his or her 33rd birthday! There truly
is no earthly security in the cross!
Bob
|
930.12 | | AIMHI::JMARTIN | | Tue May 31 1994 18:19 | 7 |
| Okay, so having said this, I am still alittle confused as to Richards
mission here. Is it to protest improper use of the military or is
there opposition to the military in general? Is there a believe in
unilateral disarmament? If so, then peace is the very last thing it
will accomplish!
-Jack
|
930.13 | little difference in my book | TFH::KIRK | a simple song | Tue May 31 1994 21:26 | 11 |
| re: Note 930.6 by Jack
> It's not so much "Be at peace or I'll kill you".
How about "do what we say or we'll bomb you back to the stone age".
That's something I heard a lot during the Gulf war.
Peace,
Jim
|
930.14 | you've got to be kidding | DNEAST::DALELIO_HENR | | Wed Jun 01 1994 07:56 | 14 |
|
> What right did we have to try to overthrow Castro?
Well, how about this ...
What if, in the middle of the night, you wake up to see your next door
neighbor outside your window with a shot gun pointed at your head?
You get a bigger gun and scare him off. Would you ever trust him again?
and lets say he continually makes aggressive gestures and talks it up
around the neighborhood that he's "gonna get ya".
Castro-Kruschev-JFK How soon we forget!
Hank
|
930.15 | | LGP30::FLEISCHER | without vision the people perish (DTN 223-8576, MSO2-2/A2, IM&T) | Wed Jun 01 1994 08:07 | 21 |
| re Note 930.14 by DNEAST::DALELIO_HENR:
> What if, in the middle of the night, you wake up to see your next door
> neighbor outside your window with a shot gun pointed at your head?
> You get a bigger gun and scare him off. Would you ever trust him again?
> and lets say he continually makes aggressive gestures and talks it up
> around the neighborhood that he's "gonna get ya".
There's a big difference between distrust and measures that
wreak general havoc on a population. Of course you don't
trust him. But you don't seek vengeance perpetually, either.
> Castro-Kruschev-JFK How soon we forget!
I remember very vividly, and it was a long, long time ago.
Nevertheless we insist on measures that make the poor of the
country suffer for decades after the threat is resolved.
Bob
|
930.16 | Faith Is The Substance | STRATA::BARBIERI | | Wed Jun 01 1994 09:47 | 12 |
| In every single war the US has ever undertaken, a more succesful
tactic would have been to march into battle with bugle and lantern
in hand. The US blew it. I have blown it. We have all blown it.
God still looks for that group which finally rests perfectly in
Christ (Heb. 4).
So Jack, to answer your question, given the faithlessness of America,
I suppose they did the right thing in most of the wars. But, in
every case, there has always been a better way. Faith was just
lacking and so they weren't up to doing it.
Tony
|
930.17 | | AIMHI::JMARTIN | | Wed Jun 01 1994 11:10 | 25 |
| "Saul has killed his thousands and David his tens of thousands." God
sent those ancient Kings in to battle carrying the full armour,
including sword. I do see your point though. Paul and company used
the full armour of God....Faith, righteousness, the word...and they
were accused of turning the world upside down!! I get emotional over
the incident where Stephen was stoned to death. Not so much because of
his actual death, but because the testimony he gave and the words he
used haunted Paul for the rest of his life. I rejoice in the fact that
they are rejoicing in eternal life together!! However, I acknowledge
also that there was a heavy price to pay.
Re: Iraq.
Let's face it, oil supply is of great national interest. Our economy
is heavily based on the availability of oil and other fuels. I submit
to you that Husseins attack of Kuwait had nothing to do with
compassion; it was strictly a move toward guarding national interest.
Hussein broke into your house if you will and he was given ample
warning as to the consequences of his actions. He alone is responsible
for the outcome of events during the Persian Gulf War...nobody else.
He victimized his own people through his free will.
-Jack
|
930.18 | weak faith | DNEAST::DALELIO_HENR | | Wed Jun 01 1994 11:37 | 26 |
|
well... I guess I have weak faith
Our Heavenly Father doesn't approve of war, but he appears to allow it,
knowing that we will fight and die to protect territory and loved ones
no matter what He would say.
This is at a national level, which is an extension of the individual level.
I for or one will defend my family with an unchrist-like array of responses
to the victimizer until one of us is incapacitated. It is easy to claim
"faith" until you are in a life threatening situation, then ones (or I
should say MY "animal instincts", namely the will to survive, usually
overrides any humanitarian idealogy I might have for my fellow man.
I will and have done the same for my country.
To be sure, America has sinned some bad sins (against Red and Black humanity
in particular). Our Father forgives nations as well as individuals.
If our belief system will not allow us to fight (individually or nationally)
you have that right and I repect your exercise of that right.
Most of us are here because other Americans gave there lives for us.
Hank
|
930.19 | My Faith Weak Too | STRATA::BARBIERI | | Wed Jun 01 1994 12:00 | 18 |
| Hi Hank,
I don't know what I would do. I just believe that when faith
is perfected, there will be a better way. I don't know that
better way because my faith is so weak as well.
I believe that God takes people where they are at. As an example,
if Rahab the harlot had perfect faith, somehow she would have
delivered the spies without needing to lie. Likewise, somehow
we could deliver our loved ones without resorting to killing,
weapons, whatever.
But, let me make myself perfectly clear. The faith I am talking
about is one I do not now have. Mine is much more as is yours
and in my weak faith, I suspect I would respond to certain
situations by wanting to blow someone's head off!!!
Tony
|
930.20 | | AIMHI::JMARTIN | | Wed Jun 01 1994 12:05 | 7 |
| I agree that the sacrifices of our fathers past should not be scorned
upon. I believe in responsible nationalism and the right to a
sovereign nation. I also have no compassion nor do I value individuals
who burn the flag or bring the ghastly cultures they fled from upon us.
That is something we didn't ask for!!
-Jack
|
930.21 | | HURON::MYERS | | Wed Jun 01 1994 12:29 | 9 |
| re Note 930.6 by AIMHI::JMARTIN
> The rattler rattles his tail as a warning to potential predators that
> he does not wish to be bothered.
You justify US militarism and arms proliferation by comparing us to
rattle snakes. I find this wickedly humorous...
Eric
|
930.22 | we sometimes wage war wrongly, but we are not without conscience | LGP30::FLEISCHER | without vision the people perish (DTN 223-8576, MSO2-2/A2, IM&T) | Wed Jun 01 1994 12:43 | 30 |
| re Note 930.0 by POWDML::FLANAGAN:
Any word from Richard?
Regarding Richard's response:
> In a way, it's ironic. We see so plainly that the tragic and
> deplorable events of Rwanda are insane and evil. Yet, in the U.S., we
> stand ready and able to annihilate any adversary with no more conscience
> than that unleashed in Rwanda. It is only our sophisticated technology that
> makes our martial mentality appear more civilized, more palatable. It
I don't believe that this is true. I believe that our (US)
leaders do indeed agonize over decisions to send our forces
into battle. I do believe that they are concerned about the
non-Americans as well as the Americans that would be killed
or wounded -- perhaps not equally so, but I don't believe
that they are callous and value non-American lives not at
all.
Sometimes they engage in war *because* they value the
non-American lives. Sadly, sometimes the decision is not
made to intervene to save others.
However, very often the equation comes out that the
non-American lives are not worth as much as American
interests. Of this we must repent.
Bob
|
930.23 | | HURON::MYERS | | Wed Jun 01 1994 12:43 | 18 |
| RE Note 930.17 by AIMHI::JMARTIN
> Our economy is heavily based on the availability of oil and other
> fuels.
And yet we have imposed an oil embargo on Iraq since the war and what
has happened to gasoline prices? Even with an added 4 cent per gallon
federal tax, it's gone down. This war had nothing to do with our
national interests, oil prices, or our continued ability to to consume
obscene amount of petroleum. It had to do with oil industry business
interests.
Of all the world conflicts, past and present, you picked probably the
worst one to demonstrate our military involvement for humanitarian
reasons -- our God given military righteousness.
Eric
|
930.24 | | AIMHI::JMARTIN | | Wed Jun 01 1994 12:53 | 22 |
| Eric:
I never stated the Kumait war was for humanitarian purposes. It was to
protect national interests. If you recall, I stated the Korean war was
to keep North Korea from Japan, not only to protect South Korea.
Hussein would have gone after Saudi Arabia had we not intervened. Then
Eric, the story would be alot different for you!!
My rattlesnake analogy didn't hit home, my fault. I am pointing out
that the rattlesnakes rattle is far from wicked. It is a sober warning
to all predators that the snake is a self preservationist. You paint
this picture that any group of people who build arms are no good, not
the case. It is true that America is the great manipulator in this
world, I grant you that. I also would say that our military might has
kept much of the aggressive world at bay for the last fifty years.
Eric, arms buildups collapsed the USSR and North Korea is on the verge
of bankruptcy. Cuba, no comment. Aggressors are being put to rest
because fear is an international language!! A strong defense is not
ungodly by any means.
-Jack
|
930.25 | | AIMHI::JMARTIN | | Wed Jun 01 1994 12:54 | 4 |
| By the way Eric, I thought all proceeds of sold oil from Iraq are going
towards war reparations! I don't believe there is a total embargo.
-Jack
|
930.26 | | POWDML::FLANAGAN | Resident Alien | Wed Jun 01 1994 13:53 | 3 |
| I have not heard any word from Richard.
Patricia
|
930.27 | | AIMHI::JMARTIN | | Wed Jun 01 1994 14:18 | 10 |
| Patricia:
By the way, what do you think of the concept of breaking the law non-
violently to make a political statement? I happen to think at times
it is necessary. It is necessary for the abolitionists, MLK, RJC,
(Richard Jones-Christie), How about auntie May who quietly lies down in
front of the stairs to an abortion clinic?
-Jack
|
930.28 | | CSC32::J_CHRISTIE | Pacifist Hellcat | Thu Jun 02 1994 01:26 | 9 |
| Jack (in response to nearly every entry),
Try reading the Gospels and taking Jesus' words and actions as
though he really meant was he said and did. The Gospels are far more
compelling than the Constitution of the United States of America.
Shalom,
Richard
|
930.29 | Sprung | CSC32::J_CHRISTIE | Pacifist Hellcat | Thu Jun 02 1994 01:33 | 8 |
| Yes, I am out of the pokey. It was an eye-opening 27 or so hours.
I have a court appearance in August.
The judge signed a bench release as I refused to bond myself out.
Criminally yours,
Richard
|
930.30 | | CSC32::J_CHRISTIE | Pacifist Hellcat | Thu Jun 02 1994 02:00 | 10 |
| .22 Bob,
I agree with you. I, too, believe military decision-makers
agonize over sending American lives into battle. Perhaps I
didn't express myself very well. I was mostly talking about
conscience towards our foes.
Peace,
Richard
|
930.31 | | DNEAST::DALELIO_HENR | | Thu Jun 02 1994 07:24 | 12 |
|
Re : Richard
Thank you for your act of courage for those who have made the
supreme sacrifice. I agree with you that "war at best is a terrible
solution".
I am a third generation American, my father and I both served in times
of war. I expect my son will also (unless the Lord comes).
Hank
|
930.32 | Example of Jesus(?) | STRATA::BARBIERI | | Thu Jun 02 1994 09:53 | 14 |
| Hi,
It occured to me that Jesus allowed 'family' to suffer
miserably without taking physical measures in order to
relieve and rescue the suffering. I'm referring to His
cousin John the Baptist who toiled in a prison cell and
was decapitated.
Did Jesus do the right thing or should he have used physical
measures in order to rescue?
Does this apply to any of us and our families?
Tony
|
930.33 | The Day is far spent | DNEAST::DALELIO_HENR | | Thu Jun 02 1994 10:54 | 35 |
|
Re .32 Tony
Hi Tony,
He also made a whip and gave them "what for" when He saw what they
(scribes, pharisees, etc) had done to His Father's temple.
Plus "verbal abuse" - you brood of vipers (you bunch of snakes), etc.
More than once the Angel of The Lord wreaked havoc and destruction
in the OT account of Our Fathers dealings with mankind.
The two witnesse of the Book of Revelation, They were family and those
who tried to hurt them suffered destruction via fire from heaven, though
they made the ultimate sacrifce later (and were resurrected).
In the Age of Grace (so-called) mercy is the prime operative word,
but in a situation where grace fails (on our part) then the law
comes back into play (Examples : Annaias and Saphira; The Corinthian
Christians who "sleep").
Tony God is love, but the scripture also says :
whom I love, I chastise and rebuke...
and *scourges every* son who He receives.
The book of Revelation reveals the "wrath of God" the wrath of the God
who is love in essence : God is love. but His love includes the destruction
of the wicked, what kind of a place would it be if the wicked were here
to make trouble forever and ever ?
His longsuffering has finally run out but judgment begins
at the House of God. (he who has eyes to see... etc).
Hank
|
930.34 | | AIMHI::JMARTIN | | Thu Jun 02 1994 11:15 | 21 |
| Richard:
I commend you for taking a firm stand on what you believe. My
confusion was based mainly on your communication some time back
regarding Bosnia. If I remember correctly, weren't you of the opinion
that we couldn't stand idly by while slaughter was going on over
there.
I believe that there are times when justice has to be meted out with
force. This includes capital punishment and military intervention when
necessary. I know this is a sore spot with you and at times with me;
however, I remind you of the history of Israel, i.e. the judgements God
placed on them and the campaigns that God commissioned men like Joshua,
Caleb, Barek, Jephthah, Gideon, David, King Saul, and a myriad of
others. It would be an untruth to deny that God doesn't mete out
justice in this manner from time to time.
Offensive aggression, yes it is wrong. Defense of Country and National
interests, no it is not wrong!
-Jack
|
930.35 | | CSC32::J_CHRISTIE | Pacifist Hellcat | Thu Jun 02 1994 14:23 | 14 |
| As I mentioned to someone during the action, in a way I, too, am a warrior.
In a letter attributed to the Apostle Paul, the author speaks about putting
on the whole armor of God. He talks about truth, righteousness, peace, the
Word, and such.
I report to a different Commander-In-Chief. ;-}
About Bosnia. Very disturbing. Very troubling to me. I've yet to advocate
military intervention, however.
Shalom,
Richard
|
930.36 | | AIMHI::JMARTIN | | Thu Jun 02 1994 16:52 | 7 |
| Oh, I'm sorry...I wasn't really sure where you stood on that.
Had you been an Israelite in the battle of Jericho, would God the
Father still have been your commander in chief? I know it isn't an
easy question to answer but I am curious!!
-Jack
|
930.37 | | CSC32::J_CHRISTIE | Pacifist Hellcat | Thu Jun 02 1994 19:24 | 7 |
| But I'm not an Israelite. I'm a Christian. You and I went over a nearly
identical question to this one in the Epiphany topic a few months back.
Your question is more about my faith in a book than my faith in Christ.
Richard
|
930.38 | | AIMHI::JMARTIN | | Thu Jun 02 1994 20:07 | 6 |
| God the Father was the commander and chief to the Israelites during the
battle of Jericho. Let me ask it this way. Do you believe God the
Father would never use violence as a means of judging a people or a
nation?
-Jack
|
930.39 | Not the same circle with the same person, please | CSC32::J_CHRISTIE | Pacifist Hellcat | Fri Jun 03 1994 00:29 | 12 |
| I refuse to get caught up in it, Jack. It's obvious that what I've
said is outside of your paradigm.
I tried to explain my perspective to you before about Joshua and
Jericho and either you don't remember what I said or you've chosen
to disregard it or something.
Be happy that you're so afflicted as I am.
Shalom,
Richard
|
930.40 | | COVERT::COVERT | John R. Covert | Fri Jun 03 1994 00:37 | 7 |
| Richard,
Are you a member of the Seamless Garment Network?
(No War, No Death Penalty, No Abortion, No Euthanasia)
/john
|
930.41 | A network as opposed to a homogenous single entity | CSC32::J_CHRISTIE | Pacifist Hellcat | Fri Jun 03 1994 00:48 | 9 |
| No, I am not. It is my understanding that individuals cannot
join the Seamless Garment Network, that it is open, at least
primarily, to organizations or collectivities.
From what little I know of the SGN, I am mostly sympathetic
toward their outlook and efforts, however.
Richard
|
930.42 | | CSC32::J_CHRISTIE | Pacifist Hellcat | Fri Jun 03 1994 00:53 | 9 |
| Addendum to .37:
I looked for Jack's and my previous exchange about Joshua, etc.. in the
Epiphany topic and it ain't there. It must be in one of our various
ratholes.
Shalom,
Richard
|
930.43 | | APACHE::MYERS | | Fri Jun 03 1994 10:14 | 18 |
| re : Note 930.38 by AIMHI::JMARTIN
> Do you believe God the Father would never use violence as a means of
> judging a people or a nation?
Put it this way: I don't think this nation, its military leaders and it
weapons engineers are operating under the authority and guidance of God
as their "commander and chief." I think 20th century history of US
military testing and experimentation bear this out. This is not to say
that politicians and generals alike won't invoke the name of God as
their guiding light; I just think their not being honest with
themselves or with us.
Eric
PS I find it interesting that all references to support nationalistic
military righteousness are from the Old Testament. I don't think
violence fits into the new covenant.
|
930.44 | | AIMHI::JMARTIN | | Mon Jun 06 1994 11:35 | 19 |
| Richard:
You couldn't find it in the epiphany topic because you kept giving me
the same answer back then that you gave me some four replies back.
"Jack...I refuse to get caught up on this issue of Joshua..." Richard
you have avoided it like the plague and I am convinced you will never
answer it.
Eric, you're right. I use the Old Testament only because it is the
best historical account of nation rising against nation. You will not
find this in the New Testament because the Israelites were under the
thumb of the Roman Empire. I hear what you are saying about violence
and the new covenant and I agree with it. I will also say however,
that the lack of will to defend yourself is probably the most blatent
form of violence there is. The UN's lack of desire to arm the croates
is a testimony to this. Wholesale slaughter, because the UN has cut
off a peoples ability to defend themselves.
-Jack
|
930.45 | Keep your eyes on Jesus, not Joshua | CSC32::J_CHRISTIE | Pacifist Hellcat | Mon Jun 06 1994 14:06 | 46 |
| Note 930.44:
> You couldn't find it in the epiphany topic because you kept giving me
> the same answer back then that you gave me some four replies back.
> "Jack...I refuse to get caught up on this issue of Joshua..." Richard
> you have avoided it like the plague and I am convinced you will never
> answer it.
This is not true. You may have rejected my response, Jack, which I have
gone to the trouble of recovering and which appears here below. But your
rejection is entirely another matter.
================================================================================
Note 795.32 I have the correct handle on God and you don't! 32 of 130
CSC32::J_CHRISTIE "On loan from God" 28 lines 16-DEC-1993 14:51
-< For Jack Martin >-
--------------------------------------------------------------------------------
Okay, Jack (.18). I appreciate what you've said. In fact, I'm downright
humbled by your flattery. And I'm feeling kind of guilty for coming
on like Rambo. Forgive me my sin of misunderstanding your motivation,
if that's what I've done.
As an act of good faith, I'll share my thoughts about Joshua.
Joshua, though he shared a Hebrew name in common with Jesus (Jesus is
Aramaic for the Hebrew name Joshua), had one distinct disadvantage
over me (and you for that matter). Joshua never heard the teachings
of Jesus, never had Jesus' example to follow, never had the benefit of
a Christian community under a new covenant and with a new commandment,
to love one another as Christ loves.
Yes, I believe in Yahweh of Joshua. At the same time, I also believe
that the Bible provides us with something of a chronology of discovery
and an expanding understanding of the true nature of God. I believe
Jesus to be the greatest expression of the true nature of God in human
form thus far. I believe the declaration in the first epistle of John
that God is love to be the supreme and most radically profound revelation
of Godself thus far.
I try to avoid making a judgment of Joshua and his understanding of God.
Had I been in his place, I may very well have done what Joshua did.
Peace,
Richard
|
930.46 | | APACHE::MYERS | | Mon Jun 06 1994 15:44 | 18 |
| re: Note 930.44 by AIMHI::JMARTIN
> I will also say however, that the lack of will to defend yourself is
> probably the most blatent form of violence there is.
You besmirch the name and memory of every peace loving Christian and
Jew in history. From those pacifist Christians martyred by the Romans,
to the Jews who went like lambs to the slaughter of extermination
camps.
We cannot fulfill the new covenant by playing by the rules of the old.
Eric
PS: At the risk of appearing to be a hypocrite, I'd like to say that I
would most likely defend the lives and safety of my family through
violence. I don't know what I'd do if only my life were at stake in
a violent confrontation, however.
|
930.47 | it boils down to this | TFH::KIRK | a simple song | Mon Jun 06 1994 16:05 | 9 |
| re: Note 930.46 by Eric.
> We cannot fulfill the new covenant by playing by the rules of the old.
Yes!
Peace,
Jim
|
930.48 | | AIMHI::JMARTIN | | Mon Jun 06 1994 16:58 | 3 |
| Point well taken.
|
930.49 | | SNOC02::LINCOLNR | No Pain, No Gain... | Tue Jun 07 1994 06:34 | 60 |
| I have really enjoyed reading this topic. Most of my Chrisitan life I
have been torn between the two sides of this issue. I think that both
Jack and Richard have done very well in clearly explaining the two
views.
Being from an Independant Baptist background my views have always been
more closely in tune with what Jack has said. My father also served in
WWII and instilled that feeling of responsibility in me. (Jack, your
story about your father is very similar to my father! My father always
used to tell me that he would have probably been killed in Japan if the
bomb had not been used, which would mean - no me!) I always had mixed
feelings about this!
I attended an independant Christian university and on one of our road
trips to another Christian (Baptist) college. I met a very devout
Mennonite on that trip. (Don't ask me why a Mennonite was attending a
Baptist college!) We got on to this very topic. One grandmother was a
Mennonite so his views did interest me. He was a pacifist and felt
very strongly about these things. We tried to convert each other's
viewpoints (neither one of us did) and I would have to say that I
ended up learning a lot from him and the way that he felt.
He said that we should worship God and serve Him only and let the
government do what it may. He said that if the government became
corrupt and turned against Christians that they could not stop them
from serving God with their hearts. They basically did not care who
was in power because in reality that God was in control. If it meant
dieing at the hands of the government - then so be it. These ideas at
first left me frustrated and confused. One thing I did do however, was
see his point. What really frustrated me was the unresolved wondering
whether "he had more faith than I did", or was "a lot more unrealistic
than I was". Perhaps both, perhaps neither one. I don't mean to
overly simplify the conversation that lasted almost 7 hours as it was
certainly a lot more complex that I have described. But it made me
think.
Shortly thereafter I read about a group of Amish people in the state of
Iowa. The Iowa government was trying to force them to use certified
school teachers instead of their own teachers who only had 8th grade
educations. When they saw the authorities comming the doors of the one
room schoolhouse were opened and all the Amish children ran out into
the cornfields to hide. This happened time and time again - until the
authorities gave up. A very low-tech solution to be sure but it seemed
to work. It struck me as funny because they won the "war" by running
in the other direction and hiding instead of confronting the opposing
side. In their humility they ran, and won the war. This example still
makes me laugh. I know that the world is not that simple but it helped
me realize that *sometimes* there are alternatives to outright
confrontation.
All in all, I wish that I weren't such a fence sitter on this issue.
If I were forced to choose I think that I would probably agree with
Jack the most because the world ain't perfect and not all wars are
necessarily spiritual. However, I do hope that God will always give me
the wisdom to know whether it best to stand my ground and fight or run
like mad in the other direction - as long as the strategy wins!
Again, thanks Jack and Richard - you've both done a splendid job!
Rob
|
930.50 | | HURON::MYERS | | Tue Jun 07 1994 10:24 | 6 |
| One theme I've heard expressed more than once by WWII vets of the D-Day
invasion, is that war is devastating and should be avoided as all
costs. One old vet said that opposing leaders should "sit down with a
box a cigars and talk it out, cause it [war] just ain't worth it".
Eric
|
930.51 | | CSC32::J_CHRISTIE | Pacifist Hellcat | Tue Jun 07 1994 12:43 | 15 |
| We hear much rhetoric about sacrificing one's life for the sake
of freedom, democracy and other high-minded sounding ideals.
Jesus said there is no greater love than....well, you know the rest. But
the purpose of war is *not* to lay down your life for your country. It is
to make the other guy lay down his life for his country. (Paraphrasing
Patton here)
As a Christian, I believe there are indeed some things worth dying for. I
have a much more difficult time coming up with something worth killing for.
I see Jesus' teachings and example as confirming this way of thinking.
Shalom,
Richard
|
930.52 | | AIMHI::JMARTIN | | Tue Jun 07 1994 18:09 | 20 |
| Fully realizing we are no longer under the law but under grace, I feel
the need to point this out and use this scripture as a valid christian
argument for the death penalty.
"If a man takes the life of another that same man's life shall be
taken. His blood shall be on his own head." Reference ?
I believe when an aggressor takes the life of another and is killed
doing it, he faces God as a murderer of two individuals...his victim
and himself. I believe the defender is exonerated (sp) on this issue.
Richard, I understand your heart on this matter. Keep in mind that
when a nation is truly an aggressor and is defeated, (as was Germany in
WW2, then they really have nobody to blame but themselves.) I do agree
with you that the military used in an irresponsible fashion, such as
political gain, is an abomination to God.
Peace,
-Jack
|
930.53 | | CSC32::J_CHRISTIE | Pacifist Hellcat | Tue Jun 07 1994 18:40 | 10 |
| Well, Jack, it may be of some comfort to know that your view is shared
with perhaps a majority of persons, secular and otherwise.
Capital punishment is another topic, but there are connections with
the martial. Capital punishment is essentially just another military
solution.
Shalom,
Richard
|
930.54 | musing questions | TFH::KIRK | a simple song | Tue Jun 07 1994 23:17 | 18 |
| re: Note 930.50 by Eric
> One theme I've heard expressed more than once by WWII vets of the D-Day
> invasion, is that war is devastating and should be avoided as all
> costs.
Speaking of costs, how much of the U.S. budget is earmarked for being able to
wage war? How much is earmarked for being able to wage peace? It's easy to
say that sanctions will not work. Does that prove that war or the threat of
war is necessary? How much is the U.S. spending for alternatives to war?
Perhaps war is so effective because we've spent so much time, energy, and
money on it...we've really gotten good at it. I wonder if we could get as
good at alternatives, but would the lobbyists allow that? Would the military
allow it? Would the politicians allow it?
Peace,
Jim
|
930.55 | | AIMHI::JMARTIN | | Thu Jun 09 1994 17:22 | 6 |
| The only accomplishment of sanctions is to starve the commoners.
A bomb dropped precisely down the chimney duct of a defense ministry
building is a very good persuader. Ideally no civilians get hurt.
-Jack
|
930.56 | | CSC32::J_CHRISTIE | Pacifist Hellcat | Thu Jun 09 1994 17:32 | 4 |
| Your true religion is showing, Jack.
Richard
|
930.57 | musing... | TFH::KIRK | a simple song | Thu Jun 09 1994 19:53 | 13 |
| re: Note 930.55 by Jack
> The only accomplishment of sanctions is to starve the commoners.
I've heard it said that no country is more than 9 meals away from revolution.
That is, if the commoners go for three days without food, they generally start
to rebel. Perhaps that is the thinking behind sanctions, to induce the
populace to rebel, perhaps to instigate them to fight their own war. (Maybe
with super power nations to egg them on by supplying armaments.)
Just musing...
Jim
|
930.58 | Go ahead. Make my day. | HURON::MYERS | | Fri Jun 10 1994 21:44 | 9 |
| RE: Note 930.55 by AIMHI::JMARTIN
Ideally we would follow the example of Christ and not blow up anybody.
The proposition that death and destruction is our preferred response to
those who perpetrate death and destriction is sad.
Eric
|
930.59 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Sat Jun 11 1994 11:59 | 13 |
| .58
In school my son was picked on a by a bully. This bully would take
every chance he had to pick a fight with Matthew. Matthew is passive,
not aggressive... he doesn't like to fight and furthermore deplores it.
Then after 3 years of harrassment by same bully, Matthew beat the fire
out of him and had to have 3 "big" kids pull him off.
Said bully is very cautious today and quite frankly tiptoes around
Matthew and shows him some respect.
Seems that the same treatment that Matthew got redirected took care of
the problem.
|
930.60 | The American Gospel | CSC32::J_CHRISTIE | Pacifist Hellcat | Sat Jun 11 1994 17:46 | 6 |
| Could you cite for us which of Jesus' teachings Matthew was obeying?
Or is this teaching from the Gospel according to St. Dirty Harry?
Richard
|
930.61 | a microcosm of the world... | TFH::KIRK | a simple song | Sat Jun 11 1994 21:05 | 10 |
| re; Note 930.59 by Nancy "Sweet Spirit's Gentle Breeze"
> Seems that the same treatment that Matthew got redirected took care of
> the problem.
So the solution is mutual fear? *sigh*
Peace,
Jim
|
930.62 | | CSLALL::HENDERSON | Friend will you be ready? | Sat Jun 11 1994 21:48 | 20 |
|
re .60
Hmmmm..my guess is you would say that Matthew should not have responded to the
abuse of a bully? Would you extend the same advice to say, a woman who is
being harrassed/abused? Turn the other cheek and allow the abuse to continue?
to what extent?
Also, could you cite for us the teaching of Jesus you were obeying in .0?
Jim
|
930.63 | Uh, uh, uhh!! I asked first!! | CSC32::J_CHRISTIE | Pacifist Hellcat | Sat Jun 11 1994 22:50 | 6 |
| 1. No, I wouldn't say that Matthew shouldn't have responded to the bully.
2. You're asking me to spell it out for you?
Richard
|
930.64 | | CSLALL::HENDERSON | Friend will you be ready? | Sun Jun 12 1994 00:21 | 18 |
|
1. How should Matthew have handled it? Having met the young man and
been extremely impressed with his level of maturity for a (then) 10
year old boy, I'd say that he had to have been pushed rather far.
2. Sure, why not...I know that Peter tells us to obey the laws of
the land, but since Peter didn't write Peter (as some assert) I'm
sure its not considered valid. I'm not sure where Jesus tells his
disciples to engage in law breaking.
Jim
|
930.65 | | HURON::MYERS | | Sun Jun 12 1994 01:22 | 10 |
| re .59
My son did a similar thing and received two detentions. It was on
school grounds, technically, and he didn't wait three years. The
principal suggested that in the future my son should come to him if
he's having a problem with a bully.
Eric
PS. Nancy, I don't understand what your reference was to my .58.
|
930.66 | Jesus leaves no room for violent vengeance | HURON::MYERS | | Sun Jun 12 1994 01:38 | 26 |
| re .64
Are you suggesting that if you lived in Soviet Russia you would have
forsaken your religion because it was the law of the land?
I couldn't find anything in Peter about obeying the law of the land,
but I did find this:
1 Pet 3:9 Not rendering evil for evil, or railing for railing: but
contrariwise blessing; knowing that ye are thereunto called, that ye
should inherit a blessing.
and this...
Mat 5:38 Ye have heard that it hath been said, An eye for an eye, and
a tooth for a tooth:
Mat 5:39 But I say unto you, That ye resist not evil: but whosoever
shall smite thee on thy right cheek, turn to him the other also.
and this...
Mat 5:44 But I say unto you, Love your enemies, bless them that curse
you, do good to them that hate you, and pray for them which
despitefully use you, and persecute you;
Eric
|
930.67 | Time To Act | SNOC02::LINCOLNR | No Pain, No Gain... | Sun Jun 12 1994 02:48 | 12 |
| Re. .59
Nancy, When I read .59 for some reason the incident of Jesus' wrath in
the cleansing of the Temple came to mind. He (Jesus) probably saw what
was going on and put up with it for years before a few tables got
overturned! Your son seems like a very *VERY* patient person. He
probably just reached the time whereby enough was enough and he
methphorically "cleansed his own temple." I'm sure that the money
changers in the temple were tiptoeing around for awhile too!
Rob
|
930.68 | | HURON::MYERS | | Sun Jun 12 1994 13:27 | 16 |
| re: Note 930.67 by SNOC02::LINCOLNR
> -< Time To Act >-
There is also a way to act and a reason for action. I don't know how
many people Jesus "beat the fire" out of. I don't know how many people
it took to pull Jesus off one of the moneychangers. John does say that
Jesus made a whip out of a cord and "drove" them all out of the temple,
but I don't think this means he pinned them to the wall and whipped
them to the point of being restrained.
Look, I'm not picking on Nancy or her son. I am talking about the
actions and not the participants. I am not picking on Matthew Morales.
I have no doubt that Matthew is a fine young man.
Eric
|
930.71 | | CSC32::J_CHRISTIE | Pacifist Hellcat | Sun Jun 12 1994 19:08 | 15 |
| Jesus broke numerous Jewish laws, particularly Sabbath laws,
which many probably don't consider as legitimate as modern
man-ordained, governmentally-enforced laws.
Peter, Paul and some of the other apostles evidently went against
the desires of earthly authorities, too. If they'd never stuck their
necks out, they'd not have met with untimely ends.
The way you've chosen to ask me (.64) tells me that you lack sincerity
and receptivity concerning your questions. I shall not waste your
time or mine.
Shalom,
Richard
|
930.72 | | CSC32::J_CHRISTIE | Pacifist Hellcat | Sun Jun 12 1994 19:09 | 17 |
| .68
You're on target, Eric.
The moneychangers were gouging the people. Doubtlessly, Jesus used
the whip to drive out the larger animals sold at the Temple for
sacrificial purposes.
The gospel doesn't say Jesus ever used the whip he made on any person.
FWIW, school yard spats can sometimes lead to best friends. Kids are
often more resilient and willing to forgive than their more "mature"
counterparts.
Shalom,
Richard
|
930.73 | Never once. | COVERT::COVERT | John R. Covert | Sun Jun 12 1994 23:03 | 5 |
| > Jesus broke numerous Jewish laws, particularly Sabbath laws,
Not true.
/john
|
930.74 | Oh? | CSC32::J_CHRISTIE | Pacifist Hellcat | Mon Jun 13 1994 00:09 | 9 |
| Mark 2.23-3.6
(Matthew 12.1-9, Luke 6.1-11)
Certainly, Jesus was *perceived* as defying the law. Jesus had
some pretty revolutionary ideas about what was clean and what
was unclean, too, in contrast to the legalisms of the culture.
Richard
|
930.75 | | CSLALL::HENDERSON | Friend will you be ready? | Mon Jun 13 1994 01:01 | 9 |
|
.71
I take it, then, you haven't a better solution for Matthew's dilemma?
|
930.76 | | CSLALL::HENDERSON | Friend will you be ready? | Mon Jun 13 1994 01:07 | 24 |
|
RE: <<< Note 930.66 by HURON::MYERS >>>
-< Jesus leaves no room for violent vengeance >-
> Are you suggesting that if you lived in Soviet Russia you would have
> forsaken your religion because it was the law of the land?
No...
> I couldn't find anything in Peter about obeying the law of the land,
> but I did find this:
1 Peter 2:17 ( I believe)
Jim
|
930.77 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Mon Jun 13 1994 02:06 | 25 |
| I can't help but chuckle as I read the onslaught here.
Thanks Jimbo for your characterization of Matthew.
First off, the question of when to fight and when not to fight seems to
me to be an age old question.....
Have you ever had righteous anger? Ever feel that? Ever think you've
been wronged? I believe that righteous anger takes no vengeance, but I
also don't believe that means one is to make themselves available for
abuse.
Put on the Whole Armor of God... comes to mind. If Matthew cannot
fight the little wars, how can he be expected to fight the bigger ones
that comes along.
I believe that God expects us to be good soldiers. But in spiritual
warfare...
Matthew's small battle on the basketball court is helping him to build
the character to stand up for what he believes, when the big battle
comes, as it will in his lifetime.
The parallel is simple, if your only open minded enough to see it.
|
930.78 | | COVERT::COVERT | John R. Covert | Mon Jun 13 1994 06:05 | 6 |
| re .74
What law did Jesus and his disciples break? Quote chapter and verse
of the law.
/john
|
930.79 | | SNOC02::LINCOLNR | No Pain, No Gain... | Mon Jun 13 1994 09:23 | 8 |
| For some reason, over the weekend, I was thinking about the country of
Sweden in regard to this note. Sweden is one of the most heavily armed
countries in Europe. They are also a fiercely neutral country. They
haven't been in a single war for centuries because everyone is afraid
of them! I'm not sure how this fits in but there it is!
;-)
Rob
|
930.80 | name calling does not suit you well | TFH::KIRK | a simple song | Mon Jun 13 1994 09:32 | 10 |
| re: Note 930.77 by Nancy "Sweet Spirit's Gentle Breeze"
> Thanks Jimbo for your characterization of Matthew.
My name is not "Jimbo", but you knew that.
Exactly where in my reply did I characterize your son?
Please provide quotes.
Jim
|
930.81 | | CSLALL::HENDERSON | Friend will you be ready? | Mon Jun 13 1994 10:59 | 26 |
|
RE: <<< Note 930.80 by TFH::KIRK "a simple song" >>>
-< name calling does not suit you well >-
>re: Note 930.77 by Nancy "Sweet Spirit's Gentle Breeze"
>> Thanks Jimbo for your characterization of Matthew.
>My name is not "Jimbo", but you knew that.
Uh your name may not be "Jimbo", however Nancy does refer to me (my name
is Jim also) as such.
>Exactly where in my reply did I characterize your son?
>Please provide quotes.
I suspect that Nancy was refering to my .64.
Jim
|
930.82 | this is the way I do it .-) | TFH::KIRK | a simple song | Mon Jun 13 1994 11:28 | 18 |
| re: Note 930.81 by Jim "Friend will you be ready?"
> Uh your name may not be "Jimbo", however Nancy does refer to me (my name
> is Jim also) as such.
I am not you. My rule of thumb is to include a noter's personal name in my
"re:" line, (this differentiates between people with the same name), and to
address noters in the same manner in which they sign their notes. When no
signature is given, I refer to the node::name. I've gone over this before.
I think this is a reasonable etiquette.
> I suspect that Nancy was refering to my .64.
That might explain it. Thanks.
Peace,
Jim
|
930.83 | I think I missed your point | APACHE::MYERS | | Mon Jun 13 1994 11:53 | 6 |
| RE 930.76 CSLALL::HENDERSON "Friend will you be ready?"
Thanks for the pointer to Peter. But given your answer to my question
regarding the former Soviet Union, I'm not sure what your point is.
Eric
|
930.84 | Ephesians 6.10-20 | CSC32::J_CHRISTIE | Pacifist Hellcat | Mon Jun 13 1994 14:09 | 6 |
| .77 Notice what "weapons" are advised in the "Armor of God." Notice
also a few verses earlier about the battle being not against flesh and
blood.
Richard
|
930.85 | Local law | CSC32::J_CHRISTIE | Pacifist Hellcat | Mon Jun 13 1994 14:22 | 7 |
| .78 Whether Jesus defied any Mosaic law or not, I'll not
argue. But the gospels make it clear that Jesus' culture
considered him to have been in violation, as is sufficiently
pointed out in the portions I cited. Good enough?
Richard
|
930.86 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Mon Jun 13 1994 15:02 | 3 |
| .84
Agreed.
|
930.87 | | CSC32::J_CHRISTIE | Pacifist Hellcat | Mon Jun 13 1994 17:48 | 9 |
| .75
> I take it, then, you haven't a better solution for Matthew's dilemma?
Oh, come, now. For you to say this would be as aburd as me saying you are
unable to think of any better solution than slugging it out.
Richard
|
930.88 | | CSC32::J_CHRISTIE | Pacifist Hellcat | Mon Jun 13 1994 19:49 | 6 |
| .79 Interesting point about Sweden. You might also consider the
posture of Costa Rica, a country for years without a military beyond
an emergency response unit roughly equivalent to the National Guard.
Richard
|
930.89 | | COVERT::COVERT | John R. Covert | Mon Jun 13 1994 22:02 | 5 |
| It's not clear that his culture considered him to have violated anything.
The Pharisees were only part of that culture.
/john
|
930.90 | Just Curious | SNOC02::LINCOLNR | No Pain, No Gain... | Mon Jun 13 1994 22:26 | 38 |
| Richard,
The reason I posed the issue about Sweden was that I was wondering what
you thought about that particular situation. My Mennonite friend told
me that he did not support any military organisations for any reason
because it didn't matter to him whether the government in power was
supportive/oppressive to Christian people - he would serve God
regardless.
The Swedish question is interesting because they are one of the few
countries that use their power responsibly. They don't attack other
nations - and deplore it when it happens. They also don't want
assistance if they are attacked as they feel it is their responsiblity
to take care of themselves. The Swedes I know frown upon the U.S. for
getting involved in the affairs of other countries, thinking that they
somehow have that right - when they don't. Switzerland has a similar
viewpoint.
I am genuinely interested in what you think about the Swedish/Swiss
philosophy as I personally would be interested in your viewpoint. As I
said before the verdict is still out for me. I have been struggling
with this one for years. I was just wondering if you think that
non-agressive militarisation is OK, or if you feel that countries would
be better off without miliary organisations at all. I want to learn
from your perspective - and when I ask someone a question it means that
I am genuinely interested in their thoughts and not trying to trick
them into saying something that I can use to attack them with later.
I'm in here to learn and get other people's slant on things and I am
pleased to say that I am learning a lot from everyone in here whether I
agree with them or not isn't important. What is important is that I
understand where other people are comming from so I can at least
understand their viewpoint in an informed and intellegent manner. I
personally think that most wars (both personal and national) are the
result of a lack of knowledge and respect for other people's
perspectives.
Rob
|
930.91 | | CSC32::J_CHRISTIE | Pacifist Hellcat | Mon Jun 13 1994 23:01 | 4 |
| .89 Neither is everyone in my culture in disagreement with me.
Richard
|
930.92 | | CSC32::J_CHRISTIE | Pacifist Hellcat | Mon Jun 13 1994 23:03 | 7 |
| .90 I working on something now that may answer some of the issues
you raise. I should have in ready before July 5th. I'll get back
to you.
Shalom,
Richard
|
930.93 | Message delivered 7/5/94 | CSC32::J_CHRISTIE | Heat-seeking pacifist | Wed Jul 06 1994 01:03 | 125 |
| Follows reading of Scripture: Ephesians 6.10-20
What truly stirring martial rhetoric! The author of our letter offers up a
challenge to stand fast against the most formidable of foes. And in doing
so, the author employs the ancient and enduring imagery of battle between
good and evil: the faithful one -- the righteous one -- engaging the very
forces of darkness in mortal combat. So powerful and so enduring is this
imagery that even now, nearly 2000 years later, it is a frequent theme of
movie and television scripts.
Today, I'm wearing one of my favorite Christian emblems: It's called a
Jerusalem cross. The Jerusalem cross was emblazoned upon the shields
of many of the Crusaders of the Middle Ages. Unfortunately, the Crusaders
misunderstood what it really means to be a Crusader. You see, the word
crusader means "cross bearer." A crusader then, according to the teachings
and example of Jesus, is one who voluntarily and sacrificially takes up
the cross, not one who wields the cross as a weapon against others.
This evening, I want to explore some of our more common notions about
peace. I say *some* because, indeed, we cannot possibly do more than skim
the surface given the brief time with which we have to work.
We really need to examine what we mean by peace. You see, typically we
have a hard time describing what peace is. We tend to describe it more
in terms of absence, as if peace was a zero marker on some scale of
escalating conflict and violence.
Even those of us who are considered peace activists perpetuate this way
of thinking by speaking in terms of 'non-violence' and 'non-threatening'
situations.
I don't know about others, but I find this woefully inadequate. I mean,
how satisfactory would it be for us to define a woman as simply an 'adult
non-man'? Or a man as an 'adult non-woman?'
Interestingly, peace isn't the only thing we tend to describe in negative
terms. Ask around sometime what people mean by 'sanity.' If your experience
matches mine, you'll hear more about what sanity isn't than what sanity is.
We tend to think of peace as something that just happens by itself once
we're not at war. But this is as absurd as believing that once you're
married you no longer have to work at your relationship with your spouse,
that it's something that just happens by itself. My brother once confessed
to me that he really thought this way. My brother has been married 4 times.
Need I say more?
Can peace be accurately described as the absence of conflict?
Well, just for a moment, let's imagine overlooking a world in the aftermath
of total nuclear war. Having been bathed in an ocean of destruction, we
would see the Earth being swept by the swirling winds of radio-active debris.
We would likely observe a planet conspicuously absent of conflict. But would
we call this "peace"?
What about situations where peace is enforced through squelching prophetic
voices, suppressing the cries of injustice and prohibiting expressions of
discontent? Would we call it "peace" when dissent is silenced through
coercion or fear?
We can "pacify" people by giving them drugs, manipulating them with
propaganda, keeping them illiterate and uninformed, or by terrorizing them.
But would we call this "peace"? Much of what passes for peace is actually
"war-in-the-making."
Contrary to the notion of peace as absence, permit me to suggest that conflict
is actually a very vital part of life, an important part of life, and one
from which we should not try to withdraw. At least, not habitually.
You know, this brings to mind a very common misconception -- the notion that
all pacifists are passive. The truth is that peace can be acutely afflicting
to the receptive heart, prompting one into confrontation rather than avoidance.
As some of you know, on Memorial Day of this year, I entered Falcon Air
Force Base east of Colorado Springs to witness in prayer on behalf of all
who have died or will die, and on behalf of all who have suffered or will
suffer, as a result of the use of deadly force through war. (For those
wish to know more about this action, I would invite you to read the interview
in .0 of this string)
I was not welcomed with open arms. In fact, I was not welcomed at all. I'm
certain they wished I'd just go away and acquiesce to the status quo, or, at
least, to find some less troublesome way to make a statement.
During the lengthy standoff at the entrance, I was barred bodily by an
armed security guard from further penetrating the base. Because we
were on the main driveway, I kept checking behind me for oncoming traffic.
The guard before me, whose name was Quinn, advised me that as long as he
was there he would make certain that no harm would come to me. I said,
"Thank you," and then I added that as long as I was there I'd make certain
that no harm would come to him. He grinned at me and said, "Thank you."
It's been said that nobody hates war like a warrior, and I believe it. Where
the militarist and I disagree is in our presuppositions. The militarist
believes pacifism is naive, impractical and even irresponsible. The
militarist refuses to discard the option of what might be considered
"a lesser evil". But the real difference between the militarist and me is
that I would do first what the militarist would do last: that is to say,
"No!" to waging war against flesh and blood.
According to the Gospel of John, Jesus said, "Greater love hath no man
than this, that a man lay down his life for his friends." We speak in
terms of sacrificing one's life for the sake of liberty, for the sake
of God and country. But the purpose of engaging in war is not to sacrifice
one's life. The purpose of war -- and I'm paraphrasing the brutal honesty
of General George Patton here -- the purpose of war is to make the poor
bastard on the other side sacrifice *his* life.
Contrary to the notion of peace as absence, permit me to suggest that peace
is something that must be waged with all the ferocity, with all the fortitude,
and with all the discipline that is expected of warriors fully prepared for
war. As Christians, we're asked to take up the instruments of our battle:
truth, righteousness, the message of peace, salvation, faith, and the word
God's Spirit gives to us. As Scripture says, our battle is not against human
beings, but against the darkness that seems to dwell perennially in high places.
Permit me one final suggestion; that is, that peace is not a destination, but
a path. Peace is not a goal, but a journey. In the words of A.J. Muste,
"There is no way to peace. Peace is the way."
Interestingly, this ties into something that's brought out in the Scriptures.
Jesus said, "I am the Way." The earliest Christians were not called
Christians, but people of the Way, or followers of the Way.
There is no way to peace. Peace is the way.
|
930.94 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Wed Jul 06 1994 02:14 | 14 |
|
>Interestingly, this ties into something that's brought out in the
>Scriptures.
>Jesus said, "I am the Way." The earliest Christians were not called
>Christians, but people of the Way, or followers of the Way.
Er, uh, where in the world do you get this? Acts says they were first
called Christians in Antioch. Now before this, I don't recollect
scripture giving a group name for followers of Christ. Could you point
it out to me?
Also, just what is pacifism to you? And what is a Pacificst Activist?
Are you one?
|
930.95 | | COVERT::COVERT | John R. Covert | Wed Jul 06 1994 10:35 | 5 |
| re .94
The Way: Acts 9:2, 18:25-26, 19:9,23, 22:4, 24:14,22
Christian(s): Acts 11:26, 26:28, 1 Peter 4:16.
|
930.96 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Wed Jul 06 1994 13:05 | 34 |
| Acts 9:2 And desired of him letters to Damascus to the synagogues,
that if he found any of this way, whether they were men or women, he might
bring them bound unto Jerusalem.
this way = like that
Acts 18:25 This man was instructed in the way of the Lord; and being
fervent in the spirit, he spake and taught diligently the things of the Lord,
knowing only the baptism of John.
26 And he began to speak boldly in the synagogue: whom when Aquila
and Priscilla had heard, they took him unto them, and expounded unto him
the way of God more perfectly.
Could you show me the way you make those brownies?
^^^^^^^
Acts 24:14 But this I confess unto thee, that after the way which they
call heresy, so worship I the God of my fathers, believing all things which
are written in the law and in the prophets:
22 And when Felix heard these things, having more perfect knowledge
of that way, he deferred them, and said, When Lysias the chief captain shall
comedown, I will know the uttermost of your matter.
Again it's using that way, to mean those people who were "like that".
^^^^^^^^ ^^^^^^^^^
"Christian" was what the FIRST name given to the followers of Christ.
Jesus was THE WAY, THE TRUTH and THE LIFE... his followers were never
referred to as the way... I think it's stretching it a bit, imho.
Only in this instance is it a Pronoun.
|
930.97 | How come you skipped Acts 19:9 and 23??? Hmmmmm? | COVERT::COVERT | John R. Covert | Wed Jul 06 1994 13:13 | 7 |
| Keep going, Nancy, look at all of the references. It's even clear from
the KJV that Christianity was called "The Way" before it was called
Christianity.
And then consider looking at the NIV, or any other translation.
/john
|
930.98 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Wed Jul 06 1994 13:31 | 7 |
| I looked at all the scriptures. I still don't see them being referred
to as "the way", sorry I don't trust any translation other than KJV.
If you are forming your opinion on the NIV, I trust it even less and
imho there is less foundation on which to form your thought pattern.
|
930.99 | | CSC32::J_CHRISTIE | Heat-seeking pacifist | Wed Jul 06 1994 13:32 | 6 |
| I understand the matter just as John Covert indicated in .97. And
I've noticed over time that John has a knack for meticulous detail.
Shalom,
Richard
|
930.100 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Wed Jul 06 1994 13:50 | 8 |
| Well, when two agree. :-) :-)
I don't see it, I think it's a stretch, but hey Jesus did call himself
the way, the truth and the life
I wonder why they didn't just call themselves Truthers of Lifers???
|
930.101 | | COVERT::COVERT | John R. Covert | Wed Jul 06 1994 14:02 | 13 |
| Well, Nancy, I don't own an NIV; but that doesn't matter. The KJV is
clear, and the RSV is even more clear. The NEB actually goes so far
as to change the Acts 19:23 use of "the way" to "the Christian movement."
You should do a study on the evolution of the English language and the
usage of "that" and "the". You should also check out the relationship
of the KJV and Martin Luther's German translation.
I noticed in .96 you said something about a "Pronoun". Why did you
use the word "Pronoun?" In all instances in the KJV quotes I provided,
"Way" is a noun.
/john
|
930.102 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Wed Jul 06 1994 14:09 | 1 |
| Way - pronoun referring to CHRIST himself.
|
930.103 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Wed Jul 06 1994 14:10 | 5 |
| Oh btw, see .100 but if you feel that getting the LAST word in makes
you a winner... then, let's CROWN you King for the DAY! :-) :-)
Peace John,
Nancy
|
930.104 | | CSC32::J_CHRISTIE | Heat-seeking pacifist | Wed Jul 06 1994 18:38 | 13 |
| Note 930.100
> I wonder why they didn't just call themselves Truthers of Lifers???
The first generation Quakers were sometimes referred to as the Publishers
of Truth or the Children of the Truth.
The main point in my message is that process is imperitive, superceding
even the outcome. ^^^^^^^^^^^^^^^^^^^^^
Peace,
Richard
|
930.105 | Action Update | CSC32::J_CHRISTIE | Accept no substitutes! | Wed Jul 27 1994 13:37 | 78 |
| On Memorial Day of this year, I entered Falcon Air Force Base east of
Colorado Springs. I had come to pray in remembrance of all who've ever
suffered or had their lives ripped away from them through war. I had
come to pray on behalf of all who will suffer or will have their lives
ripped away from them in some future act of war.
I was not welcomed with open arms. In fact, was not welcomed at all.
I'm fairly certain at least some of the base officials wished I would
just go away and acquiesce to the status quo or, at least, that I would
find some less troublesome way to take a stand or to seek change. And
because I happen to be a quadriplegic, I'm certain any anxiety over my
presence was amplified.
Because a number of people have asked about my well-being and about the
outcome of this action, I've consented to share a portion of my experience
and observations.
During the lengthy standoff at the main entrance at Falcon, I was barred
bodily by an armed security guard from penetrating the base any farther.
Because I kept spinning my wheelchair around and checking behind me for
oncoming traffic, the guard advised me that he was there to make certain
that no harm came to me. I thanked him. And then I added that I, too,
was there to make certain that no harm would come to him. The young soldier
grinned at me an agreeable grin and said, "Thank you."
I recall becoming a bit worried in the ensuing hours -- not for myself, but
for the Eidson baby, who I knew was enduring the same baking sun a hundred
or so yards away. The baby's parents were two of the more than dozen
supporters who gathered just beyond the fence delineating Falcon Air Force
Base from the rest of the world. I am deeply grateful for each of these
and for their expressions of solidarity. And I know I was in the thoughts
and prayers of many others who could not be there in person. It came as
a relief to me to learn sometime later that the Eidson baby was just fine.
Nearly three hours after my arrival, I was placed under arrest by an El
Paso county sheriff's deputy on the charge of 2nd degree criminal trespass
(a 3rd class misdemeanor) and transported via wheelchair ambulance to the
local jail, euphemistically called the Criminal Justice Center.
I was confined to the jail infirmary. But it soon became apparent that
the facility wasn't staffed or equipped to handle someone of my physical
limitations. My cellmate had to be the one to press the hospital call button
for me if needed, as it was up on the wall out of my reach. Dressing me in
one of the standard-issue jail jumpsuits was determined to be more difficult
than it was worth. I could not transfer to a toilet.
The next day I appeared in court in an open-backed hospital gown with a
blanket over my lap and legs and little plastic booties on my feet.
This was TV court. In a chapel-like room off a jail corridor, there's a
television monitor about where an altar might be. The judge appears on
this TV (and it isn't Wapner) via two-way closed-circuit video and audio
technology.
When my name was called, a public defender, an attractive, well-dressed
young woman, joined me at my side in preparation to advise me or to act
on my behalf. After having me respond to the routine questions, the judge
said he was releasing me on a $100 bond. I advised the judge I would
refuse to sign a bond. This threw the public defender off balance.
Immediately, she started questioning me. "What's wrong? Don't you
have any place to go? Is there someone on the outside out to get you?"
The judge asked me why I refused. I told him that I believed my word
should be sufficient, that I shouldn't need to sign a bond. This again
destabilized the public defender. "What makes you think you're somehow
better than the other inmates?" Before I had the chance to explain my
position to her, the judge indicated he would accept my word and that he
would sign a bench release.
I was released at about 7:00 pm that evening. Upon exiting the facility,
my wife, Sharon, and I were greeted in the parking lot by a beautiful double
rainbow. Sharon believed it to be a sign. I'm not so sure, but I appreciated
it and thanked God anyway.
I'm due to appear in court for a pre-trial conference on August 5th.
Keep me in your prayers!!
|
930.106 | | COMET::DYBEN | | Fri Aug 05 1994 14:36 | 7 |
|
I disagree with your position but I respect the guts it takes to stand
and deliver....
David
|