| My wife was on staff with Campus Crusade for Christ a total of ten
years. I too was saved through this valuable ministry and hold their
work in high esteem as well as other groups like Intervarsity and The
Navigators. However:
Jesus Christ set up the local church (ecclesia), meaning the local body
or assembly. I believe personally that it is the job of the local
church to send out missionaries and that all these parachurches should
be under the auspices of the local church. Although these groups are
making a mark that is hard or impossible to erase, we have to ask
whether or not they meet the requirements set forth in 1st Timothy and
the like. Without mature leadership, a group with the best of
intentions can go astray and may end up doing more harm in the long run
than good.
Solution: The local church I believe is lukewarm. I believe at the
end times, it will be apostate, (fallen away). The local church needs
to:
1. Get rid of any tradition that nullifies the Word of God.
2. Get rid of the Philosophies of man.
3. Stick to the Word of God and step out in faith within their
communities.
4. Get off the committee shtick and understand why they are really
there.
We don't need to buy a new house, just clean up the old one!!
-Jack
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| Re: .0 Thank you, I found that very interesting.
And that is a good point that you have raised.
The Old Testament teaching - which Jesus set forth - was the direct
individual access to God. The priest of the Old Covenant was not an
intermediary between the individual and God.
First Paul, with his Hellenistic-influenced Judaism, (and to some
extent Gnostic-touched John), placed Jesus as the intermediary
figure: from then on, salvation was only possible through Him.
Once the idea of an intermediary had been established, the early
church had little qualms - and little difficulty - in setting up
a heirachy of bishops, priest and deacons, each of whom, to a
greater or lesser degree, assumed intermediary roles, putting
the individual further and further away from direct access.
The such an establishment will, from time to time, find itself
under attack is self-evident. Many attacks have been averted by
means of a strict dogmatic underscoring of certain doctrines,
thus making the potential attacker a sinner from the word go.
The result was that, when a dogma came under attack, the intensity
of the attack was greater because of the extreme positions the
dogma itself had created. Your earthquakes became stronger.
(It is interesting to note that the most energetically defended
dogmas are those which stand on the fewest legs).
I find it tragic that a movement - any movement, but especially
the Christian movement - should set itself up on a "tectonic
fault". There is such a huge potential for good in the Christian
mission - I admit this as a non-christian - which, I fear, will
never come to full fruition because its members expend too much
energy holding up the walls and clearing away the rubble.
I fear that, as far as your vision is concerned, when the walls
do finally collapse, the structure revealed will not resemble
that in your vision. I would hope that I am wrong.
The above to be seen is an expression of my opinion although much,
if not all, is supported by many church historians and theologans.
Greetings, Derek.
PS: I wish you luck with your programme in East Germany. Most of
the "noise" coming from there in recent months has been rather
negative (Neo-Nazi, etc.)
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| .0
Was a beautiful example of how *we* take our eyes of Jesus and place
them on temporal things. In Revelations it speaks of a church that had
left its *first* love. I believe this first love is building the
kingdom of God, reaching others with the Gospel. When Christ ascended
into Heaven, his admonition was to *spread the Gospel*, that was the
first thing they were to do. Likewise, I believe that the first love
in our congregations should be building the kingdom of God.
Now, I go to a church who's first love is reaching others with the
Gospel. It also not tied in to any organization. My church is
independent, which I believe is what New Testament churches should be.
Can an independent church lose focus of the first love? Yes, it can,
but when the charter of the church is to win the lost, its very
difficult to remain in the backslidden state... there's usually an
ember that will get the fire growing.
Our focus should always be towards winning the lost [unsaved]...
Here is what God said about that church in Revelations 2:
4 Nevertheless I have somewhat against thee, because thou hast left
thy first love.
5 Remember therefore from whence thou art fallen, and repent, and do
the first works; or else I will come unto thee quickly, and will remove thy
candlestick out of his place, except thou repent.
Nancy
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| Thank you for your replies. I really rejoice hearing about the 'Direct
relationship' with God, without the mediators(I really see Jesus as God
and therefore have no problem seeing him as a mediator to the Father).
Whether Enoch, Noah, Abraham, Jakob, Joseph, Moses, Josua, Gideon,
David, Daniel, etc., the Bible makes clear that we are to each be such
as they, where we often hear from God directly. Jesus said that his
sheep hear his voice. There is nothing so meaningful in our lives as
our direct relationship with Jesus and the Father. It is natural that
wee, too, will be such as they were, living stones in the eternal,
heavenly Jerusalem, where God himself molded and formed each of us.
I was greatly encouraged too by the simple answer of Patricia, because
I too find it beautiful what God is doing, and the purpose of my life
is directly connected to seeing the church glorious and beautiful. And
I also found the response Nancy gave of the importance of Jesus as our
first Love as essential. Our love for Jesus is the most important thing
of all, more important than our works. Heaven is for those who love
him. Thank for your encouraging remarks!
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