T.R | Title | User | Personal Name | Date | Lines |
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570.1 | | COVERT::COVERT | John R. Covert | Tue Dec 22 1992 19:43 | 6 |
| Although you are correct, the word "myth" has negative connotations.
We would usually use "allegory" or "parable" for a story which is
used to reveal a truth.
/john
|
570.2 | | AKOCOA::FLANAGAN | waiting for the snow | Wed Dec 23 1992 09:45 | 6 |
| I am beginning to appreciate the term myth. It no longer has a
negative connotation for me. A myth speaks to the inner pychic part of
our being. We are created by the myths. We are recreated by the
myths.
patricia
|
570.3 | Why would you deliberately use a confusing word? | COVERT::COVERT | John R. Covert | Wed Dec 23 1992 10:00 | 4 |
| I would be very offended if you started using the term "myth" for some of the
allegorical stories of the Bible.
/john
|
570.4 | On knowing mythically | AKOCOA::FLANAGAN | waiting for the snow | Wed Dec 23 1992 10:24 | 18 |
| John,
Unfortunately, I cannot find beauty or truth in many of the stories until
I accept them as mythology and allow them to resonate in the part of my
soul that is able to know mythically.
For me much of the Bible is empty and meaningless unless I can love
and appreciate the value of the mythology. I can find meaning in
comparing and contrasting biblical mythology with pre biblical
mythology. This helps me understand what is uniquely Christian and
what is Universal Relgion.
This is not a matter of trying to offend anyone but of trying to find
meaning in a sacred tradition that I refuse to interpret literally.
Patricia
Allegory is something different. Jesus' parables are full of allegory.
|
570.5 | | CSC32::J_CHRISTIE | Strength through peace | Wed Dec 23 1992 16:46 | 9 |
| I confess, the term "myth" didn't always hold a positive connotation for me.
I have less of a problem with it since taking a couple of sociology classes.
In the sociological context, it is a term not used to discredit. It is
a term used to identify social understandings.
Peace,
Richard
|
570.6 | working toward understanding | TFH::KIRK | a simple song | Tue Dec 29 1992 22:51 | 20 |
| You're correct, /john, the word myth does have negative (and erroneous)
connotations. So, what are we to do? Avoid the term, or work to expand our
knowledge a bit.
From what I've learned, a myth, different from a parable or allegory, is a
story that recounts a tale wherein humans interact with the divine (and vice
versa). It is intended to explain why things are the way they are and where
we fit into creation, not in a scientific sense, but in a theological sense.
They answer such questions as "why are we here?", what happens when we die?"
and "Why do we spend so much of the intervening time wearing digital watches?"
(strike that last one, if you don't get it, read Douglas Adams' _HitchHikers
Guide to the Galaxy_, it's a joke .-)
Myths may not be true in a literal sense, but they shed light on Truths far
greater.
Peace,
Jim
|
570.7 | Could be.? | HLFS00::HUISMAN_H | | Wed Dec 30 1992 03:25 | 31 |
| Dear all,
May I start off with a ferrytail, we all know ferrytails are phantasy.
Remember the ferrytail, written by the brothers Grimm (1786-1859),
"The woolfe and the seven goats".
Suppose, and that is where my phantasy starts, Wilhelm Grimm
found a mediaeval picture about a woolfe eating goats, and he created
a story around it. The original truth of the mediaeval picture is lost.
Now, let phantasy some more, the origin of this picture could be much older,
suppose arround 100 AD. Remember ....., it's all phantasy.
Now the woolfe could be a symbol of Rome, since Rome was "founded" by,
Remus and Romulus, "raised" by a female woolfe. Now, the next symbol,
the goats could be sheeps, and could be followers of Christ.
So the "real thruth", behind the ferrytail, could be the
Christian Persecution in that time and the picture a political cartoon.
Remember, I made it up, but it could be true.
Personally I do believe that this kind of "rhetoric thinking", is true for
myths, legends and ferrytails. However it is very difficult to raise the
truth from those stories. In some cases, it is commonly excepted, that
the myth was not a myth afterall. Think about Troy.
Remember also names f.e. like Jung, Velikovsky and Joseph Cambell,
who did try to give some more "knowledge" about myths.
Regards Hans Huisman.
P.S. I do not believe in coincidence, so I had to react on this note.
See also my introduction note 3.103.
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570.8 | 42 | BSS::VANFLEET | Repeal #2 | Wed Dec 30 1992 10:23 | 9 |
| .6
Jim -
The digital watch question becomes moot as long as you always have your
towel. ;-)
Nanci
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570.9 | | CSC32::J_CHRISTIE | Peace Warrior | Wed Dec 30 1992 12:18 | 10 |
| There is a common "myth" that, in the end, good will triumph over evil.
This "myth" is supported by the Bible and by popular culture. We feel
something is wrong when we watch a movie, for example, where the loose
ends are not tied up, where there is no resolution or reconciliation,
or where the ending just doesn't make sense.
We want our myths reinforced.
Peace,
Richard
|
570.10 | Respect for what is held sacred | SDSVAX::SWEENEY | Patrick Sweeney in New York | Wed Dec 30 1992 20:28 | 22 |
| Another note of Richard's filled with ambiguity and deniable
controversy.
Back to the semantics of "myth": All myths have a human author.
The supernatural authorship of the Bible, the Koran, native American
oral histories, and other sacred works accorded to them by their
respective believers merits terminology that transcends "myths".
As John correctly mentioned earlier to call the Bible a collection of
myths is offensive statement to many Christians because it equates God
to Johnny Appleseed.
Good, of course, will triumph over evil as the Bible tells us:
For whatever is born of God overcomes the world. And this is the
victory that has overcome the world - our faith. Who is he that
overcomes the world, but he who believes that Jesus is the Son of God?
1 Jn 5:4-5
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570.11 | ? | LGP30::FLEISCHER | without vision the people perish (381-0899 ZKO3-2/T63) | Wed Dec 30 1992 23:14 | 11 |
| re Note 570.10 by SDSVAX::SWEENEY:
> As John correctly mentioned earlier to call the Bible a collection of
> myths is offensive statement to many Christians because it equates God
> to Johnny Appleseed.
You do realize that "Johnny Appleseed" -- John Chapman -- was
a very real historical figure who planted almost as many
churches as he did apple trees?
Bob
|
570.12 | | COVERT::COVERT | John R. Covert | Thu Dec 31 1992 00:43 | 15 |
| Looks like Pat was too subtle for you.
In the case of Johnny Appleseed, the mythical stories, mostly fiction,
far surpass the truth of John Chapman.
A variety of distinctive characteristics combined to
create the "Johnny Appleseed" myth of the primitive
natural man; his cheerful, generous nature, his affinity
for the wilderness, his gentleness with animals, ...
(see "Johnny Appleseed: Man and Myth" -- Price)
In the case of the Bible, the Truth of God's salvation of the world
through his only-begotten Son is neither myth nor exaggeration.
/john
|
570.13 | | DEMING::VALENZA | Cow patterned noter. | Thu Dec 31 1992 08:42 | 11 |
| >Looks like Pat was too subtle for you.
Yes, but you have to remember that none of the participants here are as
smart as you are, so we don't always grasp things well. My suggestion
is that if you use a lot of one syllable words and in general talk down
to us even more than you already do, we might acquire a few grains of
knowledge from the mountains of intellect that you shower our way;
though, of course, we would never attain your own intellectual heights,
we would at least obtain some benefit from your very presence.
-- Mike
|
570.14 | | CSC32::J_CHRISTIE | Peace Warrior | Thu Dec 31 1992 11:18 | 5 |
| Wait a minute. I never said a myth is something what was made up
or imaginary. A myth can be factual, true and accurate.
Richard
|
570.15 | | AKOCOA::FLANAGAN | waiting for the snow | Thu Dec 31 1992 11:53 | 3 |
| In fact a myth can have truth far beyond actual historic reality. I
myth speaks to our heart and souls while historic reality speaks to our
mind.
|
570.16 | a de-mythed Bible whould have no practical value | LGP30::FLEISCHER | without vision the people perish (381-0899 ZKO3-2/T63) | Fri Jan 01 1993 08:28 | 17 |
| re Note 570.14 by CSC32::J_CHRISTIE:
> Wait a minute. I never said a myth is something what was made up
> or imaginary. A myth can be factual, true and accurate.
I should hope so!
For if the Bible, which Christians generally regard as true,
therefore cannot be myth, then it is irrelevant (since the
essence of a myth is something that explains "practice,
belief, institution, or natural phenomena").
Fortunately, the Bible is very much myth, and therefore does
much to explain who we are, why we are, why we do what we do,
and what and why we believe.
Bob
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570.17 | Power Of The Myth, by Campbell/Moyers | TNPUBS::PAINTER | Planet Crayon | Mon Mar 14 1994 14:28 | 13 |
|
For those of you in the Boston+ area, "The Power Of The Myth" by Bill
Moyers speaking with Joseph Campbell, is being aired in three 2-hour
segments this week on Channel 44, on Tuesday, Wednesday, and Thursday
nights. There was a marathon of all 6 episodes which was broadcast
yesterday from 1-6pm on PBS Channel 2 from Boston. Fabulous.
Many things that have been discussed here are presented and
substantiated - such as the concept of the Virgin/Savior and Goddess
appearing in many cultures - and I think it would be wonderful to
watch it if you are able to.
Cindy
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570.18 | | APACHE::MYERS | He literally meant it figuratively | Thu Nov 02 1995 09:49 | 11 |
|
re .17
I picked up the companion book, "The Power of Myth." I found it in the
discount bin for $2.99 and couldn't resist. I've just started, but it's
fascinating reading.
I'm in the middle of two other books as well, so I don't know when I'll
finish this one.
Eric
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570.19 | | TNPUBS::PAINTER | Planet Crayon | Thu Nov 02 1995 12:16 | 6 |
|
$2.99 - wow! What a find! Goodonyer, Eric.
Hope you enjoy it as much as I have over the years.
Cindy
|