T.R | Title | User | Personal Name | Date | Lines |
---|
546.1 | | JUPITR::HILDEBRANT | I'm the NRA | Mon Nov 02 1992 10:03 | 4 |
| Amem
Marc H.
|
546.2 | It's not a popular idea, but it is the heart of the Faith | COVERT::COVERT | John R. Covert | Mon Nov 02 1992 14:09 | 1 |
| It is not love to deny the cross.
|
546.3 | | JURAN::VALENZA | Master of time, space & notes. | Mon Nov 02 1992 14:21 | 4 |
| You mean someone can't love others if they don't have the same theology
as you do? What an interesting concept of love.
-- Mike
|
546.4 | God is love, love is not the God. | CSC32::KINSELLA | it's just a wheen o' blethers | Mon Nov 02 1992 14:43 | 14 |
|
Mike,
I believe what John is saying is that the gospel is that there is only
one way to eternal life and that's through the cross that Jesus made
the ultimate sacrifice on. There is no other way to become a
Christian. However, the rest of the New Testament goes on to define
how a Christian is to live. If you reject what it means to be a
Christian, don't call yourself one. That is not to say that a
non-Christian can't show love. But we are not saved by the emotion
of "love", but by God who loved us. Christianity and love are
not exclusive, nor are they equal.
Jill
|
546.5 | | DEMING::VALENZA | Master of time, space & notes. | Mon Nov 02 1992 14:49 | 9 |
| Jill, I can accept that Christianity and love are not exactly the same
thing. However, he appeared to be saying that one is not loving if
they "deny the cross", and that therefore one cannot love if one is not
a Christian.
It is one thing to say that a belief is not Christian; it is another
thing altogether to proclaim that not to have that belief is unloving.
-- Mike
|
546.6 | The cross.... | CSC32::KINSELLA | it's just a wheen o' blethers | Mon Nov 02 1992 15:01 | 15 |
|
Mike, that's not what John said. Here's what John said:
It's not a popular idea, but it is the heart of the Faith.
It is not love to deny the cross.
----------
I concur. If you deny the cross, you do not love God. That doesn't
mean that non-Christians can't show love. You're reading into it.
The cross is at the heart of our faith. Just because there is One
God, it doesn't mean everyone worships him as Patricia stated.
Jill
|
546.7 | Defining Christianity... | CSC32::KINSELLA | it's just a wheen o' blethers | Mon Nov 02 1992 15:02 | 55 |
|
Patricia, I think you've missed it. I claim no authority of my own.
I give all authority gladly to God, but that doesn't mean I can't repeat
what He has already stated. I also believe that what John did was put
the Scripture you pointed to back into the context in which it was written.
God did give us reason to discern truth. God's Word is truth. All of it.
Not just the opinions of men. Their thoughts were Spirit-inspired. God
allowed what was put in His Word to be there, and He disallowed others.
My God has that kind of control!
You are right that there is One God, but that does not mean that all of
us worship Him. Worship is defined as love and allegiance. An adherence
out of respect for who God is and the principles He's put forward. Not
ones we have defined. God is the eternal, He has always been and will
always be. His truth is eternal. Each of us participate here for
different reasons. I don't participate here because I am serious about
my faith journey as there is so much false doctrine in here it could cause
me to stumble if I believed it. I deleted this notesfile at least 4 times,
but felt God called me back to stand up for His Word. To present with
other Christians a solid front on what the Word of God boldly reveals,
not some hidden revelation.
All religions are not equal. Peace will not come without the Prince of
Peace. All the peoples you listed (Christians, Moslems, Jews, Hindus,
Budhists, Neo Pagans, American Indians, and all the other great religious
peoples of the world) have been told about the true God. Peace comes from
accepting Him, not going on with your own beliefs, but adhering to His.
This world will end violently. It's proclaimed in God's Word. The new
life that Christians have in Christ after this world will be one of peace.
As long as there are those who say Christ is God and those who say He isn't,
there will be no peace. There will come a day when every knee shall bow
and every tongue will confess that Jesus Christ is Lord. There will be
no defiance then.
I hope someday you realize Patricia that Christians are called
into battle. We are to put on the full armor of God; the belt of
truth, the breastplate of righteousness, "feet ready" armed with Scripture,
the shield of faith, the helmet of salvation, and the sword of the Spirit.
We are in a spiritual battle of good vs. evil. We are to stand firm.
Read Ephesians 6. Christians are not whimps who never get into conflicts.
Did Jesus tell religious people they were wrong? You bet He did. He
even told Paul, and Paul repented, and left his ways to follow Christ's
way. We are to be bold and strong for the Lord our God is with us!
When the apostles failed to go to the whole world with the Gospel of
Christ, Jesus intervened and Paul trimphiantly took forward the message.
All we must do is accept and live by it. To die to self means taking God's
truth, not one I make up. If you've read the Bible, you know the truth...
if you choose to deny it...you don't love God. God says "If you love me,
you will keep my commandments." We're not just all "in" because God
is love. There is a line that you consciously have to choose to cross!
Jill
|
546.8 | | DEMING::VALENZA | Master of time, space & notes. | Mon Nov 02 1992 15:12 | 17 |
| Jill, the question is not what makes one a Christian or not, but rather
what makes one loving or not. You conceded on the one hand that
non-Christians can be loving, and yet you then say that non-Christians
can't love God because they deny what you consider to be the heart of
the faith. Whether or not it is the heart of the faith has to do with
who is or isn't a Christian, and that is a separate issue from who is
or isn't loving. You seem to agree with this point, but then say just
the opposite, that "denying the cross" (which is putting it rather
provincially) is unloving. Why is it unloving? Because it is denying
the heart of the faith, you say. So denying a Christian tenet,
according to this view, is unloving. Either one can't be unloving and
still be a non-Christian, or one can. I say that one can.
Jill, by telling me that I don't love God, you insult me, and I have
every right to be offended.
-- Mike
|
546.9 | | CVG::THOMPSON | Radical Centralist | Mon Nov 02 1992 15:18 | 7 |
| They way I see what John says, is that for a Christian to deny
the cross as the one true way to heaven is unloving. Of course
I would not call someone who believed there are other ways to
heaven a Christian so if you have some other definition this
would appear not to work the same in your world view.
Alfred
|
546.10 | Not choosing is losing... | CSC32::KINSELLA | it's just a wheen o' blethers | Mon Nov 02 1992 15:27 | 17 |
|
My statements do not conflict. If you accept the gospel's message and
willing choose to live by God's commands, you love God. If you don't,
you don't love God. That does not mean you do not love someone else.
Then does God have the right to be offended that you don't love Him
since you don't keep His commandments?
To call the cross provincial is denying that Christ die for the sins
of the world and that He rose again. If you don't believe that, you're
not a Christian and you do not love God. Take offense if you like, but
the road is narrow. I find it offensive that just anybody thinks they
can be called a Christian. To follow Christ is to obey Him and to obey
Him is to love Him.
Jill
|
546.11 | | DEMING::VALENZA | Master of time, space & notes. | Mon Nov 02 1992 15:34 | 4 |
| Well, being a Great Evil and all, I obviously *can't* love God, now can
I? :-)
-- Mike
|
546.12 | Count the cost... | CSC32::KINSELLA | it's just a wheen o' blethers | Mon Nov 02 1992 15:48 | 23 |
|
Sure you can, anyone can, but it's a choice. You don't love God
simply because the ability to love is within you. You must accept
that:
- you are a sinner and the penalty for sin is eternal damnation
- that Jesus was God and also man and lived the perfect life that
we are not capable of living and then die on the cross to forgive
you of all the sins you have or will commit in your life
- that by His blood you are cleansed and spared eternal damnation
- that you grow with Him by dying to your old selfish desires
and becoming a new creation through living by His commandments
set forth in Scripture and pointed out to us by the Holy Spirit
- and that at the day of judgement when God looks at our life,
Jesus will stand in for us and we will be judged by the perfect
life He lead and we will spend eternity with God.
That's the cost of Christianity. It's nothing compared to the
cost that God paid to redeem us.
Jill
Jill
|
546.13 | | JURAN::VALENZA | Master of time, space & notes. | Mon Nov 02 1992 15:51 | 5 |
| Well, that's *one* opinion on what's required to love God.
Not one that I agree with, but it is definitely an opinion.. :-)
-- Mike
|
546.14 | I'll be praying for you. | CSC32::KINSELLA | it's just a wheen o' blethers | Mon Nov 02 1992 16:01 | 7 |
|
It's the only one that matters because it God's. It's the message
of the Bible. It is the Gospel, the good news for all to hear
and to choose to follow. There's still time to change your mind Mike.
Jill
|
546.15 | | DEMING::VALENZA | Master of time, space & notes. | Mon Nov 02 1992 16:12 | 16 |
| Jill, your overt attempt at proselytizing me is duely noted, and given
all the consideration it deserves (none at all.) Sorry to disappoint
you, but I was brought up in a conservative Christian home, I accepted
Jesus Christ as my Lord and Savior at one point, and believed for a
time everything you now believe. I could recite your own theology back
to you backwards and forwards. What you are telling me as "God's
message" is nothing new to me, because I already know it. I just
happen to believe that it *isn't* God's message at all. And it just so
happens that I therefore don't agree with it. I realize that this may
seem difficult to grasp--that I can understand your theology and yet
not be just so overwhelmingly overcome by its message as to want to get
on my knees and shout "Ah'm Say-uhved, Puh-rayze the Low-ud".
So spare me your prayers, toots.
-- Mike
|
546.16 | God's message | CSC32::KINSELLA | it's just a wheen o' blethers | Mon Nov 02 1992 16:35 | 12 |
|
Don't worry about me. I don't take it personally. God gave us all a
choice to make. I can only tell you the truth. I can't make you
accept it. But I do and "I am saved! Praise the Lord!!!"
But out of curiosity, what do you believe God's message is?
And thanks anyway, but I'll keep praying just the same.
Jill
|
546.17 | | CARTUN::BERGGREN | drumming is good medicine | Mon Nov 02 1992 16:37 | 13 |
| Mike,
With all due respect to you as the feminist man I know you to be...
and the awareness of how presumptions about your faith raise your
dander....I must say something about this use of the name "toots."
It may be permissable in a society where women are relegated to
submissive roles to men, but in C-P that is not the structure of this
"society." Now, maybe Jill doesn't mind it, so I'll defer to her
judgement. But I have to say the use of such names in this conference
is dancing on thin "noting etiquette" ice.
Karen
|
546.18 | | GRIM::MESSENGER | Bob Messenger | Mon Nov 02 1992 16:39 | 6 |
| Mike,
You should be forced to watch "Tootsie" starring Dustin Hoffman ten times
in a row! Fifty lashes with a wet noodle.
-- Bob
|
546.19 | Intended effect. | CSC32::KINSELLA | it's just a wheen o' blethers | Mon Nov 02 1992 18:00 | 5 |
|
Thanks Karen. I don't particularly care for the term "toots," but
I don't think I was supposed to.
Jill
|
546.20 | | VIDSYS::PARENT | it's only a shell, mislabled | Mon Nov 02 1992 18:58 | 21 |
|
Observation:
The note is let's practice universal love. If I were to read the text
without the headers it seems to be more about preaching at one another
and not one hoot about love, save maybe for God. I sincerely believe
God has not called us to treat each other poorly in in Gods name. We
make war in Gods name, but for one second think of the times you've
actually welcomed someone or given them your hand... In Gods name.
Give it a break. I left organized and dogmatatized Christianity
because of this kind of stuff. It serves to drive me away from the
orthodoxy. The further I get from the noise and the din the better
I hear the spirit of the words. If your getting breastplates and
Bibles for battle leave me out, I will triage the wounded. I'll
not fight that dirty war.
God forgive my to short patience,
Allison
|
546.21 | Triage the wounded... | CSC32::KINSELLA | it's just a wheen o' blethers | Mon Nov 02 1992 19:20 | 28 |
|
Allison, if you had a vaccine for a dying person yet some people said you
were being cruel and unloving because you were going to inject pain,
what would you do? I would hope that you would choose to save the
dying person, rather than listening to those who said that the cure was
going to cause pain in the present time.
I know you don't see where I'm coming from. I hear what you all say;
Patricia, Mike, you...and I see a dying person. I believe that this
life is extremely temporary, like a blink of eye, compared to all of
eternity. I don't want any of you to miss out on the life that lays
ahead. My battle isn't against people Allison. It's against the forces
of evil who have planted false messages to confuse people and to
distort the Word of God. I am reaching out with the good news that
Christ came that you might have life, and have it more abundantly.
Yes, we should love everyone, but we should not agree with every doctrine
especially if it's going to condemn someone. The meanest, most unloving
thing I could do as a Christian is to say "You're right Allison. We
should just allow everyone to be whatever they want without telling them
that there is a cost. Let's just have love and peace and forget that we
don't agree about who God is, how we're saved because after all the
Bible is just another book with some valid truths and a lot of other
opinions." I can't do that Allison. Not to you, not to anyone.
Jill
|
546.22 | To those who claim to care for others in Christ | CSC32::J_CHRISTIE | | Mon Nov 02 1992 19:32 | 6 |
| In one's zeal to save others, one must avoid malpractice. It is
possible to poison a patient, even when administering the right
medicine.
Peace,
Richard
|
546.23 | Practice medice, not war. | VIDSYS::PARENT | it's only a shell, mislabled | Mon Nov 02 1992 19:51 | 26 |
|
Jill,
Don't ever give up what you believe. I do see where your comming from
and it's rather poor of you to tell me I don't. What you see is
by making a choice to accept God im my own way rather than yours as
evil. I am not however as you would describe a dieing person. In
all my years I have only just discovered life. To find that life
I first had to remove much disease.
Yes there is pain in life, I know well what that means. I understand
deep pain to the soul that will not go away in a moment. I however
will not sell my beliefs short. I will amputate the sickend limb to
save the body and cannot tell anyone that won't hurt deeply. I have
learned to save the good tissue to build upon as that is the foundation.
Above all do no harm beyond necessity and then sparingly.
It is not of war, I leave war as part of necessity for it always causes
great destruction. It is of healing medicine, mending souls and the
lives attached. A scalple can mend a heart, a spear will rip it apart.
Peace,
Allison
|
546.24 | Love and Corrupted Love | SDSVAX::SWEENEY | Annoy the media. Vote for Bush | Mon Nov 02 1992 20:46 | 30 |
| Where do we learn how to love?
From families: the love of a mother and a father for their children, and
children for their parents
the love of brothers and sisters for each other
In maturity: the love one has for a spouse and later for ones own
children.
the love that one has for friends, community, and country.
Through the grace of Jesus Christ: love of God with our whole body and
soul. love of our neighbor as ourselves.
Where there isn't strong families there isn't strong love.
That is pure love. There is hate and there is corrupted love.
We see love where God does not, out of our impurity.
Love of what is unimportant: sexual pleasure, experience, and
materialism (you might recall these as lust, gluttony, and greed)
Love of nothing: complacency (you might recall this as sloth)
Love of what is wrong: personal ambition, envy of the more successful,
the more beautiful, etc., indifference to the feelings of others (you
might recall these as pride, envy, and anger)
The sin we recognize is hate. The sin we struggle to see in ourselves
is when love is corrupted.
|
546.25 | | DPDMAI::DAWSON | t/hs+ws=Formula for the future | Mon Nov 02 1992 21:12 | 6 |
| RE: .24 Mr. Sweeney,
I agree.
DaveZ
|
546.26 | | JURAN::VALENZA | Master of time, space & notes. | Tue Nov 03 1992 08:59 | 17 |
| Jill, while I realize that you may feel that the term I used was
offensive, I am sure that you will understand that if you had a vaccine
for a dying person yet some people said you were being cruel and
unloving because you were going to inject pain, what would you do? I
would hope that you would choose to save the dying person, rather than
listening to those who said that the cure was going to cause pain in
the present time.
So the offense that you might have taken from the term was meant only
for your own good, because strong language is necessary to wean you
from your immature and morally bankrupt theology. I only addressed you
that way because it was for your own good. I know that you agree that
it is sometimes necessary for people to do things that are hurtful or
offensive to others simply because one is looking out for their best
interests. Call it "triage the wounded."
-- Mike
|
546.27 | co-mod request | DPDMAI::DAWSON | t/hs+ws=Formula for the future | Tue Nov 03 1992 09:51 | 9 |
| RE: .26 Mike,
Please refrain from the use of terms like that
which was used in your previous note. When a term like that is used
and known to the author to be offensive, then the moderatorship of this
file will have no other choice but to delete that note and ask the
author to rewrite.
Dave
|
546.28 | Reread reply .10, Dave. | JURAN::VALENZA | Master of time, space & notes. | Tue Nov 03 1992 10:16 | 29 |
| Dave, I understand and appreciate where you are coming from as a
moderator.
However, it is also true that I have at one point been branded in this
notes file as a "great evil", and my views have in this topic been
characterized as coming from the evil side of a great spiritual war.
Such characterizations are deeply offensive to me. Certain Christians,
who know full well that their attacks on the views, motives, and
sincerity of religious liberalism are offensive and insulting, continue
to perpetuate their attacks against us because they think they are
doing us a favor. Jill's response to the offense I have taken was to
say "Take offense if you like."
Respect and tolerance for other viewpoints has to be mutual. Jill has
already stated that there is no room for respect and tolerance of other
viewpoints in her theological scheme. Those who bandy about their
intolerance as a virtue do not care if what they do causes offense to
be taken. We are even told that it is our fault, and we are committing
the sin of pride if we dare to take offense at their insults, their
attacks, and their intolerance. And frankly I've had it up to here.
If it is wrong for me to deliberately cause offense, then it is wrong
for Jill to deliberately cause offense. If I am wrong to turn her own
justification for offensive behavior back on her, then it is only
because her original justification for causing offense was also wrong.
She claimed that if I took offense, that's too bad because she was only
doing it for my own good.
-- Mike
|
546.29 | Was Jesus Christ "immature and morally bankrupt"? | COVERT::COVERT | John R. Covert | Tue Nov 03 1992 10:45 | 17 |
| Jesus Christ, Love Incarnate, as revealed in the Gospels, does not have much
tolerance for other viewpoints.
"If any man would come after me, let him deny himself and take up his cross
and follow me. For whoever would save his life will lose it, and whoever
loses his life for my sake and the gospel's will save it. For what does it
profit a man, to gain the whole world and forfeit his life? For what can a
man give in return for his life? For whoever is ashamed of me and of my
words in this adulterous and sinful generation, of him will the Son of
man also be ashamed, when he comes in the glory of his Father with the
holy angels." (Mark 8:34-38)
If this conference is to present a Christian Perspective, are the Gospels
not to have any meaning? Do notes which call traditional Christianity
"immature and morally bankrupt" represent a Christian Perspective?
/john
|
546.30 | our differences are honest | LGP30::FLEISCHER | without vision the people perish (381-0899 ZKO3-2/T63) | Tue Nov 03 1992 10:50 | 19 |
| re Note 546.29 by COVERT::COVERT:
> For whoever is ashamed of me and of my
> words in this adulterous and sinful generation, of him will the Son of
> man also be ashamed, when he comes in the glory of his Father with the
> holy angels." (Mark 8:34-38)
>
> If this conference is to present a Christian Perspective, are the Gospels
> not to have any meaning? Do notes which call traditional Christianity
> "immature and morally bankrupt" represent a Christian Perspective?
I must observe that "traditional Christianity" has presented
as doctrine far more than just the literal words and actions
of Jesus.
That alone would be the basis for fundamental, unresolvable,
but honest differences among Christians.
Bob
|
546.31 | | JURAN::VALENZA | Master of time, space & notes. | Tue Nov 03 1992 10:50 | 8 |
| What is "immature and morally bankrupt" is the unwillingness to respect
other points of view other than one's own, the insistence of
characterizing other sincerely held viewpoints as coming from the evil
side of a great spiritual war, or that such views merely represent
serving one's self rather than God, or that people holding such views
do not love God.
-- Mike
|
546.32 | | COVERT::COVERT | John R. Covert | Tue Nov 03 1992 10:53 | 6 |
| I respect points of view other than the Christian Perspective.
What I don't respect are points of view manifestly contrary to the written
Gospels when those points of view claim to be a Christian Perspective.
/john
|
546.33 | | DPDMAI::DAWSON | t/hs+ws=Formula for the future | Tue Nov 03 1992 10:57 | 12 |
| RE: .28 Mike,
Know that I really hate taking this stand but I
know it to be the correct one. I reread .10 and also your .11. The
only one calling *you* a "great evil" is you. Thoughts and ideas will
by their very nature, clash sometimes...thats life. Deliberate
use of offensive terms is easily controled by the writer. These
personalized use of terms to offend only, cannot be allowed. I think
I understand your point, however ideas need to be refuted with ideas
and not brought to the level of name calling.
Dave
|
546.34 | | CRETE::BERGGREN | drumming is good medicine | Tue Nov 03 1992 11:12 | 10 |
| /john .32,
I can't agree with you.
If there were only one Christian Perspective, there would exist only
one Christian religion with *NO* denominations. Would there not?
As it is there are, what, over 200 Christian denominations today?
Each holding their own Christian Perspective.
Karen
|
546.35 | | JURAN::VALENZA | Master of time, space & notes. | Tue Nov 03 1992 12:28 | 4 |
| Dave, it was Pat Sweeney who called me a "great evil" in another
context.
-- Mike
|
546.36 | In Defense of the Cross | CSC32::KINSELLA | it's just a wheen o' blethers | Tue Nov 03 1992 12:36 | 46 |
|
I'm amazed at how much conflict preaching the gospel of Jesus Christ
can cause. You can never have too much truth. People don't
die from an overdose of truth. They die from refusing it. The Bible
outlines the only way to God, there is no other way.
Mike, I'm sorry but there is a difference between someone taking offense
to what you say and someone intentionally trying to offend you. This
"Great Evil" title you bring up was the first time I've heard of it.
I who never call anyone that. Remember, I have not been in here for
years, just a couple of months. If I was giving you a pure opinion of
my own and it offended you, I would apologize. But for you to be offended
by a biblical truth, it's not my place to say I'm sorry. You say that
everyone must respect and tolerate other viewpoints, yet you came into this
note with both barrels open. Now I did say I was in a spiritual battle
and listed the armor of God, but if you'll notice it's all defensive with
the one exception of the sword which can also be used as in offense rather
than defense. Also the armor only covers the front because Christians
aren't meant to retreat. Also, other Christians will cover your back.
You all believe in such critical thinking and want to pick the Word of
God apart and yet you want me to stand here and take it and respect your
views that conflict with it; this evolving Word of God that you seem to
believe in. If you present a view in opposition to the Bible, I will
defend the Bible. I don't view telling someone the truth as hurtful or
offensive, so I would disagree that I think it's necessary to do those things.
To have critical thinking don't you need both points of view or is it
that you don't really want critical thinking, but just acceptance of
your views. This is probably a good place to comment on something I've
never seen before this notesfile. SRO - Supportive replies only. For
people who value critical thinking and valuing all opinions, you sure
censor alot of opinions.
I'll grant you there are some differences among Christian denominations,
but we all agree on the message of the cross. Things like whether someone
is a A-millenialist or post-millenialist will not keep you out of heaven
if you believe in the same cross. As a side, alot of people call themselves
Christians who don't believe in the cross, I wish they would find another
name for themselves.
Amen John.
Amen Patrick.
Jill
|
546.37 | Get healthy. | CSC32::KINSELLA | it's just a wheen o' blethers | Tue Nov 03 1992 12:43 | 11 |
|
Wait a minute Mike. Patrick wasn't even involved in this note when
you brought up the "Great Evil" stuff. I could understand (not agree
with) if you were "throwing an insult back in someone's face." But he
wasn't even involved at that point. I don't know exactly why Patrick
might have called you that or how long ago this may have occurred, but
there comes a time when you shake the chip off your shoulder and move on.
Just because you called me Toots doesn't mean I'm going to be bringing
up everytime someone disputes something I say.
Jill
|
546.38 | | JURAN::VALENZA | Master of time, space & notes. | Tue Nov 03 1992 12:47 | 13 |
| Jill, asserting that I do not love God is not just a statement of your
own views; it is a characterization of me, and my faith, in a way that
puts me down. It is one thing to share your views; it is another to
characterize the faith or sincerity of others. Between telling me that
I don't love God, and Mr. Covert's comment that people with different
views than his are simply following selfish motives rather than
following God, I had reached the boiling point. I was tired of having
my own sincerity and faith attacked. I apologize for the term that I
used; however, I feel just as strongly as ever about proselytizing and
attacking other people's faith because you think it is for their own
good.
-- Mike
|
546.39 | | JURAN::VALENZA | Master of time, space & notes. | Tue Nov 03 1992 12:48 | 6 |
| Jill, my reference to the "Great Evil" came up because you were saying
that the discussion of theology expressed a battle between good and
evil, and it was clear that you felt that my own theological views came
from the side of evil.
-- Mike
|
546.40 | Give me a break! | CSC32::KINSELLA | it's just a wheen o' blethers | Tue Nov 03 1992 13:32 | 16 |
|
Oh Michael, please calm yourself. You lost it because you were out
of control, not because of anything I and John did. John didn't
say anything about selfish desires, his only comment was "It is not
love to deny the cross." Then you came in and started being
antagonistic right from the start. I did not state that your
theology is from the "side of evil". Everything I said had IF in
front of it. I left it up to you to judge your own beliefs in
accordance with biblical truth. I didn't make any judgement on your
theology, I still can't get you to tell me what you think God's message
is. You were the one who told me that I did not have God's message
and now I learn that I have an "immature & morally bankrupt theology."
I do believe it is you who has done everything you have accused me of.
Jill
|
546.41 | | DPDMAI::DAWSON | t/hs+ws=Formula for the future | Tue Nov 03 1992 13:46 | 17 |
| RE: .40 Jill,
What you seem to be unable to understand is, other
people may have a different view on what is "Biblical truth". I have
read all your notes in this string and each and every one of the come
from a place of how *YOU* understand the Bible. Given the many, many
different denominations, the idea of a lack of consenses on what is
Biblical and what is not is really up to the individual to read and
decide for themselves.
Just a nit....the "Immature & Morally bankrupt
theology" quote really came from the title of Mr. Covert's reply just
befor Mike's.
Dave
|
546.42 | Mike calls mainline Christianity "immature and morally bankrupt" | COVERT::COVERT | John R. Covert | Tue Nov 03 1992 14:08 | 7 |
| > Just a nit....the "Immature & Morally bankrupt
> theology" quote really came from the title of Mr. Covert's reply just
> befor Mike's.
No it didn't. See Mike's reply .26.
/john
|
546.43 | | JURAN::VALENZA | Master of time, space & notes. | Tue Nov 03 1992 14:09 | 5 |
| Covert's comment about selfish desires was entered in a different
topic, either yesterday or over the weekend, and it was a direct attack
on the motivations of people with a different theology than his own.
-- Mike
|
546.44 | | DPDMAI::DAWSON | t/hs+ws=Formula for the future | Tue Nov 03 1992 14:15 | 5 |
|
Sorry Jill....ignore my "nit". :-)
Dave
|
546.46 | | CARTUN::BERGGREN | drumming is good medicine | Tue Nov 03 1992 14:59 | 10 |
| Jill .45,
Your scriptural test/question would be more appropriately entered in
topic 23, "Biblical Scriptures Discussion." I'm re-locating it there.
Thanks,
Karen
Co-Moderator,
Christian-Perspective
|
546.47 | You've lost that lovin' feeling? | CSC32::KINSELLA | it's just a wheen o' blethers | Tue Nov 03 1992 16:39 | 31 |
|
Ah!!! My note got TFSO'd! ;^) Is this an out of sight, out of mind
kind of thing??? I'm not sure I like the idea that Biblical discussion
can only occur in one note in a conference called Christian-Perspective.
Makes ya wonder!!! Where's the note for cosmic revelation discussion?
And a question for the moderators, is there even one of you that
believe the Bible is the inerrant Word of God and that God's truth
is constantly evolving and changing? Just curious. If moving notes
is at your discretion, I would like to know if you have bias that might
not play a role in that. This sure seems like a convenient way to
kill a discussion.
Hmmm....than Dave, by your own admission with the fact that there are
hundreds of definitions of the word love...one definition may well mean
being willing to tell someone you care about the truth knowing that it
may hurt them initially but in the long run, they need to know it. A
true friend tells you that you have spinach in your teeth and doesn't
let you walk around with it. So you see, my "preaching" can be viewed
as love, can't it?
However, I do not agree that it is necessary for us to have volumes of
supportive books to necessarily understand the Scripture. I think that
an argument based on unbelief. The Bible is not just for scholars, it
was for the common man. I'm sure even the common man of those days
didn't know all 150+ translations of the word love. I know adults who
have comprehension disorders who use a children's Bible in the Living
or New Century version so that they can understand the Scriptures. I
think that people have problems accepting truth, not understanding it.
Jill
|
546.48 | What is the great evil of this world? | SDSVAX::SWEENEY | Annoy the media. Vote for Bush | Tue Nov 03 1992 16:47 | 11 |
| The commission of Jesus to the apostles and to all believers is to go
and teach and make disciples throughout the world and Baptize then.
We're not going to sit at home, lead quiet lives of good example, sit
on our hands and wonder if there are "anonymous Christians" out there,
we're going to share the good news that Christ has died and Christ has
risen.
The great evil is not in the people of the world ignorant of the gospel
message, but the people who are aware of the gospel message and are
indifferent or hostile to it.
|
546.49 | Warms the heart! | CSC32::KINSELLA | it's just a wheen o' blethers | Tue Nov 03 1992 16:53 | 5 |
|
AMEN! Thanks for ministering to me Patrick. I needed that!
Jill
|
546.50 | Jesus/Jill in '96! | CSC32::J_WETHERN | Politically Incorrect... and I vote! | Tue Nov 03 1992 20:14 | 13 |
| Re: Jill
Just another voter punching my card for the Jesus/Jill ticket! Jill,
you have my support. Never compromise the Gospel of Christ. Always
administer with love, but never back-down for the sake of preserving
someone's warm-fuzzies that are based on falsehoods (Note for non-Jills:
I've heard all the "narrow-minded" arguments before, no need to repeat).
Just another one-sided, labeled-"intolerant" Bible-thumper,
8)
John
|
546.51 | | CRONIC::SCHULER | Dance to the rhythm of life | Wed Nov 04 1992 12:56 | 14 |
| I'm a read-often, write-rarely noter in this conference, but
this really struck me:
> The great evil is not in the people of the world ignorant of the gospel
> message, but the people who are aware of the gospel message and are
> indifferent or hostile to it.
I want to make sure I understand... Are you saying that if a person
reads the Bible, understands what it says but doesn't believe - and
is therefore "indifferent" to the message - that such a person is evil,
or represents evil, or is guided by evil.......or what?
/Greg
|
546.52 | | JURAN::VALENZA | Open your note and say 'Ah!' | Wed Nov 04 1992 13:14 | 3 |
| Greg, good luck to you in trying to get an answer to that question. :-)
-- Mike (the Great Evil)
|
546.53 | Here's what it means to me. | CSC32::KINSELLA | it's just a wheen o' blethers | Wed Nov 04 1992 13:37 | 23 |
|
Greg,
Here's what I believe Patrick's message says:
There is a battle between God and Satan for the souls of all people.
Originally all people were on God's side. The Bible says we were
created by God and for Him. But because of our sin we were separated
from Him. Therefore to not choose is to stay separated from Him, a
choice in and of itself. God has given all people the right to choose
sides. The Bible tells how you choose sides. The gospel's message which
I outlined in note 546.12 is the only way to choose to be on God's side
according to the Bible which is the inspired Word of God. I would
encourage you to read the New Testament for yourself if you haven't
already.
Does that answer your question? Can I answer anything else for you?
Jill
P.S. Thanks John for the encouragement to stand firm.
|
546.54 | | CRONIC::SCHULER | Dance to the rhythm of life | Thu Nov 05 1992 09:37 | 20 |
| Jill,
Thank you for your answer. It doesn't really answer my
question, though.
I've never felt that the stories written down in the Bible were
anything other than interesting history. Should I *pretend* that
I believe they are the inspired word of a God I'm not even sure
exists and follow the "rules" anyway? And if I did, wouldn't
that be hypocritical? And doesn't God hate hypocrisy?
And what if I were raised in a different religious tradition
and just happened across the Bible while in college. If I
read it and find it a fascinating cultural artifact, but no
more, am I damned?
Does not believing make me evil?
/Greg
|
546.55 | | CVG::THOMPSON | Radical Centralist | Thu Nov 05 1992 10:06 | 15 |
| > And what if I were raised in a different religious tradition
> and just happened across the Bible while in college. If I
> read it and find it a fascinating cultural artifact, but no
> more, am I damned?
The short answer is, probably. God makes the final choice and
if could be that you believe in Jesus without believing the Bible
is no more than a cultural artifact.
> Does not believing make me evil?
Good question. My answer is, probably not. However it is a very
sad thing. It is a great evil that keeps you from believing.
Alfred
|
546.56 | Multiple paths to salvation | AKOCOA::FLANAGAN | waiting for the snow | Thu Nov 05 1992 10:37 | 23 |
| Alfred,
If 1/3 of the people on Earth identify themselves as Christian, and 1/3
identify themselves as Moslem and the Balance are divided among a lot
of other religions.
Do you believe that God is Omnipotent?
Do you believe that God loves us unconditionally?
If God were Omnipotent and God loves us unconditionally, and to not accept
Christianity is Evil, then why doesn't God give that Gift of faith to
the 2/3 of the world that seeks God in a different way?
If God is Omnipotent and God loves each of us Unconditionally and 2/3
of the religious people of the world find God in a religion other than
Christianity, it is clear to me that God allows and encourages multiple
paths to Salvation.
love and peace
Patricia
|
546.57 | | CVG::THOMPSON | Radical Centralist | Thu Nov 05 1992 10:58 | 30 |
| > Do you believe that God is Omnipotent?
Yes.
> Do you believe that God loves us unconditionally?
Yes, but unconditional love does not imply acceptance of everything
a person does.
> If God were Omnipotent and God loves us unconditionally, and to not accept
> Christianity is Evil, then why doesn't God give that Gift of faith to
> the 2/3 of the world that seeks God in a different way?
I'm not sure I understand the question. Are you asking why God doesn't
"make" everyone accept Christianity? Or why He doesn't accept other
beliefs? Either way I think the answer is that God believes in free
will and put together a path, Christianity, that He wants people to
accept of their own free will.
> If God is Omnipotent and God loves each of us Unconditionally and 2/3
> of the religious people of the world find God in a religion other than
> Christianity, it is clear to me that God allows and encourages multiple
> paths to Salvation.
You make an assumption that others find God in other ways. That is
not an assumption I can accept. It is clearly contrary to the teaching
of Jesus. In fact to accept that assumption is to insist that
Christianity is not one of the paths God encourages.
Alfred
|
546.58 | the fundamentals | LGP30::FLEISCHER | without vision the people perish (381-0899 ZKO3-2/T63) | Thu Nov 05 1992 11:45 | 15 |
| re Note 546.54 by CRONIC::SCHULER:
> Does not believing make me evil?
Remember that the "initial condition" of ALL is that of being
"in sin."
You don't become evil by not believing, rather you fail to
avail yourself of God's saving graces by not believing.
The fundamental question of belief is this: do you believe
that God is your one and only salvation and do you choose to
call upon God for this salvation?
Bob
|
546.59 | two more questions please | AKOCOA::FLANAGAN | waiting for the snow | Thu Nov 05 1992 13:32 | 9 |
| Alfred,
Then is Christian faith a gift or an act of one's free will?
Who is the God that Jews, and Hindu's, and Moslems, and UU's "think"
they are worshipping? Is this God different than your God?
Patricia
|
546.60 | | CVG::THOMPSON | Radical Centralist | Thu Nov 05 1992 13:38 | 16 |
| > Then is Christian faith a gift or an act of one's free will?
Both. It is a gift that one can either accept or reject. It is
not forced on one against their will.
> Who is the God that Jews, and Hindu's, and Moslems, and UU's "think"
> they are worshipping? Is this God different than your God?
There is but one God so I assume they are worshipping Him. However
that is not the same thing as what they are doing being acceptable
or "reaching" to God. For example, I can stand in my back yard and
yell in the general direction of Little Rock while you send Clinton
a letter. Which of us is he more likely to hear? You. Does that mean
I'm not talking to him? No. Intent is not enough though.
Alfred
|
546.61 | The true God | CSC32::KINSELLA | it's just a wheen o' blethers | Thu Nov 05 1992 20:10 | 46 |
|
I don't agree that they are worshipping the same God. In the old
testament God talks extensively about not having other gods before Him.
The people had gotten sucked into the worshipping of idols and what
they called gods because of other cultures. The Bible names other gods
like Beelzebub. I am reminded of when Elijah challenged the followers
of Baal to call up their god to burn up the sacrifice of a bull. Baal
had 450 prophets, God had one. They did and nothing happens. Elijah
called upon God and we're talking about one crispy critter. As a
matter of fact God burned not only the bull, but the wood, the stones,
and the soil and licked up the water in the trenches. Then Elijah
predicts rain and King Ahab says the skies are clear, then Elijah
prays, and God bring a heavy rain. This story is recorded in I Kings
18.
The Israelites were warned repeatedly not to get caught up in idol
worship and the worship of other gods because the Lord our God is a
jealous God. They weren't to eat their sacrifices or intermarry with
the daughters of those who had other gods because they had prostituted
themselves to their gods. Gideon actually destroyed the altars of
other gods and replaced them with an altar to God. This is recorded
in Judges.
In the New Testament, God says He wants to expand his message to all
the Gentile world. If someone has never heard of God, the one of the
Bible specifically, he will be judge by the light that he has. God has
instilled in his creation a knowledge that there is a Creator. If they
worship the Creator, they are okay. If they worship His creation, they
are not. Worshipping a tree is not the same as thanking the Creator
for making it.
Not all people who worship a god believe that god is their creator. If
a person who believes there is a Creator and then hears about the God
of the Bible, the Creator of all men, he must believe or he will be
held accountable for not believing. For instance an American Indian of
old probably believed in a Creator and regardless what they called him
if He lived His life for that Creator, he will be saved. However, the
modern American Indian now knows through the Bible who the Creator is,
and if he doesn't accept Him, he will not be saved.
Also some gods that are worshipped in the world have attributes
different from God and therefore are not the same god.
Jill
|
546.62 | Moslems, too. | COVERT::COVERT | John R. Covert | Thu Nov 05 1992 20:51 | 5 |
| Before we go any further, I should point out that it is the Christian
Perspective that the Jews worship the same God, but have unfortunately
not accepted the good news brought to us by Christ Jesus Our Lord.
/john
|
546.63 | True! | CSC32::KINSELLA | it's just a wheen o' blethers | Thu Nov 05 1992 21:05 | 5 |
|
Amen John. Jews and Moslems do worship the God of Abraham, our
Creator. It's sad to be that close, yet so completely lost.
Jill
|
546.64 | | CSC32::J_CHRISTIE | Strength through peace | Thu Nov 05 1992 21:53 | 5 |
| I hold another Christian perspective on this, but unfortunately it'll
have to wait for another time for me to elaborate.
Peace,
Richard
|
546.65 | From little acorns... | MIMS::ARNETT_G | Creation<>Science:Creation=Hokum | Fri Nov 06 1992 07:54 | 12 |
| re: last few
From a couple of my professors (one a history professor, another
a rather religious Literature professor), I have learned the Jehovah
started out as a rather non-descript household or tribal god that had
no preeminence over the other gods of the tribe/household(early Hebrew
history). He did not come to the fore until the Covenant and Abraham
and company started promoting Him. If you can take a non-literalist
view of the Bible, the bit about no other gods before Him may have been
put in by someone who was just trying to promote his version of God.
George
|
546.66 | | SDSVAX::SWEENEY | Patrick Sweeney in New York | Fri Nov 06 1992 08:26 | 5 |
| ...Or in the case of George Arnett's professor promoting his own
version of atheism and denial.
I suppose he also had an explanation for the deliverance of the Hebrew
slaves from bondage in Egypt...
|
546.67 | | JURAN::VALENZA | Open your note and say 'Ah!' | Fri Nov 06 1992 08:29 | 3 |
| George, thanks for pointing that out. I am inclined to agree.
-- Mike
|
546.68 | You are judging rather quickly, aren't you? | MIMS::ARNETT_G | Creation<>Science:Creation=Hokum | Fri Nov 06 1992 08:54 | 18 |
| re: .66
The information about Jehovah's beginning comes from Hebrew
sources. Your argument that the history professor is "promoting his
own version of atheism and denial" is based on an assumption of his
beliefs that neither you nor I know. For all we know he may be a
seminary student going for the priesthood. So your judgement of him is
out of place.
Also, the history professor's information is backed up by the
Literature professor's own research. The lit prof is a devout believer
and has specialized in Biblical study. The guy is 60+ years old,
actually was a seminary student, has written beaucoup papers and has
travelled in the Holy Land and surrounding areas more extensively than I
believed possible for someone working on a professor's salary. If this
fellow tells me that Jehoveh was initially worshipped as a household or
tribal god, I'm very inclined to believe him.
George Arnett-Hutto
|
546.69 | So what if miracles can be explained? | MIMS::ARNETT_G | Creation<>Science:Creation=Hokum | Fri Nov 06 1992 08:57 | 10 |
| re: .66
Also, we never discussed the deliverance from Egypt, but I have
seen a few good possibilities regarding the "miracles". I do have a
question:even if scientific research and/or reasoning can give a good
explanation of miracles, does that make their occurrence at a
particular time and place any less miraculous or effective?
George
|
546.70 | questions | TFH::KIRK | a simple song | Fri Nov 06 1992 08:58 | 16 |
| re: Note 546.63 by Jill "it's just a wheen o' blethers"
> Amen John. Jews and Moslems do worship the God of Abraham, our
> Creator. It's sad to be that close, yet so completely lost.
Jill,
Are you saying that Jews are completely lost to God?
Does that mean that God's Chosen People as a whole
have doomed themselves to Hell?
Peace,
Jim
p.s. and just what IS a "wheen o' blethers"? .-)
|
546.71 | Thanks | MIMS::ARNETT_G | Creation<>Science:Creation=Hokum | Fri Nov 06 1992 09:03 | 13 |
| re: .67
Thanks. I'm inclined to think that way because I don't believe the
Bible in inerrant. I mean, God was working with imperfect men to get
the books of the Bible written (they were inspired or just felt a need
to enforce their views on someone else or whatever). I do believe they
were inspired, but they were written through the filter of that
person's perceptions. If God did not allow them to write the books
their own way, then the people had no free will. I do not think God
removed the gift He gave us.
George
|
546.72 | | JURAN::VALENZA | Open your note and say 'Ah!' | Fri Nov 06 1992 09:06 | 6 |
| Yes, that is also how I view the Bible. But then, I also believe that
divine revelation is a continuing and ongoing experience, not limited
to the words written in those books millenia ago; and as our experience
continues, our understanding can grow and develop.
-- Mike
|
546.73 | Each man, not the whole. | CSC32::KINSELLA | it's just a wheen o' blethers | Fri Nov 06 1992 11:40 | 18 |
| RE: .70
Hi Jim,
If I remember, I believe that God's promises to Abraham was what He
would do for them on this earth. He chose them as the race the
Messiah for all people would come from. The New Covenant was for all.
Jesus said, NO MAN comes to the Father except through me. So while
God will continue to watch over Israel through the end times, each
man, even an Israeli, will be asked "Who did you say My Son was? and
will be judged accordingly. So as a whole are they doomed? No.
It's a choice each man (& women) has to make.
Jill
p.s. It's a Scottish phrase that basically means "it's just a lot of
nonsense." ;^)
|
546.74 | a story about the topic... | TFH::KIRK | a simple song | Fri Nov 06 1992 14:12 | 24 |
| Thanks, Jill, for your explanation. I agree, we will all be asked and are
responsible for our answers. But my guess is that it ain't gonna be a
true-false or multiple choice question.
Who exactly IS Jesus? What do we mean by that? Jesus the Christ tells us
that we fed him when he was hungry, clothed him when he was naked, and
comforted him when he was in prison. "When did we do this?" we ask. As we
have done it for the least person, we have done it for Him.
I remember a story about a monastery that was falling on hard times; the
brothers were constantly bickering with each other, complaining that no one
else did their fair share, fighting and arguing constantly. A stranger came
to them and told them that Jesus Himself was a member of the monastery, but
wouldn't reveal which monk it was.
After the stranger left, each monk started treating all the others as if each
one were Jesus, because how did he know someone wasn't? The monastery
thrived.
Peace,
Jim
And thanks for translating your personal name. .-)
|
546.75 | | CARTUN::BERGGREN | drumming is good medicine | Fri Nov 06 1992 15:03 | 5 |
| A *very* poignant note and story, Jim.
Thank you,
Karen
|
546.76 | "The Different Drum" | MR4DEC::RFRANCEY | dtn 297-5264 mro4-3/g15 | Fri Nov 06 1992 15:13 | 8 |
| re: .74
The story is from M. Scott Peck's "The Different Drum" and is called
"The Rabbi's Gift". Isn't it great that a Rabbi gave this special
gift, a story, which helped make the Monastery flourish once more?
Ron
|
546.77 | How true. | CSC32::KINSELLA | it's just a wheen o' blethers | Fri Nov 06 1992 15:37 | 17 |
|
Jim,
Our music minister at church was excited to start a study on the names of
Jesus. As he went through the new testament, he began to weep. He
was expecting to see things like Son of God and Savior, but he didn't
expect to see things like prince of demons, a glutton, and a drunkard
which is what the Pharisees claimed He was. Jesus says in Matthew not all
who cry out to me Lord, Lord will enter the kingdom of heaven, but only
he who does the will of my Father who is in heaven.
I love that story. Definitely something to work for.
You're very welcome. :^)-|--<
Jill
|
546.78 | | DEMING::VALENZA | Go ahead, note my day. | Tue Dec 01 1992 14:53 | 33 |
| "There are but two congregations in this town. They assemble every
Sunday in meeting houses, as simple as the dwelling of the people; and
there is but one priest on the whole island. What would a good
Portuguese observe?--But one single priest to instruct a whole island,
and to direct their consciences! It is even so; each individual knows
how to guide his own, and is content to do it, as well as he can. This
lonely clergyman is a Presbyterian minister, who has a very large and
respectable congregation; the other is composed of Quakers, who you know
admit of no particular person, who in consequence of being ordained
becomes exclusively entitled to preach, to catechize, and to receive
certain salaries for his trouble. Among them, every one may expound the
Scriptures, who thinks he is called so to do; beside, as they admit of
neither sacrament, baptism, nor any other outward forms whatever, such a
man would be useless. Most of these people are continually at sea, and
have often the most urgent reasons to worship the Parent of Nature in the
midst of the storms which they encounter. These two sects live in
perfect peace and harmony with each other; those ancient times of
religious discords are now gone (I hope never to return) when each
thought it meritorious, not only to damn the other, which would have
been nothing, but to persecute and murther one another, for the glory of
that Being, who requires no more of us, than that we should love one
another and live! Every one goes to that place of worship which he
likes best, and thinks not that his neighbor does wrong by not following
him; each busily employed in their temporal affairs, is less vehement
about spiritual ones, and fortunately you will find at Nantucket neither
idle drones, voluptuous devotees, ranting enthusiasts, nor sour
demagogues. I wish I had it in my power to send the most persecuting
bigot I could find in ________ to the whale fisheries; in less than three
or four years you would find him a much more tractable man, and
therefore a better Christian...."
Eighteenth century write Hector St. John De Cr�vec�r
from "Letters from an American Farmer"
|