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Title: | Discussions from a Christian Perspective |
Notice: | Prostitutes and tax collectors welcome! |
Moderator: | CSC32::J_CHRISTIE |
|
Created: | Mon Sep 17 1990 |
Last Modified: | Fri Jun 06 1997 |
Last Successful Update: | Fri Jun 06 1997 |
Number of topics: | 1362 |
Total number of notes: | 61362 |
173.0. "The Faith of Martin Luther King" by ATSE::FLAHERTY (A K'in(dred) Spirit) Wed Mar 06 1991 10:03
I received the following mail message from a friend, I thought C-P
would be an ideal place to post it:
Subject: The Faith Of Martin Luther King, Jr.
Yesterday, 2/23/91, I along with others were invited to attend a ToastMaster
program. The key speaker, Gary Brasor, found it befitting to speak on
"The Faith Of Martin Luther King, Jr.," due to the fact that February is
Black History Month.
Listed below is his speech, which I found to be very inspiring, well delivered
and excellently executed. The parallels Gary drew between King's speeches
and teachings shows extraordinary depth and study of the real source King
relied on for his strength. I was so pleased with Gary's speech that I asked
him for a copy in the event that Personnel would share this throughout the
organization!
===============================================================================
THE FAITH OF MARTIN LUTHER KING, JR.
We recently celebrated the birthday of Martin Luther king, Jr.,
and February is Black history Month. it seems an appropriate time to look
at a theme in King,'s speeches and writings that has been given little
emphasis in recent years. Curiously, this theme - King's Christian faith - is
not hard to find, but is the single most obvious and recurring element in what
he said and wrote.
In December of 1955, in Montgomery, Alabama, Mrs. Rosa Parks was arrested for
refusing to give up her seat on a bus to a white man. The person who organized
a boycott to protest that arrest was not a politician. He was not, at that
time, known as a civil rights leader. When King achieved national prominence
during the 1956 boycott, he was a minister, and his base of operations was the
Dexter Avenue Baptist Church.
The Church was used as a meeting place; church members formed he initial network
of boycott supporters; and King, from the pulpit, told his parishioners to obey
a higher law than that of segregation. Faith in that higher law, which King
constantly invoked, kept the black community united for nearly a year,
culminating in the Supreme Court ruling of November 13, 1956 declaring segrega-
tion on buses unconstitutional.
In April of 19633, King led another boycott, this time in Birmingham, Alabama.
He was thrown in jail. While in jail, he wrote what is probably his most famous
essay, "Letter From a Birmingham Jail." In it, he distinguished between two
types of laws: just and unjust," and he asked "How does one determine whether
a law is just or unjust? A just law, "he answered, " is a man-made code that
squares with the moral law or the law of God."
King's letter was addressed to a group of eight fellow clergymen, who understood
the point immediately. According to the Bible, human law has to be judged
according to God's law. The Bible tells Christians to obey the law of the land
... except when that law conflicts with God's law. In such a case, they are
commanded to obey the higher law and adept the consequences of their civil
disobedience.
That distinction between human and divine laws gave King his rationale for
disobeying the Jim Crow laws of the time. He wrote, "I submit that an
individual who breaks a law that conscience tells him is unjust, and willingly
accepts the penalty by staying in jail to arouse the conscience of the community
over its injustice, is in reality expressing the very highest respect for law."
A few months later, in August of 1963, in front of the Lincoln Memorial in
Washington, D.C., King gave what was to be his best known speech. May of he
people in the audience that day shared King's faith. They were used to hearing
the Bible quoted at some length, usually in the King James version, and they
were used to a preaching style where Bible quotation and personal preaching were
so intermingled that it was not always clear where one stopped and the other
began.
Many in that audience were well acquainted with these words from the prophet
Isaiah:
3 The voice of him that crieth in the wilderness, Prepare ye the way of
the Lord, make straight in the desert a highway for our God. 4 Every
valley shall be exalted, and every mountain and hill shall be made
low: and the crooked shall be made straight, and the rough places plain:
5 And the glory of the Lord shall be revealed, and all flesh shall see it
together: for the mouth of the Lord hath spoken it.
It was toward the end of his speech that day that King introduced the now
familiar phrase, "I have a dream." I want to quote for you the section of
the speech where that phrase appears:
I say to you today, my friends, that in spite of the difficulties and
frustrations of the moment I still have a dream. it is a dream deeply
rooted in the American dream.
I have a dream that one day this nation will rise up and live out the
true meaning of its creed: "We hold these truths to be self-evident;
that all men are created equal."
I have a dream that one day even that state of Mississippi, a desert
state sweltering with the heat of injustice and oppression, will be
transformed into an oasis of freedom and justice.
I have a dram that my four little children will one day live in a
nation where they will not be judged by the color of their skin but
by the content of their character.
I have a dream today.
I have a dream that one day the state of Alabama, whose governor's lips
are presently dripping with the the words of interposition and
nullification, will be transformed into a situation where little black boys
and girls will be able to join hands with little white boys and white girls
and walk together as sisters and brothers.
I have a dream today.
I have a dream that one day every valley shall be exalted, every hill
and mountain shall be made low, the rough places will be made plains,
and the crooked places will be made straight, and the glory of the Lord
shall be revealed, and all flesh shall see it together.
King ends this section of the speech on an inspiring not by interweaving with
his own words the words of Isaiah, who is quoted almost verbatim. You can hear
how King imposes an Old Testament landscape on the United States by describing
the state of Mississippi in terms of `desert' and `oasis,' You can understand
too how King modifies the image of the communion table to `the table of
brotherhood,' and how for someone used to referring to his fellow church members
as brothers and sisters in Christ, the image of walking `together as sisters and
brothers' would come naturally.
King gave his last speech on April 3, 1968. Looking back, part of that speech
seems strangely prophetic:
I don't know what will happen now. We have got difficult days ahead.
But it doesn't matter with me because I've been to the mountain top.
Like anyone else, I would like to live a long life. but I'm not concerned
with that. I just want to do God's will and He has allowed me to go up
the mountain. I see the promised land. I may not get there with you, but
I want you to know tonight that we as a people will get to the promised
land. I am happy tonight that I am not worried about anything. I'm not
fearing any man. Mine eyes have seen the glory of the coming of the Lord.
For most of King's listeners, the allusion was clear. Racial equality was for
blacks what the Promised land was for the Children of Israel, and King was
likening himself to Moses. After 40 years of wandering in the wilderness, Moses
was allowed to go up to the mountain and see the promised land, but was not
allowed to reach it. That distinction was given to another leader after Moses
died. On the day following his speech, Martin Luther King, Jr. was
assassinated.
In looking at King's career, some people see the influence of Thoreau and
Ghandi. But in his speeches and writings best remembered today, Thoreau and
Ghandi are scarcely mentioned. If there is a constant theme in King, from the
Montgomery boycott to his time in a Birmingham jail to his speech at the Lincoln
Memorial to his last speech in Memphis, Tennessee, it is a faith in the God of
the Bible. The dynamic and pervasive element in King's life, and in the civil
rights movement he led, was the Christian faith.
Gary Crosby Brasor
February 13, 1991
T.R | Title | User | Personal Name | Date | Lines |
---|
173.1 | pointer | CSC32::J_CHRISTIE | Peace: the Final Frontier | Mon Jan 27 1992 21:27 | 4 |
| Also see 6.362 and 6.363
Peace,
Richard
|
173.2 | February is Black History Month | CSC32::J_CHRISTIE | Peace: the Final Frontier | Tue Feb 04 1992 18:02 | 9 |
| "This is no time to be a good Negro anything. You simply have
to be a good teacher, not a good Negro teacher -- a good preacher, not
a good Negro preacher. Doors will be opening to you now that were closed
in the past. You have got to resolve, therefore, to do your job so well
it cannot be excelled."
- Rev. Dr. Martin Luther King, Jr.
Commencement Address
Kentucky State College, June 2, 1957
|
173.3 | | CSC32::J_CHRISTIE | Peace: the Final Frontier | Tue Feb 04 1992 18:03 | 8 |
| "It is wrong to be unjust, to be dishonest, to hate. It is
wrong now and was wrong 2,000 years ago...We have moved from the
Darwinian theory of survival of the fittest to a theory of survival
of the slickest. Everybody is busy obeying the 11th commandment --
'Do not get caught.'"
- Rev. Dr. Martin Luther King, Jr.
Norfolk Journal and Guide
March 9, 1957
|
173.4 | | CSC32::J_CHRISTIE | Peace: the Final Frontier | Tue Feb 04 1992 18:06 | 20 |
| "The Negro must always guard against the danger of becoming
ashamed of himself and his past.
There is much in the heritage of the Negro that each of us
can be proud of.
The oppression we have faced, partly beacause of the color
of our skin, must not cause us to fell that everything non-White is
objectionable.
The content of one's character is the important thing, not the
color of the skin.
We must teach every Negro child that rejection of heritage means
loss of cultural roots, and [that] people who have no past have no
future."
- Rev. Dr. Martin Luther King, Jr.
Ebony
January 1958
|
173.5 | | CSC32::J_CHRISTIE | Peace: the Final Frontier | Tue Feb 04 1992 18:07 | 7 |
| "We've come a long way, but we've still got a long, long
way to go. If you can run, walk. If you can't walk, crawl. But
by all means, keep moving!"
- Rev. Dr. Martin Luther King, Jr.
Ebony
July 1956
|
173.6 | | CVG::THOMPSON | Radical Centralist | Tue Feb 04 1992 21:10 | 13 |
| Interesting. I wonder what would happen if you posted those
as is but put a white man's name and today's date on them.
How long would it take before they were decryed as racist for
using the word Negro rather than Afro-American or black? How
sensitive we've become to words. I think Dr. King would be upset
at that.
Also I wonder how some of these quotes would be taken if the word
Negro were replaced with the word white. I believe these are universal
truths but I suspect that with a nonPC color or name attached they
would be as widely attacked by the left as the were from the right.
Alfred
|
173.7 | Bob Palmer speaks at MLK Day gathering | CSC32::J_CHRISTIE | Celebrate Diversity | Thu Jan 21 1993 19:26 | 62 |
| Digital President and CEO Bob Palmer told a Martin Luther King Day gathering
at the Mill in Maynard, Mass. that "I am committed to diversity," and
pledged to keep valuing diversity at the core of Digital's values.
Bob was keynote speaker at the event, which was sponsored by the People of
Color Board of Directors.
He spoke frankly of his belief in the power of a diverse workforce and of
his expectations for Digital's managers.
The business argument for valuing diversity is a strong one, Bob said.
Digital's success depends on customer satisfaction, which in turn depends on
achieving "excellence in everything we do." The source of that excellence
is the creativity and innovation that comes from Digital's work force --
"attributes that know no geographical boundaries. Nor are they based on
race, age, physical disability, gender, national origin, ethnicity, religion
or sexual orientation."
Noting that Digital's customers are increasingly diverse, Bob said, "Our
ability to delight the customer is significantly enhanced by a workforce
that reflects the diversity of those customers. ... Diversity is, in short,
an increasingly critical fact of life."
Bob said that Digital will focus its efforts "on building sustainable
systems that encourage, develop and reward excellence, talent and commitment
in all of our people. Those systems will ensure that people of difference
with talent and commitment are fully represented in all of our core
businesses.
"We will also work to create and sustain a work environment that not only
brings people of difference into the company but encourages and supports
them in bringing their individual and cultural differences to the table as
well."
Bob said he would require managers to spend time thinking about and
understanding what diversity means; to establish measurable goals,
objectives and plans to ensure diversity; to establish a high-quality
development process to help achieve those objectives; to develop adequate
systems to measure progress; to establish ongoing dialogue with people of
diverse backgrounds within their organizations; to consider the impact of
business decisions for people of diversity; and to work and communicate the
results worldwide.
He also encouraged employees to help build an environment that "enables all
of us to understand and value differences." And he applauded the important
work done by the People of Color Board of Directors and other groups.
"I am committed to diversity because I believe that people of difference
provide a rich resource for knowledge and excellence. We need that
knowledge and excellence to survive and prosper in the long run. Digital's
future is tied to our ability to understand, respect, value and manage
these differences in a way that makes them engines for ideas, innovation
and creativity."
Bob stressed that recent business decisions "do not represent a retreat from
our commitments to diversity. A change in strategy is not abandonment of
our values and beliefs." At the same time, he cautioned, "The only
sustainable way to support diversity is within the context of our rapidly
changing business models. Working within that context, we will identify and
implement strategies to support diversity."
|
173.8 | | JUPITR::HILDEBRANT | I'm the NRA | Fri Jan 22 1993 07:58 | 5 |
| RE: .7
Sounds like he is saying that it makes good buisness sense.
Marc H.
|
173.9 | | CSC32::J_CHRISTIE | Celebrate Diversity | Fri Jan 22 1993 11:12 | 5 |
| .8, True. That's how to appeal to people who are motivated by $$$,
which, of course, business is.
Richard
|
173.10 | | CSC32::J_CHRISTIE | Ps. 85.10 | Wed Jan 17 1996 15:59 | 27 |
| Note 14.387
> No offense Richard, but as usual you started this by posting a verse
> from Genesis that coming from you could only have some sort of symbolic
> meaning. MLK said that he had a dream and you quoted above that we
> will see what becomes of his dreams. I assume you took what was
> written about Joseph and applied it to MLK.
This much is true.
> Therefore, I was
> commenting on what became of MLKs dream. What came of it is simply
> this. MLK's heirs can't even stand in his shadow, and they have
> espoused the very opposite concepts MLK had about peaceful dissent. I
> believe my comments regarding the three I mentioned are NOT backbiting,
> they are truth. They squandered what MLK stood for. I believe it
> would be intellectually disingenuous to believe otherwise.
I do not consider blacks to be the sole and exclusive heirs of King's legacy.
I've never considered the civil rights movement to be a black thing. There
were always whites in the movement. The were always blacks who were opposed
to the movement.
You'll recall that a contemporary of King's was Malcolm X.
Richard
|
173.11 | MLK led whites on a grand scale | LGP30::FLEISCHER | without vision the people perish (DTN 227-3978, TAY1) | Thu Jan 18 1996 00:54 | 21 |
| re Note 173.10 by CSC32::J_CHRISTIE:
> I do not consider blacks to be the sole and exclusive heirs of King's legacy.
> I've never considered the civil rights movement to be a black thing. There
> were always whites in the movement. The were always blacks who were opposed
> to the movement.
Richard,
I'll second this, and add that MLK was as much a leader of
the white majority as he was of the black community. This is
of necessity: racism was tolerated and even fostered by the
government of the majority, and could only be addressed with
the cooperation of the majority.
Although the white majority should take no credit for doing
what they should have done long ago, it is certainly true
that whites have to take the final actions that end racism
against blacks.
Bob
|
173.12 | | THOLIN::TBAKER | The Spirit of Apathy | Thu Jan 18 1996 10:03 | 20 |
| > Although the white majority should take no credit for doing
> what they should have done long ago, it is certainly true
I'm afraid I have to disagree here, Bob. (A large number of) whites
decided to give up their privilaged status in the interests of being
fair. Although we might have done better, we could have done much
worse. MLK made a compelling argument for civil rights and, I think
much to our credit, we responded to it positively.
> that whites have to take the final actions that end racism
> against blacks.
And much to our credit many of us have. Yes, blacks have done most
of the work and have helped us remove the log from our own eyes -
and for that we owe them much, but for removing a system that was
in place before we were born, today's whites are not completely
without merit.
Tom
|