T.R | Title | User | Personal Name | Date | Lines |
---|
47.1 | Truth divides | XLIB::JACKSON | Collis Jackson | Fri Oct 05 1990 17:43 | 7 |
| Truth WILL divide.
It divided the people in Jesus' day.
It divides the people today.
Collis
|
47.2 | Perception of Truth is enough | CSC32::J_CHRISTIE | A Higher Calling | Fri Oct 05 1990 17:53 | 4 |
| Truth has divided Northern Ireland. Which side do you suppose has
the Truth?
Richard
|
47.3 | real truth unifies | WMOIS::B_REINKE | We won't play your silly game | Fri Oct 05 1990 21:20 | 6 |
| Collis,
Truth only divides if one of us decides we 'own' truth, and stop
listening to other voices.
Bonnie
|
47.4 | | SSGBPM::PULKSTENIS | Share my hope | Sat Oct 06 1990 13:51 | 5 |
|
Truth divides, but all that divides cannot be so credited.
Irena
|
47.5 | Humans are too hard on each other. | JOKUR::CIOTO | | Sun Oct 07 1990 19:10 | 8 |
| .3 Right on Bonnie. Truth need not divide. Division comes with a
feeling that one "owns" truth, a feeling that "what I believe is not
only good for me, but it is good for you too." Why is it so difficult
for we humans to afford each other dignity in our personal
relationships with God?
Paul
|
47.6 | Want *all* to come to repentance | XLIB::JACKSON | Collis Jackson | Mon Oct 08 1990 10:23 | 9 |
| Personally, I wish truth didn't divide. Specifically, I wish that "all
would come to repentance" and seek Jesus Christ as LORD. However, history
is clear as are the words of Jesus.
I suppress truth. You suppress truth. We all suppress truth when it's
not what we want to hear or face up to. The only difference is which
truth and to what degree.
Collis
|
47.7 | So what? | JOKUR::CIOTO | | Mon Oct 08 1990 12:06 | 9 |
| .6
"Specifically, I wish that 'all would come to reprentance'
and seek Jesus Christ as LORD."
And what if they don't? Does this necessarily have to cause
divisiveness? If so, who/what causes it?
Paul
|
47.8 | External conflict sometimes cause of cohesion | CSC32::J_CHRISTIE | A Higher Calling | Mon Oct 08 1990 13:30 | 6 |
| Conflict from outside of a religious collectivity actually
reinforces cohesion of the group by strengthening identity,
relationship and affiliation.
Peace,
Richard
|
47.9 | Looking at our example | XLIB::JACKSON | Collis Jackson | Mon Oct 08 1990 14:56 | 16 |
| Paul,
>Does this necessarily have to cause divisiveness? If so, who/what
>causes it?
Jesus, most people in this conference agree, was the best lover of people
that there ever was.
Jesus was verbally abused, whipped in an *extremely* painful manner, forced
to carry his cross (or part of it) to an execution site where he underwent
crucifixion (the most painful kind of death ever implemented by a government)
leading to death.
Does this help you to understand that division is inevitable?
Collis
|
47.10 | | CSC32::J_CHRISTIE | A Higher Calling | Mon Oct 08 1990 15:15 | 11 |
| re .9
I would hasten to add that crucifixion was usually reserved for
insurrectionists. It is likely the other two Jesus was crucified
with were more than generic thieves.
The teachings of Jesus, if taken seriously, are the most radical and
subversive the world has ever known.
Peace,
Richard
|
47.11 | Well? | JOKUR::CIOTO | | Mon Oct 08 1990 15:29 | 13 |
| .9 Collis,
"Does this help you understand that division is inevitable?"
No, it doesn't. Humanity can, if it wants to, refrain from religious
persecution and intolerance.
You did not answer my original question. You said, "I wish that
all would come to repentance and seek Jesus Christ as LORD." And I
asked, in turn, "What if they don't?"
Paul
|
47.12 | Love is often written off by Christians. | JOKUR::CIOTO | | Mon Oct 08 1990 15:52 | 28 |
| .9 Additional thoughts...
"Jesus ... was the best lover of people that there ever was."
In general, I agree. But let me make a point about "love." You and
other traditionalist Christian men seem to say, over and over and over
again, that displays of love between/among humans is basically too
meaningless and too "mushy." Traditionalist Christian men, my experience
has shown, simply write off human acts of love by rendering them
"insignificant" in the sense that only God can show love. Putting aside
Jesus's teaching of "love thy neighbor" for the moment, how many Christians
today, espeically the men, would scoff at any holy man going around
loving and healing and caring and comforting people today? A lot, I
think. If it isn't the real Jesus, then forget about acts of love.
That's why I entered a topic about why Jesus, if he returned today, would
find it virtually impossible to open his arms to and give unconditional
love to humanity -- especially to the poor, the suffering, the lonely,
the destitute. Unless he could PROVE that he matched a certain
interpretation of what the BIBLE says about the authenticity of Jesus,
then contemporary Christendom would ignore and ridicule Jesus, as well
as scoff at his acts of unconditional love.
They scoffed at and ridiculed Jesus (as lover) two millennia ago and
they would scoff at and ridicule him today.
So much for "true love."
Paul
|
47.13 | An answer, this time | XLIB::JACKSON | Collis Jackson | Mon Oct 08 1990 17:39 | 36 |
| Paul,
Re: .11
>Humanity can, if it wants to, refrain from religious persecution and
>intolerance.
I'd rather take the word "religious" out and simply deal with the
statement "Humanity can... refrain from... persecution and intolerance".
NO IT CAN'T!!!
This is the problem. We are conceived in sin and we continue in sin
until our death. We cannot choose to simply never sin. We are unable
(Romans 7) to implement that choice even if we make it (which we, in
general, do not).
My other comment is, define "intolerance". What you consider "intolerant"
someone else (me, for instance) may consider faithfulness to revealed
truth. When does it become intolerance, if ever? Tough question. I don't
have an answer for it.
Back to your question (which I'm sorry I didn't answer).
>What if they don't [come to repentance and seek Jesus Christ as LORD]?
I take it you are asking, "What is the response of Collis Jackson to those
who choose not to believe and accept?"
The answer is, I will love them. I will discuss, debate, and argue with
them. I will try to be a witness to them by my actions. I will try to
meet their needs in a Christ-like manner. It is *not* my position to
pronounce judgment. It *is* my position to be discerning and to be as
faithful a witness I can be to the truth that God has revealed.
Collis
|
47.14 | Division and At-one-ment | WMOIS::REINKE | Hello, I'm the Dr! | Mon Oct 08 1990 22:43 | 23 |
| re: Notes in this string, in general
Hmmmmm, I do remember a verse in which Jesus is quoted as saying, "I
come not to bring peace but a sword!" To me, this has seemed like the
"Son of Man" side of Jesus.
I also remember a prayer of his asking that "they all may be one." Is
this the "Son of God" side?
Yet of course, Jesus was both Son of Man and Son of God. Somehow we
must wrestle with both.
When I focus on the divisiveness of truth, I tend to see division.
When I open myself to the at-one-ment of love, well, ... "All the world
loves a lover." We don't have to look for division; it will find us as
we delve further into our own divided natures. ��
Let us all seek first the kingdom.
Love,
DR
|
47.15 | Acting in accordance... | BSS::VANFLEET | Treat yourself to happiness | Tue Oct 09 1990 12:29 | 14 |
| Don -
You brought a beaming smile to my face with that one! :-)
I was inspired to have a look at the Science of Mind magazine to see
what the quote for the day was and I think it's more than appropriate for
this particular topic.
"And there are diversities of operations, but it is the same God which
worketh in all."
-I Corinthians 12:6
Nanci
|
47.16 | | CARTUN::BERGGREN | Please, don't squeeze the shaman... | Tue Oct 09 1990 12:31 | 5 |
| Nanci,
Thanks for that verse!
Karen
|
47.17 | who's to say what a sword is | DELNI::MEYER | Dave Meyer | Tue Oct 09 1990 22:21 | 5 |
| There are swords and there are "swords". If you insist that the
literal weapon, a longish, flatish, metalic object with one or more
sharp edges and/or a point, then he choose a poor weapon, for is not
the lowly pen mightier? The sword of the NT divided a nation and then
another and then another. A pretty righteous weapon, I think.
|
47.18 | More than impaling | CSC32::J_CHRISTIE | A Higher Calling | Wed Oct 10 1990 13:57 | 8 |
| Re. 17
In addition to what you said, a sword can be used for other
purposes besides killing; such as, separating, freeing from
bondage, and during ceremonial acts (as in dance and knighting).
Peace,
Richard
|
47.19 | A revealing message | CSC32::J_CHRISTIE | A Higher Calling | Mon Oct 15 1990 12:24 | 12 |
| "Why of course people don't want war. Why should some poor slob
on a farm want to risk his life in a war when the best he can get
out of it is to come back to his farm in one piece? It is the
leaders of the country who determine the policy and it is always
a simple matter to drag the people along, whether it is a democracy,
or a fascist dictatorship, or a parliament, or a communist dictatorship...
All you have to do is tell them they are being attacked and denounce
the pacifists for lack of patriotism and exposing the country to
danger. It works the same in any country."
Herman Goering
(Hitler's deputy)
|
47.20 | exploring the possibilities | XLIB::JACKSON | Collis Jackson | Mon Oct 15 1990 12:25 | 6 |
| "I regret that I have but one life to give for my country."
Perhaps the farmer is hopeful that if the country is defended, he will
*have* a farm to come back to.
Collis
|
47.21 | 1 in 3, not 3 in 1 | CSC32::J_CHRISTIE | A Higher Calling | Mon Oct 15 1990 12:37 | 4 |
| In the infantry the chances are 1 in 3 that you won't be coming
back.
Richard
|
47.22 | | CSC32::J_CHRISTIE | Rise Again! | Thu Apr 08 1993 13:48 | 10 |
| Note 637.1
>Congratulations! This puts you squarely with the majority, both in this
>conference and in the world. But consider that the gate is narrow... :-)
Whenever I see a remark like the above, two thoughts go through my mind.
1.) The speaker feels he/she belongs to a persecuted minority.
2.) The speaker feels he/she is a part of an elite few.
Richard
|
47.23 | | TLE::COLLIS::JACKSON | Roll away with a half sashay | Thu Apr 08 1993 14:23 | 17 |
| Re: .22
Well, indeed I do see myself as part of the minority. However,
I certainly do not see myself as persecuted. Some who discuss
with me may see themselves as persecuted :-) although that's
certainly not my intention.
I don't think of myself as one of the "elite" few. I acknoledge
that I'm one of the few (whether for good or bad). But certainly
not elite as anyone is welcome to join - none excluded (whether
the issue be inerrancy or simply accepting Jesus' sacrifice on
the cross).
Richard, I'll try to fit into your categories better next time,
though. :-)
Collis
|
47.24 | | CSC32::J_CHRISTIE | Rise Again! | Thu Apr 08 1993 15:30 | 6 |
| .23 I was sharing my speculative thoughts rather than categorizing.
I don't see the congratulations you offered Derek as genuine.
I might be wrong though.
Richard
|
47.25 | | TLE::COLLIS::JACKSON | Roll away with a half sashay | Fri Apr 09 1993 09:54 | 8 |
|
I view your speculative thoughts as categorizing. :-)
You're discernment that my congratulations was not genuine
is indeed accurate. It was meant more in a humurous
fashion.
Collis
|