T.R | Title | User | Personal Name | Date | Lines |
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1746.1 | | VERGA::STANLEY | what a long strange trip it's been | Fri Oct 02 1992 15:27 | 1 |
| :-).. well put, Beth..
|
1746.3 | | VERGA::STANLEY | what a long strange trip it's been | Tue Oct 06 1992 14:27 | 3 |
| :-)
... or ... on the other hand... maybe you won't.. :-)
|
1746.5 | | VERGA::STANLEY | what a long strange trip it's been | Tue Oct 06 1992 14:48 | 1 |
| I don't know, wal... where was love when you wrote that note?
|
1746.7 | Friend to Turbulence | VERGA::STANLEY | what a long strange trip it's been | Wed Oct 07 1992 15:37 | 1 |
| Oh really? What about confusion? :-)
|
1746.8 | | HOO78C::ANDERSON | The wettest drought on record. | Thu Oct 08 1992 04:58 | 6 |
| >if you have love in your life, you don't need anything else.
Well in the past I have found that a healthy heart is a necessity. I
had plenty of love but it wasn't doing me a lot of good.
Jamie.
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1746.9 | | PLAYER::BROWNL | NT or not NT. What's the question? | Thu Oct 08 1992 06:52 | 3 |
| I tend to favour the food and drink side of things, myself.
Laurie.
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1746.10 | | PLAYER::BROWNL | NT or not NT. What's the question? | Thu Oct 08 1992 06:53 | 4 |
| Oh, and another thing. My mother used to say "When the bills come in
the door, love goes out the window". As true a word, as I ever heard.
Laurie.
|
1746.11 | That's several words actually | WARNUT::TUMSHI::NISBETD | DELETE ENTRY ALLWAYS_TYPE_SH0W_N0TE_BEFORE_HITTING_KP7_0R_SELECT | Thu Oct 08 1992 08:12 | 0 |
1746.12 | | VERGA::STANLEY | what a long strange trip it's been | Thu Oct 08 1992 10:45 | 6 |
| You're mother used to say that?
Gee... my mother used to say that too.
Maybe there's some subconscious network of mothers... I'll bet they're
in the Illuminati.. :-)
|
1746.13 | | DPDMAI::MILLERR | I have a cunning plan... | Thu Oct 08 1992 11:36 | 9 |
| You're right, Mary! That would explain alot!!
Gosh, it's all so clear now....
Ilu-mom-nati
That's how they can always tell when you've done something wrong.
Hmmmmm.
- Russ
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1746.15 | | WARNUT::WARNUT::NISBETD | Dougie Nisbet | Bid Support/OSS | Thu Oct 08 1992 12:39 | 19 |
| My wife and I spent a lot of courting time with me in full time study
at Brighton Poly (South Coast of England), and her working in
Edinburgh, where I met her.
Had Roberta not had the money to fly down to Gatwick to see me, it is
almost certain we would not have got married, or continued the
relationship. Love has to be very strong indeed to justify an overnight
trip on the Stagecoach from Edinburgh to London, tube to Victoria,
train to Brighton. One time I took the this route up to Edinburgh for a
weekend, I spent more time travelling than I did at home.
We only stayed together because of her money. A 24 hour round trip to
see your woman is pretty hellish.
Romantically Yours
Dougie
|
1746.16 | | VERGA::STANLEY | what a long strange trip it's been | Thu Oct 08 1992 13:23 | 37 |
| DPDMAI::MILLERR
:-)
HAMER::MONTALVO
> i.m.o., everything we are and everything we do is because there is no
> love in our lives.
Strange statement, wal... it assumes a lot.. for one thing, it assumes
that there is "no love in our lives"... pretty wierd assumption.
> why are we attracted to magick?
Because magick is a part of what we are... like sex is.
> what prompts us to read tarot cards, palmistry;
> yearn to have out of body experiences?
The fun of it.
> why do we seek to validate our life's experiences by seeking advice
> and approval from others?
Who says we do? Humans are social animals. Are cattle seeking to
validate their life's experiences by seeking the company of the herd?
> if while you're in love, and you don't even think of eating, then
> what does it matter, if things which are not so essential to our
> life as food, get done?
... well... cause you'd die?
> love is is.
True enough...
|
1746.17 | | SITBUL::GRIFFIN | Practice random kindness and senseless acts of beauty | Thu Oct 08 1992 17:46 | 14 |
| > why are we attracted to magick? what prompts us to read tarot cards,
> palmistry; yearn to have out of body experiences?
To learn for the love of learning.
> why do we seek to
> validate our life's experiences by seeking advice and approval from
> others?
Some of us are trying to eradicate this behavior, for it is unecessary.
And yes, LOVE IS.
Beth
|
1746.18 | | VERGA::STANLEY | what a long strange trip it's been | Fri Oct 09 1992 09:37 | 1 |
| Why eradicate the unnecessary?
|
1746.20 | | HOO78C::ANDERSON | The wettest drought on record. | Fri Oct 09 1992 10:17 | 3 |
| I think that I'll manage to pass on this one.
Jamie.
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1746.22 | | VERGA::STANLEY | what a long strange trip it's been | Fri Oct 09 1992 11:30 | 11 |
| .19
Jim and Tammy Baker, Jimmy Swaggart, the little candles with the coin
boxes underneath in St. Bernard's church, ads in the Fitchburg Sentinel
to Saint Anthony, Michael Milken (for the rich and smug)... Rodeao
Drive in Beverly Hills.. the most expensive piece of property in
California.. owned by the Catholic Church... advertisements in the back
of the National Enquirer offering talismans....
.... same as it ever was .... same as it ever was .... same as it ever
was..
|
1746.23 | | SITBUL::GRIFFIN | Practice random kindness and senseless acts of beauty | Fri Oct 09 1992 15:58 | 8 |
|
Re: .18
Well, aside from being unecessary, it can be very harmful to your
self-esteem (especially when those you look to have negative values by
which they judge you).
Beth
|
1746.24 | | SITBUL::GRIFFIN | Practice random kindness and senseless acts of beauty | Fri Oct 09 1992 16:08 | 11 |
|
But wal, getting back to the main point, is there a similarity between
the Catholic votive candles (to be burnt during Mass as prayer for
someone) and what you believe candle magic to be? Why do you perceive
candle magic as negative?
I can understand why the sigels listed in the previous response are
negative, but must all sigels be evil? As I said before, opening doors
is okay, you just gotta be careful which ones you open.
Beth
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1746.26 | | VERGA::STANLEY | what a long strange trip it's been | Fri Oct 09 1992 18:18 | 1 |
| what's the difference?
|
1746.27 | | VERGA::STANLEY | what a long strange trip it's been | Fri Oct 09 1992 18:49 | 1 |
| I mean... isn't surrender a choice also?
|
1746.29 | | SITBUL::GRIFFIN | Practice random kindness and senseless acts of beauty | Mon Oct 12 1992 10:10 | 9 |
|
Ah, but what if "thy will" to be done is that my will be done? And, of
course, I DO choose what is my will. Yet, at the same time, I am
surrenderring to another's will.
This still doesn't address the original topic.
Beth :-)
|
1746.30 | Like color TV, it's all here, in black and white | DWOVAX::STARK | Got an Opus attitude | Mon Oct 12 1992 10:32 | 13 |
| re: Walster,
A minor point, my impression is that
_lust for results_ is considered a negative factor in
several magic(k)al traditions, including some which use candle rituals,
*and* including some which many people categorize as 'black.'
If lacking _lust for results_ is a critical part of 'egolessness,' then
the distinction about candle magic in general being different from
the use of candles in prayer is more fuzzy than was implied in some of the
previous notes.
todd
|
1746.32 | | HOCUS::FERGUSON | all work and no play ... is STUPID | Mon Oct 12 1992 13:28 | 15 |
| re .31
If that's what candle magic is, why do you consider it evil? When I
was a child, my mother and all her friends used to burn candles
(usually for "luck" or "money"). There were several gypsy shops in the
neighborhood (I forgot what they were called, there's a name for them)
that would prepare the candles to your specifications, or if you told
them what you wanted to happen they'd custom mix a candle or incense
for you.
As far as I could see the results were totally subjective - if you burn
the candle this week and next week your spouse gets a raise, is the
candle responsible? - but I don't see what's so bad about it otherwise.
Ginny
|
1746.34 | Arf arf | DWOVAX::STARK | Got an Opus attitude | Mon Oct 12 1992 15:06 | 8 |
| > if you burn a candle to capture the heart, mind, soul of another
> person, where is his free will?
^^^^^ ^^ ^^^ ^^^^ ^^^^
Maybe it snuck out through the mind with those dogs that used to live in
the mirrors ?
todd
|
1746.35 | | VERGA::STANLEY | what a long strange trip it's been | Mon Oct 12 1992 15:20 | 1 |
| :-)
|
1746.37 | | PLAYER::BROWNL | It wasn't me | Tue Oct 13 1992 06:52 | 5 |
| RE: -1
What a load of old rubbish... Do people really believe this stuff?
Laurie.
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1746.38 | | HOO78C::ANDERSON | The wettest drought on record. | Tue Oct 13 1992 08:08 | 5 |
| >What a load of old rubbish... Do people really believe this stuff?
Well it sells candles Laurie.
Jamie.
|
1746.39 | | SITBUL::GRIFFIN | Practice random kindness and senseless acts of beauty | Tue Oct 13 1992 13:28 | 33 |
|
I'm assuming .34 was a response to .33
>> if you burn a candle to capture the heart, mind, soul of another
>> person, where is his free will?
> ^^^^^ ^^ ^^^ ^^^^ ^^^^
>
> Maybe it snuck out through the mind with those dogs that used to
>live in
> the mirrors ?
>
> todd
Who says that burning candles is for the binding of a person? In the
case of votive candles in Catholicism, you bind your prayer to the
candle, and how it is answered is God's will. What I do is much more
blind; I get an urge to bind energies in some manner at some time.
Sometimes, I see a bit of what the binding aims for. Other times, I
don't. I do KNOW (in a way that skeptics would say can't be done) that
what I do is "right" (it is non-harmful on all layers/realities, works
with "what should be" rather than against, and is a part of what should
be; I chose to do, I didn't have to)
My main point being that candle magic or sigils are NOT inherently
evil, but that the purpose to which they are used is as evil as the
intent of the manipulator of this things. Just as with ALL magics.
Magic is. It is not good or evil. It is just a tool. What you do
with it may be good or evil (or neither ;-), but that does not make the
tool evil. Is a hammer evil because someone used it to kill another or
destroy an item?
Beth
|
1746.40 | | SITBUL::GRIFFIN | Practice random kindness and senseless acts of beauty | Tue Oct 13 1992 13:41 | 13 |
|
Laurie,
Please do not turn this topic into a criticism of others beliefs. I
would like this topic to be a discussion amongst those who do believe
as to what their definitions of candle magic and sigils are, and
related issues. There have been enough discussions on belief
elsewhere; please take it there. OR suspend your disbelief and accept
(on a temporary basis, for the purpose of mental exercise) that magic
IS real, and what it's impacts are.
Thank you,
Beth
|
1746.41 | Well done, Beth | SONATA::RAMSAY | | Thu Oct 15 1992 12:59 | 3 |
| re .40 Beth
Thank you for entering that suggestion, put ever so kindly. Hopefully
it will have an effect!
|
1746.42 | Magic and candles... | STUDIO::GUTIERREZ | I'm on my break. Do you care..? | Thu Oct 15 1992 14:38 | 99 |
|
Some information on Magic used by the church utilizing
candles among other things.
It is well known to students of practical occultism
that of all substances, water is one of the most easily
charged with force. It may readily be induced to absorb
influences of any particular type, and will retain this
unimpaired for along periods of time. We see analogy of this
on the physical plane, for we know that water which has
stood uncovered in a bedroom during the night is unfit for
drinking purposes, because it has absorbed into itself all
the impurities cast off during that period from the physical
bodies of the sleepers.
It is found that it may equally readily be charged with
magnetism of any type, either for good or evil purposes.
This fact seems to have been well known to those who established
the ceremonies of the early Christian church. Even at the
present day upon entering any Roman Catholic church, we find
at the door a stoup of Holy water, as it is called; and it
will be observed that the faithful as they enter dip their
fingers into this water and make with it the sign of the cross
upon their foreheads or breasts. If interrogated about this
practice, they tell us that it is in order to drive away from
them the evil thoughts or feelings and to purify them for the
services in which they are about to take part. The ignorant
and boastful protestant probably regards this as an instance
of degrading superstition; but, as usual, that shows only that
he knows nothing of the subject.
Any student of occultism, who will take the trouble to read in
the Roman prayer book the office for the making of Holy water
cannot fail to be struck with the fact that it is undoubtedly
a definite magical ceremony. For the purpose of the consecration
of Holy water, the priest is directed to take clean water and
clean salt; and he commences operations by a process which is
called the exorcising of the salt and the water. He has to
recite certain forms which, though by courtesy they are called
prayers, are in reality adjurations of the strongest type.
He adjures the salt and the water successively in the most
determined language, commanding that all evil influences shall
be driven out from them and that they shall be left clean and
pure; and as he does this he is directed again and again to
lay his hand upon the vessels containing the salt and the water.
Evidently, the whole ceremony is a mesmeric one, and the
objectionable influence, if there be any, would be driven out
by the time the priest had finished his devotions. Then having
purified his elements -having removed from them anything that
might be undesirable- he proceeds to magnetize them vigorously
for a particular and definite purpose.
Once more, he recites determined adjurations, and is directed
again and again as he uses these powerful words to make over the
elements with his hand the sign of the cross, holding strongly
in mind the will to bless. This means that he is saturating
both the salt and the water with his own magnetic influence,
specially charged and directed by his will for this clearly
defined purpose -that wherever this water shall be sprinkled,
all evil thought or feeling shall be driven away before it.
Then with one final effort, he casts the salt into the water
in the form of a cross, and the ceremony is completed.
There are some priests who simply go thorugh all this ceremonial
as a matter of form, without putting any thought or strenght into
it, but there are many others to whom the ritual is intensely real
-men who throw strength and force into their proceedings; and
naturally in their case, the water is heavily charged with powerful
magnetism and a decided magnetic result is produced. Consecrated
water is used in many other of the ceremonies of the Church, like
Baptism, or in the act consecrating burial grounds.
Almost every object utilized in the service of the Church was
originally consecrated in the same manner; the vessels of the
altar, the vestments of the priest, the bells, the incense -all
had their special services of blessing. In the case of the
bells, they were permeated with certain rates of vibration and
a certain type of magnetism, the idea being that the thoughts
and feelings which these suggested should be spread abroad
wherever the sound of the bells travelled -a perfectly scientific
idea from the point of view of the higher occult physics.
In the same way, the incense was specially blessed, in order that
this blessing might be showered wherever its perfume penetrated,
and that its scent might drive away all evil thoughts and
influences from the church in which it was used. The student of
occultism cannot but see that all these are manifestly survivals
from a time when practical magic was thoroughly understood in the
Church. There is hardly a single ceremony among those used either
in the Greek, Roman or Anglican Churches which has not behind in
some true occult significance, though in these days many people
go through such ceremonies merely as a matter of form, and never
think that there may be something real and weighty behind them.
In the older days, people were not only less skeptical, but also
less ignorant, and those who arranged the ritual of the Church
knew very well what they were doing.
|
1746.43 | | SONATA::RAMSAY | | Fri Oct 16 1992 10:12 | 2 |
| re .42 Gutierrez
Thank you for entering that interesting information.
|
1746.44 | | SITBUL::GRIFFIN | Practice random kindness and senseless acts of beauty | Tue Oct 27 1992 13:22 | 11 |
|
Okay, so although I didn't get to read some of the responses before
they were deleted, it appears that most objection to sigels and
candles is the usages of these. And, given the nature of humans to
take advantage of each other, and for some to strive for power and
control over others, negative usage may be more common than positive
usage. So, instead of banning usage, educate. The more knowledge
everybody has, the less likely another can use that knowledge against
them.
Beth
|
1746.45 | | VERGA::STANLEY | what a long strange trip it's been | Tue Oct 27 1992 13:47 | 2 |
| There is no scientific evidence that this stuff works... so why ban
it or educate about it? Just ignore it..
|
1746.46 | I am nice...beleive me !! | HYEND::LSIGEL | When stars collide like you and I | Tue Oct 27 1992 14:32 | 4 |
| Heck I am not evil ;-)!!!!
Lynne Sigel!!
|
1746.47 | | SITBUL::GRIFFIN | Practice random kindness and senseless acts of beauty | Tue Oct 27 1992 15:35 | 13 |
|
Ah, Mary, but scientific proof can only come after someone has believed
without the scientific proof. Then that someone finds a means to
convince a scientific community.
Although I find I have somewhat of a belief, I doubt I will be the one
to convince a scientific community, as I do not have the time or the
money to devote myself to this task. I have a family to support,
first. Any experimentation is for personal edification only, and I do
not expect it to pass any rigorous test criteria (since I am the only
detection and measurement device I use ;-).
Beth
|
1746.48 | | VERGA::STANLEY | what a long strange trip it's been | Tue Oct 27 1992 16:16 | 25 |
| SITBUL::GRIFFIN
> Ah, Mary, but scientific proof can only come after someone has believed
> without the scientific proof.
Too bad... looks like learning is for children and fools then, huh?
>Then that someone finds a means to convince a scientific community.
Is the scientific community incapable of convincing itself? Must it
be spoon fed and coddled while it kicks it's feet, strikes out at
those around it and has it's little tantrums?
> Any experimentation is for personal edification only, and I do
> not expect it to pass any rigorous test criteria (since I am the only
> detection and measurement device I use ;-).
As am I...
That brings us back to the point where discussing these things is
childish and a waste of time then... doesn't it.... especially in
a forum where one is expected to have rigorous scientific test
criteria in place before venturing an opinion or discussing an
experience... Laurie is right... it's a childish waste of time
to even talk about it... fools that we are.
|
1746.49 | | WARNUT::NISBETD | Huggy Wuggy Duggie | Thu Oct 29 1992 06:55 | 11 |
| <<< Note 1746.48 by VERGA::STANLEY "what a long strange trip it's been" >>>
> especially in
> a forum where one is expected to have rigorous scientific test
> criteria in place before venturing an opinion or discussing an
> experience...
This is untrue.
Dougie
|
1746.50 | | HOO78C::ANDERSON | Friday the 13th - Part 12a | Mon Nov 02 1992 05:24 | 7 |
| >Ah, Mary, but scientific proof can only come after someone has believed
>without the scientific proof.
Not entirely true. The scientific community was not looking for the
transistor when it proved that transistors were possible.
Jamie.
|
1746.51 | | SITBUL::GRIFFIN | digging in the dirt | Thu Nov 12 1992 17:03 | 8 |
|
Good point, Jamie.
So, scientific truths come about two ways: accident, or belief followed
up with an acceptable proof of some sort (leaving definition of
acceptable to the reader).
Beth
|
1746.52 | Contrary beliefs too. | CADSYS::COOPER | Topher Cooper | Thu Nov 12 1992 17:32 | 25 |
| RE: .51 (Beth)
> So, scientific truths come about two ways: accident, or belief followed
> up with an acceptable proof of some sort (leaving definition of
> acceptable to the reader).
Or the experiment can start out as an attempt to *disprove* something
and end up changing the beliefs of the experimenter. Or the
experimenter may have little feeling for which of alternatives may be
true and may design an experiment to distinguish them.
Example: Michaelson and Morely were quite sure that they would detect
a directional difference in the speed of light according to the aether
theory. The question was how much in what directions (i.e., what
was the direction of flow for the aether?). The null result was
not an accident, and not unthought of (previous experiments had come
up null, but an exceptable theory existed why there would be some
first order cancelations of effects to create a null effect; M&M
had an accuracy which supposedly would measure the second-order, non-
canceling, effect) but was definitely not what M&M expected. This
result formed the basis for the Special Theory of Relativity and
therefore for the other theories based on it (e.g., General Relativity,
Quantum Electrodynamics).
Topher
|