T.R | Title | User | Personal Name | Date | Lines |
---|
1563.1 | Not an uncommon sensation... | CARTUN::MISTOVICH | | Mon Oct 14 1991 17:13 | 5 |
| I feel a tingling very much like you describe when I meditate and
sometimes when I'm simply sitting quietly. Sometimes, too, in a
"rush." I believe it is the flow of prana.
Mary
|
1563.2 | Working thru the energy | ASABET::APONTE | | Mon Oct 14 1991 18:18 | 37 |
| Hi,
I've had a similar problem of experiencing "too much energy" whenever I
have been particularly consistent at meditating, eating right and
trying to live daily activity consciously. In years past, I would
start to feel tingling all over my body, high energy behind and through
my eyeballs, and a lightness qround my skull that at times felt like my
brain was open to the air. Pretty soon I'd start to feel very energized
throughout my body, to the point of being able to work long hours, very
clear headed.
However, inevitably, I'd begin experiencing the high energy as tension
that was too much for my body to handle. Then old the old tapes and
programs of my mind would start to play and I'd wind up boozing and
hitting all of the daily addictions which "help" me to go unconscious
again: tv., junk food, impatience, arrogance etc.
Recently, during an especially "breakthrough" up cycle, I began to feel
not only tingling in my skull but also in my face. This went on for a
few weeks, and as I was able to maintain my discipline, I also noticed
that I began to loose interest in daily work, felt somewhat depressed
and unmotivated. Sure enough, the old tapes came to the rescue. Had a
few brews, some Ben and Jerry's and several hours of couch potatoing,
and voila', back to "normal".
For a long time I have thought that this experience was not unusual for
meditators, and that the role of guides (masters, senseis, gurus,
teachers) is among other things, to help the beginner to work through
these stages of entry on the journey towards greater understanding of
oneself, others and the life journey. I therefore support your impulse
to obtain guidance from your therapist, guide. It is an approach I have
never thought of, since I never associated medical plan accepting
therapists (which is all I could afford) with playing this role.
Luz, amor y poder on your journey within.
Krrll
|
1563.3 | | CGVAX2::CONNELL | Shivers and Tears | Mon Oct 14 1991 18:24 | 10 |
| Just getting into serious meditation myself, I too, have noticed the
tingling sensation. Although I have meditated before, I have never
really gotten down on the flow into any particular positions with my
hands in front of me and in a semi open cupped position. I have never
experienced the energy flow before either. I figure it is the energy
finally flowing through me or else I'm doing this wrong and various
body parts are having their circulation cut off. :-) Seriously, I very
much think it is the universal energy flowing through you.
PJ
|
1563.4 | breathe! | CGVAX2::PAINTER | | Mon Oct 14 1991 20:50 | 17 |
|
I'll try to remember to enter in some book titles which may help you to
further understand what's going on.
In the meantime, remember to *breathe* into the experience. Breathing
helps to balance and integrate the energy so that you can handle it.
Breathe in through your nose, filling the bottom of the lungs first,
then the center, then the top - go about to 2/3rds capacity, then
exhale through your mouth. Do this at a relatively slow pace -
whatever feels right for you. If you're so inclined, doing yoga will
also help to balance and integrate the energy. In place of yoga, do
light stretching before meditating.
Eventually when I have the time, I'll enter some basic pranayams
(yogic breathing exercises) into the Kripalu Yoga topic.
Cindy
|
1563.5 | Doom & gloom/relation to "other-worldliness"? | FORTY2::CADWALLADER | Rifle butts to crush you down... | Tue Oct 15 1991 07:13 | 23 |
| RE: .2
Krrll,
Hi, are you linking the periods of "high energy" with an unfounded
mood of despondency in your Note? I ask since I find very often of
late (the last few months), I feel as if I am in a dream-like state
at times, there is an accompanying light-headedness; this feeling may
occur at any time, even when, say, in a moving car whilst others are
talking - not a time when you would normally expect to feel in such a
manner. I feel "detached" from the run-of-the-mill physical world,
however I should say I do not experience any visual effects at all.
As you have said, I have also (rather worrying) experienced periods of
prolonged depression without obvious cause and a general lack of
interest and motivation in work. The occurrence of these phases seem
to be more frequent of late too. Do you believe the two are linked, and
can you offer any explanation for either?
I perhaps should mention that I feel drawn to negative/despondent music
especially at the moment, (hence my present Personal Name)...
do you think this has a link?
Any ideas, comments, explanations from others would be appreciated.
- JIM CAD*
|
1563.6 | Should'nt be doom and gloom ? | UTRTSC::MACKRILL | lookin for clues... | Tue Oct 15 1991 08:14 | 6 |
| Jim -1. Are you studying meditation by yourself or are you part of a
group, or possess a Guide? You may want to seek advice from an
experienced practitioner as it is easy to wander off 'effect-tripping'
and lose sight of the objective ?
-Brian
|
1563.7 | The Note just "rang a bell"! | FORTY2::CADWALLADER | Rifle butts to crush you down... | Tue Oct 15 1991 10:33 | 21 |
| RE: -1
Hi,
Strangely enough, I am not actually studying/practicing meditation at
all! I do however, sometimes practice relaxation but this is only every
now and again these days. I simply wondered if some of the info in the
previous note would be relevent to me, since some similar experiences
were mentioned (although, as I said I have never experienced intense
effects at all). Some explanation or perhaps guidance as how to further
progress to "find myself" would help - I have talked at length via
E-mail with one other DEJAVUer about just the same strange detached
feeling that I get, however then I did not mention the phases of
despondency... and I am still of the opinion that, say, my housemates
do not experience the same thing, so I wonder whether it is just day-
dreaming or pure imagination on my part.
- JIM CAD*
BTW - being a Piscean I should be one of the more naturally inclined
people to have a mind to "extra-ordinary" aspects of life. I
thought this could contribute too.
|
1563.8 | Interesting | DEVIL1::JANA | | Tue Oct 15 1991 11:16 | 48 |
|
This was actually a reply to something I saw in 1541.0, but
I later saw 1563.* and decided to put it in here.
1541.0,
-> FOLLOW-UP QUESTION:
->
-> Is there any significance to the cricket sound she's been
-> hearing?
Funny thing, but I don't believe it has anything to do with UFOs
or Aliens, although I don't have an explanation for it. This is
because I hear it all the time, and the sound has no spatial or
temporal location. It is wherever I am, whenever I wish to hear
it, all around and within me. It is not an objective sound like
the one that you hear from a radio. Its more like a sound that
has dispensed with the intermediate instruments of hearing, like
an imagined piece of music.
My own shot at explaining this phenomenon is that it is a mental
activity somewhat like thinking. When I stop thinking, my mind
isn't actually still, but perceiving the steady cricket sound.
Its quite interesting to find so many entries recently on 'tingling'
and other things during meditation. What happens, I suspect, is that
when the 'external sense perceptions' are shut out, the minds activity
doesn't immediately cease. It takes on a subtle activity in the form
of heard sounds, seen effulgences, and tactile feelings like tingling.
(I won't be surprised if somebody says they smelt a sweet scent or
felt a sugary taste.)
The best thing in such cases, by my reckoning, is to continue with
the meditation until this activity begins to subside and to ignore
those activities just as one has ignored external impressions. By
concentrating on things like sounds or feelings, those things are
perpetuated just as by thinking more and more, the mind becomes
restless.
Jana
Re. -1, Jim, it is not essential for one to have been 'practicing
meditation' to get those feelings. But you might wish to try out
something as a result of those feelings.
Jana
|
1563.9 | Very fishy | DEVIL1::JANA | | Tue Oct 15 1991 11:24 | 12 |
|
Re -2,
-> BTW - being a Piscean I should be one of the more naturally inclined
-> people to have a mind to "extra-ordinary" aspects of life. I
-> thought this could contribute too.
I couldn't help laughing at this one, being a fellow sign-mate. I
never knew Pisceans could distinguish the 'ordinary' from the 'extra
ordinary'.
Jana
|
1563.10 | | DSSDEV::GRIFFIN | Throw the gnome at it | Tue Oct 15 1991 11:47 | 18 |
| The effects that Jim Cad* describes sound familiar. I do not meditate,
although I use breathing alot to relax (slow, deep, controlled). I get
sensations similar to the "open skull", high energy, and slight visual
displacement, however, I am able to continue with what I am doing.
I have found that when the energy is high, my free form dancing helps -
the energies are either grounded away or channeled into a goal while
dancing (I do this consciously).
I have seen partial explanations of what this is, what is happening,
but could I get a more complete explanation. I have never really tried
yoga or meditation (except maybe 5 minutes worth to help relax once in a
while), yet find that, from several things described in various topics,
I experience some of the "effects" associated with these things. I
don't try to "go for" the effects, but feel that there is a reason why
I can produce them. So I would like to understand them better.
Beth
|
1563.11 | The list | CGVAX2::PAINTER | | Tue Oct 15 1991 18:11 | 38 |
|
Books recommended:
1. "Take A Deep Breath!", by Loehr and Migdow
This book was written by two doctors. One of the doctors is a resident
at Kripalu Center. Excellent. All of the main yogic breathing
exercises are included.
2. "Body Of Light", by Mann and Short
This book provides references to the energy/etheric body from all of
the major world religions. The second section of the book is dedicated
to exercises to awaken your own energy body (two breathing exercises
are included).
3. "Stalking The Wild Pendulum", by Itzhak Bentov
This book talks about the mechanics of consciousness, including the
holographic theory. The most valuable section re: meditation tingling
is one of the appendices. Several case studies are presented, along
with a table of 12 cases and their physical and psychological states.
His book entitled "The Cosmic Book" with Mirtala is also excellent.
4. "Helping People In Spiritual Emergency", by Emma Bradgon
See the DEJAVU topic on Spiritual Experiences for an excerpt from
this book.
5. "Pranic Healing", by Sui
Kind of an advanced book - one for after you've experienced your energy
body to some degree, however reading through it beforehand might give
you an intellectual frame of reference for you to work from when you
do sense your energy body and can begin to work with it.
Cindy
|
1563.12 | | CARTUN::BERGGREN | a deeper wave rising | Tue Oct 15 1991 18:20 | 3 |
| Tingling? ...what tingling??
8^}
|
1563.13 | Some thoughts on meditation | CGVAX2::PAINTER | | Tue Oct 15 1991 18:24 | 40 |
|
Re.5 and .7
Jim,
The first couple of times I seriously meditated, I had the same problem
- detachment. It was weird, so I stopped. A week or so later, I was
reading one of my multitude of books, and found out that if this kind
of thing happens, then one should stop that kind of meditation for a
while.
A friend at Kripalu then suggested reading "The Miracle Of Mindfulness"
by Thich Nat ??? (does anyone know his full name - he's the Buddhist
who worked for peace during the Vietnam war, and was nominated for a
Nobel Peace Prize by Dr. ML King.) The approach is to be super
conscious and aware of every waking action you are in. It helps to
'ground' you in this plane of existance, and it helped me immensely.
Additionally, I discovered that I was experiencing a severe lack of
'grounding', and there are actually exercises you can do to charge your
hara - the energy center around your navel. On top of this, I added in
a yoga asana tape specifically for opening the chakras - particularly
the lower 3, and I'm doing much better now. If you'd like information
about the tapes, let me know.
I find that meditation with my eyes open helps as well. It's kind of
unusual, but give it a try - focus in on a point and meditate on that.
The other night I was reading a book called the Vedanta Treatise. I
met the author a few weeks ago - a swami who founded the Vedanta School
in Bombay (I read the INDIA file too...). Brilliant work - absolutely
brilliant. However, I don't know if the work is readily available
since I bought it while at the session he gave. One note on meditation
- it is really the last technique - the finishing touch to put you in
touch with your true Self - not something you begin with. Start with
yoga/exercise, breathing, and mindfulness. Eventually when you get to
a state where your thoughts are calm, then try deeper meditation
(paraphrased from the book from memory).
Cindy
|
1563.14 | no cause for concern... | CARTUN::MISTOVICH | | Wed Oct 16 1991 10:32 | 23 |
| Jim,
When you say you feel detached from the everyday physical world, do you
mean this as a physical experience, or emotionally detached from
day-to-day affairs. While you should, when meditating, feel a sense of
"letting go" of daily concerns, you also should, as Cindy mentions, be
totally aware of what is going on around you. I was taught the best
way to handle feelings, sensations, thoughts and other "events" while
meditating, is to simply take note of them and then let it go. There
is no danger and therefore no cause for concern. Just allow the
process to happen...it all takes care of itself anyway.
I remember some 22 years ago when I led my high school gym class in
a guided meditation. Just as I was leading the class back to everyday
consciousness, the "class is over" bell rang. Although people were
fully aware of the bell, to the astonishment of the gym teacher, noone
leapt to their feet and ran to the showers. Even when she walked
around clapping and yelling it was time to get up, everyone simply
chose to follow my voice and gently stirred and stretched. And then
got up and quietly walked to the locker room with smiles on serene
faces and eyes shining.
Mary
|
1563.15 | Thanks. | FORTY2::CADWALLADER | Rifle butts to crush you down... | Wed Oct 16 1991 10:35 | 11 |
| Hi All,
Thanks for the replies to my entry. I feel I shall have to dig up
some more material on this subject to put my "accidental" meditation
in a more definite and useful direction! I fairly often receive a
posting from Thorsons books (which includes the Aquarian Press range)
so that'll be a good place to start looking...
Cheers.
- JIM CAD*
|
1563.16 | Detachment... | FORTY2::CADWALLADER | Rifle butts to crush you down... | Wed Oct 16 1991 11:00 | 34 |
| Mary,
The feeling seems to be somehow physical, I had an extreme "case" whilst
in the pub recently (of all places). It's worth noting I hadn't drunk
seventeen pints at the time either :-), just one or two.
A friend that I had only recently come to know were discussing strange
experiences, and I had recently been reading a lot of the UFO conspiracy
material... however I did not know whether to mention this to said new
friend for fear of him thinking me looney-tunes! He too, had some
experiences he was not too keen to start talking about straight away,
but I convinced him to talk a bit about himself and interests. Strangely
enough, he eventually came to mentioning the Fatima papers - a series
of Biblical texts hidden to mankind because they apparently reveal
things which we are not ready to know. I was amazed because this is one
element of the UFO conspiracy, which claims that Pope John Paul I was
killed because he was going to reveal the texts in a public speech. I
was amazed because over a period of several days I had encountered
references to the UFO material time and again. Since he mentioned the
texts I was off, and explained about the UFO material to him.
After a period of deep conversation my mind was working feverishly in
thought but I really began to feel almost as if I was asleep, and I
ceased to talk... after a while my friend commented on my silence but
the feeling continued for some time. I really felt as if my surroundings
were not physical until the "physical-ness" of the beer glass on my
table struck me and then I "snapped out of it" - back to normal. I feel
affected by my screen at work too and spent most of my time in a "daze".
I must say I do not find the experience displeasurable, indeed it is
very peaceful, which is why I considered further looking into this area,
although I had never actually considered meditation until now.
I'll have to think some more about it...
Thanks.
- JIM CAD*
|
1563.17 | More `tingle' topics | FORTY2::THOMPSON | | Wed Oct 16 1991 11:08 | 113 |
| The question of `tingling' during `meditation' really is most interesting.
It raises so many issues about the different forms of meditation that exist,
and the various categories of experience that can ensue.
Here are a few comments.
From experience of inner work with a number of groups in which several
categories of `meditation' play a major role, I would say that `tingling' can
have a very different significance in different persons. It can also mean
something different in the same person at different times.
A central question must always be the psycho-physical point of departure of
the person having the experience. Meditation can begin from very different
motives, on the ground of very different emotional and physical states.
Though all may converge eventually, for a long time the motive matters.
When someone reports sensations unusual for them, I always take a great
interest in their meditation posture. This can be such as to facilitate
relaxation and flows of various kinds. Alternatively it can cause blockages
not only to nerve and blood, but also to finer flows which are much more
susceptible than the mainly physical. There is not one right posture for all
persons, for all occasions - for ever. Exploration is essential. Of course,
the overall emotional state is absolutely crucial too, especially where there
are residues of anxiety, expectation, or other, mainly `negative', emotions.
The general physical state is also relevant, including diet, excercise,
stress, and habits of tension. But hanging over all of these, there is the
question of sex energy.
Meditation is concerned, intentionally or not, with the ingestion, flow,
transformation, and perhaps manifestation, of the finer qualities of energy
actually or potentially present in human beings. Sex energy is a very fine
and powerful one, automatically manufactured in us. Its fate is central to
our psycho-physical harmony. Our inner sexual `climate' cannot help being
relevant to our experience in meditation. Confident sexual activity produces
one climate; clear-cut, fully accepted, sexual abstinence another;
sexual ambiguity and frustration another. I would always take particular note
if a woman was pregnant (this is a very special condition, requiring a very
specially gentle and caring approach to all form of inner work). I have no
doubt that an unborn baby whose mother has the inclination to meditate
receives a very good start in life. I would also take note if a woman had had
a baby within the previous two years as a woman's psycho-physical condition
seems to retain the powerful impact of this great generative process much
longer than one might suppose.
It also important to be clear about a person's range of experience and the
type of meditation they are practising. It is remarkable how beginners can go
very deep thanks to the innocent capacity to let themselves plunge into the
unknown within. More experienced persons can be blocked by the inner deposits
of former experience and new ways must be found of leaving all that behind.
There are also differences according to whether a meditation is based, for
example, on a `mantra', `on visualization', on `breating', on `movement' or
whatever. While using all of these, I most often propose, to those who come
to me for guidance in this field, to begin with various forms of silent,
image-free, meditation, very much related to increasingly alert awareness of
the body and its inner energies.
From all the foregoing, it is evident that `tingling' can be of different
qualities. It can be a very deep and positive gift. However, since the finest
energies are experienced very subtly, it is more likely that `tingling' is due
to finer energy not yet very evenly sensed throughout oneself, nor harmoniously
integrated with one's awareness. This would be typical for beginners.
Still positive, but less profound, there are forms of `tingling' that can be
the result of various inner readjustments, as if entangled rubber `pipe-cables'
carrying some kind of electrical circuits were sorting themselves out and
unblocking, or snapping more into their appropriate places. This would be
typical of a beginner or someone meditating more for therapy than for innner
growth. Finally, and least interesting, if there has been a significant
narrowing of attention and shift of consciousness, coupled possibly with
imperfect attention to posture, there can be various effects from irregular
breathing or constricted blood flow, and perhaps even pressure on nerves.
These effects can be encountered in conditions where, for example, some
kind of hypnotic or trance state has been involved. These are all broad
possibilities. It is impossible to be more sure without thorough
person-to-person investigation.
That meditation is often accompanied by sensations of `warmth', `flow',
`heaviness', `tingling', and the like, is a common experiential fact among
`meditators'. For those who do not meditate, an assurance that these
experiences are not purely imagined is provided by the fact that in hypnosis
and meditation there are measurable alterations in nerve activity and blood
supply mediated by mainly autonomic processes that used to be regarded as
entirely involuntary. The control of blood flow under hypnosis is a fact.
Its explanation is by no means clear cut, as can be seen from a serious
factual book such as `The Psychobiology of Mind-Body Healing' by E.L.Rossi.
However, the combination of increased awareness and actual changes give very
definite subjectively experienced `effects'. For me, the important thing is
neither to dismiss these `effects', not to encourage preoccupation with them
and thereby foster interest in `effect tripping' (thanks Brian).
In practice, I do not like to use either the physiological `nerve-blood'
terminology, in relation to meditation, nor the traditional oriental
`prana-kundalini-chakra' terminology. What matters is the experience itself,
in the context of the fact that a human being who is more fully awake and
aware CANNOT HELP having a more continuous and more intimate experience of
his or her own body.
This awareness includes such experiences as its weight, its breath, its warmth,
its sensitivity, its balance of tension with relaxation, and the subtle
micro-flows and tranformations taking place in the `life energy' within it.
The differences between people of different categories of self-awareness
surely lies partly in the degree to which these inner processes are more
`structured', and partly in the scope and constancy of that awareness.
In short, I would say that `tingling' during meditation can be a joyfully
positive confirmation of the gift to me of `life', and confirmation that there
is a continuing relationship between that gift and its source. At the same time,
`tingling' may be evidence that I am not living harmoniously, so that my
experience of that `life' is too infrequent, too unfamiliar, and too awkward.
But I am convinced that this situation, like my meditation posture,
my state of relaxation, and my power of attention, can improve.
Yours. Chris.
|
1563.18 | For Jim Cad | FORTY2::THOMPSON | | Wed Oct 16 1991 11:20 | 14 |
| Re .16 and earlier.
Hi Jim,
If you had not already noticed, we are often in the same building.
I have `seen' you a number of times and could say some things in relation
to this exchange of notes. However, I respect your privacy and contact is
up to you.
If you think it could be helpful, and that we might be travelling in a
similar direction, why not inspect me, at your leisure, then make contact
if you like.
Yours Chris.
|
1563.19 | 2 steps forward and 2 steps back... | CARTUN::MISTOVICH | | Wed Oct 16 1991 13:01 | 19 |
| Jim,
Somehow drinking (even just 1 or 2 ;-) and meditating seem to contradict
each other. Since alcohol cuts off the supply of oxygen to the brain,
my guess is that the physical detachment you feel is due to the
alcohol. Also, alcohol can cause a kind of tingling sensation on your
skin, which is not the same as the tingling from meditation. This
tingling is a precurser to a numb sensation.
A couple years ago when I had a minor medical ailment that required
that I remove a gauze "wick" that was stuffed into an abcess, I drank 2
beers before proceeding. Didn't feel a thing. If I'd meditated
instead, I would have felt every millimeter of that gauze, although
presumably I would have remained sufficiently calm and serene that the
pain sensations would have been minimal. Hah! Haven't learned to
trust the process to that degree, yet, so I took the liquid way out!
;-)
Mary
|
1563.20 | Entering the Twighlight Zone ;-) | UTRTSC::MACKRILL | lookin for clues... | Thu Oct 17 1991 10:27 | 23 |
| Thanks Chris and Cindy for all that great info.
Jim I suspect too that when talking to your friend about things that
you both felt as if they where amazingingly unreal, you may have tripped
into "the twilight zone" ;-) (I call it thus) and it is a kind of a
surreal world your mind can enter when your whole structure of
previously held beliefs/reality is rocked by the acquisition and
pre-occupation of "mind-boggeling" info or experience. Exactly the
stuff that Cindy was highlighting in a recent note.
I have had similar experiences but it dissapears if the experience or
knowledge can be put into perspective by the mind.
> Hah! Haven't learned to
> trust the process to that degree, yet, so I took the liquid way out!
re Mary. My wife tells the story of the oriental gentleman who would
attended their Dental clinic. He would order them out of the room for +/-
5 minutes, meditate and then call them back in to commence the
treatment, which could be as severe as tooth extraction! No drugs,
tranquilizers, aneasthetics etc (..cringe...;-)
-Brian
|
1563.21 | tidbits | KARHU::TURNER | | Tue Oct 22 1991 09:40 | 11 |
| Alcohol can have rather paradoxical effects. Fritz Peters, who was a
student of Gurdjieff enter an awakened state for the first time when G
got him very drunk.
Back in my teens I experimented with deep breathing. I would take
about 10 deep fast breaths, then slow the pace to keep from getting too
dizzy. After about a hundred breaths my body would tingle all over,
almost as if it was on fire. Unfortunately, I didn't have any data to
make it useful. It was really rather unpleasant so I didn't do it more
than a few times.
john
|
1563.22 | | CARTUN::MISTOVICH | | Tue Oct 22 1991 09:41 | 5 |
| re: .21
Sounds like you were hyperventilating.
Mary
|
1563.23 | Of course I was hyperventilating | KARHU::TURNER | | Tue Oct 22 1991 10:10 | 10 |
| Oh Jeez.... I'm am forced to come to my own defense.
This is the technique used by the rebirthing people to induce
re-experiencing birth trauma. I think that it works by a combination of
suggestion and overwhelming the defense mechanisms by hyper-energizing
the nervous system. The rebirthing people say that most people are
underventilated ie they need more oxygen to fully experience life.
Instead they take booze etc to cut back on reality even further.
john
|
1563.24 | Probably so | CGVAX2::PAINTER | let there be music | Tue Oct 22 1991 11:13 | 13 |
|
John,
You were hyperventilating only if you were actively exhaling (as
opposed to passively exhaling).
During my own Vivation (rebirth) experience, it took me about 20
breaths to feel the tingling, and this sensation is quite natural.
The oxygen feeds the prana in our body and makes the energy body come
alive. Whenever I do it, colors in life suddenly become super bright,
and my awareness of everything increases exponentially.
Cindy
|
1563.25 | more | CGVAX2::PAINTER | let there be music | Tue Oct 22 1991 11:18 | 13 |
|
Additional - if you continue to do Vivation/rebirth breathing
consistantly for an hour, you will experience integration - the body
brings up old junk stored in it and allows you to feel it. It can be
unpleasant, however the secret is to just continue breathing and acting
as the witness to what is going on It's the same as doing yoga and
holding a posture beyond your tolerance limit - when you breathe into
it, you can experience the unpleasantness and eventually the body
integrates the unpleasant experience - then it is resolved. Same thing
is going on - getting at the stuff stored in your body - except that
Vivation intensifies the experience due to the rate of breathing.
Cindy
|
1563.26 | Hmmm... | FORTY2::CADWALLADER | Rifle butts to crush you down... | Tue Oct 22 1991 13:11 | 12 |
| Hi Cindy,
Fascinating ;-|
^
|
(raised eyebrow),
is there further discussion of this elsewhere, or can you explain some
more about this subject please.
Cheers.
- JIM CAD*
|
1563.27 | Re.26 | CGVAX2::PAINTER | let there be music | Tue Oct 22 1991 13:19 | 9 |
|
Hi Jim,
See topic 1484 - Vivation/Rebirth. Since I last participated in that
topic, I've read a few books on both Vivation and rebirth, however have
not updated the topic with my new insights...the primary one being that
hyperventilation only occurs when you actively exhale.
Cindy
|
1563.28 | | SALSA::MOELLER | The Prompt are also the Lonely | Tue Oct 22 1991 19:28 | 10 |
| NeoReichian Breathwork has become quite the thing among counselors and
the Recovery Movement. A spinoff of this, breathwork with music, has
been popularized by Stanislaus and Christina Grof, who come to Sierra
Tucson (AZ.) on a regular basis.
I just tingled until I was oxygen-saturated, and then it was just hard
work.. no emotional breakthroughs. Though I have witness others that
got lots out of it. Like Second Birth Matrix stuff.
karl
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