T.R | Title | User | Personal Name | Date | Lines |
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1523.1 | quick amendment | DSSDEV::GRIFFIN | Throw the gnome at it | Thu Aug 15 1991 18:37 | 7 |
| I would like to amend one thing:
>is a genetic/physical attribute of humans
to "attribute of living creatures".
Beth
|
1523.2 | Questions about labels. | ATSE::WAJENBERG | This area zoned for twilight. | Fri Aug 16 1991 10:22 | 24 |
| Sounds like the distinction you draw is between:
1) paranormal interaction with mundane objects (e.g. dowsing for water,
poltergeist effects, much of what people think of as ESP and PK),
labeled "psionic"
and
2) paranormal interaction with paranormal objects (e.g. mediumship/
"channeling," seeing spirits, conjuring spirits, maybe seeing auras,
though that might be in the other class), labeled "psychic"
Have I understood you correctly?
I am not familiar with the labels you use. I've heard both things
called "psychic," and I've rarely heard "psionic" at all. When I have
heard "psionic," it was generally in SF literature and was meant as a
hi-tech-sounding substitute for "psychic," implying that these
paranormal things were now as well-understood and readily-controlled as
the sound-alike "electronics." (In fact, I believe "psionic" was coined
by John W. Campbell, Jr., when he was editor of "Analog" science
fiction magazine.) Is this a new usage of the terms?
Earl Wajenberg
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1523.3 | | DSSDEV::GRIFFIN | Throw the gnome at it | Fri Aug 16 1991 11:00 | 12 |
|
Earl,
I have never seen channeling referenced along with other psionic skills.
I have only seen things like telepathy, empathy, telekinesis, and such,
as psionic. I have seen psychic to encorporate psionics as well. By
those examples, I suppose that psionics is a subgroup of psychic.
As for seeing auras, well, right now I tend to class that with the
psionic skill.
Beth
|
1523.4 | Some history. | CADSYS::COOPER | Topher Cooper | Fri Aug 16 1991 18:40 | 81 |
| Some history is, I think, relevant:
Back over a century ago, there was a new (at least in scope) religion
called Spiritualism, which claimed to be based on objective evidence
rather than on faith. The evidence was in the form of mediumistic
phenomena -- contact with the spirit world through people who were
known as mediums. The earliest mediums were pretty much what we would
call "channelers" today. They allowed communication with the spirits
of the dead either through speech, through alternatives such as
automatic writing, or through effects apparently less tied to the
medium (though she or he was held to be a necessary catalyst) such
as table-tipping and spirit-rapping. In time the last category evolved
into the full range of phenomena associated with physical mediumship:
levitations, materializations, apparitions, spirit-slate messages and
disembodied voices. "Practitioners" (for lack of a better term)
started to appear who were not specifically tied into the Spiritualist
movement began to appear as well.
All this resulted in groups of scientists who wished to study these
phenomena and see if they were genuine (by this time many fakers
had been revealed). These researchers came to be known as psychical
researchers. Many of these early researchers were what would later
be called psychologists and they saw the trance phenomenon being
displayed as examples of the hidden characteristics of the mind (that
is not to say that they rejected the possibility that spirits were
being contacted, only that the trance which made this possible was
a psychological state). The word "psychic" basically just refers to
the mind. It is the root word in "psychology" and is still used
in that sense not infrequently in phrases such as "psychic stress"
meaning mental rather than physical stress.
They began to refer to people who apparently manifested such phenomenon
generically as "psychics" thereby avoiding using the assumption-laden
jargon of Spiritualism. Psychic phenomena back then was much broader,
encompassing all kinds of trance phenomena including hypnotism, various
forms of automism, whether or not in a spiritualist setting, amnesia,
etc. Gradually the focus narrowed. Whatever side interests the
psychical researcher had, the primary focus of psychical research was
the investigation of purported objective evidence for post-mortum
survival.
In investigating this question, it was necessary to examine all other
explanations for the phenomenon under question. The primary focus was
on mediums (and non-Spiritualistic psychics) who allowed spirits to
communicate with the living. In particular who provided information
which would be known to the deceased but would be unknown to the
medium. Even if it was to be assumed that this took place, was there
any other way that the medium could have come to know that information
other than being told by the spirits? The answer was "thought
transference", or as it later came to be called "telepathy". Similar
questions directed at somewhat less common situations raised other
alternate hyphotheses to survival: what came to be known as
psychokinesis, clairvoyance and precognition.
A term was needed which did not make assumptions (which was theory-
neutral) about what was going on and which meant "the explanation,
whatever it is, for what psychics do". The term which ended up
being accepted was "psi" -- which is simply the name of the first
letter of the greek root-word for psychic.
So "psi" is whatever "psychics" do, and a psion is simply an (IMHO)
unneeded synonym for psychic. Whether "channeling" is the same
phenomenon (at least the mysterious part of it) as ESP is an open
question -- indeed is *the* question of psychical research, which
lead to the study of ESP.
What you refer to as "psionic skills" would generally be refered to
as "psi ablilities" or "psi skills" or "psychic skills". ESP is
defined as the aquisition of information by other than the known
sensory modalities, and covers verifiable channeled information
equally with any other form of it. To the extent that a channel
does not claim to provide verifiable information, the channel is not
a "psychic".
If I understand the disinction you are trying to make, I would say
that what you call "psionic" is what is generally understood by
"psychic" and what you call "psychic" would seem to correspond to
"mediumistic" or "channelled". The latter phenomena are, indeed
special cases of psychic phenomena.
Topher
|
1523.5 | A few refinements, or whatever | 5848::KALLIS | Pumpkins -- Nature's greatest gift | Tue Aug 20 1991 16:28 | 33 |
| Re .4 (Topher):
>A term was needed which did not make assumptions (which was theory-
>neutral) about what was going on and which meant "the explanation,
>whatever it is, for what psychics do". The term which ended up
>being accepted was "psi" -- which is simply the name of the first
>letter of the greek root-word for psychic.
>
>So "psi" is whatever "psychics" do, and a psion is simply an (IMHO)
>unneeded synonym for psychic. ...
In my readings, I've seen a slightly different tack. "Psionic" has generally
^^
been used in those areas I've seen it discussed as something vaguely associated
with "electronic"; that is, something possibly "mechanically augmented" (using
"mechanical" in its broadest sense) as opposed to something entirely inherent.
"Psionics" started to gain wide currency as a term from a series of articles in
_Analog_ magazine, then edited by John W. Campbell, Jr. "Psi" as a term had
been in come use before that; Campbell made the distinction when first writing
about the Hieronymous Machine (which was supposed to work using "eloptic
radiation" of an object). "Psionic machines" were supposed to amplify or
(excuse the term, which means something a bit different these days) channel the
users' psi faculties to achieve the desired end.
Admittedly, usages alter meanings (the original meaning of "robot" is now the
definition of "andriod," for example), but "psion" was propposed as a hypothetical
smallest-unit-of-thought particle sometime in the 1960s as an element in a
science fiction story; "psion" as a human with a specific set of characteristics
is new to me. Such a definition would track with "psionic" as a mechanism used
to generate/amplify psi functions, analogously to "electron" and "electronic"
in more famiuliar applications.
Steve Kallis, Jr.
|
1523.6 | Pointer | 5848::KALLIS | Pumpkins -- Nature's greatest gift | Wed Aug 21 1991 12:09 | 3 |
| For more discussion on psionics and psionic machines, see Note 86.*
Steve Kallis, Jr.
|
1523.7 | | DSSDEV::GRIFFIN | Throw the gnome at it | Mon Aug 26 1991 15:06 | 16 |
| The pointer was helpful, however, I feel this topic different enough
from 86.* to continue here.
From all the above, plus 86.*, it looks like the psionic skill set is
either:
a subset of psychic skills.
OR
The means by which beings perform psychic acts.
Sounds like these definitions may still be evolving, through (mis)usage,
as well.
Beth
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