[Search for users] [Overall Top Noters] [List of all Conferences] [Download this site]

Conference hydra::dejavu

Title:Psychic Phenomena
Notice:Please read note 1.0-1.* before writing
Moderator:JARETH::PAINTER
Created:Wed Jan 22 1986
Last Modified:Tue May 27 1997
Last Successful Update:Fri Jun 06 1997
Number of topics:2143
Total number of notes:41773

1421.0. "Pow-Wows, or Long Lost Friend (a book review)" by LESCOM::KALLIS (Pumpkins -- Nature's greatest gift.) Thu Jan 24 1991 13:52

The following was entered in the BOOKS conference.

I cleared posting it here from the author. ;-)

    Steve Kallis, Jr.
================================================================================
Note 517.0                      Long Lost Friend                       6 replies
MARKER::KALLIS "Why is everyone getting uptight?"    70 lines  18-MAR-1988 09:17
--------------------------------------------------------------------------------
                            -<A curiosity>-
    
     	Title:  Pow-Wows [or _Long Lost Friend_]
    	Author: John George Hohman
    	Publisher [among others] Fulton Religious Supply Company
    
    
    This little volume is, well, different.  Written over a century
    ago, it's long past its copyright, and has been printed by several
    publishers, nonwithstanding that it has almost no vestige of
    practical usefulness.  I've run across copies of it in used bookstores
    enough times to believe there must be thousands of copies out there.
    
    Hohman was a Pennsylvanian, and the contents of this book are
    remedies, spells, and similar "protections" that apparently were
    common among the Pennsylvania "Dutch" of the period.  Some of these
    are derives from common folklore, some are taken (frequently with
    distortions) from the writings of occultists.  A few seem to be
    a primitive form of reflexology.
    
    In this you will find gems such as a remedy for "hysterics and colds"
    that goes:
    
    "This should be attended to every evening -- that is, whenever you
    pull off your shoes and stockings, run your finger in between all
    the toes and smell it.  This will certainly effect a cure."
    
    Or "To destroy warts," one should:
    
    "Roast chicken feet and rub the warts with them; then bury them
    under the eaves."
    
    One "Remedy for weakness" sounds rather interesting:
    
    "Take Bittany and St. John's Wort and put them in good old rye whiskey.
     To drink some of this in the morning before having taken anything
     else is wholesome and good.  A tea made of acorns of the white
     oak is good for weakness of the limbs."  [These seem like a primitive
     form of herbal medicine.]
    
    Some of the instructions contained in the book are early 19th Century
    equivalents  of "Hints from Heloise" (e.g., how to dye fabrics certain
    colors, how to make soap, etc.) and some are prayers. Some are folk
    medicine, etc.
    
    Hohman was apparently a deeply religious man, and many of his cures
    are in the forms of prayer and semireligious pronouncements.
    Additionally, some of the "cures" are difficult for us to understand,
    because the ailments are referred to by their 19th Century names.
    It's an interesting curiosity of the time, giving insight into how some
    people lived in rural America.
    
    Steve Kallis, Jr.
    
    P.S.:
    
    At the beginning and end of the book is a statement sufficiently
    extraordinary to deserve special mention.  The author has inscribed:
    
    "Whoever carries this book with him, is safe from all his enemies,
    visible or invisible; and whoever has this book with him cannot
    die without the holy corpse of Jesus Christ, nor drowned in any
    water, nor burned up in any fire, not can any unjust sentence be
    passed upon him.  So help me." 
    
    What other book gives _that_ sort of guarantee?
                                                                
    Seems like a perfect thing to take along on a tour of the Middle
    East. :-)
                              
T.RTitleUserPersonal
Name
DateLines
1421.1I find this an interesting note!TLE::EGOLFWed Jan 30 1991 20:4236
Just a comment on powwows. I actually knew someone who used the
Pennsylvania "German" practice of powwows, my grandfather.

I am originally from Pennsylvania and while I was growing up, my
grandparents lived with us.
My grandfather, who was born in 1880 (and died in 1963), was quite a
colorful character.  In his earlier days he drove a mule train of mining
supplies between the various coal mining towns.  In one case, he supposidly
performed an almost miraculous cure for a little boy who scalded his hand
very badly while playing around the stove. According to my grandmother, the
neighbor called him over and he did his thing and said a few appropriate
words and the hand healed very quickly and without any lasting damage.

He offered to teach both my mother and myself all about performing a
powwow. We didn't take him up on the offer. Both grandparents used to
give me the willies listening to some of their beliefs and stories, so,
I wanted no part of learning about the powwow. My mother just didn't
believe in stuff like that. (Now I tend to regret not listening to them
more! If for no other reason than to hear about life at the turn of the
century, which my grandfather loved to talk about.)

Until recently, I almost thought I immagined the term as it related to this
practice (and I also thought that maybe it was American Indian, yes, I know...
too many old cowboy movies!)  A very good college friend, who is becoming well
known for his work in painting Pennsylvania German Hex signs, recently
was included in a book on Hex signs called "Hex Signs - Pennsylvania Dutch
Barn Symbols and Their Meaning".  In the book it mentions how one woman
who was interested in buying two hex signs asked the artist if he
"worked" on them. He didn't understand her at first and then he realized
that she was asking did he "powwow".
So now I know I didn't immagine the phrase.  

It was also very interesting to read this note.

Elaine
    
1421.2Hmmm, more than two possibilities?MISERY::WARD_FRGoing HOME---as an Adventurer!Thu Jan 31 1991 09:3815
    re: .0 & .1
    
          I guess I'm a little confused, or else there are two
    uses for the word powwow?  AmerIndians that I have known have
    often talked about attending "powwows" and traveled a couple
    of hundred miles to attend them.  Unfortunately, I never asked
    too many questions so I don't know what they consisted of.  I
    had the sense, however, that they sounded somewhat like a big
    gathering of friends, lots of dancing, etc.
          What .1 talks about sounds totally different.  Does anyone
    have any clarification to offer?
    
          Thanks,
    Frederick
    
1421.3DICKNS::STANLEYWhat a long strange trip it&#039;s been...Thu Jan 31 1991 09:446
Note 1421.1       
TLE::EGOLF                                           
    
Did you happen to keep his book?
    
    Mary    
1421.4clarification, I hopeTLE::EGOLFThu Jan 31 1991 11:0514
RE: .1, .2

RE: the remark that I made in .1 about the American Indians and Powwows...

	This meant that as a child the only reference I had to the word
	powwow was based on the indian term powwow, which as stated in
        .2 was usually a gathering.  When I used to think back on what
        my grandfather was telling me, I belived I must have remembered the 
	wrong term.  This changed when I came across the word very recently
        in a book on Penna. German Hex Signs.  So this note was also very 
        interesting because there is a book on the Penna. German Powwow.

E.

1421.5BookTLE::EGOLFThu Jan 31 1991 11:2318
RE: .3

The book on Hex signs and their meaning is a recent publication.

"Hex Signs - Pennsylvania Dutch Barn Symbols and their meaning"
 by   Don Yoder and Thomas E. Graves 
 with and introduction by Alistair Cooke

 E. P. Dutton publishers  1989

Yes, I have a copy of this book.  I found it by accident and was 
quite surprised to see my friend, Ivan Hoyt, featured as one of the artists.
He has been painting Hex signs for about 18 years and is recently getting
national recognition.  His work has appeared in the Museum of American Folk
Art and the Smithsonian.

E.