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Title: | Psychic Phenomena |
Notice: | Please read note 1.0-1.* before writing |
Moderator: | JARETH::PAINTER |
|
Created: | Wed Jan 22 1986 |
Last Modified: | Tue May 27 1997 |
Last Successful Update: | Fri Jun 06 1997 |
Number of topics: | 2143 |
Total number of notes: | 41773 |
1421.0. "Pow-Wows, or Long Lost Friend (a book review)" by LESCOM::KALLIS (Pumpkins -- Nature's greatest gift.) Thu Jan 24 1991 13:52
The following was entered in the BOOKS conference.
I cleared posting it here from the author. ;-)
Steve Kallis, Jr.
================================================================================
Note 517.0 Long Lost Friend 6 replies
MARKER::KALLIS "Why is everyone getting uptight?" 70 lines 18-MAR-1988 09:17
--------------------------------------------------------------------------------
-<A curiosity>-
Title: Pow-Wows [or _Long Lost Friend_]
Author: John George Hohman
Publisher [among others] Fulton Religious Supply Company
This little volume is, well, different. Written over a century
ago, it's long past its copyright, and has been printed by several
publishers, nonwithstanding that it has almost no vestige of
practical usefulness. I've run across copies of it in used bookstores
enough times to believe there must be thousands of copies out there.
Hohman was a Pennsylvanian, and the contents of this book are
remedies, spells, and similar "protections" that apparently were
common among the Pennsylvania "Dutch" of the period. Some of these
are derives from common folklore, some are taken (frequently with
distortions) from the writings of occultists. A few seem to be
a primitive form of reflexology.
In this you will find gems such as a remedy for "hysterics and colds"
that goes:
"This should be attended to every evening -- that is, whenever you
pull off your shoes and stockings, run your finger in between all
the toes and smell it. This will certainly effect a cure."
Or "To destroy warts," one should:
"Roast chicken feet and rub the warts with them; then bury them
under the eaves."
One "Remedy for weakness" sounds rather interesting:
"Take Bittany and St. John's Wort and put them in good old rye whiskey.
To drink some of this in the morning before having taken anything
else is wholesome and good. A tea made of acorns of the white
oak is good for weakness of the limbs." [These seem like a primitive
form of herbal medicine.]
Some of the instructions contained in the book are early 19th Century
equivalents of "Hints from Heloise" (e.g., how to dye fabrics certain
colors, how to make soap, etc.) and some are prayers. Some are folk
medicine, etc.
Hohman was apparently a deeply religious man, and many of his cures
are in the forms of prayer and semireligious pronouncements.
Additionally, some of the "cures" are difficult for us to understand,
because the ailments are referred to by their 19th Century names.
It's an interesting curiosity of the time, giving insight into how some
people lived in rural America.
Steve Kallis, Jr.
P.S.:
At the beginning and end of the book is a statement sufficiently
extraordinary to deserve special mention. The author has inscribed:
"Whoever carries this book with him, is safe from all his enemies,
visible or invisible; and whoever has this book with him cannot
die without the holy corpse of Jesus Christ, nor drowned in any
water, nor burned up in any fire, not can any unjust sentence be
passed upon him. So help me."
What other book gives _that_ sort of guarantee?
Seems like a perfect thing to take along on a tour of the Middle
East. :-)
T.R | Title | User | Personal Name | Date | Lines |
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1421.1 | I find this an interesting note! | TLE::EGOLF | | Wed Jan 30 1991 20:42 | 36 |
| Just a comment on powwows. I actually knew someone who used the
Pennsylvania "German" practice of powwows, my grandfather.
I am originally from Pennsylvania and while I was growing up, my
grandparents lived with us.
My grandfather, who was born in 1880 (and died in 1963), was quite a
colorful character. In his earlier days he drove a mule train of mining
supplies between the various coal mining towns. In one case, he supposidly
performed an almost miraculous cure for a little boy who scalded his hand
very badly while playing around the stove. According to my grandmother, the
neighbor called him over and he did his thing and said a few appropriate
words and the hand healed very quickly and without any lasting damage.
He offered to teach both my mother and myself all about performing a
powwow. We didn't take him up on the offer. Both grandparents used to
give me the willies listening to some of their beliefs and stories, so,
I wanted no part of learning about the powwow. My mother just didn't
believe in stuff like that. (Now I tend to regret not listening to them
more! If for no other reason than to hear about life at the turn of the
century, which my grandfather loved to talk about.)
Until recently, I almost thought I immagined the term as it related to this
practice (and I also thought that maybe it was American Indian, yes, I know...
too many old cowboy movies!) A very good college friend, who is becoming well
known for his work in painting Pennsylvania German Hex signs, recently
was included in a book on Hex signs called "Hex Signs - Pennsylvania Dutch
Barn Symbols and Their Meaning". In the book it mentions how one woman
who was interested in buying two hex signs asked the artist if he
"worked" on them. He didn't understand her at first and then he realized
that she was asking did he "powwow".
So now I know I didn't immagine the phrase.
It was also very interesting to read this note.
Elaine
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1421.2 | Hmmm, more than two possibilities? | MISERY::WARD_FR | Going HOME---as an Adventurer! | Thu Jan 31 1991 09:38 | 15 |
| re: .0 & .1
I guess I'm a little confused, or else there are two
uses for the word powwow? AmerIndians that I have known have
often talked about attending "powwows" and traveled a couple
of hundred miles to attend them. Unfortunately, I never asked
too many questions so I don't know what they consisted of. I
had the sense, however, that they sounded somewhat like a big
gathering of friends, lots of dancing, etc.
What .1 talks about sounds totally different. Does anyone
have any clarification to offer?
Thanks,
Frederick
|
1421.3 | | DICKNS::STANLEY | What a long strange trip it's been... | Thu Jan 31 1991 09:44 | 6 |
| Note 1421.1
TLE::EGOLF
Did you happen to keep his book?
Mary
|
1421.4 | clarification, I hope | TLE::EGOLF | | Thu Jan 31 1991 11:05 | 14 |
| RE: .1, .2
RE: the remark that I made in .1 about the American Indians and Powwows...
This meant that as a child the only reference I had to the word
powwow was based on the indian term powwow, which as stated in
.2 was usually a gathering. When I used to think back on what
my grandfather was telling me, I belived I must have remembered the
wrong term. This changed when I came across the word very recently
in a book on Penna. German Hex Signs. So this note was also very
interesting because there is a book on the Penna. German Powwow.
E.
|
1421.5 | Book | TLE::EGOLF | | Thu Jan 31 1991 11:23 | 18 |
| RE: .3
The book on Hex signs and their meaning is a recent publication.
"Hex Signs - Pennsylvania Dutch Barn Symbols and their meaning"
by Don Yoder and Thomas E. Graves
with and introduction by Alistair Cooke
E. P. Dutton publishers 1989
Yes, I have a copy of this book. I found it by accident and was
quite surprised to see my friend, Ivan Hoyt, featured as one of the artists.
He has been painting Hex signs for about 18 years and is recently getting
national recognition. His work has appeared in the Museum of American Folk
Art and the Smithsonian.
E.
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