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1359.1 | the transcript | ILLUSN::SORNSON | What! No GRAVY? | Thu Sep 13 1990 13:23 | 263 |
| This is a transcript of a talk-radio conversation (Station 702, PWV Area of
South Africa).
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Interview on June 14, 1990 on Satanism on News Talk-Radio 702
Chris Gibbons: Hallow, Gibbons!
Woman: Chris Gibbons?
cg: Speaking
w: Hi! apparently you people are very interested in Satanism.
cg: We have an interest, yes.
w: You do. What is it that you really want to know about it?
cg: Why... why are you calling? Why be ... why are you asking me this?
w: Right. We've been following the program very carefully and we've basically
found it very amusing --- how all the Christians
believe that they have the power to actually exorcise Satan.
Basically we believe that they don't really know what they are talking
about due to the fact that they're in exactly the same boat as us anyway.
cg: Are you a practicing Satanist?
w: Well, I do have enough knowledge to be speaking to you, should I
put it that way.
cg: Let me put the question to you again, Are you a practicing Satanist?
w: We do have a group that are practicing Satanists, yes.
cg: Now, what about some of the allegations that uh, have been
made against practicing Satanists such as the sacrifice aspect, the sexual
aspect and that kind of thing?
w: that is true.
cg: You do sacrifice?
w: Satanists do sacrifice, yes.
cg: What do you sacrifice?
w: It depends on the occasions, I'd say, but basically what we're trying to
put forward is that everybody is Satanist one way or the
other. The governments and all the churches have joined in merely
by going to war against each other -- that is also a sacrifice which Satan
enjoys.
cg: Let me put the question to you again -- what do you sacrifice?
w: What do we sacrifice? As I said it depends entirely on the
ritual.. If you could put a ritual forward to me I could give you an example.
cg: Can you describe the kind of rituals that you undertake, their purpose?
w: The purpose for them is direct power and there is no bigger power
than in blood. Blood force is the power. Blood is power. Blood is life.
cg: Have you ever committed a human sacrifice?
w: I myself?
cg: Yes
w: I might have viewed one but I myself don't commit anything.
There's a difference between leaders and followers.
CG: Are you a leader or a follower?
w: I would say I'm a leader.
cg: An do the leaders practice the sacrifice or the followers?
w: The leaders merely allow the followers to do as their own heart
desire is and basically mankind desire today is to kill and it has
been inbred in him in many ways and that is how Satan has actually taken
hold of mankind.
cg: But now, surely the practice of sacrifice, of killing anything is against
the wishes of that person or creature.
w: Not necessarily.
cg: Have you yourself ever witnessed a human being killed?
w: Well, our children do every day, merely when they put their
television on.
cg: That want' the question that I asked you.
w: (laughs) You're very shrewd.
cg: Let me ask you another question -- the relationship between Satanism and
the rest of organized religion is defined as evil
against good -- Satanism is supposed to be evil and everything else
is supposed to be good.
w: Well basically there is only one opposing organization and the rest of
the world is following Satan anyway, they just don't realize the are.
cg: What do you define as Satanism -- the worship of the Devil?
w: It's basically a totally open worship without any excuse.
cg: Without any excuse for what?
w: To cover up for what mankind really wants and has decided to
choose, any.
cg: You're saying that mankind is basically evil and therefore should
just be left to get on with it?
w: No, there is going to be a big war very soon, we're aware of
that. There are only two forces in the universe, but mankind already
made his decision long time ago.
cg: We've also had suggestions made to us that if people get involved with
Satanism and then wish to leave it you put, shall we
say, pressure on them not to leave it.
w: No, we don't . They've basically opened themselves to the demons
that Satan has working on earth and the demons put pressure on
them -- not us.
cg: So you're saying that the demons will sort them out.
w: They always do.
cg: What is a demon, in fact?
w: A demon is one a of the angels that work with Satan, that opposed
right from the beginning.
cg: One of the angels that fell from grace?
w: That's it.
cg: Do you not worry -- and here I put it into a Christian context -- do you
not worry that by following the devil you're soul will be cast into
eternal damnation?
w: Everybody dies anyway, the soul is not immortal, that is where man is
totally misled in the first place. You have one lifetime in which you
choose and you either choose materialistic gain or spiritual gain and
anybody who chooses materialistic gain has already made his choice.
cg: What about people who choose spiritual gain, what happens to them?
w: Well, that they know about -- we're obviously not interested in that or else
we wouldn't do what we do.
cg: Isn't it a short-term gain?
w: Well, that's a personal choice, everyone has a free will. You either have a
good life or you have a lousy life.
cg: What's your life like?
w: I'm pretty content.
cg: What can you tell me? What are you allowed to tell me about the kind of
rituals that you practice?
w: Nothing.
cg: Why is that if it's an open religion?
w: Because everybody knows anyway, you've been discussing it all the time, so
why should I confirm what everybody knows and everybody agrees or else they
wouldn't condone the kind of entertainment they enjoy.
cg: Do you use drugs during the rituals?
w: most people do today.
cg: And again we come back to the aspect of sacrifice. what about sex,
does that play a part in the rituals?
w: Very much so.
cg: How did you get involved in it? Can I ask you that?
w: How did I get involved in it?
cg: Yes, how did you start?
w: With astrology
cg: Yes . . .
w: And the one leads to the other, depends on how powerful you want to
become I suppose.
cg: How powerful are you?
w: (Laughs.) I can't say.
cg: But you tell me you're a leader of one of the satanic -- is it a
coven -- is that the right word?
w: No, it's a very big group that's running a lot.
cg: Now, I don't know where you're calling from.
w: No, you don't.
cg: Is it in what we call 702 land, the PWV area?
w: That's correct.
cg: Is Satanism very wide-spread in this part of South Africa?
w: It's everywhere.
cg: Is there any way of knowing that your neighbor is involved in it or not?
w: Well we all know each other.
cg: I mean, if I look over my garden fence, would I be able to tell that
my neighbor is or is not a Satanist?
w: It depends on what way they show their Satanism, merely by being neutral
a person is a Satanist. This is what I am trying to explain to you. Satan
has got everybody who is neutral, there is no such thing as neutrality, you
either are or you aren't -- it's that simple and the only way you can't be
is by being a total worshiper of the original Creator which only one sect
on earth is any way.
cg: Which sect is that?
w: I can't say, they know who they are.
cg: Why all this secrecy?
w: Why all the secrecy? Well, why all the secrecy? uhm . . . Wouldn't you
say that the Biblical Scriptures are fairly secret?
cg: No, not at all.
w: Exactly. Anyway that's all I can say, that basically the reason I phoned
is to basically let you know that whoever is truly interested should know
that just about everybody on earth today is a Satanist anyway, one way
or the other, it just depends on how you want to worship him. There are
many ways of doing it, you can worship him through making God your money
you can worship him by doing sacrifices, you can worship him by being
promiscuous, so people don't realize how powerful he really is, it's just
that simple.
cg: At that we'll leave it.
w: Thank you
cg: Thank you for calling.
w: Bye.
_
|
1359.2 | hollow ring. | CADSYS::COOPER | Topher Cooper | Thu Sep 13 1990 13:41 | 12 |
| Nothing I can put my finger on, but this doesn't ring true to me. I
think that there are some people who label themselves Satanists -- some
innocuous and some not at all so (though I have seen no evidence that
they create any kind of major social problem, though -- those who cause
pain and destruction would find another rationalization for doing so
without Satanism). This does not seem to me to be one though. This
sounds like a person who has strung some random personal thoughts into
what they think that the "*real* Satanists" think and have decided to
convince others that such Satanists are around (either as a prank or
to stir up paranoia against others).
Topher
|
1359.3 | duality of good/evil... | HYDRA::LARU | goin' to graceland | Thu Sep 13 1990 14:09 | 5 |
| Well, it seems to me that "w" is describing anyone who does
not follow the spiritual path dictated by the bible
as a satanist by default.
/bruce
|
1359.4 | Not necessarily the Bible. | CADSYS::COOPER | Topher Cooper | Thu Sep 13 1990 15:15 | 8 |
| The woman says that everyone who doesn't belong to a particular sect is
a Satanist, but she does not explicitly identify that sect as
Christian. It's likely that she meant a Christian sect but it could
also be Islamic, African, Hinduism or an amalgum. I would also say
that its a good bet that she is, in actuallity, a member of the sect
she has in mind.
Topher
|
1359.5 | | ILLUSN::SORNSON | What! No GRAVY? | Thu Sep 13 1990 15:34 | 16 |
| re .4 (CADSYS::COOPER)/Topher
> I would also say
> that its a good bet that she is, in actuallity, a member of the sect
> she has in mind.
Of course, that may well be true (but which we'll never be able to
prove without asking her directly), but what she says indicates that
she is not, but just doesn't care (which gives her whole viewpoint a
rather fatalistic slant, if you ask me).
If she were a member of that one sect, why would she keep it a
secret? (But for that matter, why did she bother calling in the first
place, since she was so vague about so many things?)
-mark.
|
1359.6 | nod, nod | ATSE::FLAHERTY | The Hug Therapist | Thu Sep 13 1990 15:38 | 12 |
| .4 - Topher,
> I would also say
> that its a good bet that she is, in actuallity, a member of the sect
> she has in mind.
That's what came to my mind when I read it too - that she was just
playing 'devil's advocate', so to speak ;')
Ro
|
1359.7 | | DNEAST::PUSHARD_MIKE | | Thu Sep 13 1990 16:03 | 12 |
|
What she says is true to me. Satan has a hold on this Earth. Witness
the latest work he is involved in: Iraq situation,Africa.and,others.
He is very real to me,and,ARROGANT,SURE OF HIMSELF,AND,VERY POWERFULL!
Although I believe he cannot directly interfere with things on Earth
,he can influence,and,he does so,by knowing your weaknesses.
Peace
Michael
|
1359.8 | OK, maybe they don't say that... | AOXOA::STANLEY | Just one thing that I have to say... | Thu Sep 13 1990 16:31 | 9 |
| re: <<< Note 1359.6 by ATSE::FLAHERTY "The Hug Therapist" >>>
-< nod, nod >-
> playing 'devil's advocate', so to speak ;')
Well you know, they say playing 'devil's advocate' is just a step away from
satanism. :-)
Dave
|
1359.9 | That's not my twisted sister... | EXIT26::SAARINEN | | Thu Sep 13 1990 17:28 | 8 |
| If this women says she believes everyones
a satanist, IMHO I think she's on a very
large ego trip, bored silly, twisted, and
in need of help.
Get her a skateboard!
|
1359.10 | In a way we are..... | DELREY::MILLS_MA | | Thu Sep 13 1990 17:46 | 19 |
| Re -1
The woman says everyone's a Satanist the way we would say a person's
an accomplice 'after the fact' if (s)he knows something about a serious
crime and does not report it. The Catholic Church holds a similar view,
i.e., sins of omission, in which the sinner does not actively do
anything sinful, in fact, does nothing but is nonetheless sinning.
While I don't believe in the traditional Satan (the red-garbed,
pointy-tailed villain of Church lore) I DO believe in evil and somewhat
agree that every time we do nothing to stop it, we are condoning it.
BTW, I am guilty of it as everyone else.....
Regards,
Marilyn
|
1359.11 | | TORREY::WALSH | | Thu Sep 13 1990 21:12 | 19 |
| The thing that caught my attention (besides the ideas already
commented on) is the woman's comment about "...man's desire to kill".
I agree that there are many violent, vindictive people in this world
but, are we born with an inbred "desire" to kill? If so, why are there
so many people in the world (so call non-enlightened people) who
refuse to partake in war? Why does is seem so easy to denounce war?
...easy, at least for me <:-)...
And, is killing an insect an acceptable way of displaying this so-called
"desire"?
My basic belief about womankind (and mankind too) is that we are not
killers by nature, but are taught that this is an acceptable way of
displaying aggression (which, in itself, need not necessarily be violent).
It just got me to thinking (as do most topics in this conference!)...
...Susan
|
1359.12 | That's why there's GRACE! | SYOMV::JEFFERSON | | Fri Sep 14 1990 14:04 | 6 |
|
We all know, or should know that the Devil/Satan is a big ol lier; he
tell the truth, mixed with a lie.
Lorenzo
|
1359.13 | | DNEAST::PUSHARD_MIKE | | Fri Sep 14 1990 15:08 | 10 |
|
What these people(satanists)dont realize,is,that the promises of
power,is a lie. Satan does as he wishes and doesnt make promises that
he will keep. They will be under his power,and,will do as he
wants,because he knows what controls them! His power comes from a
knowledge of our weaknesses.
Peace
Michael
|
1359.14 | Did he/she scare *you*? Not me! | ICS::WALKER | | Mon Sep 17 1990 17:14 | 8 |
| My immediate impression of the transcript was that the person was in
fact a member of a Christian sect and was "bearing witness" and
attempting to convince the listeners of the reality of the devil she/he
believes in - as a way of scaring people into Christianity [and also
imho this really shows her lack of faith -- that no one follows by
choice but only through fear].
Briana
|
1359.15 | was she saying "we'll all go down together"? | ILLUSN::SORNSON | What! No GRAVY? | Mon Sep 17 1990 23:49 | 24 |
| re .14 (ICS::WALKER)
> My immediate impression of the transcript was that the person was in
> fact a member of a Christian sect and was "bearing witness" and
> attempting to convince the listeners of the reality of the devil she/he
> believes in - as a way of scaring people into Christianity [and also
> imho this really shows her lack of faith -- that no one follows by
> choice but only through fear].
The thing about this idea that doesn't make sense is why she didn't
identify the one sect in particular that she said was the only one
around that was practicing 'true worship' of the "original Creator".
It seemed to me as though she pretty much lumped all brands of
Christianity together (except for that one sect which she didn't name)
with the non-Christians who were just as guilty of being satanists for
participating in the "sacrifice" of human life by modern warfare.
Without naming that one sect which she alluded to, how could she
have succeeded in "scaring people into Christianity"? Although I have
no idea why she said what she did, her message struck me as being one
of futility, to the effect that people, whether knowingly or otherwise,
have made a choice (to not worship God, I suppose) with no future.
-mark.
|
1359.16 | Don't know for sure where she's coming from | XLIB::JACKSON | Collis Jackson | Tue Sep 18 1990 11:43 | 13 |
| Her words did seem to confirm much of what the Bible says. (For example,
the statement that if you're not for me, you're against me is in the Bible.)
Whether she said this because she is a Christian or because she is a
Satanist (which, almost by definition, recognizes Christianity as the
worship of the "true" God) we cannot know.
The "sect" that she spoke of could only be one possibility, as I
understand it. Since Satanism implicitly acknowledges Christianity and
the Bible is clear that all who "believe in the name of the LORD will
be saved", then the "sect" is those who believe (not simply a mental
assent, but rather a life committment) in the LORD.
Collis
|
1359.17 | Don't think that does it. | CADSYS::COOPER | Topher Cooper | Tue Sep 18 1990 14:28 | 12 |
| RE: .16 (Collis)
First off, Satanism definitely does *not* presume Christianity. There
are Satanic Islamic cults and in theory, a Jew could also be a Satanist
(though, off hand, I don't know of any, and the view of Satan which
makes Satanism meaningful exists only as a folk-belief within Judaism).
Secondly, virtually all Christian sects believe in "the LORD" though
they disagree on the details as to specifics as to what they believe
*about* him. So this in no way specifies the sect in question.
Topher
|
1359.18 | Motivations are complex things. | CADSYS::COOPER | Topher Cooper | Tue Sep 18 1990 14:43 | 29 |
| RE: .15 (mark)
> Without naming that one sect which she alluded to, how could she
> have succeeded in "scaring people into Christianity"?
There is a presumption that this is a "rational" human being, which
is almost certainly not true, Satanist or not.
I do not believe that this is someone attempting to "scare people into
Christianity" but someone attempting to create an affirmation for her
beliefs. If forced to provide a rationale for her actions she would
probably say something which would amount to giving the members of her
sect, who "know who they are", evidence for their beliefs. They, not
her, can identify themselves to potential recruits as the "true sect"
fighting the "Satanists" who have revealed themselves on the radio.
On a deeper level, she is reinforcing her own beliefs. By creating the
illusion of what she believes to be true, she manipulates herself to
strengthen her belief. People who lie, as has been shown in many
clever psychological tests, come to believe their own lie somewhat. By
"demonstrating" to others, however falsly, the truth of her beliefs
about the existence and nature of a Satanist conspiracy, she makes it
that much more real to herself.
This is a very common pattern among deceivers. It is one of the
reasons that the glib dismissal of fake psychics, mediums, healers,
etc. by the "professional skeptics" is simplistic.
Topher
|
1359.19 | | ILLUSN::SORNSON | What! No GRAVY? | Tue Sep 18 1990 16:12 | 40 |
| re .18 (CADSYS::COOPER)/Topher
> There is a presumption that this is a "rational" human being, which
> is almost certainly not true, Satanist or not.
As you said in your reply title, motivations are complex things,
which is why I'm a little more reticent than you to figure that the
woman isn't rational. What evidence is there that she isn't rational?
The fact that she's rather vague, or that she made the allegations that
she did?
As has been noted, various Christian world-views line up rather
closely with what the woman said, that the world is essentially divided
up into only two sides, "We" (Christian) and "They" (non-Christian);
but does that obligate us to assume that this woman is a Christian (or
of some other 'nonsatanic' religion) in 'Satanist' clothing, as it
were, as though only a Christian (or whatever, of some sort) could
possibly hold such a view?
Could she not hold her beliefs to be true if she were a "satanist"
of some sort? She talks about demons and their influence (or potential
influence) over people ... is it possible (or reasonable) to figure
that she might just *have* some sort of dealings with the beings in the
spirit realm? Since some of the experiences related in this conference
appear to attest to the factual existence of spirits, couldn't her
beliefs be derived from her own contact with them?
I don't, btw, dispute what you say about "deceivers" (of the sort
you described) in general, though I don't have much personal experience
or knowledge about them, either. Since we're really speculating rather
freely, what you say isn't out of the realm of possibility; but I'd
like to see if anyone else can come up with other explanations (which
aren't necessarily pro-Christian). You point out that there is a
common pattern among people who delude themselves along religious
lines, which leads "professional skeptics" to come to stock conclusions
out of habit. By dismissing this woman as an irrational, religious
crank, could we not be jumping to overly simplistic conclusions
ourselves?
-mark
|
1359.20 | Not particularly fruitful line. | CADSYS::COOPER | Topher Cooper | Tue Sep 18 1990 18:35 | 121 |
| RE: .19 (-mark)
> What evidence is there that she isn't rational?
If she is a Satanist of the kind that she claims to be -- a literal
worshiper of Evil (as opposed to some of the more rational forms such
as Manichaean Satanism or the rationalized forms such as Anton Levi's
Satanic Church) -- then she is virtually by definition a sociopath and
not rational. In any case if she is a Satanist then her phone call is
highly irrational. It only serves to create trouble for the Satanists.
If she is not a Satanist but a Christian than she is lying -- which is
serving the Father of Lies -- and is not acting particularly
rationally.
That leaves only an irrational prank, a demand for attention, among
probable explanations of the call, and that is, by definition,
irrational.
In addition, the interview sounds almost eerily like transcripts of
interviews with paranoid schizophrenics. That doesn't mean that she is
a clinical paranoid (it takes a lot more than an analysis of patterns
of exposition to diagnose paranoia), but it suggests that she is
dealing on this issue in this phone call in a pseudo-paranoid (and
therefore irrational) way.
I conclude that whether or not what she says is accurate, we should not
assume that her motives for making the phone call or saying what she
chooses to say during are likely to be rational.
> Could she not hold her beliefs to be true if she were a "satanist"
> of some sort?
She could but it is unlikely that she would have made the phone call.
Irrational does not mean "meaningless" it means that it may be
predicated on the assumption that 2+2=5. It is hard to find *any*
motive for someone who was a Satanist to call up to say what she seemed
to want to say. But there is a reasonable (albeit, irrational) motive
for someone who is an "anti-Satanist" to have made the phone call and
to say what she did.
It's time for some "discourse analysis": let's look at the message she
seemed to want to give to people:
1) There are people -- the "active bad guys" -- who are out there
doing and worshipping evil in order to gain material mastery
over the affairs of the world.
2) There are one small group of people (large religious groups are
generally refered to as "religions" or "denominations", in
popular usage "sect" implies a small group) who are the only
ones who stand in the way of the bad guys and of Satan Himself.
These embattled heros are the only ones who are on God's side,
and who understand the Truth (the Satanists also understand the
Truth, of course, but choose to reject God).
3) Everyone else, however well meaning, is a "passive bad guy", and
every bit as bad as the "active bad guys". They do not know the
Truth so what they believe and what they say are Lies from the
Father of Lies.
Obviously, I've filled in quite a bit here, but I think it is a fair
rendition of the implied message. Everything else, whether or not it
is true, would seem to be said to *support* this message -- to add
versimlitude. Such a message (if meant seriously) could have only come
from two sources: from someone who believed themselves to be in
category 1 or from someone who believed themselves to be in category 2.
But someone who is in category 1 and trying to justify their actions
would be extremely unlikely to mention category 2 at all. The
"important" thing for them would be that *everyone* is a Satanist
anyway, minor exceptions not being important (and would almost
certainly be rationalized away, in any case). This message, even
though supported by providing supposed evidence for the existence of
category 1 is only likely to come from someone in category 2.
> You point out that there is a common pattern among people who delude
> themselves along religious lines, which leads "professional skeptics"
> to come to stock conclusions out of habit.
I did not restrict the pattern to people who delude themselves along
religous lines, or even to people who delude themselves at all. I
was saying that conviction, justified or not, sometimes leads to or
accompanies deception. That people sometimes attempt to demonstrate
the truth by telling lies -- confident that they are not really lying
since the truth is supported. Among others who do this, are many of
the "professional skeptics" I was referring to.
Nor did I claim that this leads them to reach stock conclusions *out of
habit*. They hold a worldview not to different from the one described
above. There are the embattled, minority good-guys (skeptics,
rationalists, scientists, i.e., themselves), the evil bad-guys who
consciously and deliberately commit fraud and who must be battled, and
everyone else, who are preyed on by the bad-guys and who serve
irrationalism simply by not being skeptics. It is very important for
their worldview that people be identified as "black knights" for them
to do battle with, so that some of the dupes can be redeamed by
rationalism -- though most will inevitably spend their whole lives
without seeing the "light". Occasional fuzzy lines in the categories
can be accomidated, but they must be seen as exceptions, or the crusade
is brought into question.
(I should make clear, here, that not everyone who is a skeptic, or even
all those who claim to be one, are "professional skeptics" of the type
I'm describing).
> By dismissing this woman as an irrational, religious crank, could we
> not be jumping to overly simplistic conclusions ourselves?
I'm not dismissing her as a crank, I'm *judging* her to be one. Even
presuming that a full-fledged, world-wide Satanist conspiracy exists,
and has actual congress with true Evil, I would judge the probability
low that this woman is a member of it. She might be, but it is
unlikely. In investigating this sort of thing, you have to judge each
"case" as to whether it is worth pursuing. Whether or not "real"
Satanists exist, cranks definitely do, and you are unlikely to find the
purported real ones if you do not make judgements and instead spend all
your time treating each case, however farfetched, as true. Maybe
you'll miss the meat this way, but you are less likely to than if you
bury it in the trash.
Topher
|
1359.21 | Thanks for the correction | XLIB::JACKSON | Collis Jackson | Wed Sep 19 1990 11:08 | 24 |
| Re: 1359.17
>There are Satanic Islamic cults and in theory, a Jew could also be a
>Satanist
Thanks for point that out.
What I should have said is that Satanism presumes much of what is
written in the Bible, much of which both Moslems and Jews accept.
Satanism is usually thought of in terms of Christianity and, indeed,
this is the way I think of it.
>Secondly, virtually all Christian sects believe in "the LORD" though
>they disagree on the details as to specifics as to what they believe
>*about* him.
But the criteria is not based on what the "sects" believe about him,
but the criteria is instead *God's* criteria which Christians accept as
being given in the Bible. (I believe all "sects" of Christians accept
the Bible, insofar as what we have today is accurate.) So, what I said
is still true.
Collis
|
1359.22 | evil isn't just irrational and sociopathic behavior | ILLUSN::SORNSON | What! No GRAVY? | Wed Sep 19 1990 11:40 | 86 |
| re .20 (CADSYS::COOPER)/Topher
Thanks for the reply. I hadn't really understood what you meant
about the professional skeptics themselves being deluded and resorting
to lies (in support of their conclusions which they perceive to be the
truth), so thanks for the additional explanation.
I did, in fact, gather that you were "judging" the woman to be a
crank. I used the word "dismissing" in the sense that having judged
her to be a crank, we could then dismiss the notion that what she said
represented anything worthy of any serious consideration.
> If she is a Satanist of the kind that she claims to be -- a literal
> worshiper of Evil (as opposed to some of the more rational forms such
> as Manichaean Satanism or the rationalized forms such as Anton Levi's
> Satanic Church) -- then she is virtually by definition a sociopath and
> not rational. In any case if she is a Satanist then her phone call is
> highly irrational. It only serves to create trouble for the Satanists.
One thing I noticed is that it was the radio host, and not the
woman, who focused on the aspect of "worshipping evil", and asked a
series of leading questions (I suppose) with the hope of getting her to
admit to something as blatant as that. He seemed very keen to know all
about the ritualistic aspects of her 'religion'; but yet, that's not
the kind of information she volunteered. At the end of her call, she
said that a person could "worship Satan" not just by "sacrificing" to
him (and by implication, doing other things of an overtly "religious"
nature), but by being materialistic ("making God your money"), or by
being promiscuous, and presumably by making other choices of a sort
that are not obviously religious by outward appearance.
If we define the "worship of Evil" in a certain way, yes, a
"worshipper of evil" would likely be an irrational sociopath; but the
things that she spoke about (as being forms of "evil") are not what the
world in general considers either catagorically irrational or
sociopathic. Mr. Gibbons was evidently hoping to extract a sensational
admission that she, as a "Satanist", practiced human sacrifices; but
her answer was much more subtle, and addressed the practices of people
and nations as a whole which, in one way or another, "sacrifice" human
lives for whatever reason (for a cause, or for some form of gain, or
in pursuit of personal pleasure).
Although the rhetoric of politicians, and social and religious
leaders often ennobles those deaths, so that we (the ordinary people)
might see them as "meaningful" and righteous, doesn't what the woman
says really lead to a very *rational* question, as to whether the
practices of people and nations which leads to the waste and death of
so many human lives are not evil but for the very reason that they
cause so much suffering and death?
Take her statement about promiscuity as another example. Now, yes,
one *might* see it as another cloaked attempt by meddling,
self-righteous, Bible-thumping, "Christian moralists" of the world to
rag a little more about the *Evils of sex*; but it's possible to take a
much more practical and realistic look at some of the effects of
promiscuity (in some parts of the world). As a case in point, take the
facts that the New York Times has been reporting on the front page for
the last fews days about the spread of AIDS in Africa because of the
cultural ubiquity of promiscuous behavior. One doesn't have to be a
frothing moralist to see that people are dying (early) because of
promiscuous behavior, and leaving children behind, who sometimes
themselves have the disease. If "Satanism" is the embodiment of
everything "Evil", is this sort of human tragedy not "satanic" for
being a type of evil? Isn't it true to say that the end result of the
promiscuity in Africa is the "sacrifice" of human lives?
I don't think the whole focus of what she said dwelt only the
things which we sterotypically view the "Bible-thumpers" of the world
as getting bent out of shape over, since she seemed to indict them for
hypocrisy as well, in that they might rant over one evil in the world,
and then go home and turn on the TV and allow themselves to be
entertained by viewing some other form of "evil."
Couldn't her point be that "evil" is really more subtle, and maybe
more casual that most of us even think about, and that the "road to
ruin" (as it were) is as much paved by our not thinking about the long
term consequences of our actions (and choices in life) as it is by
purposely engaging in some blatantly sociopathic activity (like
murder)?
Of course, none of this explains why she called, and doesn't prove
that she *isn't* deluded and simply seeking sensational attention; but
(to me) she didn't exactly sound full of either self-pity of
self-aggrandizement, which attention grabbers often are.
-mark.
|
1359.23 | I *like* that | XLIB::JACKSON | Collis Jackson | Wed Sep 19 1990 12:13 | 1 |
| Well reasoned response, Mark
|
1359.24 | Some points to consider. | CADSYS::COOPER | Topher Cooper | Wed Sep 19 1990 13:31 | 50 |
| RE: .22 (mark)
Well thought out reply, Mark -- though I don't agree with it. I don't
have the time today for the detailed response it deserves, but I'll
make some quick comments.
A rational case can be made against promiscuity, both under current
conditions and as a general principle in a densly populated world. But
she made no such case, and we much more frequently here a religious/
moralistic argument against promiscuity (generally very broadly, I
might even say "promiscuously," defined) sometimes with a
pseudo-rationalistic addition these days that AIDS "proves" that
promescuity is against God's will (that doesn't mean that I reject
moralistic arguments as "improper", just that they are not
rationalistic). Of all the "rational evils" of the world, promescuity
is only one of them. Any special emphasis on this one, is likely to
be due to a moralistically inspired bias towards it as of special
interest. And although her arguments against promescuity could have
been "rational" we have no basis to assert that they were.
She avoided details about her rituals, it is true. Was this because
she wasn't interested in discussing the true details, or because she
didn't want to have to invent plausible details as she went along?
Notice that the details of the rituals were *not* part of what I
interpretted as her central message.
Although her message about the evils of society was not "mainstream"
(American) bible-thumping, it *was* a message that is universal in
almost all cults (which doesn't necessarily make it wrong, of course).
Everyone not a member of the cult is evil. Christian cults tend to
concentrate on sex and money (especially, give up your worldly goods
and give them to the sect where they will serve God) as the essential
evils of the world -- as opposed to ritual as found in many
non-Christian cults.
And although it took some questioning to get to it, she did admit to
having taken part in (and by implication, a leading part in) human
sacrifice. I agree, her main message was that this was not
particularly important -- that the practices of *everyone* outside the
special sect were equally if more subtly evil. Keep in mind that she
almost certainly knew where the questions were going to lead, he
probably had not just suddenly started associating human sacrifice with
Satanism. Her main message was not about deliberate Satanism, if I am
right, but that everyone who is not one of her "good guys" is a
Satanist whether they know it or not. I agree that her message is
"more subtle" than that there are Satanists out there drinking the
blood of babies -- but the message is one that you can hear from almost
any street corner preacher.
Topher
|
1359.25 | IlikepeoplebutIwaragainstbadideasincludingmyown | FREEBE::TURNER | | Thu Sep 20 1990 19:15 | 30 |
| There are relatively few groups left who are exclusive in that they
think that they are the only true worshipers. Most christian groups
are quite ecumenical as to who they believe will be saved, at least
within christianity. Undoubtably, she was influenced by some cult,
possibly being a former member. I did notice that the women did
not believe in an immortal soul, which narrows the possibilities.
If she doesn't believe in an immortal soul, then does she believe
that God ultimately kills the wicked? If so, then wouldn't God be the
ultimate Satanist? Wouldn't this "God" still be a kinder one than
the Christian God who fries his unbelievers forever? If this doctrine
really represents the christian God, this women's "rebel angels" are
justified in rebelling. If not, then most Christians are part of
the problem. Jesus said, "if you have seen me you've seen the Father."
Perhaps, the whole point of his showing up was to prove that even
the Scriptural view of God up until that time was incomplete.
I notice intriguing parallels between her premise that practically
everyone, christian or not is a "satanist" and What the protagonist
in Robert Anton Wilson's novel Unmasking the Illuminati learned. In the
book a young Scholar becomes involved in christian mysticism. He
finds himself involved in a struggle against some evil force that
in the end is related to what he's into. I could tell more, but
why spoil a good story for someone? I recommend it to everyone except
charismatics. They won't understand how it relates to them and will
only become more smug! Rumor has it that something(or someone) is
trying to suppress this book. The bookstore owner said it was no
longer in print after two publishers were persecuted out of business.
john
|
1359.26 | Much ado about nothing... | HKFINN::STANLEY | What a long strange trip its been... | Fri Sep 21 1990 14:37 | 17 |
|
If you've got a copy of that book John, I'd love to read it. :-)
It always seemed to me that if God existed at all, that God must be
the sum total of all that is both good and bad.
That would mean that Jesus and Satan would be two different aspects
of the same face (the same personality).
Perhaps life is God having an identity crisis :-).... perhaps our
experiences will turn out to be the determining factor in God's
decision about what He/Whatever wants to be. That would make our
constant wrangling about opposites, much ado about nothing, wouldn't
it? :-)
Mary
|
1359.27 | Two sides of the same coin? | BLKWDO::MERRICK | Twilight Zonie | Sun Sep 23 1990 16:33 | 18 |
| re: 26
A few years ago I heard a preacher in a Southern Baptist Church say
about the same thing. It shocked the socks off his flock. That
part of his sermon, which is probably all anyone remembers about it,
went something like this:
God created the heavens and the earth. He created man in His image.
Because we are male and female, God must also be male and female.
Because we are sexual, God must also be sexual.
Because we have a sense of humor, God must also have a sense of humor.
Because we feel anger, love, fear, hate, God must also feel these
things, or he would not have been able to instill them in us.
Because we have the capacity for evil, God must also have the capacity
for evil. Satan is the dark side of God.
Ellen
|
1359.28 | | BTOVT::BEST_G | that's the Law 'round here! | Mon Sep 24 1990 12:02 | 7 |
|
re: .27 (Ellen)
See note 1043. This is something Jung talked about....
guy
|
1359.29 | | XLIB::JACKSON | Collis Jackson | Mon Sep 24 1990 15:09 | 4 |
| Re: .27
Sounds like your preacher was making God out of the image of man and
not vice versa.
|
1359.30 | | BTOVT::BEST_G | that's the Law 'round here! | Mon Sep 24 1990 17:12 | 2 |
|
...just what would the difference be......?......
|
1359.31 | I'm a read only, right? | XLIB::JACKSON | Collis Jackson | Tue Sep 25 1990 16:55 | 8 |
| Re: What would the difference be between devising man in God's image and
God in man's image?
After starting an answer, I realized it wouldn't help so...
No comment.
Collis
|
1359.32 | | HKFINN::STANLEY | What a long strange trip its been... | Tue Sep 25 1990 17:14 | 1 |
| There isn't much of a difference at all.
|
1359.33 | Whose image would He be in then ? | DWOVAX::STARK | As a bug, so be low | Wed Sep 26 1990 10:40 | 3 |
| It's *hard* to think of God in non-human terms, isn't it ?
A giant turtle or bug is obviously silly, and pantheistic
notions about cosmic unity are so darn hard to visualize.
|
1359.34 | He would be in your image. | DICKNS::STANLEY | What a long strange trip its been... | Wed Sep 26 1990 12:39 | 2 |
| No, a giant turtle or bug isn't silly. God is all of those things as
well.
|
1359.35 | Considerably Different Implications. | REGENT::WAGNER | HOW CAN I HELP | Wed Sep 26 1990 13:36 | 22 |
| 1. To say that God is made in Mankind's image is to limit Mankind.
And this seems to be the trend. We tend to hang attributes on
God that limit God to our meager and narrow concepts. WE tend to believe
that God would have the same emotional responses toward something
mundane that we would (or should) have and we tend to end up
rationalizing our understanding of God to meet our own needs.
2. To say that Mankind is made in God's Image is to say that Mankind is as
unlimited as is God.
Anytime we attempt to limit our own concepts of ourselves and
others, we are not living up to the fullest image and thus potential that
God allows us. This can be so by default of the fact that God made us in
His/Her/Its unlimited image and not vise versa.
I hope this is clear in its brevity. I think there is far wider ranging
implications in the second statement, than in the first. And although
we tend to pay lip service to the second statement, we actually end up
effecting the first statement.
Ernie
|
1359.36 | Devilishly silly puns | DWOVAX::STARK | As a bug, so be low | Wed Sep 26 1990 16:53 | 35 |
| re: .35,
> 1. To say that God is made in Mankind's image is to limit Mankind.
> 2. To say that Mankind is made in God's Image is to say that Mankind is as
> unlimited as is God.
I think I feel what you are expressing, and I probably agree with
the spirit of it. The words don't really make any sense to me though
... How can 1 & 2 logically coexist in the same frame
of reference, and yet still give preference to one statement over the other
? If Mankind is unlimited as in #2, then #1 is the same
statement as #2, as I think Mary suggested in saying that there was
no difference ...
God is unlimited,
Mankind is unlimited,
One reflects the other One,
infinity == infinity
(Gee, mathematical philosophy is fun for the feeble minded :-))
You must be using a more limited definition of Mankind in #1 ?
"As above, so below."
The Principle of Correspondence, an occult aphorism,
from the Emerald Tablet of Hermes Trismegistus
"As a bug, so be low."
Nonsensical twist on the above occult aphorism, emphasizing
the that bugs are divine, as they are made in God's image.
Man has the humorous tendency to create likenesses of God in his own
image, simply because he understands his own language and has
trouble empathizing with the typical bug.
from Todd's Big Book of Occult Jokes :-)
|
1359.37 | Further Attempt... | REGENT::WAGNER | HOW CAN I HELP | Wed Sep 26 1990 23:00 | 44 |
| .36:
Yes, your conclusion is valid if your premis is the second
statement: that Mankind is patterned after God which is unlimited.
The first statement does not start with that premis. Its premis might
be that God was **invented** after Mankind as a means to explain the
reasons things happen to us the way they do and a need for the outer
form of rules and regulations. From this vantage point, we try to
reduce something that is outside our means of understanding into
something comprehensible. In achieving this end we are limited in
defining this God with that which we are familiar; our own feelings,
beliefs, biases and even prejudices. These attitudes are all the tools
we have to try to understand something that is incomprehensible.
So even though there may be a God that is unlimited, one's attempt to
define, classify, and justify this God according to whatever doctrine, or
dogma is an attempt by individuals to create a god in his or her own
image. The end result is a very limited and limiting god that rules
this individual.
Yes the second statement seems the more accurate and it is a paradigm
of the first statement. A paradigm does not exclude other ideas, it
includes other ideas.
For example, the statement: Since we are made in God's image, we too have
the creative abilities and powers to create miracles that God
possesses- is a paradigm and makes complete sense from the perspective of
the second statement. But when we try to reduce God into docrines and
dogmas, such as religion, cults, etc, we generally cannot accept this larger
idea because it falls outside the limited image we have made of God.
This limited vision of God is not wrong or even incorrect;it's just a
partial and limited perspective of all that is God.
I understand the difficulty in seeing the difference between the
two statements, and as one's awareness expands, one is able to see more
and more the inter-relationship between all that exists. All that
exists is truly ONE and the same thing.
Ernie
|
1359.38 | Been an interesting month. (;^) | CGVAX2::PAINTER | And on Earth, peace... | Sat Sep 29 1990 23:09 | 15 |
|
I believe that God is energy, and we can all tap into it, it's just
that some are more sensitive to it than others.
As for God being inside everything, I'll borrow Alan Watts example of
what the inside really is...if one sees a grape, then one is looking at
the outside of the grape. If the grape is cut in half, we (as humans)
still only see the outside(s). Therefore, for as many times as we cut
the grape, we can never see the inside where God exists, with human eyes.
Is this pantheism? I don't believe so. It's panentheism - we are *in*
God and God is *in* all.
God truly is closer to us than our hands and feet.
Cindy
|