T.R | Title | User | Personal Name | Date | Lines |
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1031.1 | what signs tip off the press besides $ ? | USACSB::CBROWN | April Fool | Wed Apr 12 1989 09:10 | 23 |
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If I was working for them... I think such an activity would keep
me loyal.... very very loyal.
Many organizations have used the "do what we want you to do or
come to a horrible end" approach to management....ill stay away
from examples for now.
I am interested in their use of "SATAN" in the artical however...
Were they worshiping a deity with that name? Or was it another
one that the press just labled "satan" because it wasn't "Christian"?
What things led them to believe the slayings were part of a worship
religious event and not ritual killings similar to mafia type ones
in NYC?
I am not by ANY means defending any one of those acts done... I
am just curious as to how any press person arrives at the term
"Satanic" what tell tail signs are there that confirm it?
thanks
Craig
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1031.2 | | SHRFAC::ADAMS | | Wed Apr 12 1989 10:29 | 9 |
| Craig,
Apparently, the suspects confessed that these were satanic sacrifices
that would give them power to a.) avoid getting caught smuggling
b.) stay alive and c) make lots of money.
.....sick
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1031.3 | Perhaps a questionable interpretation of the facts. | CADSYS::COOPER | Topher Cooper | Wed Apr 12 1989 11:36 | 10 |
| I just got a glimpse of this in the Boston Globe this morning, but
there it was described as "Voodoo rights with human sacrifice".
Although negative voudoun is not much of an improvement over Satanism
it is *not* Satanism, and in a broader societal context means something
rather different. (Also I have to wonder whether or not it is really
voudoun or one of the related religions -- a negative Santorini cult is
supposed to be widely practiced within the Latin drug culture, for
example).
Topher
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1031.4 | Tell Us More | WMOIS::REINKE | S/W Manufacturing Technologies | Wed Apr 12 1989 12:53 | 12 |
| Re: .-1
Could you explain the benefits of distinguishing amongst Voudoun,
Santorini and so on? My first reaction was to wonder at how one
could be academic in the face of such monstrous activity, but I
now think it could be worth while, if I knew a little more.
By the way, NPR this morning called the cult Santorini, as I recall.
What should our reaction be to this and other evil activity?
Donald Reinke
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1031.5 | Fringe fanatics, sickos... | WRO8A::WARDFR | Going HOME--as an Adventurer | Wed Apr 12 1989 13:33 | 16 |
| re: .4
What do you mean what should our reaction be?
Take responsibility for your feelings and express them. Don't
look around and ask for permission for them or for how others think
they should be. "Be brutally honest with yourself, tactfully truthful
with others." You already know others have an impact on you. Know
that you also have an impact on others and work from there.
What do YOU feel you should do with "evil"? THAT's what is important
here. Change the reality if you don't like it...change yourself
and the reality will change.
Frederick
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1031.6 | | WAGON::DONHAM | I'll see it when I believe it. | Wed Apr 12 1989 14:43 | 9 |
|
Frederick, to be brutally honest, I think that was reaction as in "the
United States reacted to the terrorist's taunts by blowing him to bits."
Perry
n.b. I don't mean, of course, that we should blow these people to bits.
Offering their hearts to the sun god ala the Aztecs would do...
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1031.7 | WHAT I HAVE DONE | WMOIS::REINKE | S/W Manufacturing Technologies | Wed Apr 12 1989 14:59 | 44 |
| Re: .5
>>>What do you mean what should our reaction be?<<<<<<
That was my attempt to open discussion about how one should deal with
people and powers such as described in .0 and such as I have
encountered. I used what seems to have come over as a wimpy
construction because I didn't want to presume to put a direction on the
conversation. Since you've challenged me, however, here goes:
In the immediate presence of a person practicing black magic, and at
other times when I get the feeling that power is being mis-used I have
attempted (1) to center myself and (2) to transmute the power for the
highest good. (3) I have used my body as a sort of transformer,
lifting up my hands and blessing the person (in the first instance) or
the area from which I felt the power. On the day following the black
magic incident, I returned to the scene, found the power point that had
been used (as well as another, nearby), and again used my body to
purify the place, this time blessing the world first in the ordinal
directions and then in the cardinal ones. After this process my wife
reported a change in the "vibrations" near the power point, to the
effect that she could walk near it without getting "all prickly".
In the instance just described I really felt no fear; at a few other
times, especially in the months just after the incident described, I
have been quite fearful. Sharpened my memory of the 23rd Psalm, it
did. In one instance, I spent a long and restless night wrestling with
the memory of an albino toad my son and I had encountered [maybe it was
just what it appeared to be, but it sure "spooked" me]. I couldn't
get to sleep until finally I visualized our home as protected by
something like the pyramid with an eye, shown on a U.S. $1-bill.
I have not studied these things; everything I did was a sort of
educated guess, perhaps informed by knowledge gained in past lives.
Such as been my way of "changing reality". In view of the existence of
people who practice black magic even to the point of ritual sacrifice
of both animals and people; in view of the link between some of these
people and some of those in the drug trade; in view of the link between
the drug trade and many among us with dependent personalities, tell me
how you would respond, in practical terms. "Fringe fanatics, sickos"
they may be, but naming the dragon is only where one starts.
Donald Reinke
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1031.8 | well ... | LESCOM::KALLIS | Anger's no replacement for reason. | Wed Apr 12 1989 18:00 | 14 |
| Re .3 (Topher):
>I just got a glimpse of this in the Boston Globe this morning, but
>there it was described as "Voodoo rights with human sacrifice".
Leave it to the _Globe_. Voodoo has as many rights as any other
religion, but I doubt if human sacrifice is included in them. :-)
Actually, according to the report I heard this morning, those captured
specifically identified the rites as Satanic.
By thisd time tomorrow, there may be more details.
Steve Kallis, Jr.
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1031.9 | Why distinguish? | CADSYS::COOPER | Topher Cooper | Wed Apr 12 1989 19:40 | 67 |
| RE .4 (Donald Reinke)
First let me correct a stupid mistake I made before it propagates any
further -- the name of the religion in question is *Santeria* NOT
Santorini. Somehow I have got the name Santorini fixated/overlaid
on the name Santeria. Its one of those stupid mistakes -- like a
particular misspelling -- which I keep making though if I stop to think
about it I know what's right.
Anyway, here's why I think the distinction is important:
Cold-blooded murder is like this is most certainly "monstrous." It is
so whether it is done for sexual gratification, to protect a criminal's
secrecy, or as part of a religious/magical ritual to gain power.
True Satanism appears in many forms, some innocuous, some nearly so,
and some anything but. It is by definition explicitly anti-Christianity,
anti-Islam or possibly anti-Judaism. A Satanist is in revolt against
the societal norms.
The Christian, primarily Fundamentalist Protestant, Religious-Right has
been working very hard to establish the belief that there exists an
organized, world-wide (i.e., foreign) Satanist conspiracy, whose
purpose is to destroy "Christian Values". I have seen absolutely zero
evidence for Satanist organization on any more than the scale of a
street gang. More often self-identified Satanism is simply a mechanism
to provide justification by a single deranged individual for their
compulsive acts of senseless violence.
It is important to understand whether this is Satanism or one of the
African derived New World religions because our appropriate response
will differ. The negative aspects of Santeria or Voudoun is *not*
equivalent to Satanism. These practices are *not* a rejection of
Christianity, but a severe abuse of normal practice in that religion --
it is not *anti* but simply *negative*. (Is that clear at all, or am I
babbling?)
To the extent that this incident is part of a general problem distinct
from the general violence and corruption of the drug trade, we must
understand it to deal with it. If it is Voudoun or Santeria we must
understand that to deal with it -- for example, by seeking the help of
the positive practitioners. We must not let this incident become a
weapon in the hands of those who believe that religious freedom is
an evil which must be stopped, and who are, to that end attempting to
convince people that they are the ones under attack, and that other
beliefs are dangerous.
If, on the other hand, it is Satanism, it is important that it be
identified, and its limits or external connections be established
without hysteria.
The distinction between Santeria and Voudoun, is not of great import
here (both religions sprang from the same roots and developed in
similar circumstances). I brought up the question only as part of the
general issue of the accuracy of news reports -- Santeria is more
likely than Voudoun for cultural reasons, but is much less familiar
a name to reporters and the public, and so it will tend to be confused
with Voudoun.
Frankly, I think that it is unlikely that if the suspects had claimed
that they had performed the sacrifice to "The Great Lord of Death" or
whatever the title used in Santeria (it is an almost universal of human
religions that death/evil-gods/spirits are referred to by title not by
name) that it would not be reported as Satanism, whatever else they
said.
Topher
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1031.10 | agreeing with...Topher.and "Why distinguish" | USACSB::CBROWN | April Fool | Thu Apr 13 1989 02:44 | 19 |
|
RE: .9
I agree with your reasoning on why it is important to figure
out if it is/was Satanic or *other*. Investigation I guess is the
only real answer... I have read two newspaper accounts on the
story and both use the words..."Satanism, Voodoo, or Magic." which
narrows down the drug dealers to be..
1) Satanists: anti-cultural, anti-sociological types.
2) Voodoo doers: (?) practicing a dark side of the
religion/culture.
3) into Magic: a warped vaudeville act? "Hey Jose, watch me saw
this woman in half."
Craig
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1031.11 | Palo Mundi | NEXUS::MORGAN | All Hail Informatia! | Thu Apr 13 1989 10:53 | 12 |
| From NPR this am....
This group looks to be a deviant variant of Cubian Palo Mundi. Palo
Mundi is a darker form of Santeria (of sorts). While many Santeria
groups may practice animal sacrifice Cuban Palo Mundi had not yet
incorporated human sacrifice. It probably never will except in deviant
and isolated groups.
This group is two steps away from Santeria.
And yes, they should pay the price for taking lives needlessly and
illegally in a ritual setting.
|
1031.12 | Palo Mundi > Palo Mayombe | 20506::SANTIAGO | Certified Gremlin Instructor | Thu Apr 13 1989 11:09 | 11 |
|
re. 1031.11
I guess that what is reffered in .11 as "Palo Mundi" is really called
"Palo Mayombe" (Mayombe stick) which from being a ritual to induce
death became an actual cult by its practitioners...(I'll try to
post later the basics of the ritual...for informational purposes
of course...:-)...)
JSR:.
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1031.13 | Things I meant to have said | MCLINT::COOPER | Topher Cooper | Thu Apr 13 1989 12:32 | 24 |
| This has *not* been my topic...
First in .3 I spelled "rite" as "right" as mentioned by Steve Kallis
in .8.
Also in .3 I talked about the "Santorini" religion rather than
"Santeria" -- I don't have the excuse of having only heard it over the
radio.
Finally (I hope, but probably not), Dave Pierson has pointed out that
I used a rather confusing double negative in .9. Since, contrary to
those grammarians who try to apply Latin rules to English -- a double
negative can be a *strong* negative in English, this is at best
ambiguous and at worst the opposite of what I meant to say.
Briefly, what I meant to say in .9 was
Frankly, I think that it is likely that if the suspects had claimed
that they had performed the sacrifice to "The Great Lord of Death"
... that it would be reported as Satanism, whatever else they said.
Thank's Dave, for pointing it out -- I hope no one was confused.
Topher
|
1031.14 | | NEXUS::MORGAN | All Hail Informatia! | Thu Apr 13 1989 12:42 | 19 |
| Reply to...
================================================================================
Note 1031.12 Crime Reportedly Links Drugs, Killing, and Satanic Activ 12 of 13
20506::SANTIAGO "Certified Gremlin Instructor" 11 lines 13-APR-1989 10:09
-------------------------------------------------------------------------------
> I guess that what is reffered in .11 as "Palo Mundi" is really called
> "Palo Mayombe" (Mayombe stick) which from being a ritual to induce
> death became an actual cult by its practitioners...(I'll try to
> post later the basics of the ritual...for informational purposes
> of course...:-)...)
Thanx JSR. I was hoping you were still around.
I heard the news broadcast first thing this time. I thought it was
"Maundi", but I'm glad you've straightened me out.
Ok what is the Mayombe stick??
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1031.15 | Hitting close to home | HSSWS1::GREG | The Texas Chainsaw | Fri Apr 14 1989 00:39 | 19 |
|
I heard they found a second site just south of the
Arizona-Mexico border, this one containing 16 bodies (so far).
They found a 13th body in the original site (Matagorda?).
Santeria was mentioned by the news here in Texas, not
Voudoun or voodoo. However, there have been headlines
reading "Satanic Drug Cult Killings...".
No mention of Palo Mundi or Palo Mayobe, so far. I think
they are unavailable for comment. ;^)
Santeria seems like some pretty heavy stuff, and this is a
little to close to home for my comfort. One of the boys found
was a Houston kid who's been missing for several weeks. Well,
he ain't missing no more.
- Greg
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1031.16 | The Death Messengers... | 20506::SANTIAGO | Certified Gremlin Instructor | Fri Apr 14 1989 10:58 | 73 |
|
The "Palo Mayombe" rite
This rite was originally one of the many performed by
african sorcerers (Kimbiambus) to "bind" the spirit of death
people by forcing them to a pact (Nganga). The sorcerer
could then use him as a courier to bring illnesess or even
death to his enemies...
How do you make a "Nganga" ?...well, first you need to be a
"rayado" (one who is initiated in the _art_ of palo mayombe;
"rayado" means to have cuts done by a kimbiambu, these marks
are usually made on the chest or back in a cross-like
pattern.) and after some practise with your Godfathering
kimbiambu the initiate can become a "Mayombero" or "Palero"
(a full blown heavy-duty mayombe rite practitioner...:-)..).
The proccess:
Parts of the body of a death man are retrieved and placed on
the altar cloth in the floor of the sorcerer temple. Of most
interest to the sorcerer is the skull with the brain of the
body (it is so because he needs his _soon to be slave_
spirit able to "think"). He then procceds to lie on the
floor close to the remainings. Four candles are lit and he
waits until the spirit takes posesion of him; then, it is
asked if he accepts to make a pact with him. A machete with
seven small heaps of gun-powder are placed on the back of
the palero waiting for the response of the spirit: then they
are lit and if all explode at the same time the answer is
yes...
The kimbiambu then writes the name of the diseased in a
piece of paper in where he wraps some amount of money. Then
this, with the body parts he had, are placed in a "Mayombe"
stewing pan that has been previously prepared with several
ingredients (these ingredients help to keep the spirit
locked up and in a restless condition...note: I don't
enumerate them here because I don't know the english
translation for most of them). After doing this the
kimbiambu cuts himself and pours his blood in the pan to
feed by the first time the spirit (some sorcerers prefer to
pour animal blood because of fear that the spirit may get
used to his blood and could try to kill him for it).
Then, for three consequtive fridays the palero brings the
pan to the cementery and buries it (for the duration of the
day). He do the same thing for another three fridays in the
forest. Every time he brings it back he must feed it with
animal blood (usually from a roster), water and rum...
Spirits are "liberated" by the sorcerer when they become
lazy or to "cranky", or when they begin to ask for to much.
He may choose to return them to the grave or to "elevate"
them with the help of a "medium"; it depends of their
previous behaviour...
*************
Several variations exists of this rite. Some kimbiambus have
simplified it by omiting some of the traditional steps.
These prefer to perform a simplified ritual done at the same
place in where they "obtain" the skull and or body parts...
Paz Profunda,
JSR:.
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1031.17 | | LESCOM::STANLEY | You can't let go, you can't hold on... | Fri Apr 14 1989 13:03 | 4 |
| When I first read the title of the base note, I thought it was referring to the
Reagan Administation involvement in the Iran/Contra/Drugs fiasco. :-)
Dave
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1031.18 | always go with your first guess | USACSB::CBROWN | till all ridges meet | Sat Apr 15 1989 09:12 | 5 |
|
eh.....dont be so sure..... im still wondering if it isn't some
strange dejavuish kind of cosmic joke..... perhaps we will never
know...
|