Title: | Psychic Phenomena |
Notice: | Please read note 1.0-1.* before writing |
Moderator: | JARETH::PAINTER |
Created: | Wed Jan 22 1986 |
Last Modified: | Tue May 27 1997 |
Last Successful Update: | Fri Jun 06 1997 |
Number of topics: | 2143 |
Total number of notes: | 41773 |
This note is intended to introduce the Chinese art of feng-shui (geomancy), as described in the ancient Chinese Almanac called the T'Ung Shu ("The Book of Myriad Things"). The T'Ung Shu is one of the oldest books in the world having originated over 4000 years ago, and has been a best-seller every year for 1200 years in China. It is re-released every year, due to the yearly calendar/almanac component of the book, but it also constitutes the most comprehensive collection of Chinese beliefs and practices including fortune-telling, divination, geomancy, herbal medicine, physiognomy, palmistry, charms and talismans, moral codes, astrology, planets, astronomical details, auspicious and inauspicious days, predictions, numerology, pregnancy charts, and more. Through the ages, this ancient book has been appended to by shamans, Taoists, Buddhists, Moslems, and Christians. Much of the knowledge recorded in the book is esoteric in nature and requires the skills of a practitioner to reveal the coded meaning. It is also said that the T'Ung Shu imparts spritual power to those who own it, especially if it is hung on a door, and thus it is sold with a red loop of string through the binder for hanging (even my translated version has this). Several sections of the T'Ung Shu are now dedicated to the traditional Chinese art or science of 'divining the land' (geomancy) called feng-shui (literally Wind-Water). Feng-shui was actually a later addition to the T'Ung Shu, and underwent a continuous process of refinement from about the 5th century BCE to th 13th century CE. The most important section on feng-shui, located on the second page of the T'Ung Shu, is the feng-shui compass, vital to the geomancer's art. The center of the compass contains five directions (four cardinal points, and the center point). Next come sub-divisions of the compass into eight sections (NE,E,SE,..) related to a set of Eight Trigrams (three-element dashed/solid line drawings which serve as the basis for the I Ching). The third ring lists the colors of the nine directions (Eight Trigrams and center) and the Five Elements (water, fire, wood, metal, and earth). The fourth ring has characters for each hour of the day. The fifth ring contains details of where good and bad spirits are currently dwelling. Finally, outside the ring are the ancient compass bearings to tell which way to align the feng-shui compass. As you probably know, Chinese thought posits the existence of two opposite but equal forces: Yin and Yang. Feng-shui holds that when humans come to 'develop' an area, they must do so in balance with the yin/yang forces already within the area. To do other than this is to bring some form of disaster upon those who have disregarded feng-shui. The importance of these considerations to the Chinese still generates a high demand for feng-shui practitioners in China, with about 25,000 geomancers currently working in Taiwan alone. To give a flavor of how the art of feng-shui is used, I will relay the following example from the preface of the English translation of the T'Ung Shu. In a suburb of Manchester,England, a family opened a new restaurant [a Chinese restaurant, I presume :-)]. Ill health, bad luck and a general sense of dis-ease affected the family, so they called in a feng-shui geomancer. He swiftly identified problems. First, the new restaurant (with living quarters above) was on a slope, and hence good fortune was simply running right past the building. This was resolved by putting a small, low brick block on the pavement beside the door. The most inauspicious aspect of all, however, was the three trees standing stark and alone right across from the front of the building. In feng-shui thought, these represent the three candles lit at death, and are a malignant force. If the family had owned the land that the trees were on, the problem could have been overcome by planting many more trees, thus turning the existing three into part of a defensive barrier against evil forces. However, this was impossible, so instead, special symbols of a tiger spear and a mirror using the Eight Trigrams were placed on the front of the building to ward off the evil. The family and their business improved ever since, but of course they never should have bought such a property without checking its feng-shui attributes with an expert. Another anecdote involving the feng-shui mirrors occurred recently in Hong Kong when a large bank with dark mirror-glass windows was built directly opposite a government building. The day after the bank opened, the government office windows each had an Eight Trigram mirror defiantly reflecting the bad feng-shui back at the bank. While buildings and roads have been the main focus of geomancy, the most critical application of feng-shui by the Chinese is for the preparation of grave sites. If the fortunes of the living are adversely affected by dwelling in or creating bad feng-shui, then imagine the distress this causes the spirits of the dead. Also, of course, legend holds that bad feng-shui for the ancestors will cause descendents to suffer through the ancestor's wihtholding blessings. By the way, I have read through the T'Ung Shu and learned about feng-shui, but I have never seen it done, or met anyone who has. So .. does anyone have any references for a feng-shui adept in Massachusetts to help me rid my new home of any lingering bad feng-shui? :-) Todd
T.R | Title | User | Personal Name | Date | Lines |
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775.1 | ...making room on the bookshelf... | FNYADG::PELLATT | Sheet in, lay back, and *fly* ! | Wed Jun 22 1988 15:45 | 4 |
Sounds fascinating, is the translation readily available ? and who's the publisher ? price ? Thanks, Dave. | |||||
775.2 | T'Ung Shu: The Ancient Chinese Almanac; Martin Palmer Ed. | ISTG::DOLLIVER | Todd O. Dolliver | Wed Jun 22 1988 16:21 | 27 |
re .1: I got my copy of the translated T'Ung Shu (�1986; 240 pages; paperback) for $7.95 from: Shambala Publications 314 Dartmouth Street Boston, Massachusetts 02116 It is also apparently distributed in the US by Random House (possibly in a somewhat different form since they use a different ISBN# 0-394-74221-4 than the Shambala version ISBN# 0-87773-346-5). I do not know if it is still in print, or available; I got mine in 1986 at the Shambala bookstore in Cambridge, just outside of Harvard Square. They claim that this is the first english translation ever made. Actually they do not translate literally for each page of the T'Ung Shu, but summarize to give the gist of each of the 47 almanac sections. Actually, many of the actual T'Ung Shu pages are reprinted in Chinese with accompanying pictures, so if you can read Chinese as well as I can (not at all) then you can enjoy the pictures and Chinese glyphs, but if you can read any Chinese at all then you may be able to glean some additional information. They also provide some interesting history and background in the preface, introduction, and appendices. Todd | |||||
775.3 | FAQ Feng Shui | EVTISA::ES_COLAS | waiting for openMAC axp ;-) | Tue May 02 1995 06:32 | 171 |
Feng Shui FAQ Copyright (c) 1995 by William L. Cassidy. All rights reserved. What is Feng Shui? The term feng shui is literally translated as "wind and water." Feng Shui--sometimes called Chinese "geomancy"-- first developed as the art and science of orienting dwellings, buildings and cities. At a later date, Feng Shui also came to be occupied with the situation of gravesites. Certain places in the landscape have life breath (sheng ch'i). Feng Shui is concerned with discovery of such places and due note of their individual qualities. What is the History of Feng Shui? Although its origins are lost in antiquity, Feng Shui appears to have developed in widespread consciousness during the Warring States period. With the advent of the compass, two schools of practice came into being: the "Form" School and the "Compass" School. The Form School--the earliest--is concerned with the essence of terrain, climate, and ch'i. The Compass School--a later development--adds the use of a specialized compass (and, later, a specialized ruler) to make its determinations. Can Feng Shui Be Practiced Without A Compass? Certainly. Are There Any Feng Shui "Masters?" Feng Shui has, unfortunately, become corrupted. True masters of the art are rare. There are perhaps a half-dozen practitioners in the world who can claim mastery of the subject and none have much contact with the general public. They are concerned primarily with new temple construction, consultation with builders and architectural firms, and city planning. How Is Feng Shui Corrupted? Feng Shui has become corrupted to contain absurd notions of interior decoration, the use of charms and talismans, the runaway concept of site "improvement," and by several generations of practitioners who know nothing of its true essence. There are scores of people who cater to popular superstition, offering to decorate homes, "improve" new businesses or resolve neighborhood conflicts, all for a hefty fee. Recent (and popular) English and Chinese language books on the subject have just compounded the problem. Is There A Tibetan Feng Shui? Yes and no. There are some modern Chinese "practitioners" who, in order to make themselves seem more "mysterious," claim to have studied "Tibetan Feng Shui." There is no indigenous Tibetan Feng Shui per se. The whole art of Feng Shui as practiced in Tibet descended from the Chinese Form School, and entered Tibet in the 7th Century. There is an indigenous Tibetan practice concerned with the location of secret places wherein religious treasures are concealed, but this has almost nothing to do with basic Feng Shui principles. Is Feng Shui Practiced In Any Other Countries? Feng Shui is practiced all over the world. In Vietnam, for example, it is known as Dia Ly. Regardless of where it is practiced, it is still fundamentally a Chinese science. Thus, traditional Feng Shui principles in Vietnam (or America, for that matter) are the same as in China. Can Feng Shui Guarantee A Successful Business? Not in and of itself, to the exclusion of all other factors. Anyone who claims differently is a fraud. It is important to remember that Feng Shui originated in an agricultural society and is founded on concern for environmental health and well-being. If a site is in harmony with forces seen and unseen, tangible and intangible, certainly this is of much benefit. Can Feng Shui Be Taught? Certainly. A really gifted student will devote about twenty years of intense study and experience to reach the first stage of proficiency. It is helpful to wander around the earth, visiting remote places, villages, farms, towns, cities, etc. It is helpful to sleep alone in the mountains, hills, or deserts, and experience changes in weather and climate. It is helpful to read all of the classics on the subject, and to further study the modern sciences. Extremely well developed powers of observation are necessary, and these are difficult to teach. After a time, however, one gets a sense of knowing what to look for. Later, this becomes a "felt" experience that really shouldn't be described. Is Feng Shui A Religion? No. Feng Shui is similar to natural science. Is Feng Shui Concerned With Divination? No. Although you can make certain observations concerning the probable outcome of certain activities, there is no divination aspect to Feng Shui. Are There "Lucky" and "Unlucky" Places? All places are "lucky." Some places are "luckier" than others. The deepest place in the ocean is lucky for sea-turtles. Can Feng Shui Change Luck? In the mundane sense, perhaps yes. In the ultimate sense, certainly no. What Are "Dragons" and "Tigers?" Dragons and Tigers are symbolics used to describe topographical formations. Such symbolics can also refer to two of the four quarters: the Azure Dragon of the East; the White Tiger of the West. What Are Dragon "Veins?" Dragon veins or Dragon pulse are generally considered ch'i conducting sinews and features of topography. One also hears of the Dragon's "navel," which is generally considered an ideal place. What Are "Secret Arrows?" The sha are noxious channels, or, in the alternative, evil influences or stagnant exhalations. Sha are bad vapours or inhibiting courses. Do Mirrors Repel "Secret Arrows?" Not in my experience. Yet, thousands of people believe that mirrors have such value, giving rise to the infamous "mirror wars" we always hear about. Can (and Should) A Grave Be "Sited?" Any respect or care one shows to one's ancestors cannot be wrong. This should be done for its own sake and not to confer wealth, fame or other benefit to the living. Can (and Should) Sites Be "Improved?" Within reasonable limitations, some improvement is possible. Common sense can work wonders. There is some argument about whether or not ch'i can be "attracted." It can, but the question is what kind? In general, you cannot "put" ch'i in a place where ch'i is weak, but you can (occasionally) diminish sha. Do Prayers and Sacrifices Play Any Role? While it is certainly possible that prayer could change the course of rivers and the lay of mountains I have not personally seen it done. It is, however, of demonstrated benefit in changing men. Blood sacrifices are to be condemned as barbaric and cash sacrifices usually benefit only one party. Can (and Should) Feng Shui Be Applied to Interiors? Not in the classic sense. Feng Shui can open the mind and train the eye, giving rise to a sense of balance, harmony and order. This can be reflected in the placement of objects in interiors, or in a general awareness of space and circulation. A beautiful, well-maintained fish tank pleases the eye and has an interesting quality if you like that sort of thing. It is not a cure-all for Feng Shui problems. Color and light are likewise important, but here we begin to get away from the essence of what Feng Shui is and what Feng Shui does. Again, the idea is to use common sense. What Is the Relationship Between Feng Shui and Astrology? Later schools of Feng Shui incorporate astrological conventions and fate calculation conventions into the basic concept of Feng Shui. To the extent that both can be founded on five element theory there is a definite relationship. But developed Feng Shui is much "larger" in the sense that it can incorporate heaven, earth, man and fate into one cohesive whole. | |||||
775.4 | APSMME::RAMSAY | Tue May 02 1995 12:51 | 2 | ||
re .3, thank you for entering that information/point of view. I found it helpful and enlightening in my study of feng shui. | |||||
775.5 | WRKSYS::MACKAY_E | Fri Jan 17 1997 10:27 | 21 | ||
775.6 | WRKSYS::MACKAY_E | Fri Jan 17 1997 10:42 | 9 | ||
775.7 | traffic flow | BGSDEV::RAMSAY | Fri Jan 17 1997 11:52 | 15 | |
775.8 | MPGS::WOOLNER | Your dinner is in the supermarket | Fri Jan 17 1997 15:59 | 15 | |
775.9 | WRKSYS::MACKAY_E | Tue Jan 21 1997 10:32 | 19 | ||
775.10 | final exam: rice on a plate! | MPGS::WOOLNER | Your dinner is in the supermarket | Tue Jan 21 1997 10:43 | 14 |
775.11 | WRKSYS::MACKAY_E | Tue Jan 21 1997 14:25 | 14 | ||
775.12 | "manners" around the world | BGSDEV::RAMSAY | Thu Jan 23 1997 10:18 | 4 |