T.R | Title | User | Personal Name | Date | Lines |
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85.1 | ...Not `The Force'... | PEN::KALLIS | | Fri Feb 21 1986 16:49 | 38 |
| In a way, that's a tough question, though in one sense it can have
an easy answer to JudeoChristians and Moslems: if God created
everything, then everything, including "power" ultimately comes
from God.
Good rhetoric, but it doesn't explain very much (e.g., you could
say "Electric power comes from God; but if you were an E.E., you'd
be more interested in generators, transformers, and thermodynamics).
I tried to cover some of thios is Mechanisms I and II, but discussions
seemed to lead elsewhere. So I'll try to create a framework.
Power can be intrinsic (generated from within) ort extrinsic (tapped
from outside the self). Let's not define what power(s) we're talking
about, for the moment, and just stick with the model. Extrinsic
powers require that the wielder has some means of manipulating them
(electronic example: the base of a transistor or the grid of an
electron tube), using really minuscule penergies to direct much
greater forces. Intrinsic powers imply a large and unsuspected
energy source within each of us.
This framework will hold for either parapsychological or supernatural
(magical) models.
The qabballist, for instance, says his or her powers are extrinsic,
derived from the various sephira of the Tree. The Wiccan witch
will generally speak of extrinsic (and collectively focused) power,
though often the governing power more or less possesses the High
Priestess/Priest. The Voudoun Houngan likewise uses the power of
the Loas. The Medieval Sorcerer generally evokes demons and via
a blasting rod forces them to do his work.
I am less familiar with psiontists, but understand they feel their
powers are intrinsic (amplification or correction, Topher?).
Hope these things help.
Steve Kallis, Jr.
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85.2 | Psionics | PBSVAX::COOPER | Topher Cooper | Fri Feb 21 1986 18:36 | 66 |
| RE: 85.1
Since you ask -- I'm not real expert on Psionics, but I've come in
contact with it occasionally, and from that have formed some strong
opinions:
In my experience its rather hard to say anything about people who study
Psionics (for what it's worth, not much, my guess would be that they
would be called "Psionisists").
First off some history: At the turn of the century, there was a fair
amount of research in Russia on what was then termed psychical research;
with official approval, though with only moderate support. The general
assumption made was that "psi" (as its now known) operated through some
kind of electromagnetic wave -- until some experiments were conducted
which showed pretty conclusively that this just wasn't so. There was an
immediate reaction. If it wasn't electromagnetic, it must be
"mystical", which is against Dialectic Materialism. Therefore, anyone
studying psychical research must be trying to deceive the Russian People.
Therefore all such study was banned. Some research continued, but
underground.
Then in the 50's a French magazine published a story (apparently false)
that the US Navy was conducting experiments in using telepathy to
communicate with subs. Suddenly, the ban was lifted, with the offending
experiments conveniently forgotten. Research picked up where it left
off with an electromagnetic model. To distinguish their work from that
occurring in the decadent West, the term Psionics was invented. The
approach tends to be an engineering one rather than scientific. Since
they feel they are dealing with electromagnetic energy, they feel that
it should be possible to detect, amplify and direct it. Gadgets of
various sorts are popular.
The term Psionics filtered first into neutral countries, then to US
allies and finally to the US.
On the whole, the Psionisists in the Eastern Block tend to be fairly
good engineers. Emphasis is on results and to hell with why it works.
Unfortunately without much theory, and what there is (electromagnetics)
*wrong* their results are spotty and inconsistent, even compared to the
rather spotty and inconsistent results of Western parapsychology.
Much less can be said about the Western Psionisists. In general they
are not even very good engineers. Rather, they are tinkerers.
Frequently little attempt is even paid to whether or not it really
works, after all as long as it *might* be working one can keep
tinkering.
The outcome of all this is that there is *nothing* you can say about
all Psionisists except that they all say they are working in Psionics.
Beyond that they *tend* to like gadgets and talk a lot about "force"
and "energies" which they may or may not identify with electromagnetism.
There is no coherent philosophy overall, and most of them, in my
experience, don't individually have one either. Frequently they will
contradict themselves from moment to moment.
Do Psionic energies come from inside? From outside? Neither? Both? Ask
two Psionisists and get at least a dozen different answers strongly
asserted as absolutly true.
If you get the impression that I don't think much of Psionics, your
right. Of course, I believe firmly in the principal that individuals
should be judged in their own right. So this should be taken as a
general criticism, not to be assumed to apply to any one person.
Topher
|
85.4 | My ideas | BISON::DENHAM | Beam me up Scottie | Mon Feb 24 1986 09:42 | 23 |
| I guess it's time I put my theories in here. Ultimately, all power
comes from God. Considering my notion of God, that's self evident.
Put into the shortest possible form, that notion is "All is God".
But of course like Steve said, knowing that computers come from
God doesn't help me do my job. I'm more interested in electrical
charges causing bits to change causing other effects.
Some power comes from yourself. For example, if I wish to say move
accross the room, my brain gives the appropriate signals to my muscles
and moves me accross the room.
Power can come from other people. It can be freely given (this
is OK) or stolen (not good).
I see a lot of power comming from the earth. The obvious
manifestations are crops growing and volcanos erupting and the
occurence of earthquakes. There are more subtle effects too.
There is a lot of energy out there, largly untapped.
/Kathleen
|
85.5 | Open to Psionics! | STOWMA::ARDINI | From the third plane. | Mon Feb 24 1986 09:54 | 36 |
| RE: 2 I agree whole-heartedly that there are as many proclaimed
absolute truths amoung psionics as there are psionisists. But all
this whether true or false is a another vehicle to discovery. Not
all people are equipped to approach these mysteries in a rigid
engineering or scientific method so they tinker. I'm sure there
is a lot of reinventing the wheel type stuff but I still feel there
may be some very big discovery because of it.
One idea I have about power and approach to it is on the idea
of an all encompassing ether. In this idea I have built a mental
model where there are certain conduits to release and control this
all sorrounding power contained in the ethers.
A theory I tinkered with is a possible explanation of magnetism
and electricity. A magnet being a conduit to this power everywhere.
Because of the molecular arrangement or allignment within these
magnetic metals and the priming or kick starting of the magnetics
flow. Like a syphon drawing water from one higher potential to
a lower potential I see the magnet as such. I carry this idea on
thru to electricity as in generating electricity by the interuption
of magnetic flux lines. It appears to me that the flow of electrons
is a catylitic reaction brought about by the tapping of this
sorrounding force or ethers power potential. So what does this
all have to do with this discussion? I think the source of power
is extrinsic in this all encompassing ocean of ethers. And this
is also the basis for a lot of psionics ideas. The use of psionics
to control and guide this flow of powers all around us. To use
something as small an electrical potential as a thought to control
much greater power makes it look like the power may all come from
within. I think we in this computer business see the use of small
amounts of power to control great amounts everyday.
I hope this was a clear explanation of my idea. Please give
me some feedback on this.
Jorge'
|
85.6 | Psionics, open and shut. | PBSVAX::COOPER | Topher Cooper | Tue Feb 25 1986 14:00 | 69 |
| Re: First paragraph of .5
I strongly agree that the strict scientific approach is not the only way
to explore these areas. But one must be aware of the limitations of
each method. (Scientists tend to understand the limits of the
scientific method, but frequently to ascribe those limits as absolute,
applicable to all the ways of approaching truth).
The Psionisists tend (remember: this generalization may not apply to all
individuals in the category) to:
- Exceed the limits of what can be done with the methods they
use.
- Deceive themselves that they *are* doing science.
Tinkering is a process of "randomly" trying things out. This works only
if you accept limits on your randomness: in general there are infinitely
more meaningless things you can do than meaningful. Either you must
start with a "gadget" which is well known and make small random changes
to it to see what will happen; or you must allow a reliable theory limit
what you try. You must make sure you have not gone too far beyond what
is known. Otherwise its like looking for a particular person by pushing
a pin blindfolded into a globe of the earth (I'm not talking about a
form of divination here), as opposed to, for example starting where
they frequently hangs out and searching around that neighborhood.
The problem is worse in this area than in most for two reasons:
1) It is easy to convince yourself that something has happened
when nothing in fact has.
2) It is easy to mis-attribute the source of an effect when one
*does* occur. In this area, what we *want* to be true
*becomes* true, but only for ourselves. If I believe that I
can't use psi to earn money, then I probably can't, but that
doesn't stop people less effected by the Anglo-cultural
feeling that money is dirty.
The tendency for the Psionisists to use electromagnetism as their model,
when it can so easily be shown to be inappropriate in so many ways,
makes things worse -- in effect they are avoiding the neighborhoods
where the person they are looking for is likely to be.
By externalizing so aggressively, the Psionisists tend to block, or at
least retard, any element of personal psychic or spiritual growth. But
by failing to come to terms with the limitations of external reality,
they are unlikely accomplish much on that level either.
If this were a completely private affair it would be harmless and even
to be encouraged as good recreation, no worse than collecting baseball
cards. But by announcing and propagating their "discoveries" they
distract others from more fruitful pursuits: the scientist thinks that
their work represents the available evidence for the paranormal and,
quite properly rejects it; the lay-person is mislead by the claims and
frequently ends up confused about "real" science; the spiritual/psychic
explorer gets tied up in spurious *external* claims (the last group may
overlap with either of the other two, of course).
Science can be subtle and difficult, but a surprising amount requires
only common sense and careful thought. As a whole, the Psionisists
show an amazing lack of these two qualities.
By the way -- none of this should be taken as meaning to discourage
anyone from playing with Psionics gadgets, I've been thinking of
building a Hieronymus machine myself. Just don't take it *too*
seriously, treat it as a game -- like watching a stage magician.
Topher
|
85.7 | Psionic gadgets? | HUDSON::STANLEY | ASTRAl projectionist | Tue Feb 25 1986 14:53 | 6 |
| re: .6
What is a Hieronymus machine? Could also list some other psionic
gadgets?
Dave
|
85.8 | | HUDSON::STANLEY | ASTRAl projectionist | Wed Feb 26 1986 16:47 | 25 |
| I moved this from a base note (86.0) to this response as it seemed
more appropriate.
Dave
<<< KRYSTL::DAA0:[NOTES$LIBRARY]DEJAVU.NOTE;1 >>>
-< Psychic Phenomena >-
================================================================================
Note 86.0 It's Gotta' Be... No replies
SCORPI::MORGAN "MIKIE" 12 lines 23-FEB-1986 01:46
--------------------------------------------------------------------------------
I think that power comes from outside and can be channeled through
a human, other animal and possible even plants. I also find it
easy to believe that if the planet can generate/focus so called
natural forces then it may be able to generate/focus so called
magical/mysticial forces. Unfortunately we may not be evolved far
enough at this time to really utilize (and I mean effectively utilize)
some of these forces. Another thought that comes to mind is that
we may be using these forces in sub/unconsious ways effectively
on a daily basis, even without a good understanding of what we are
doing. Anyway I think "power" comes from outside.
(*)
|
85.9 | Clarifying definitions.... | PEN::KALLIS | | Wed Feb 26 1986 17:26 | 17 |
|
Re 85.2
>Since you ask -- I'm not real expert on Psionics ....
Er, Topher, you misread me. I weas referring to the prectitioners
of parapsychological operations --- the telepaths, telekineticists,
etc., rather than those who do Psionic machines. Should I call
'em Espers? If I call them parapsychologists, I'm confusing them
with those who study the phenomena.
Steve Kallis, Jr.
P.S.: The distinction is to separate them from witches and magicians.
SKjr
|
85.10 | Practitioners of psi | PBSVAX::COOPER | Topher Cooper | Thu Feb 27 1986 18:40 | 100 |
| RE: 85.9
In the words of Emily Latelle "Oh! ... That's very different! ... Never
mind." (Unless you have DECTalk running and properly programmed you'll
have to imagine the voice).
To answer the question you were really asking, then --
This is an even more diverse group than Psioniststs. Parapsychologists
study a wide range of different people, but there are roughly speaking
three groups: 1) Unselected subjects, (2) Selected subjects,
(3) Psychics.
The first group is basically "just people". Many are the same
population of "freshman college students" that are used so heavily in
psychology. By far the greatest amount of work in parapsychology uses
such groups as subjects. Naturally, they tend to have a very wide range
of opinions about the paranormal, including, of course, "there ain't no
such thing".
Sometimes a more or less random selection of people are put through a
screening process to select those who do well on parapsychological
tests. Subjects who are selected this way are known as (amazingly
enough :-) "selected subjects". The "screening process" may simply be a
previous experiment. Sometimes these people are surprised that they do
above average and sometimes not. In the latter case they sometimes have
strong beliefs about the nature and limitations of their abilities.
Finally, "psychics" are people who are chosen for experiments because
they explicitly believe that they have certain abilities, and it is the
purpose of the experiments to test those abilities. Psychics almost
always have strong beliefs about the nature and limitations of their
abilities. They have many different names for themselves, depending on
their beliefs. They may refer to themselves as psychics, mediums,
clairvoyants, healers, priests or priestesses, readers, gurus, witches
or magicians (I'm sure I've left out many common categories). In any
of these categories they may have picked up some terminology from
parapsychology (e.g., telepathy, clairvoyance, psychokinesis, psi,
etc.), although they rarely use it in the same way as
parapsychologists.
Sounds like I'm going to beg off the question and say "I can't give you
any single answer", doesn't it? Surprise! I *will* give you a fairly
direct answer. All the proceeding was simply to say that it's not that
simple to separate "practitioners of parapsychological operations" from
other "users of power". The various forms of "psi" are how *we*
(parapsychologists) classify phenomena, not necessarily how the
"practitioners" we study do. For example, I may call what a psychic
subject is doing "clairvoyance" while they may say that they are
"communing with their spirit guide".
Before giving you my answer (cliffhangers, anyone?) I'll have to redo
your classification scheme a bit. You divide the "sources of power"
into two categories "internal" and "external". I'll have to divide
them into three. The first is "inherent", which corresponds roughly to
your "internal". The second I'll call "directed". This is when the
"power" is seen as coming from outside, but it is channeled through the
users. They focus, direct and control it. The third category is
"instigative". This is when the power is seen as completely external to
the user. The user is simply the instigator of the force which then
operates separate from their "self" and from their control.
There are really two cases of the instigative. The first case is where,
though the instigator no longer has control, their body becomes a tool
of the external agency (e.g., a trance medium). The second case is
where the power remains external to the instigators body as well as to
their immediate control (e.g., a ritual magician, or an herbalist). I
won't need to use this last level of classification here, so I won't
try to think up any clever names.
Parapsychologists generally work from the assumption that their
subject's abilities are either inherent or directed (I won't discuss
here why that assumption is made). Another way of putting this is that
what matters to the parapsychologist is that the "proximate cause" (to
use a philosophical term) is the subject, whatever the "ultimate cause."
The limits of the ability are therefore the human limits, psychological
or physical, of the subjects.
A number of parapsychologists have noted that, in sharp contrast to
this, highly successful subjects almost universally classify the source
of their abilities as directed or instigative. This is even true of
most of those subjects who can be shown to be deceiving themselves.
What is important to the subjects is that, what/whoever the proximate
cause, they themselves are not the ultimate cause.
Batchelder has developed a theory from this observation. He believes
that a universal or almost universal human characteristic is fear of
sole responsibility for psi. This fear blocks the expression of psi
abilities (or of subtle abilities which *appear* to be psi). In order
to successfully use psi, therefore, a person must displace or, at the
least, share the responsibility with an outside agency. This theory
does not, of course, say that the abilities *are* inherent, and that
all the psychics are deceiving themselves. It only says that, whether
they are right or wrong, people who believe that psi is a purely
inherent ability will have trouble using it. This theory is still
controversial in parapsychology.
There -- aren't you sorry you asked?
Topher
|
85.11 | Should be "Sorry _to_ ..." | PEN::KALLIS | | Fri Feb 28 1986 10:04 | 10 |
| Re 85.10:
Sorry top disappoint you; I'm not sorry I asked; it's good to get
different perspectives.
For further stuff on Psionics, I opened Note 86 so that subject
doesn't clutter up this'un.
Steve Kallis, Jr.
|