T.R | Title | User | Personal Name | Date | Lines |
---|
81.1 | # of Hexagrams and my experience | PBSVAX::COOPER | Topher Cooper | Tue Feb 11 1986 05:25 | 9 |
| Actually, to be pedantic, there are 64 hexagrams. Six lines, each
of which can be either of two states = 2^6 (2 to the 6th power)
= 64.
I've long been interested in the I Ching, but personally have never
gotten very good results with it. I'll keep trying, I suppose,
but have had much better luck with the Tarot.
Topher
|
81.2 | _I_Ching_ Is Even Useful for Non-Mystics! | VAXUUM::DYER | Jym << _n_! | Tue Feb 11 1986 15:55 | 31 |
| A Westerner, I think it was Bertrand Russell (or was it
Jung?), once remarked that the _I_Ching_ is a marvelous device
for helping one think, even if it only works randomly (as
opposed to, say, in accordance with the tao).
This is all from a strictly non-mystical viewpoint, and
though I've not actually seen Bertrand_or_is_it_Jung's remarks
about the _I_Ching_, I've given it some thought along these
same lines. Basically, each hexagram leads to an abstract
approach to thinking - so abstract, that it can be applied to
anything. The apparently_random selection process ensures that
we get an apparently_random variety of abstract thoughts to get
help from. The ritual serves to relax the mind a bit, opening
it to receive the wisdom. (The relaxed mind is also more likely
to go with the tao, if you believe in the tao.)
If you take the abstract thought you've gotten from the _I_
_Ching_ and stick with it - interpret it - actually *force* it
on your problem, the synergistic effects alone could account for
the problem being solved!
It is for this reason that I'm quite a fan of COOKIE prog-
rams and the like. A good COOKIE program (like a good barrel)
full of fortune cookies) has lots of thoughtful epigrams, and
some of them may even contradict each other. But pick one at
random, and impose it on your problem, and your righteous per-
sistance will probably yield just reward.
Unfortunately, both COOKIE programs and fortune cookies have
too many "daily horoscope" epigrams ("You will meet a tall dark
handsome stranger.") which don't stimulate any creativity.
<_Jym_>
P.S.: If anybody has a public-domain copy of an _I_Ching_
program (especially one along the lines of the Unix ching
utility), let me know!
|
81.3 | More On I Ching | OLORIN::HEFFERNAN | Nature is the symbol of spirit | Tue Feb 11 1986 20:09 | 51 |
| Thats one way of looking at it, Jym! There are other ways. By
the way (by the Tao?), Jung's remarks are in the Wilhelm translation
(he wrote the introduction). Of course, if you "beleive" in Tao,
then there is a another explantion, viz, that you can get "connected"
with the Tao with your stalk throwing or coin throwing.
While the advice is abstract, some of it applies to specific
situations. For example, I consulted the oracle twice recently
concerning some love problems and drew 31 Influence (Wooing) which
addresses the relationship between man and women. The first moving
lines addressed the danger in the situation which subsequently
unfolded. The next moving line (on the second consultation) addresses
the after affects of the unfolding.
Anyway, its worth a try. The book is full of wisdom if nothing
Here is a sample which I had typed in anyway as part of a short
story I was writing.
"Nine in the fourth place means:
Perseverance brings good fortune.
Remorse disappears.
If a man is agitated in mind,
And his thoughts go hither and thither,
Only those friends
On whom he fixes his conscious thoughts
Will follow.
Here the place of the heart is reached. The impulse that springs from this
source is the most important of all. It is of particular concern that
this influence be constant and good; then, in spite of the danger arising
from the great susceptibility of the human heart, there will be no cause
for remorse. When the quiet power of a man's own character is at work,
the effects produced are right. All those who are receptive to the vibrations
of such a spirit will then be influenced. Influence over others should
not express itself as a conscious and willed effort to manipulate them.
Through practicing such conscious excitement, one becomes wrought up and
is exhausted by the external stress and strain. Moreover, the effects produced
are then limited to those on whom one's thoughts are consciously fixed."
I Ching, or Book of Changes
Wilhelm/Beynes Translation Copyright 1977 Princeton University Press
From Hexagram 31 Influence (Wooing)
|
81.4 | Yin-Yang **** 0-1 | NY1MM::BCOHEN | | Tue Feb 18 1986 00:39 | 33 |
|
Although I have never consulted the I-ching in regard to decision
making or influencing, as a long-time practitioner of the martial
arts & oriental philosophy we were taught that the I-Ching
is a series of calculated steps broken down to a certain
mathematical power which if you will "photographs" different
aspects of your Chi (energy/life force/ruach) at a particular
moment in time. Know then that the consulting of the passages
is for that moment in time and if your state of being changes
afterwards so will your throws.
An excellent book called 'The Tao of Tai Chi Chuan' by Jou Tsung
Wa offers in his backround of Yin-Yang and the Tai Chi, a
comprehensive explanation of the progression from the one to
the 64, and helps put it in a more understandable light.
Also realize that although the Wilhelm-Jung books are excellent
(I am reading 'The secret of the Golden Flower' now) they are
works that were done at the height of German intellectualism
and the translated works are viewed as either too mystical/occult
or too psychological. We have a much better understanding today
of Eastern thought and how it is harmonious withthe world around
us, as opposed to being strictly alien.
Another book which might help explain the way modern thought
is now linking closer with ancient eastern thinking is
'The Tao of Physics' by Fritjof Capra. It examines some
modern theories about sub-quantum physics and the duality of
nature to Eastern thinkers. Any comments on that should probably
not even go in this notes (sorry) conference file.
Bruce Cohen
|
81.5 | East and West Agree (In Different Language) | VAXUUM::DYER | Jym << _n_! | Mon Feb 24 1986 01:08 | 32 |
| > Of course, if you "[believe]" in Tao, then there is another
> explanation, viz, that you can get "connected" with the Tao
> with your stalk throwing or coin throwing.
You bet! The not-thinking state of mind (which is how one
connects with the Tao - or whatever one's discipline calls its
version of the Tao) meshes well with ritual.
I was once hacking for a small little software company
which used the _I_Ching_ to guide business decisions. While I
don't think that everybody in the company believed in its use,
the discussions that were inspired by the imposition of the _I_
_Ching_ reading on the state of the company were very fruitful.
In the psychology of creativity, there is the concept of a
"forced relationship," where one takes a random entity and
uses it in the consideration of a problem. Sometimes this
works by synergy (example: the clock-radio was invented by
somebody who put the entities "clock" and "radio" together).
At other times it derails current train of thought, and lets
the (perhaps Tao-guided) subconscious mind work on it (example:
Einstein got his best ideas while shaving).
Choosing something to use in a forced relationship is often
a matter of randomizing. Another approach is to turn to nature,
which is a source of many many ideas (example: the idea for
radar/sonar comes from the fact that bats and porpoises use
them). A book of wisdom like the _I_Ching_ is, of course, a
good source.
The psychology of creativity also, by the way, stresses a
"not-thinking" approach: Subconscious consideration is encour-
aged, and there is a strong emphasis on "deferjudice" - being
receptive and deferring judgement. All of this converges with
the Eastern approach!
<_Jym_>
|
81.6 | Sticks or Coins? | NY1MM::MANDERSON | Marianne Anderson | Fri Feb 28 1986 11:51 | 6 |
| What do you use to cast the I Ching? Does anyone use the yarrow
sticks? Do you alway use the same coins, or ones that have some
meaning to you?
marianne
|
81.7 | Coins | HUDSON::STANLEY | ASTRAl projectionist | Fri Feb 28 1986 12:47 | 6 |
| I use whatever coins I have handy, usually 3 pennies. I received
some old coins for Christmas that are specifically for the I Ching,
but I can never find them when I need them. Can anyone explain
how the sticks are used?
Dave
|
81.8 | Coins | OLORIN::HEFFERNAN | Nature is the symbol of spirit | Fri Feb 28 1986 12:48 | 2 |
| I just use vanilla coins, different each time.
John H.
|
81.9 | Ma-Ching Language! | PEN::KALLIS | | Thu Mar 06 1986 15:38 | 13 |
| re .1:
A close perusal of the hexagram progression will reveal it's a pire
binary progression, immediately obvious for any of those who (like
me) had to toggle things into a "programmer's panel" using a switch
register, such as on my old PDP-8/E.
This iimplies a lot of interesting things for those of an
Eastern-philosophy bent, like making the hexagram values the cosmic
equivalent of an instruction set. :-)
Steve Kallis, Jr.
|
81.10 | | 2LITTL::BERNSTEIN | Ed Bernstein | Mon Mar 03 1986 17:07 | 9 |
| > This iimplies a lot of interesting things for those of an
> Eastern-philosophy bent, like making the hexagram values the cosmic
> equivalent of an instruction set. :-)
You mean they're not??? ;-)
Ed
|
81.11 | JMP .-1 | VAXUUM::DYER | Brewer - Patriot | Thu Mar 06 1986 04:37 | 8 |
| Let's see: INPUT = CLA CLL
OUTPUT = "Righteous Persistance Yields Just Reward"
It works!
.-----.
/ o o \
\ \___/ /
`-----'
<_Jym_>
|
81.12 | ISZ | PEN::KALLIS | | Thu Mar 20 1986 16:47 | 7 |
| re .11:
Hmm! I always wondered why I liked PDP-8s! :-)
Steve Kallis, Jr.
|
81.14 | | AKOV68::FRETTS | | Thu Dec 11 1986 11:04 | 16 |
|
re: .13
I don't know if I would necessarily compare yin energy to the dark
side. Or perhaps I'm not understanding how you mean "dark". As
I was reading your reply, I thought of the breathing process -
inhale is yin, exhale is yang - each needs the other to keep the
process of life going. Yin energy is receptive, negative, female
energy which is not limited to female humans, but exists in all
of us and may not be as active in some people as it is in others.
I'm not sure if I am getting across what I want to say about this,
I just had to say something!
Carole
|
81.16 | YIN ~= Evil | ERLTC::COOPER | Topher Cooper | Thu Dec 11 1986 11:59 | 30 |
| RE: .14
The concept symolized by the yin/yang symbol is that the universe
is intrinsically dual in nature. The yin/yang therefore also
symbolizes all specific instances of this, i.e., all dichotomies.
Thus, in the specific dichotomy of good/evil, yang symbolizes "good"
and yin symbolizes "evil". Similarly in the light/dark dichotomy
yang symbolizes "light" and yin symboloizes "dark".
It is incorrect, however, to go from the statement that "evil is
an example of what is symbolized by yin" to the statement that "yin
is evil".
An aspect of yin/yang which is frequently neglected is that the
two are inseperable -- neither can exist without the other and the
two "interpenetrate". In the chi, the traditional representation
for yin/yang (yes this is the same word as in Tai Chi, and is cognate
with the Japenese word "ki" used in Aikido) this is represented
by the curved interpenetrating nature of the two parts of the circle.
This is to contrast it with the simpler alternative (rejected and
therefore never used) of simply dividing the circle in half with
a straight line. Frequently this point is emphasized by placing
a spot of contrasting color in the center of each region. An example
of this can be seen, I believe, on the South Korean flag. Very
occasionally, the spots are in turn in the form of the "chi" symbol,
implying an infinite (today some might even refer to it as "fractal"
regress of admixture.
Topher
|
81.17 | THE YIN/YANG SPOTS | GRECO::MISTOVICH | | Thu Dec 11 1986 12:30 | 9 |
81.18 | Yin/Yang and macrobiotics | HARDY::BERNSTEIN | Listen like Thieves | Thu Dec 18 1986 12:29 | 24 |
| The best way to understand "good" and "evil" in relation to
Yin and Yang is not to associate the concepts directly. Rather "good"
implies an appropriate balance between Yin and Yang, while "evil"
or "bad" indicates an imbalance between Yin and Yang.
For anyone interested in really getting a practical understanding
of Yin and Yang, find some books on either Taoist diet and cooking,
or some macrobiotic books, especially those by Mishio Kushi.
Macrobiotics is a natural foods diet, based on the concepts of Yin
and Yang. The idea is that disease can be cured and health maintained
by balancing one's own body between Yin and Yang. There is some
discussion of this in HYDRA::HOLISTIC, though I keep meaning to
add more.
I was a philosophy student when I discovered the diet, and was
fascinated by how simple yet powerful the concepts of Yin and Yang
become when they are on such a practical level as food and immediate
environment. Also, after trying the diet for four months, and talking
since then to many people who have been using it, I believe it can
heal some ills that 'modern' medical science can't touch.
Ed
|
81.19 | wrong place wrong time | DBOT14::RUSSELL | | Thu Apr 23 1992 12:03 | 19 |
| I figured this was a more appropriate note for this question...
Tiger
........
<<< HYDRA::DISK_NOTES$LIBRARY:[000000]DEJAVU.NOTE;1 >>>
-< Psychic Phenomena >-
================================================================================
Note 1566.14 I Ching program 14 of 14
DBOT14::RUSSELL 7 lines 23-APR-1992 10:58
-< where does one begin...at the end? >-
--------------------------------------------------------------------------------
I bought the WIlhelm version of the I Ching....yet I am becoming quite
muddled trying to use it. Is there any 'user guide' or 'read me first'
with this epic tome?
cheers,
*Tiger*
|
81.20 | | CARTUN::BERGGREN | uncovering that which is precious. | Thu Apr 23 1992 12:29 | 6 |
| -1,
Yes, I have found R. L. Wing's _I Ching_ text to be an especially
helpful introduction. It is in workbook format.
Karen
|
81.21 | will this be sufficient | DBOT14::RUSSELL | | Fri Apr 24 1992 07:12 | 9 |
| thanks Karen,
Is this book you refer to all I would need (along with the I Ching
itself) to use the book....does it tell me how to use the coin
or yarrow stalk method and how to interpret their meanings?
cheers,
*Tadhg*
|
81.22 | | CARTUN::BERGGREN | uncovering that which is precious. | Fri Apr 24 1992 11:03 | 23 |
| Tadhg,
Wing's book uses the coin method and imo, does very well in
offering clear interpretations. Though it does not come close
to exploring I Ching philosophy as deeply as Wilhelm's work.
If you're interested in I Ching philosophy, you may need an
"intermediate" book that would bridge the learnings of Wing's
with those of Wilhelm. Unfortunately, since I did not explore
the I Ching to this depth, I cannot make a recommendation. But
perhaps someone else can.
You could also try a metaphysical bookstore, or one that has a
very well stocked eastern philosophy section. I don't know where
you live, but Borders bookstore in Framingham MA offers much in the
line of eastern philosophy, and WordsWorth in Harvard Square,
Cambridge MA does too. (Borders also has this *terrific* coffee shop
on the second floor, where you can sip on cappuccino and read your
new book(s) to your heart's content. :-) )
Hope this is helpful,
Karen
|
81.23 | a loooooooong way to go for a cuppa! | DBOT14::RUSSELL | | Fri Apr 24 1992 11:51 | 10 |
| Karen,
would love to meet you for Coffee, but it might prove to be very
expensive for me, unless you'd like to pick up the tab.
I live in Ireland...8^)
cheers, and thanks for the help.
*tadhg*
|
81.24 | More references | DWOVAX::STARK | Manifold destiny | Fri Apr 24 1992 11:54 | 18 |
| Well, this might be going in a different direction from what Tadhg
is looking for, but an excellent reference for I Ching and other
Chinese Philosophy per se is Wing Tsit-Chan's
_Sourcebook_of_Chinese_Philosophy_. It doesn't cover the practicum
of I Ching divination, though.
Several versions of I Ching interpretation are covered by books from
Shambhala Press. I found it very useful to obtain several of them
and combine them to learn the methods. Particularly useful for me
were _The_Fortune_Teller's_I_Ching, which has a bit on practical
advice, ( I don't recall whether it covered yarrow stalks), and
The_Tao_of_Organization, which had the most directly understandable
explanation of the I Ching passages, at least for me. It might be
worthwhile to browse them if you see them in a bookstore.
kind regards,
todd
|
81.25 | mmmm, Rainforest Nut decafe!! | ATSE::FLAHERTY | Wings of fire: Percie and me | Fri Apr 24 1992 11:55 | 11 |
| Hi Kb,
Can you post directions to Borders Bookstore in Framingham or a pointer
if they already exist online. Been wanting to go there for awhile and
the coffee shop cinched it! ;')
Ro
p.s. The book you sent me arrived safely. The pictures are wonderful.
I'm sure both Dr and I will enjoy it!!
|
81.26 | | CARTUN::BERGGREN | uncovering that which is precious. | Fri Apr 24 1992 12:35 | 18 |
| *tadhg*,
> would love to meet you for coffee, but it might prove to be
> very expensive for me, unless you'd like to pick up the tab...
I could if I cashed in part of my library, BUT...an idea like
that is blasphemous. :-)
Roey,
Borders is on Rt 9 in Framingham, nestled in between Ken's Steak
House and Shopper's World. It's located in a large english tudor style
building on the north side of Rt 9. Don't know their hours off-hand,
but their phone # is 508-875-2321. Let me know when you'll be going,
(I'm there at least once a week); maybe we can meet at the coffee shop!
Kb
|
81.27 | | OFFSHR::PAY$FRETTS | a visionary activist | Fri Apr 24 1992 13:20 | 6 |
|
Let me know too Roey. Border's is a great place and their coffee
is yummy! Plus, I like looking through bookstores with you and
Kb. ;^)
Carole
|
81.28 | I don't know if she sells Capichino... | ESSB::BROCKLEBANK | Looking at/for the more subtle things | Mon Apr 27 1992 04:58 | 11 |
| Tadhg,
A fiend of mine Pearl who reads the Tarot and know alot of the
I Ching is living here in Galway. Give me a buzz 890-2327 and
I'll put you in touch.
Dave
PS Pearl who is an ex-Dejavu'er and ex-Dec is setting up her own
shop/Tarot business in Galway. So if you're visiting, I'm
sure she would love to chat with any of you. The shop is
to be called "Pearls of Wisdom".
|
81.29 | The Flahertys of Upper Comas | ATSE::FLAHERTY | Wings of fire: Percie and me | Mon Apr 27 1992 11:26 | 10 |
| Dave,
Yes, Pearl wrote about her plans in Dejavu and of her trip to
California. Glad to hear that all is going well for her and her dreams
are manifesting!!
Ro (who has visited Galway on several occasions and would love to
again!)
|
81.30 | A greeting... | WLDWST::WARD_FR | Cupertino--mystical adventure? | Mon May 04 1992 14:19 | 9 |
| re: .28 (Dave)
Say "hi!" to Pearl for me, please! I met with her in San Francisco
while she was here, but lost track of her (tried to call, but
unsuccessfully.) Glad she's finding herself with her dreams
manifesting so faithfully!
Frederick
|
81.31 | It would be embarassing at parties... | FORTY2::CADWALLADER | Reaping time has come... | Tue May 05 1992 13:59 | 2 |
| I don't "Ching!" :-)
- JIM CAD*
|
81.32 | I Ching | VERGA::STANLEY | what a long strange trip it's been | Thu Apr 15 1993 14:27 | 2 |
| Is it head=2 and tails=3 or the opposite? I can't remember. Does
anyone know?
|
81.33 | it's up to you | GALVIA::DUKE | CDA Interchange Services, Galway | Fri Apr 16 1993 09:54 | 6 |
| Mary,
My understanding is that you decide which is which. Just make up your mind
before you throw and stick to that.
FWIW, I take heads=3 (yang), tails=2(yin).
Ronan
|
81.34 | | VERGA::STANLEY | what a long strange trip it's been | Fri Apr 16 1993 10:20 | 1 |
| Oh... thank you...
|