T.R | Title | User | Personal Name | Date | Lines |
---|
454.1 | | HOO78C::VISSERS | Dutch Comfort | Thu Oct 18 1990 05:45 | 7 |
| > But serious commentary about Goddess-based religions is offensive?
^^^^^^^
I think you've found the key word to answer your question already,
Atlant.
Ad
|
454.2 | | RUBY::BOYAJIAN | One of the Happy Generations | Thu Oct 18 1990 06:34 | 6 |
| I guess I haven't been reading the right notes. I don't recall
reading any "jokes" about Jehovah's Witnesses. All I recall
reading were descriptions of how people deal with JW's when the
JW's come calling at the door. Those aren't jokes.
--- jerry
|
454.3 | | PROXY::SCHMIDT | Thinking globally, acting locally! | Thu Oct 18 1990 07:44 | 16 |
| Re: .1:
I'm sure (the noter whose note keeps getting deleted) feels
that their comment *IS* serious. Is it your place to decide?
Re: .2:
You're picking semantic nits. The line of discussion certainly
trod onto the boundaries of offensiveness just as surely as the
"Goddess" note. Now I'm no Witness so you're certainly entitled
to take shots at my authority to venture an opinion, but why would
you want to take the risk of having possibly offensive material
posted here?
Atlant
|
454.4 | | HOO78C::VISSERS | Dutch Comfort | Thu Oct 18 1990 08:22 | 7 |
| I may be a lot of things, Atlant, but I'm not yet completely na�ve. I
trust that answers your question.
Ad
PS some people take offense if they're being assumed to be completely
na�ve.
|
454.5 | | RUBY::BOYAJIAN | One of the Happy Generations | Thu Oct 18 1990 08:34 | 15 |
| re:.3
No, I'm not picking semantic nits. If the comments were about
solicitors in general, would you deem it "offensive"? There's
a *big* difference between:
"I don't like people-that-follow-Belief-X coming
to my door proselytizing and this is what I do
to send them away."
and
"I think Belief-X promotes this evil practice."
--- jerry
|
454.6 | Comod Response | COGITO::SULLIVAN | Singing for our lives | Thu Oct 18 1990 10:43 | 34 |
|
I think jokes or slurs against any religion are wrong and in
bad taste. I felt the stuff about the Jehova's Witnesses solicitors was
mainly about the annoyance at being intruded upon, and I kept
a careful eye on that string to make sure that the faith itself
was not being maligned. It was a judgement call, and perhaps some of
you feel that the judgement was a bad one. In fuzzy cases, we
generally wait for the community to tell us what to do. No one
complained about the reference to Jehova's Witnesses, and as I said,
I felt that the comments were on this side of the "line." Rather than
delete or hide notes in that string, I worked to redirect the focus
to solicitors in general (yes, sometimes comods work in subtle ways),
and if you look back there, I think you'll find that it was effective.
It is an important goal of this conference to value everyone's
experience, but we all have our blind spots, and sometimes it's not
until something clearly crosses the "line" that we decide to redraw it
more conservatively. Once a clear violation occurs, something that
might have been acceptable before is likely to be judged in a new
light. Some might call that inconsistency; I call it growth and
learning. For example, I intend to be much more vigilant whenever a
religion is the subject of discussion.
Please, People, if someone writes something here that makes you
uncomfortable, speak up about it in the file, and/or write to the
comods about it -- that's how we learn. And, of course, the less
accusatory your response, and the more you talk about your own feelings
and your own experience, the greater the learning possibilities will be
for the author of the words you found offensive and for us all.
Respectfully,
Justine -- Womannotes Comoderator
|
454.7 | | LYRIC::BOBBITT | COUS: Coincidences of Unusual Size | Thu Oct 18 1990 11:01 | 18 |
|
Withh the Jehovah's Witness situation - I feel very much about them the
way I feel about my sister and her religion (she was "born again" about
9 years ago and is still trying to convert the family). I treat both
situations the same way, I listen and learn, and yet I do not wish to
convert. My sister is far more persistant than any JW ever was - but
does that mean I disapprove of her religion or slander it? No. It is
merely difficult to say "no thank you" in a gracious way numerous
times. I'm still trying to be gracious. I understand why the JW's do
it - why the Mormons do it - why my sister does it. The difficulty
lies in the fact that their persistence sometimes shows either that
they are not LISTENING to your response of no thank you, or that they
wantt to "save you in spite of yourself" - which treads on my
personal freedoms of choice, and my right to choose who I am and what I
wish to be - particularly regarding religion.
-Jody
|
454.8 | | CSC32::CONLON | Cosmic laughter, you bet. | Thu Oct 18 1990 11:04 | 23 |
| RE: .6 Justine
Thanks - the mods weren't the only one watching the topic that
discussed Jehova's Witnesses - I felt a bit funny about seeing
people talking about how they avoid them (and I refrained from
telling my own JH story as a result.)
But, it really seemed to me that people were talking about the
approach (door-to-door) and said nothing derogatory about the
Jehova's Witnesses' God. As annoying as door-to-door sales
and religious approaches can be, no one said or implied that
such activities are evil.
As someone who once tried "direct sales" as a living (for about
30 minutes, I think) - the people who train door-to-door sales
folk tell them up front that they must learn to be thick-skinned
about rejection. It's a fact of life in the door-to-door game.
People who can't handle rejection don't belong in this particular
sales or religious approach.
This says nothing about the worth of the people as human beings,
though, nor is it a slam on anyone's God.
|
454.10 | take it to soapbox | BTOVT::THIGPEN_S | who, me? | Thu Oct 18 1990 11:28 | 15 |
| I think that part of the JW belief is a requirement to prostletize
(I *know* I spelled that wrong!). If this is the case then it is hard
to distinguish criticism of door-to-door, from criticism of the belief
that requires it. My discomfort with the issue is why there are two
replies from me in that string; one is a 'how I got rid of them' story
and the other is a 'but I respect their right to believe' reply.
I agree that the get-rid-of-solicitors string required a judgement
call, and that the call was made correctly. No one in any reply
made any statement like 'those horrible people and their beliefs
are going to wreck the world/civilization/western democracy (take your
pick)!'.
But let's not sidestep the issue at hand. Even if one case is in a grey
area, shall we then ignore clear and deliberate slurs?
|
454.11 | Something they never told me at Door-to-Door training... ;^) | CSC32::CONLON | Cosmic laughter, you bet. | Thu Oct 18 1990 11:34 | 7 |
|
It's news to me that resistance to door-to-door sales or religious
approaches is PC.
It always seemed to me that people IN GENERAL disliked this sort
of intrusion.
|
454.12 | | CGVAX2::CONNELL | Reality, an overrated concept. | Thu Oct 18 1990 11:34 | 17 |
| In my reply on the JW issue, I was trying to show a hmorous way in
which I disposed of them. I was not knocking their personal beliefs or
them personally. I sure they got the point of how I felt about them and
their religion. I took pains not insult them in here. I may have been
remiss about doing it to their faces, but that is between me and them
and has no place in this file. I think that everyone has a JW story,
the same as they have a story about that other religious affiliation
that frequents airports. Again no offense is meant against them or
their beliefs which are obviously quite strong and sincere. I apologise
to anyone who took offense by my reply and reiterate that it was not
meant to be derogatory in any manner. I try to choose my words
carefully when NOTING and weigh each one before I enter the NOTE.
If anyone wants my personal oppinion on the subject they can call me in
the evening at home, at (603) 882-3266. I am there most evenings after
6. No, I'm not afraid to give out my phone number here.
Phil
|
454.13 | Get real! | CSC32::M_EVANS | | Thu Oct 18 1990 11:36 | 25 |
| EDP, I am going to try and phrase this more gently this time.
1. No one was critizing JW's or anyone else for their spiritual
beliefs. People were expressing annoyance at being solicited door to
door, regardless of what the soliciters were selling.
2. The way that you "criticized" the Goddess religion, came out as a
direct and intentional slam against a spiritual belief and it was
extremely offensive to those who are following the path of the Goddess.
It would be offensive to most people if their religious belief, no
matter what it is, were it referred to in the way that you referred to
goddess worship.
3. Yes I was one of the people who complained bitterly about that
topic, and also had a note deleted. Probably best, as my reply was at
best a direct defensive reaction to what I considered an extremely
egregious attack on a set of beliefs that I hold near and dear, at
worst could have been considered a trash note directed at you. My
apologies to the moderators for that outburst.
4. I will still suggest that you do some research on exactly what some
of the Goddess religions are before you make statements, that must be
from ignorance, or before you attack any other religion.
Meg
|
454.14 | | CUPMK::SLOANE | The Sloane Ranger writes again! | Thu Oct 18 1990 11:40 | 8 |
| I've made some comments in this string. I have nothing against JW's and
their beliefs, but I am under no obligation or compulsion to talk to
anybody who rings my door bell (or calls me up).
Nobody has made any derogatory statements about JWs -- this Note has
been low calorie comments on hints on getting rid of unwanted visitors.
Bruce
|
454.16 | | BTOVT::THIGPEN_S | who, me? | Thu Oct 18 1990 11:43 | 18 |
| re .9, paraphrase:
'the mods were asked how to phrase the criticism better, and did not
respond.'
I have faith that edp can think of other phrasings himself. I found
both the tone and phrasing of his criticism as presented to be
offensive. But unless he thinks he knows for sure that his criticism
is factual, he could have asked for details of the belief, for example:
"I'm having trouble understanding the Goddess religion. I perceive it
to be anti-male, and a religion that promotes hatred. I cannot support
the rise of such a religion." Then those who know and/or practice the
religion could describe it. Such a discussion need not be hateful, but
certainly will be if it begins with name-calling and negative
assertions, a sure way to rule out learning and growth.
disclaimer: I know next-to-nothing about that religion
|
454.17 | | HOO78C::VISSERS | Dutch Comfort | Thu Oct 18 1990 11:47 | 4 |
| Re. .3 let there be no misunderstanding, your reply shows your reading
of .1 is 100% correct.
Ad
|
454.18 | Co-mod response | COGITO::SULLIVAN | Singing for our lives | Thu Oct 18 1990 11:53 | 12 |
|
I'm uncomfortable discussing a situation that is currently under
negotiation, so there will be no "official" responses to any
charges made here. I tried to give a general description of how
I make decisions as a moderator, and I think it probably holds for the
other moderators, as well. But I think that is really as far as we
can go with this issue.
Justine
|
454.19 | Opinions should not be censored. | SELECT::GALLUP | Drunken milkmen, driving drunk | Thu Oct 18 1990 12:08 | 43 |
|
Just a comment from me on the "situation." (Take if for what
it's worth). In the given situation, if a complaint was registered
to me on the same subject in any conference I moderate, the
following would be my response....(if you don't care what I
think, then don't read this!)
Negative opinions about a given religion are okay.
Direct negative characterizations of a given religion are not
okay.
As offensive as someone's opinion might be, it's my opinion
that the person has the right to express it... Suppressing
an opinion is censorship. (ie, there's a woman in another
conference who's opinion it is that women deserve to be raped.
I find that offensive as do others.....her notes stand because
they are "opinion.")
Having seen the infamous note in question, yes....I would delete
it because it states that a religion is X. When, in fact, the
author of the note only perceives that religion to be X.
When an opinion is stated as such, it doesn't generalize and
condemn a set of people...but rather expresses a concern and
a perception.
It's very hard to put into writing the distinction between the
two, but it's very easy to tell which is which when it's read.
Sorry, I can't support the note entered as such, but a simple
rephrasing into the form of a personal opinion I would support.
FWIW.......my perceptions.
kathy
|
454.20 | The bottom line... | CSC32::CONLON | Cosmic laughter, you bet. | Thu Oct 18 1990 12:17 | 10 |
|
RE: .19 Kath
> Negative opinions about a given religion are okay.
> Direct negative characterizations of a given religion are not
> okay.
Agreed!!!
|
454.21 | Religious freedom -- the line | CUPMK::SLOANE | The Sloane Ranger writes again! | Thu Oct 18 1990 13:11 | 14 |
| I think all religion is bonkers, and religion has, in the long term,
done more harm than good.
Nevertheless, you are entitled to your beliefs and practices, however
bizarre or wierd they may seem to me, and you have my greatest respect
for your religion.
Re: edp. I think you are 100% wrong -- not for your beliefs, but for your
total lack of consideration for other people's beliefs.
Re: The boundaries of religious freedom. It stops when you come
knocking on my door and you want me to listen to your beliefs.
Bruce
|
454.22 | consistency | DECWET::JWHITE | sappho groupie | Thu Oct 18 1990 14:12 | 6 |
|
if i were a jehovah's witness i might very well have taken offense
at the 'how to get rid of...' topic and would have said so. if a
jehovah's witness had expressed any offense, i would have accepted
and supported their concerns.
|
454.24 | "Religion is political." -- latest Ms. Mag. | GEMVAX::KOTTLER | | Thu Oct 18 1990 14:23 | 8 |
|
Nevertheless, when the beliefs inherent in a particular religion tend
to denigrate a particular group of people, I have a problem with that
religion. As far as I know, Goddess reverence doesn't fall into that
category. Some other religions, however, do.
D.
|
454.25 | | CSC32::M_VALENZA | Note while you vibrate | Thu Oct 18 1990 14:26 | 15 |
| I don't have a problem with the Goddess religion whatsoever. I think
it has some valuable things to say; for that matter, I feel the same
way about Buddhism, Native American Spirituality, Judaism, and
Christianity. I also think many people would dispute the claim that
given religions "inherently" denigrate particular groups of people.
I fully support the right of others to express their interest in the
Goddess religion in this notes conference. However, when those same
individuals combine such comments with negative remarks about other
religions, with the implication being that their own religion (of the
Goddess) is superior to that of others, I find that extremely
offensive. Unfortunately, that sort of religious intolerance *has*
gone on in this notes conference.
-- Mike
|
454.26 | | GEMVAX::KOTTLER | | Thu Oct 18 1990 14:42 | 5 |
|
.25, religions denigrating particular groups of people...take a look at
# 270.3 ...
D.
|
454.27 | | CSC32::M_VALENZA | Note while you vibrate | Thu Oct 18 1990 15:07 | 8 |
| I don't think anyone disputes that many religions have historically
denigrated particular groups of people. The question is whether or not
that is "inherent" to the religious faith. More importantly, do you
have any business telling anyone that your religion is superior to
theirs? Do you have any business tearing down someone else's religious
faith?
-- Mike
|
454.28 | | FORBDN::BLAZEK | windswept is the tide | Thu Oct 18 1990 15:33 | 9 |
|
I wish that people would hold their religious beliefs privately,
with reverence, and that such preciously held beliefs would have
no place in conversation.
it seems to cause such grief.
Carla
|
454.29 | | CSC32::CONLON | Cosmic laughter, you bet. | Thu Oct 18 1990 15:35 | 27 |
| RE: .27 Mike V.
Most (not all, but most) religions teach that theirs is the
"true way" (superior to other religions.) As someone born
and raised Roman Catholic, I was taught that RC was the "one
true religion founded by Jesus" all during my childhood.
It was an integral part of the doctrine (no matter how it made
other people feel to hear it.)
It is legitimate to criticize a religion for the way it treats
certain members or groups of our species. Such criticisms are
valid if they can be supported by the doctrine and religious
practices themselves. For example, it would be valid to offer
harsh criticisms of religions that advocate human or animal
sacrifice. It's also valid to criticize religions that force
women or men into subservient roles.
The problem is that no one has offered evidence to support the
contention that Goddess worship (ITSELF) involves treating a
group of people badly. Someone has made sweeping accusations
about it, but on what does he base this information? Has he
studied Goddess Worship? Per my conversation with him, he
hasn't. He bases his opinion of the Goddess religion on other
factors (eg, the words of a good number of people who don't even
BELONG to this particular religion.)
Such characterizations are neither fair nor logical.
|
454.30 | | CSC32::M_VALENZA | Note while you vibrate | Thu Oct 18 1990 15:38 | 13 |
| I agree with you, Suzanne, that many religions teach that they are the
True way. Although I should point out that Roman Catholicism now
no longer believes that non-Catholics are doomed to hell, particularly
after Vatican II.
My point is that while it is valid to criticize negative activities
done in the name of a religion, that does not necessarily imply that
the religion is bad. Many adherents of a religion will criticize
historical actions taken in the name of their own faith, after all.
However, I am deeply offended by anyone claiming that someone else's
religion is inherently inferior to one's own.
-- Mike
|
454.31 | | CSC32::CONLON | Cosmic laughter, you bet. | Thu Oct 18 1990 15:42 | 10 |
|
RE: .30 Mike V.
> However, I am deeply offended by anyone claiming that someone else's
> religion is inherently inferior to one's own.
Isn't this the message, though, when someone knocks on your door
to convert you to theirs? If they thought your religion was as
good, they wouldn't be there, would they?
|
454.32 | | CSC32::M_VALENZA | Note while you vibrate | Thu Oct 18 1990 15:43 | 1 |
| That's why I resent being proselytized.
|
454.33 | | CSC32::CONLON | Cosmic laughter, you bet. | Thu Oct 18 1990 15:47 | 14 |
|
RE: .32 Mike V.
> That's why I resent being proselytized.
It's a legitimate complaint, yet it could be interpreted as the
assertion that your non-proselytizing religion is superior (on
this basis.)
Should proselytizers be grossly offended by your opinions on
their religious practices?
See where the difficulties come in?
|
454.34 | | CSC32::M_VALENZA | Note while you vibrate | Thu Oct 18 1990 16:04 | 6 |
| Suzanne, I have had this discussion before in the Religion conference.
Am I being intolerant if I am intolerant of intolerance? Or, put
another way, you have the right to swing your religious fist as long as
it doesn't hit my religious nose.
-- Mike
|
454.35 | | SCARGO::CONNELL | Reality, an overrated concept. | Thu Oct 18 1990 16:36 | 20 |
| If any religion came to my door proselytizing, I would use humorous or
biting wit to dispose of them. It's just that no one save the JW's ever
bother. I'm leaning further and further towards Goddess reverance
myself. Thanks to my reading list recommended by WOMANNOTER's. I don't
think I want them pounding my door though. I realize that it's not
humourous to the recipient and I don't want to make them feel bad.
I did get a little sick of the JW's because thay gathered at a house on
my street and always knocked on my door at least once a week.
On other topics, in my readings I have never found Goddess reverance (I
like that term) to be hateful, evil, murderous or anything other then
espousing love for all and any. I can see where it might be perverted
into something else, being lumped in, wrongfully IMHO, with Satanism,
Vaudouin, Wicca, and black magic. Most of which have also gotten bad
raps. (Note, I said most of) I just hope that individual, who also
contacted me by MAIL, can resolve his problems with the people in this
file and see what is really being said in here.
Phil
|
454.36 | | SELECT::GALLUP | Drunken milkmen, driving drunk | Thu Oct 18 1990 16:44 | 24 |
|
RE: .28 (Carla)
> I wish that people would hold their religious beliefs privately,
> with reverence, and that such preciously held beliefs would have
> no place in conversation.
But then how could anyone grow? I'm where I am now religiously
because of the insight into other religious beliefs that I have
receive over the years from others.
I feel it's not the sharing of religious beliefs that causes the
grief, but rather the dictating of religious beliefs that cause the
grief.
kath
|
454.37 | I agree | INFRNO::RANDALL | self-defined person | Thu Oct 18 1990 16:50 | 3 |
| Very well put, Kath. Thanks.
--bonnie
|
454.38 | | FORBDN::BLAZEK | windswept is the tide | Thu Oct 18 1990 16:57 | 5 |
|
good points, Kathy.
C.
|
454.39 | | GEMVAX::KOTTLER | | Thu Oct 18 1990 17:07 | 27 |
|
.27 -
If you mean me, I don't have any religion myself. I'm somewhere between
an atheist and an agnostic. However, I'm extremely interested in
goddess reverence (I've read that this is the preferred term to goddess
religion, though I've heard both), for a number of reasons, the main
one being that it gives women some part in the divine, which they have
been deprived of for the past 2000 + years in the dominant religions in
our society. I think this is very important because it informs all of
society's other institutions; if women are left out of the divine, they
tend to end up being left out of everything else.
I don't mean to tear down anyone's religious faith. But when I see
attitudes like those expressed in 270.3, I, as a woman, get offended, to
put it mildly.
To answer your question, if I see religion A denigrating women and
religion B not denigrating women or any other group of people, then I
think I have every "business" to consider religion B superior. On the
other hand, you don't have to if your values are different.
Maybe I've been reading one too many books lately about the Inquisition
and what it did to 9 million or so women in those times...
D.
|
454.40 | confused | TLE::D_CARROLL | Hakuna Matata | Thu Oct 18 1990 17:32 | 6 |
| >I can see where [Goddess reverence] might be perverted into something
>else, being lumped in, wrongfully IMHO, with [...] Wicca [...]
Uh, isn't Wicca indeed one form of Goddess worship?
D!
|
454.41 | ouch | GEMVAX::KOTTLER | | Thu Oct 18 1990 17:47 | 9 |
|
Mike -
Well okay, shall we agree to being mutually offended, and let it go at
that? We can also agree to ignore history. I'm not that agreeable to
having words put in my mouth, but what the heck, let it be...
D._who_can't_help_but_wonder_how_offended_the_witches_were_by_the_flames
|
454.42 | a try at an explanation . . . meant gently | INFRNO::RANDALL | self-defined person | Thu Oct 18 1990 17:55 | 19 |
| I don't know if this will help, or make things worse, but I'll
give it a try . . .
Dorian, no one's denying that Christians burned women they
called witches, or did and continue to do a lot of cruel things
in the name of religion.
But it's not a requirement of Christian faith that one favor
burning anyone, or that one not favor equal rights. (There are,
for instance, many Christians who are absolute pacifists.)
Saying that cruelty and intolerance are ingrained in the
tradition of the church, or that many people have committed some
incredibly cruel acts in the name of their god or their goddess
(check out Thuggee), is not the same thing as saying or implying
that it's inherent in that religion. Something inherent can't
be separated or changed.
--bonnie
|
454.47 | <*** Moderator Response ***> | MOMCAT::TARBET | Across the mirey heather | Thu Oct 18 1990 18:46 | 13 |
| Moderators are not infallible, and anyone who expects us to be is
setting her- or himself up for disappointment.
We are constantly steering between Scylla and Charybdis, trying neither
to shoot from the hip nor demand beyond-a-reasonable-doubt proof before
we take action. Sometimes we think we've got it right and it later
turns out we were wrong; as Justine pointed out, we watch the outcomes
of our actions (or inactions), think about them, and -hopefully- do it
better next time.
If you think we should be doing A and you see us doing B, feel free to
say something to us. We may keep on doing B, but at least you can then
be certain that the mistake is one of stupidity rather than ignorance.
|
454.49 | tough question | DECWET::JWHITE | sappho groupie | Thu Oct 18 1990 19:40 | 4 |
|
if a religion, any religion, promotes something immoral, does that
make the religion itself immoral?
|
454.51 | as in 'who says so?' | DECWET::JWHITE | sappho groupie | Fri Oct 19 1990 13:56 | 3 |
|
how are the 'basic tenets' of a religion determined?
|
454.52 | are we maybe speaking double here? | GEMVAX::KOTTLER | | Fri Oct 19 1990 15:06 | 17 |
|
.49
It's pretty hard for me to see where else the immorality could be
coming from.
The term "religious tolerance" has been tossed about rather freely in
this discussion. I'd just like to point out that it's asking a lot to
be tolerant of religions that history has shown to be the epitome of
*in*tolerance. (Especially when you're in a group they've not been
tolerant of...)
Maybe we should consider introducing the term "religious
accountability"?
D.
|
454.53 | | CSC32::M_VALENZA | Note while you vibrate | Fri Oct 19 1990 15:31 | 22 |
| I knew I couldn't stay out of this notes conference for more than a few
hours.
I suspect that bashing the religious faiths of other people, and in
particular claiming that a religion is inherently bad, is a violation
of P & P. If anyone sees nothing wrong with religious intolerance,
that is their right, but I am inclined to consider it inappropriate to
exhibit such prejudice in this notes conference.
I have stated it before, and I will state it again. No one denies the
historical reality of bad things having been done in the name of
various religions. However, to suggest that a religion is "inherently"
bad, particularly when there are many counterexamples that show that
this is plainly not true, is insulting to the many believers of various
faiths in this notes file. I therefore politely request that the
participants of Womannotes show consideration for the religious
diversity that exists here, and refrain from assertions that certain
religions are "inherently" bad.
Thank you,
-- Mike
|
454.54 | | WMOIS::B_REINKE | We won't play your silly game | Fri Oct 19 1990 15:41 | 7 |
| Thank you Mike,
You speak for my thoughts also.
as a noter.
Bonnie
|
454.55 | | GEMVAX::KOTTLER | | Fri Oct 19 1990 15:52 | 4 |
|
Mine too. I find intolerance very upsetting.
D.
|
454.56 | ain't no bashin' here | DECWET::JWHITE | sappho groupie | Fri Oct 19 1990 16:05 | 17 |
|
well, i went back and re-read this entire string. nowhere does
anyone state that any particular religion (and at least a dozen
are mentioned, from jehovah's witness to voodoo) is 'inherently'
bad. i have raised the purely theoretical questions of 'religious
accountability' (to use dorian's excellent coinage) and the
definition of 'basic tenets' (both as in 'what are they? ' and
as in 'who says?'). both of these questions approach the question
'what is 'inherent' in a religion?'
sure, i have my own thoughts on what the answers to these questions
are and what that might say about various religions. i may even think
that a particular religion is inherently bad. but neither i nor anyone
else has said that. as far as i'm concerned (and i admit this may
be a rathole) this is a theoretical discussion of what, exactly, is
meant by the terms 'religion', 'inherent' and 'bad'.
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454.57 | | RANGER::R_BROWN | We're from Brone III... | Fri Oct 19 1990 16:47 | 24 |
|
Referencing 454.53 (Mike):
What has gone on in this Topic is a prime example of the principle
that states that people consider all religions bad -- as long as those
religions are not THEIR religion.
It never ceases to amaze me that so many of the same people who have
been offended so much by perceived putdowns of the "Goddess" religion
(which, by the way, is a real misnomer), yet at the same time are
willing to do more than suggest that "traditional" (usually called
"patriarchal" have something wrong or unnatural about them.
I suggest that if such individuals want their beliefs tolerated,
then a good first step would be for them to tolerate other beliefs. Otherwise,
they lose a great deal of credibility when they talk of their own religion
(or ANY religions they defend) as being one of love.
Incidently: welcome back, Mike.
Please don't scare me like that again!
-Robert Brown III
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454.59 | The religion of the Mother-Son | POETIC::LEEDBERG | Justice and License | Mon Oct 22 1990 14:00 | 23 |
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-d
I have to differ with you on this issue.
> The basic tenets of Christianity, as agreed by
> all Cristian sects, are defined by the Apostles' Creed:
Not all Christians follow the Apostles' Creed, in fact
if they did there would probably be only one or two
different 'sects' the Eastern, Roman and Protestant sects.
This is a little myopic of you, which I am a little
supprise by and I don't really know why I am.
_peggy
(-)
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Christians follow the teachings of Christ
they do not necessarily deify Christ
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454.60 | how basic? | DECWET::JWHITE | sappho groupie | Mon Oct 22 1990 14:03 | 23 |
|
i am under the impression that there are many christian sects
(both society of friends and congregationalists, leap to mind)
that do not subscribe to the apostle's creed. furthermore,
various christian sects use different wordings, 'virgin' instead
of 'young woman' for example.
i also am under the impression that current biblical scholarship
suggests that not a single word of the 4 gospels can be proven
to have been uttered by jesus and that the earliest gospel was
written at least 50 years after jesus's death.
then, leaving aside the question of 'nearly contemporaneous',
there is that large body of work by paul upon which much
traditional doctrine/dogma (not sure which) is built and who
definitely did not know jesus.
my point is not really to pick an argument on biblical scholarship.
rather to suggest that, while most people would agree with such a
definition of the 'basic tenets' of a religion, it is still pretty
vague. what is the difference between 'religious faith' and a
'[mere] set of ideas, concepts, or opinions'?
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454.61 | | CSC32::M_VALENZA | Note in the dark. | Mon Oct 22 1990 14:52 | 13 |
| This discussion of how to define Christianity is rather interesting in
light of the recent issues surrounding the Christian notes conferences.
The original "Christian" notes conference defined itself in narrowly
fundamentalist terms, to the exclusion of large numbers of people who
did not fit into that pigeon hole; as a result, a new, alternative
conference was started, Christian-Perspective, which intentionally
avoided using any restrictive definition. In fact, the
Christian-Perspective conference borrows from the American Heritage
definition of Christianity:
A Christian religion, founded on the teachings of Jesus.
-- Mike
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454.63 | that should read 'nearly contemporaneous' | DECWET::JWHITE | sappho groupie | Mon Oct 22 1990 16:08 | 16 |
|
i don't know. to a person of my tender years 50-100 years does
not strike me as contemporaneous. the world was a completely
different place in 1940 and, no doubt, will be all but unrecognizable
in 2040.;^)
anyway, all i'm trying to say is that it is very, very difficult
to determine what are the 'basic tenets' of a religion. even a
well-phrased and well thought out description such as yours
would not be accepted by many people who call themselves christians.
for myself, since there is that difficulty, i tend to use the maxim
'actions speak louder than words'.
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454.64 | | CSC32::M_VALENZA | Note in the dark. | Mon Oct 22 1990 16:09 | 6 |
| -d, I was not calling you narrow; I was referring to the definition of
"Chrstianity" that is used by the Christian notes conference, which
*is* very narrow, and which even excludes large numbers of Christians
who *do* accept the Apostles Creed.
-- Mike
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454.65 | | POETIC::LEEDBERG | Justice and License | Mon Oct 22 1990 16:31 | 17 |
|
There are Christian Pagans as well as Pagan Christians, there
are all flavors of Christians - that one does not necessarily
identify as Christian with out looking/inquring without extra
baggage.
I still belong to a Christian Sect - an organized religion even,
but I almost never refer to my self as a Christian - though I am
still a little.
_peggy
(-)
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Recovering Catholic
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454.67 | | CSC32::M_VALENZA | Note in the dark. | Mon Oct 22 1990 17:00 | 5 |
| Peggy, I haven't heard the UU church referred to as a Christian Sect
very often. I understand that only 10% of the UU membership considers
itself Christian.
-- Mike
|