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Thank you so much everyone for your help. I guess when I get home
from work this afternoon, I will talk to J. about this and we will
formulate a plan and figure out exactly how to handle it. Thanks
for the scripture reference Andrew. I'm going to jot them down
and discuss them with Nathan. He, usually, has a tender heart for
the Lord and never, ever willingly does anything that he knows
would "hurt God's feelings".
Usually, he is a wonderful child, very much a boy, but full of
loving words and quite obedient. I think that is why I am at
such a loss when he acts like this. Leslie, to answer your
question about what is triggering this, I think it is a lot
of things, not only his birthday, but his biological father
moved out of the country without telling him, had not called
in 7 months and then called last week to tell him that he
has a half-sister that will be a year old this month, school
is pretty stressful (gangs etc...), a family friend died Sunday
after only a week long illness and basically his life
is one crazy situation after another. I guess everyone's life
is like that, full of things that we can not control. Normally,
he does a good job of keeping perspective, knowing that God is
in control and keeping a good attitude, but when it is time for
his birthday to roll around, the whole world seems to collide
and he turns in to a terror for about a month and a half.
Thanks for you help,
Pam
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| June 3, 1996
Mr. Marvin Olasky
Editor, World Magazine
P.O Box 2330
Asheville, NC 28802
Ref: Response to Roy Maynard's Article in the May 25 1996 Issue of World
magazine
Dear Mr. Olasky,
One downside to the explosion of choice in western society is that it leaves
people confused over whom to trust. Information designed to assist us often
turns traitor causing us to doubt even when we didn't doubt before. Who or
what can we trust is a question we seem to be confronted with every day.
Trust is under attack. Growing Families International and World magazine agree
on this truth; Christians cannot, indeed must not, trust existing secular
ideologies. Nor should we employ secular methods to accomplish our Christian
duties. Christian journalism is not exempt from the latter. I believe that to
be the thrust of one of your recent books, Telling The Truth How to Revitalize
Christian Journalism. In it you demonstrate your passion and call for ethical
journalism.
I also know the desire for honest and accurate reporting is part of World's
mission statement. But in Roy Maynard's article "The Ezzo's know best," the
journalistic ethics of the Washington Post not Jesus Christ ruled the day.
Roy Maynard employed techniques that include the use of general terms such as
"critics say" without attribution and failing to verify if what the "critics"
say is true; taking quotations out of context to prove a predetermined point;
and using such loaded words as "controversial" to put a negative spin on the
article. Be assured, I have no difficulty with the few voices that criticize
our teaching, but to spin an article to bolster their credibility is nothing
less than shameful. Obviously, we would not have 4,500 plus churches
interacting with our material if what Maynard stated about controversy or our
theology was anywhere near true.
For a writer doing three months worth of research, Roy Maynard missed some
rather major points. For example, he states Growing Kids God's Way is the
title of all of our programs and spans, as he wrote, "the cradle to the dorm
room" (page 18). It is not. It is the title of just one of the parenting
curriculums covering the early years of moral development (15 months) to
preteens. He quotes us as saying, "Let the baby 'cry it out,' the Ezzo's
advise," (page 19), yet on page 147 of Preparation For Parenting it clearly
states the opposite of what he wrote.: If your baby is hungry, feed him. If
he routinely shows signs of hunger before his next scheduled feeding, then find
out the reason why rather than just letting him cry it out. He stated we use
the crucifixion to justify letting a baby cry. Preposterous!. The context he
pulled the quote from was not dealing with a baby's crying but is part of an
entire section dealing with wrong views of God's character. It is dealing with
the erroneous assertion that God's character will never let a baby cry and
that he would respond immediately and mechanically to stop all crying. The
point of our comment was that God so loved the world that He did not intervene
when His own Son cried out on the cross. If He did, there would have been no
redemption for us today. Roy Maynard's article lacks credibility, accuracy and
legitimacy. Mr. Olasky, Roy needs to read your book. Why didn't he ask us a
single question about any of these concerns so the article at least could have
remained ethically objective? He was invited to do so on three separate
occasions. To find out why the article was filled with inaccuracies, we went
directly to the source and interviewed Roy Maynard. We talked initially before
the article was written and then twice again after it appeared. Our goal was
to honestly attempt to understand Roy's motive, choice of words, his purpose
for writing this piece, and the use of misquotes. While he was open and honest
during this interview, he never accepted responsibility for any of his
inaccuracies. Here is the other side of his story.
1. Gary E.
Roy, do you believe that this article represents the standard of integrity that
readers can expect from World magazine?
Roy M.
Yes, this is what they can expect.
2. Gary E.
On page 18 you wrote, "critics say the Ezzos make claims including medical ones
that cannot be backed up." Did you ask them about support for their claims?
How do you know what they said was true and not some exaggerated claim?
Roy M.
No, I did not ask them to support their claims and I don't know if they are
true. Those were their statements. I did not say (in the article) that they
were true statements.
3. Gary E.
Since you did not check back with us to get our response to their comments
(even though we requested that of you on three separate occasions), it appears
that you purposefully mislead your audience.
Roy M.
(No response to statement)
4. Gary E.
On page 19 you stated, "Instead of feeding babies when they are hungry (on
demand), the Ezzos advocate feeding newborns every three hours." Roy, this
quote is suggesting that we do not believe in feeding babies when they are
hungry and that demand feeding encourages nursing only when a baby is hungry.
Neither is true.
You went on to misquote us by writing: "Let the baby 'cry it out,' the Ezzo's
advise."
Roy, that is the exact opposite of what is written in Preparation For
Parenting. There we say: "It should go without saying that ignoring a hungry
baby's cry is unacceptable. Under normal circumstances, any crying that occurs
just before a feeding should be limited, since the next event is mealtime. If
your baby is hungry, feed him. If he routinely shows signs of hunger before
his next scheduled feeding, then find out the reason why rather than just
letting him cry it out. Your baby's routine is to serve you, you are not to
serve your baby's routine. (p. 147)
Why did you write in quotes, "Let the baby 'cry it out,' the Ezzo advise" when
we clearly state the opposite?
Roy M.
I'll have to get back to you on that. I know I heard that phrase somewhere.
5. Gary E.
Roy, the point here is that not only did you misquote us, but you misquoted us
exactly the opposite of what we teach. Does it bother that you misquoted
someone to this extent?
Roy M.
No.
6. Gary E.
Let's go on. Regarding Susan Watkinson: Did you know her personally before
you wrote the article?
Roy M.
No.
7. Gary E.
You wrote she tried the program for two weeks and said it didn't work for her.
Did you ask her how, just after two weeks, she knew the program didn't work?
(Whatever that means.)
Roy M.
No. She just said it didn't work.
8. Gary E.
How do you know she even tried the program, or what she reported about her
friends was even true?
Roy M.
I don't know.
9. Gary E.
But you still reported her statements as fact even though you had no evidence
that she even tried it and furthermore, nowhere in our material do we promise
that the program work in two weeks.
Roy M.
(No response to question)
10. Gary E.
You said Valerie Jacobson and her husband studied the audio tape series and
the Bible and decided they had another way to parent. What did they learn
from the Bible that told them to demand feed, since that is obviously what they
did?
Roy M.
But I didn't say they learned anything from the Bible that supported demand
feeding.
11. Gary E.
But you implied to the reader by the use of your words that she found another
way in the Bible.
Roy M.
Yes, I did write that but that is not what she really said.
12. Gary E
What are you saying? You editorialized her statement? Would you mind telling
me what she did say?
Roy M.
(Pause, reading from his notes), she said she couldn't find where the Bible
taught about schedule feeding a baby.
13. Gary E.
But Roy, that is exactly what we teach right in the opening paragraph of the
first chapter of Preparation For Parenting, and then again later in the same
chapter. Here, let me read it to you.
"Scripture has very few specific mandates for practical applications in the
realm of parenting, especially infant parenting. It provides the spiritual
goals of parenting, but not exact or specific how-tos." Further in the
chapter, (page 26) we state: "When it comes to a method of feeding, the Bible
is silent. It does not speak of demand feeding, clock feeding, or the PDF
plan. No one can elevate a method as being spiritually right or wrong."
It appears again that you editorialized a statement to fit your story and by
doing so misled your readers away from what we teach. This doesn't bother you?
Roy M.
No.
14. Gary E.
You quoted William Sears to say the Ezzo's program is damaging, splitting
churches. It hurts babies. Did Dr. Sears offer any support of these
accusations?
Roy M.
These were his statements, I didn't say they were true. They were just his
opinions.
15. Gary E.
Did you press him for support of his statements?
Roy M.
No.
16. Gary E.
Okay, so as a matter of responsible journalism, do you have a minimal
obligation to find out if what a critic is saying is even true?
Roy M.
No. I am not responsible for the truthfulness of his statements. I am only
responsible for reporting what he said accurately.
17. Gary E.
You stated that Sears told you that churches were splitting because of the
program. How many churches did he say?
18. Roy M.
He didn't say a number.
19. Gary E.
Roy, we're in 4,000+ churches here and around the world. You cited this as a
major issue. Did he mean we split one hundred churches? Fifty churches? Did
he give you names of ten churches?
Roy M.
No. I didn't ask him.
20. Gary E.
Can you tell me what he did say?
Roy M.
(Reading from notes) He said he heard about a few churches that had some
problems with some of your people being too zealous.
21. Gary E.
Let me try to understand this. You report in a national publication an
unsubstantiated opinion as if it were true and as if it was a major problem.
Aren't you obligated to be slightly more balanced in your reporting?
22. Roy M.
No. I already told you. I am not responsible for the accuracy of anyone's
opinion, only to report what they say accurately.
23. Gary E.
You stated at the end of the article that we make the dubious claim that "their
method (referring to the Ezzos) can generate a type of spiritual inertia in
children." Roy, where did you read that?
Roy M.
You said that in your little booklet, The Bible and Common Sense Parenting.
24. Gary E.
I have the book in front of me. Where do we say the Ezzo method produces a
type of spiritual inertia? We don't say "our method" will do that.
Roy M.
(No response to question)
25. Gary E.
Here is that entire paragraph from which you lifted one sentence out of.
There is no way that positive parental behavior can eradicate the sin nature
of a child, but it can help mold the child during the early years to receive
the things of God as he matures. Positive parental behavior creates a type of
spiritual inertia. By that I mean, once parents have instilled biblical
patterns into the child, their training should carry him to the point where
God's spirit can take control of the reins of his heart. (BCSP)
Our point is basic to spiritual training. Christian training in the home
should always be moving children toward God. And the sanctifying grace of
Christian parents who remain obedient to God will carry the child until the
Holy Spirit regenerates the heart. This is what you call a dubious claim?
Roy M.
That is how I interpreted it.
26. Gary E.
Roy, if there was confusion on any point why did you not pursue us for our
response to their charges?
Roy M.
I did meet with you and asked you questions when we went out for coffee.
27. Gary E.
Roy, you met with us briefly over a cup of coffee but asked very few questions,
and none of which really had anything to do with what you put in your article.
You did not ask us a single question about controversy in churches, how feeding
a baby routinely hurt them, what we believe about letting babies cry it out,
feeding babies when they're hungry, what happens when friends don't agree,
crying and the crucifixion of Christ, spiritual inertia, just to mention a few.
Roy, you misled us and the public. This doesn't trouble you?
28. Gary E.
One last question Roy. When your baby arrives in September are you going to
demand or schedule feed your baby?
Roy M.
No we are planning on following many of your schedule feeding principles. We
have a doctor in our church who interacts with your material. He is really a
sharp guy. If there was any problem with your teaching he would have picked it
up.
Conclusion:
In the first five paragraphs of his article, Roy Maynard summarized the obvious
results of this program. The teaching yields good kids who obey the first
time, look out for each other, children who are polite and respectful to each
other and to visitors. And this is what the critics are upset about?
Sincerely,
Gary Ezzo
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