| Rodger,
If you want to know about the "early" church materials you might want to go
back to look at what the 1st Century believers used as materials. These
would include, outside of the Old Testament, the Talmud, Mishnah, and
various other materials. Both Yeshua (Jesus) and Paul refered to these
text (Oral Law that is) and called them "LAW". In fact Paul reference
to telling woman to keep silent in the church as the law commands does
not refer to the law of the Old Testament, but to one of the tractates
of the Talmud. To understand that reference of Paul you'd need to know
the contents of that tractate.
Copies of the Talmud and Mishnah are available in english.
nancy
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| Colossians 4:16 And when this epistle is read among you, cause that
it be read also in the church of the Laodiceans; and that ye
likewise read the epistle from Laodicea.
There are some -- I know that Conybear and Hawson (sp?), the authors of
"The Life and Epistles of the Apostle Paul", take the stand -- who
believe the the "epistle to the Laodiceans" is none other than what we
know as the epistle to the Ephesians. It seems the the word
"Ephesians" may be "extraneous" in many early manuscripts. They feel
that several copies of the epistle were distributed, with a different
"location" filled in the the greeting. The copy that was sent to the
church at Ephesus ended up being "preserved".
Mark L.
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| Mark is right; if there is an Epistle to the Laodiceans separate from Ephesians,
it is not extant, that I know.
In another conference, I mentioned to Rodger,
St. Clement, Bishop of Rome, Epistle to the Corinthians, 80 A.D.
An Anonymous Sermon (sometimes called [pseudo]Clement's Second Epistle to
the Corinthians), 2nd century?
St. Ignatius, bishop of Antioch, + 110 A.D
Epistle to the Magnesians
Philadelphians
Romans
Smyrnians
Trallians
to St. Polycarp
(all 110 A.D.)
Epistle of [pseudo]Barnabas, 70/79 or 117/132 A.D.
Shepherd of Hermas, circa 140-155 AD
The Martyrdom of St. Polycarp, 157 A.D.
Epistle of St. Polycarp of Smyrna to the Philippians,135 A.D.
Teaching of the Twelve Apostles (or the Didache), late 1st century to early 2nd
St. Irenaeus of Lyons (140 A.D. - 202 A.D.)
Against Heresies, 150 A.D.
Presentation of the Apostolic Preaching, 190/200
On Sole Sovereignty, A Letter to Florinus
Letter to Victor of Rome, 190 A.D.
St. Justin the Martyr (100/100 A.D. - 165 A.D.)
Apology, 1st & 2nd, circa 150 A.D.
Dialogue with Trypho the Jew, 155
Resurrection
Epistle to Diognetus, 125 A.D. or 200 A.D.
Martyrdom of St. Perpetua & St. Felicity, 2nd century
plus
Fragments of St. Papias, 130 A.D.
All of the preceding are authentic (but pseudoepigraphous where noted) works
recognized as orthodox in doctrine throughout the history of the church (e.g.
by the Catholic and Orthodox churches).
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