T.R | Title | User | Personal Name | Date | Lines |
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308.7 | | POWDML::SMCCONNELL | Next year, in JERUSALEM! | Tue Nov 09 1993 14:59 | 5 |
| re: .6
What in Yeshua's "soul" was lost that required saving?
Steve
|
308.10 | | POWDML::SMCCONNELL | Next year, in JERUSALEM! | Tue Nov 09 1993 15:30 | 6 |
| Greg,
So then, what do you mean by saying He had to "lay down His will to
save His soul" as you said in .6?
Steve
|
308.12 | | CHTP00::CHTP04::LOVIK | Mark Lovik | Tue Nov 09 1993 16:13 | 10 |
| > There were two wills struggling within Jesus
> at the time - if there were not, - then Jesus would not have
> had to pray about it three times!!
I could not disagree more strongly! Jesus had *one* will -- the will
of God. It is only the result of sin that *we* have the struggle of
wills. To say that Jesus had two wills is to imply that He was a
sinner with a fallen nature.
Mark L.
|
308.13 | Divine and Human Nature _inseparable_ (Chalcedon, 451 AD) | COVERT::COVERT | John R. Covert | Tue Nov 09 1993 16:22 | 21 |
| Therefore, following the holy fathers, we all with one accord
teach men to acknowledge one and the same Son, our Lord Jesus
Christ, at once complete in Godhead and complete in manhood,
truly God and truly man, consisting also of a reasonable soul
and body; of one substance (homoousios) with the Father as
regards his Godhead, and at the same time of one substance
with us as regards his manhood; like us in all respects, apart
from sin; as regards his Godhead, begotten of the Father before
the ages, but yet as regards his manhood begotten, for us men
and for our salvation, of Mary the Virgin, the God-bearer
(Theotokos); one and the same Christ, Son, Lord, Only-begotten,
recognized in two natures, without confusion, without change,
without division, without separation; the distinction of
natures being in no way annulled by the union, but rather the
characteristics of each nature being preserved and coming
together to form one person and subsistence, not as parted or
separated into two persons, but one and the same Son and Only-
begotten God the Word, Lord Jesus Christ; even as the prophets
from earliest times spoke of him, and our Lord Jesus Christ
himself taught us, and the creed of the Fathers has handed
down to us.
|
308.15 | | CHTP00::CHTP04::LOVIK | Mark Lovik | Tue Nov 09 1993 16:30 | 8 |
| I have no argument with the statement that the Lord Jesus was fully God
and fully man. Yet, His nature was *not* that of fallen man. *HE WAS
GOD'S PERFECT MAN*. He had no struggle with sin as do we, as a result
of our fall. His will was entirely: "Then said I, Lo, I come (in the
volume of the book it is written of me,) to do thy will, O God."
(Hebrews 10:7) He had no other will.
Mark L.
|
308.16 | | CHTP00::CHTP04::LOVIK | Mark Lovik | Tue Nov 09 1993 16:38 | 14 |
| > Do you believe it would have been a sin for
> Jesus to pray the Father for 12 legion of angels?
Jesus was making a point: if He had asked, it would have been given.
The "mission" of Jesus was to live as a man, in perfect dependence,
obedience and communion with God (where Adam failed). Then, He laid
down that *perfect life* as atonement for us. Would it had been a sin
for Jesus to turn stones into bread? No. But it would have
"disqualified" Him from living as a man in dependence on God -- He
would have asserted His divine ability to satisfy His needs, rather
than depending on His Father.
Mark L.
|
308.18 | Are all Pentecostals insane? | USAT05::BENSON | | Tue Nov 09 1993 16:48 | 18 |
|
Greg,
> One more interesting point: Jesus spoke faith
> words that He would rise in three days. Those faith words were
> actively in motion and alive with power even while His body was
> in the grave.
This is not interesting at all; it is a fallacy. Jesus spoke that He
would be raised from the dead. The power which raised Him from the
dead was not the power of the words He spoke while alive on Earth but
by the power of God that is His nature.
This is some of the cooky stuff coming out of your sect and it stinks
to high heaven.
jeff
|
308.19 | | CHTP00::CHTP04::LOVIK | Mark Lovik | Tue Nov 09 1993 16:54 | 22 |
| Once again, Greg, let's look at what the Scriptures say.
Matthew 26:51 And, behold, one of them which were with Jesus stretched
out his hand, and drew his sword, and struck a servant of the high
priest's, and smote off his ear.
52 Then said Jesus unto him, Put up again thy sword into his place:
for all they that take the sword shall perish with the sword.
53 Thinkest thou that I cannot now pray to my Father, and he shall
presently give me more than twelve legions of angels?
54 But how then shall the scriptures be fulfilled, that thus it must
be?
Jesus spoke those words in response to Peter's striking out in defense.
He was telling Peter "Your defense is not needed. I am capable of
getting all the defense I want." However, He went on to say, "But how
then shall the scriptures be fulfilled, that thus it must be?" In
other words, *HE WOULD NOT DO IT BECAUSE IT WOULDN'T FULFILL GOD'S
WILL*. Thus to argue over whether it would be sin or not is moot.
Jesus was incapable of sin. It's about as meaningful as asking "Would
it have been a sin for Jesus to turn the moon into green cheese?"
Mark L.
|
308.21 | | CHTP00::CHTP04::LOVIK | Mark Lovik | Tue Nov 09 1993 17:13 | 39 |
| Once again, let's see what the Scritures say (why does it seem like
I've been saying this all day?):
Romans 6:4 Therefore we are buried with him by baptism into death:
that like as Christ was raised up from the dead by the glory of
the Father, even so we also should walk in newness of life.
Romans 8:11 But if the Spirit of him that raised up Jesus from the
dead dwell in you, he that raised up Christ from the dead shall
also quicken your mortal bodies by his Spirit that dwelleth in
you.
Romans 10:9 That if thou shalt confess with thy mouth the Lord Jesus,
and shalt believe in thine heart that God hath raised him from the
dead, thou shalt be saved.
1 Corinthians 6:14 And God hath both raised up the Lord, and will also
raise up us by his own power.
1 Corinthians 15:15 Yea, and we are found false witnesses of God;
because we have testified of God that he raised up Christ: whom he
raised not up, if so be that the dead rise not.
2 Corinthians 4:14 Knowing that he which raised up the Lord Jesus
shall raise up us also by Jesus, and shall present us with you.
2 Corinthians 13:4 For though he was crucified through weakness, yet
he liveth by the power of God. For we also are weak in him, but we
shall live with him by the power of God toward you.
Galatians 1:1 Paul, an apostle, (not of men, neither by man, but by
Jesus Christ, and God the Father, who raised him from the dead;)
Colossians 2:12 Buried with him in baptism, wherein also ye are risen
with him through the faith of the operation of God, who hath
raised him from the dead.
1 Thessalonians 1:10 And to wait for his Son from heaven, whom he
raised from the dead, even Jesus, which delivered us from the
wrath to come.
|
308.24 | | CHTP00::CHTP04::LOVIK | Mark Lovik | Tue Nov 09 1993 17:19 | 6 |
| > Perhaps, by looking at the scriptures you
> can answer the question? ( Its a simple yes or no. )
Return to .19, and you can read my answer.
Mark
|
308.25 | | CHTP00::CHTP04::LOVIK | Mark Lovik | Tue Nov 09 1993 17:25 | 6 |
| > Are you saying that Jesus did _not_ raise
> Himself up?
If that's what the Scriptures in reply .21 say, that's what I say.
Mark
|
308.26 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Wed Nov 10 1993 08:30 | 1 |
| Oh, brother. Another rathole. Pass.
|
308.29 | | CHTP00::CHTP04::LOVIK | Mark Lovik | Wed Nov 10 1993 10:24 | 8 |
| Mr. Griffis,
The overwhelming majority of the Scriptures say that God or the Father
*raised* Jesus up from the dead. Jesus said it was by commandment of
the Father. Why do you insist on trying to twist things to say
otherwise?
Mark L.
|
308.30 | Think on these things.... | DECLNE::YACKEL | and if not... | Wed Nov 10 1993 10:25 | 12 |
|
1Corinthians 13:
11 When I was a child, I spake as a child, I understood as a child, I
thought as a child: but when I became a man, I put away childish
things.
12 For now we see through a glass, darkly; but then face to face: now
I know in part; but then shall I know even as also I am known.
13 And now abideth faith, hope, charity, these three; but the
greatest of these is charity.
|
308.33 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Wed Nov 10 1993 11:29 | 4 |
| I have moved my basenote to 315.0 from this rathole because it is little
to nothing to do with the ensuing and voluminous replies.
MM
|
308.34 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Wed Nov 10 1993 11:58 | 8 |
| Greg,
Are you sowing discord in here with your accusation against regular
participants and citing Jim Richard as an example?
Nancy
|
308.36 | | CHTP00::CHTP04::LOVIK | Mark Lovik | Wed Nov 10 1993 12:15 | 19 |
| Greg,
I would point out that the one who has been putting forth the majority
of the questions in this topic is the one who introduced the suggestion
of the NIGYSOB game.
I would offer the following additional scripture to those who are
considering this topic:
Hebrews 5:7 Who in the days of his flesh, when he had offered up
prayers and supplications with strong crying and tears unto him
that was able to save him from death, and was heard in that he
feared;
If you are going to say that Jesus raised Himself from the dead, you
had better be ready to say that Jesus was praying to Himself. I don't
think so....
Mark L.
|
308.38 | | CHTP00::CHTP04::LOVIK | Mark Lovik | Wed Nov 10 1993 12:39 | 8 |
| Greg,
If game playing has been going in, it has not been from my part. My
purpose is to declare the truth of the Word of God and the person of
the Lord Jesus Christ. There are some subjects which I am quite
willing to let pass. There are others I will defend to the death.
Mark Lovik
|
308.39 | unsound doctrine problem.... | POWDML::SMCCONNELL | Next year, in JERUSALEM! | Thu Nov 11 1993 05:34 | 38 |
| Well, I don't even know where to begin.
Greg - I *never* said something was lost in Yeshua's soul, *you* said
that He needed to "save his soul" or "psuke" or something similar, and
I asked you for clarification of *your* statement. That you could
twist that situation so easily is a red-flag for me.
While I don't doubt your sincerity or your zeal, frankly, I think your
doctrine is dangerously lacking and in great need of help. I don't know
who is teaching you the things you've learned (which you appear to want
to teach others), but a large majority of what I've seen you proclaim
appears to me as large gobs of babble sprinkled with a dash here and
there of truth.
The dashes of truth make it all the more troublesome for me, as it can
have a tendancy (for some) to lend credibility to the babble.
Lest there be any question, I want to reiterate something before I'm
accused of slander....
I don't question your sincerity or zeal.
I am not attacking you personally.
I *am* concerned about the doctrine you've learned and are proclaiming.
There are a number of wonderful teachers out there, Greg, who base
their doctrine on the Word; not solely "experience" or "revelation".
Experience and revelation are realities, but there are lots of
experiences and revelations that are neither in line with the Word nor
are glorifying of G-d. I strongly suggest finding a teacher who is
grounded in the Word and committed to teaching what *IT* says, not what
he "feels" or wants it to say. Search one out locally, and in the
meantime, there are folks like Charles Stanley (as just one example) that
you can find on radio and TV whose ministry can be of help.
Steve
|
308.41 | | CSLALL::HENDERSON | Friend will you be ready? | Fri Nov 12 1993 17:20 | 9 |
|
It would seem that .6 in this topic which generated Mr. McConnell's query
has been deleted.
Jim
|
308.42 | Musical notes | CHTP00::CHTP04::LOVIK | Mark Lovik | Fri Nov 12 1993 17:24 | 1 |
| I think the note that prompted the question appears in 302.10 now.
|
308.43 | | CSLALL::HENDERSON | Friend will you be ready? | Fri Nov 12 1993 17:37 | 18 |
| RE: <<< Note 308.40 by YIELD::GRIFFIS >>>
. Firstly, I _never_ said that there was
. anything lost in His soul that required saving. Never.
. Let me repeat. Never. O.k.?! Secondly, re: your
Hmmm...perhaps, then, you could explain 302.10, the line "Jesus
had to lay down his will to save His soul..." or something to
that effect?
Jim
|
308.45 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Sat Nov 13 1993 14:16 | 7 |
| .44
Greg,
Did Jesus have any sin of His own?
Nancy
|
308.48 | He became sin for us | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Sat Nov 13 1993 14:26 | 12 |
| If the answer is no to .45, then your sentence needs to be rewritten
so as to not give the inference that Jesus Himself needed saving.
I will go one step further and say that when Jesus took the sins of the
World on himself, I believe that is when Jesus then paid the penalty
and became the sacrifice for our sins. He paid our debt.
I think that is all the clarification that was being asked for Greg.
Just to simply restate your sentence to mean what you mean without
inferring that Jesus had sin.
Nancy
|
308.50 | | CSLALL::HENDERSON | Friend will you be ready? | Sat Nov 13 1993 17:22 | 9 |
|
Well, I don't know about anybody else, but I'm confused.
Jim
|
308.52 | | CSLALL::HENDERSON | Friend will you be ready? | Sat Nov 13 1993 21:06 | 20 |
|
>Note 302.10 MERISMOS 10 of 18
>YIELD::GRIFFIS 56 lines 10-NOV-1993 16:20
Greg, please explain this statement. I, and I believe Mr McConnell
to not understand what in Jesus' soul needed saving.
> dying, Jesus had to lay down his will to save his soul
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
Jim
|
308.53 | | CHTP00::CHTP04::LOVIK | Mark Lovik | Mon Nov 15 1993 10:54 | 24 |
| Greg,
Since you seem to have an aversion to being asked questions, I will not
form a response asking you for any answers. But, what I wish to
address is the matter: Was is possible for Jesus to sin? Was it
possible for Him to do anything that was contrary to the will of His
Father? My answer to both is a resounding "NO!". I recognize that
Jesus was fully man (in the physical sense), but He was also fully God.
Is God capable of sin? Is God capable of doing anything that is
contrary to His holy, just, and righteous character? Absolutely not.
(A wonderful demonstration is that He sent His Son to bear the
punishment for our sins, in order to satisfy His just judgement on sin
while at the same time offering forgiveness to the sinner.)
To try to compare the perfect nature of Jesus to our fallen nature (and
the struggles it introduces against our new nature in Christ) will not
yield an accurate assessment of Him.
You were pressing for an answer to the question of whether it would
have been a sin for Jesus to pray for 12 legion of angels. My answer
is: if Jesus *had* done it, it would *not* have been a sin; if it would
have been a sin, Jesus would *not* have done it.
Mark L.
|
308.54 | On Jesus' Will... | LUDWIG::BARBIERI | God can be so appreciated! | Mon Nov 15 1993 12:50 | 11 |
| Hi,
I'm not sure about Jesus having to "lay down His will", but
He certainly had to DENY His own will.
"Not Mine will, but Thine be done."
There must have been something in the humanity He took that
pulled him in a direction contrary to His Father's.
Tony
|
308.55 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Mon Nov 15 1993 13:35 | 12 |
| I believe that Jesus became sin only at the time he was being
crucified. Jesus cried on the cross "My God, My God, why hast thou
forsaken me?"
God cannot look upon sin, and I believe at the time of the crucifixion,
God had to turn from sustaining Christ on the cross and let him die
with our sins [all the sins of the world] on his body.
But I do not believe that Jesus himself had sin, otherwise the cross
would be null and void and we are all lost.
Nancy
|
308.56 | | CHTP00::CHTP04::LOVIK | Mark Lovik | Mon Nov 15 1993 13:59 | 7 |
| > But I do not believe that Jesus himself had sin, otherwise the cross
> would be null and void and we are all lost.
And death would have had a valid claim on Him, so He would have
remained in the grave, and our faith would be in vain.
Mark L.
|
308.57 | response... | POWDML::SMCCONNELL | Next year, in JERUSALEM! | Mon Nov 15 1993 16:52 | 101 |
| Greetings.
Please allow me to clear up a misunderstanding:
Note 302.10 apparently used to be 308.6. In the text of this note, Greg
Griffis wrote the following:
> Nevertheless, we were given an example by the One
> who said, "Nevertheless, Father, Thy will be done..." In
> dying, Jesus had to lay down his will to save his soul
> in submission to the will of Father God in order to bring
> about the miracle of salvation to men.
Note: "...Jesus had to lay down his will to save his soul..." This is
where my eyes stopped (which is my problem, not Greg's). That prompted my
question in 308.7:
> What in Yeshua's "soul" was lost that required saving?
I asked this question because I was missing the context of Greg's statement
and reading an implication that something in His soul was lost that required
saving. The implication I read was not there (at least, not so far as I
can tell after seeing Greg's responses to my question).
I think in context, Greg was saying that He (Yeshua) had to lay down His
will/desire (and then he names that desire "...to save his soul..." [or, to
be spared from the impending crucifixion]) in submission to the Father's
will. In other words, "to save his soul" was apparently a phrase meant to
modify the phrase "His will". Greg - you can correct me if I'm wrong here.
I believe I missed the full context of what Greg was saying, and that
prompted my question. To which, Greg replied (in 308.8, not quoted here,
and) in 308.9; with the following:
> I think I see the misunderstanding: when I said, "He
> layed down his will to save his soul"... I did not mean as
> in "save himself from the power of sin", -his soul was already
> free from that.
Point amiably clarified within 2 replies from my question.
OK, so at this point, I understand Greg not to be saying that Yeshua
needed His soul to be redeemed because of sin. With what Greg says further
in that reply, I understand him to be saying that He *could* have been
spared the crucifixion ("don't you know I can ask for 12 legions of
angels"), but didn't choose to do so - therefore (and please allow me to
paraphrase), "He layed down his will (read: desire) to be spared from the
crucifixion and submitted Himself to His Father's will...".
I would question whether it's accurate to say that Yeshua's will/desire was
to be "spared", on the basis that minimally:
a) He rebuked Peter/Kefa when he said Yeshua shouldn't die, and
b) He asked the Father *IF* there were a way, to let the Cup pass,
fully realizing there was no other way, for He Himself *IS*
*the* Way (Halleluia!)
Personally, I think He was quite clear on His Mission (it having been
decided from before the foundation of the world) and He was not divided.
It is possible that with words, we're splitting hairs here, but I would
caution us all to carefully test *all* doctrine.
Though He *could* have called forth legions of angels, the question needs
to be asked whether He *would* have, and of course, He didn't (because He
WOULD NOT, it was NOT His will to be spared...He Himself said He came for
that purpose...) - so the point is moot. Greg later asserts in the string
that Yeshua had two wills, which has implications (in my view, dangerous
implications) of His being somewhat divided; a position I do not hold, but
that's another subject.
Greg seems to recognize that Yeshua didn't "save" anything, but rather
*gave* all. To that point, I guess we're fine - but then we run into some
unprovoked trouble:
Greg says in 308.28
> Now, Steve ( McConnell ),
>
> In .7 why you say that there existed something
> in Yeshua's soul that was lost? I'm still trying to understand
> what you meant to say. Perhaps, you didn't know what you were
> saying. Could you explain?
> Thankyou very much!
308.28 appears to be nothing more or less than a prime example of the "game"
that Greg later accuses others of "playing" in this file. By the time 308.28
was written, Greg had already responded *twice* to my question (see 308.9 and
308.10). I am unclear on what .28 was intended to provoke, but it seems
intended for provocation. If my perception is incorrect here, Greg, please
advise.
I expressed my concerns (308.39) about the mishandling of my question. I
further expressed my concerns (in general) over doctrine which seems to me
to be at times confused, confusing, and in need of correction and I stand
behind that observation. While I readily admit I missed the context of this
particular statement about Yeshua laying down his will to save his soul, my
concerns remain; as does my recommendation to seek out and be trained by
true, Bible-based teachers.
Steve
|
308.58 | Sinful Flesh: Source of Conflict of The Will | STRATA::BARBIERI | God can be so appreciated! | Tue Nov 16 1993 15:56 | 20 |
| Hi,
Just my 2 cents worth, but the struggle that was Christ's
I believe was a result of Him taking sinful flesh. Read
about the flesh from scripture [sarx]. And read about how
the Bible consistently states that in spite of the flesh, we
can be spiritually (rather than carnally [fleshly] minded.
Could it be that Jesus took that same sinful flesh we have
by right and that in doing so He chose to enter into the full
realm of human temptation and all His earthly life He crucified
the flesh???
Is it possible?
I am not saying Christ was a sinner. I am merely saying He was
sinless in the same environment that is ours save he never
submitted to the pull of the flesh.
Tony
|