T.R | Title | User | Personal Name | Date | Lines |
---|
249.1 | | CSLALL::HENDERSON | There's still room for one | Fri Aug 27 1993 09:31 | 3 |
|
Ah, the wonders of Hollywood..
|
249.2 | For it is writen | CIM1::FLOYD | "On my way to Heaven" | Fri Aug 27 1993 10:25 | 9 |
| "To be absent from the body is to be pressent with the Lord."
Hollywood does a great job of being those "dark shadowy creatures" that take
the public away from the truth.
As I understand it, time is only revelent where we are. In eternity, time is not
a thing that is tracked.
Dave
|
249.3 | there is no state of limbo | DYPSS1::DYSERT | Barry - Custom Software Development | Fri Aug 27 1993 14:19 | 23 |
| To expand a bit on Dave's quote ("To be absent from the body is to be
present with the Lord"), it is my understanding that at death (or
Rapture :-), the believer is instantly in heaven, and the unbeliever is
instantly in hell. The body, of course, decomposes - we'll get new ones
at the resurrection.
There is a theological debate re whether a person comprises 3 parts
(body, soul, spirit) - termed tripartite, or whether a person comprises
2 parts (where soul+spirit are either combined to be one entity or
merely are two different terms for the same entity) - termed bipartite.
Regardless of which camp you are in, though, I know of no serious Bible
student who accepts a "limbo" state for any part, whether the part is
soul, spirit, or soul+spirit.
At the resurrection, the believers get their soul+spirit (or soul
and spirit) combined with their new body, which lives forever. The
unbelievers their soul+spirit (or soul and spirit) combined with their
new body, which "dies" forever.
I believe someone posted some nice write-ups on after-death issues and
the bi/tripartite stuff in a previous version of this conference.
BD�
|
249.4 | sometimes theology and reality are not always in sync | TNPUBS::PAINTER | remembering Amber | Fri Aug 27 1993 16:03 | 20 |
|
From some of my friends who have experienced things beyond this current
view of reality (near-death experiences, etc.), yes, they say that you can
safely assume that if you believe you are going to Christian heaven, then
indeed that is what will happen to you, unless something really out-of-
the-ordinary happens. From those same friends, I also have heard that
the movie "Ghost" is fairly accurate for that particular situation.
For others who are interested in exploring other ways of thought, there
is a book I can highly recommend called "The Tibetan Book Of Living and
Dying", by Ven. Sogyal Rinpoche. He is a Tibetan Buddhist, and this is
a fairly recent publication.
Yes, I realize this is the Christian conference, however my view is
that it's always good to know other ways as well. At least then if you
choose to criticize it, you'll do so from a position of knowledge. (;^)
Cindy
PS. Hi Mark! (;^) Just in for a quick read today.
|
249.5 | additional reference | TNPUBS::PAINTER | remembering Amber | Fri Aug 27 1993 16:04 | 5 |
|
There's also an interesting account of death from a yogic perspective
in "Autobiography Of A Yogi", by Yogananda.
Cindy
|
249.6 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Fri Aug 27 1993 16:11 | 7 |
| Hi Cindy,
You're right this is a Christian Conference and while I'm a proponent
of learning about other religions, I'm very careful to state that
there aren't *alternative* religions that will take you to heaven.
|
249.7 | | PCCAD::RICHARDJ | Pretty Good At Barely Getting By | Fri Aug 27 1993 16:42 | 6 |
| No religion will get you to heaven.
Jesus is the ONLY way.
Jim
|
249.8 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Fri Aug 27 1993 16:46 | 1 |
| Good one Jim!
|
249.9 | "Embraced by the Light" | DNEAST::GILPATRICK_R | On a major learning expedition here! | Fri Aug 27 1993 17:46 | 22 |
| Hello all!!
I have just finished a book called " Embraced by the
Light" by Betty J. Eadie, Gold Leaf Press ISBN 1-882723-00-7. It's #3
on The New York Times Bestseller List.
This is a personal, and called the most detailed near death
experience ever recorded. I cried through most all of its 147 pages.
It only takes a couple of hours to read, and I would recommend it to
anyone, of any religion.
Betty supposedly hemoraged after an operation (and died before her
appointed time) for an undetermined amount of time. She recorded her
experiences that she was able to retain.
It has helped me, and I'm sure it will help many more people as it
goes out into the world.
In His Love,
Gil
|
249.10 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Mon Aug 30 1993 13:53 | 23 |
| > Cindy
>
> PS. Hi Mark! (;^) Just in for a quick read today.
How honored we are, too, Cindy. I'm back from vacation, behind 322 notes,
scan the topics listing, open it up and lo and behold: TNPUBS::PAINTER is
staring me in the face! I thought this was particularly interesting:
> yes, they [some of your friends] say that you can
> safely assume that if you believe you are going to Christian heaven, then
> indeed that is what will happen to you, unless something really out-of-
> the-ordinary happens.
Do you believe everything about anyone's supposed experience that is related
to you? Would you like to expand Descarte's "I think, therefore I am" to
"I believe, therefore it will be?"
Also, I wonder what "something really out-of-the-ordinary" means?
In what context?
More questions than answers...
Mark
|
249.11 | fwiw | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Mon Aug 30 1993 14:00 | 10 |
| My mother-in-law had a "near-death" experience.
As the story goes, she was in a dentist's chair and the aenesthesia
did her in. I think (I'll have to ask) that she was in beautiful
surroundings and consciously said she'd like to stay but that
someone she took to be Jesus told her that her family needed
her. Her heart was stopped for about 10 minutes.
My wife told me this story, so you're getting is third hand.
I should check it out with my mother-in-law.
|
249.13 | reply | TNPUBS::PAINTER | remembering Amber | Mon Aug 30 1993 19:25 | 49 |
| Re.10-.11
Mark,
Hello! Getting to be almost chocolate-chip cookie weather. Heard from
Irena? I haven't been following the conference - lack of time. The
Washington, D.C. event to commemmorate Swami Vivekananda's presentation
at the Parliament of World Religions in 1893 went very well. Lot of work
though.
>Do you believe everything about anyone's supposed experience that is
>related to you?
? Can you elaborate on this? I missed the point.
>Would you like to expand Descarte's "I think, therefore
>I am" to "I believe, therefore it will be?"
Well.....there's actually a lot of truth in that statement: "Believe
and therefore it will be" when it comes to the inner human experience
and the interpretation of what is happening. (See example below.)
>Also, I wonder what "something really out-of-the-ordinary" means?
>In what context?
Like the situation that happened in Ghost, for example. It was not a
relatively smooth transition, but a very abrupt and violent one.
Regarding your mother-in-law's experience, I've heard that from others
I've known who have undergone such an experience as well. To look at
her story - she 'took the person to be Jesus', because her frame of
reference and her belief system is Christian (yes?). So it is really
her interpretation based on her beliefs, and so that's what she
experienced (only in her case with some room left in her statement that
it could have been someone else.) It probably would be interesting to
find out more about it from her directly.
A Hindu might have experienced the same person as Krishna, Ram, or
another avatar, for example. Or a Buddhist, Buddha, because that's
their belief system.
When a Unitarian Universalist (me) dies, we come to a crossroad with
one sign pointing to "Heaven" to the left, and the other sign pointing
to "Discussion About Heaven" to the right. Immediately we go toward the
right because we would never dream of missing a good discussion! (;^)
Cindy
|
249.14 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Mon Aug 30 1993 21:45 | 13 |
| -1
:-) True to form and wit! :-)
Nancy
P.S.
Irena's son has cancer and has been experiencing chemo as well as a
surgery. He is recuperating and I understand they believe to have
gotten all the cancer cells. Maybe Mark has more information.
|
249.15 | on a serious note... | TNPUBS::PAINTER | remembering Amber | Tue Aug 31 1993 11:51 | 5 |
|
Thanks for letting me know about Irena and her son, Nancy. I'll keep
them in my prayers.
Cindy
|
249.16 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Tue Aug 31 1993 14:17 | 54 |
| > >Do you believe everything about anyone's supposed experience that is
> >related to you?
>
> ? Can you elaborate on this? I missed the point.
You stated a belief supported by reports from another person. That's okay.
I believe what my wife tells me happened between "Hurricanes" Andrew and
Emily, so I'm not discounting all reports. However, the reports of
assurances that "if you believe you are going to Christian heaven,
then indeed that is what will happen to you," are accepted beliefs
that won't be proven (or satisfactorily evidenced) to all until such
time comes for each of us. To put it in the personal, "I am not persuaded
[by the testimony of your friends on this matter] that one's belief
alters reality (whatever reality happens to be).
Yes, I know that individuals can shape certain things by their frame of mind,
but I do not translate this into changing reality. I do translate this into
cause and effect, that if I have a focus on accomplishing a task, it is
much more likely to be accomplished than if I had no focus. This is part
of the natural person, designed by the Creator.
We disagree a little on what it means to have GOd "within" us because of
our perceptions of Who God is. It becomes more polarized as we begin to
follow the logic of "Believe and therefore it will be" where by our god within
we become confused as to who is creating Whom.
> A Hindu might have experienced the same person as Krishna, Ram, or
> another avatar, for example. Or a Buddhist, Buddha, because that's
> their belief system.
Perhaps. Perhaps not. The jury is out for me. My mother-in-law's experience
is interesting - and unconfirmable - only corrobarable by others' similar
experiences. "Coming back from [near] death" deals in a realm that most
cannot experience before their time. That it gives you support for your
beliefs is no more convincing to me that Elvis sightings give hope to
his fans. But rest assured that it also doesn't *answer* the question
for me to dismiss such experiences. I've become content with knowing that
all the answers do not have to be answered, as long as some foundational
answers (or Answers) have been confirmes. (P.S. I did not see "Ghost"
to comment on the movie.)
Mark
----------------------------------
News on Irena:
Irena and I have chatted from time to time. She's encouraged me to get
published. I laughed it off, but she's persistent (as many know; in her
gentle way). So I promised her if she got me some addresses, I would write
some letters and see what comes of it. I have it on my list, so I will
get to it eventually but I'm not sure when. Nancy filled you in on the
personal occupations of Irena (with her son Erik) - it's been a busy
summer for her. Sometimes you can be thankful someone is "gone" from
company (early retirement) so that they can attend to important business.
I'm glad I'm a friend of hers.
|
249.17 | Hm..... | TNPUBS::PAINTER | remembering Amber | Tue Aug 31 1993 17:54 | 80 |
|
Mark,
>You stated a belief supported by reports from another person. That's okay.
That's true.
>However, the reports of assurances that "if you believe you are going to
>Christian heaven, then indeed that is what will happen to you," are accepted
>beliefs that won't be proven (or satisfactorily evidenced) to all until such
>time comes for each of us.
Yes, I agree with that. My point was that there may be something in-between,
or other than, the either/or choice of Heaven/Hell that was mentioned earlier.
>To put it in the personal, "I am not persuaded
>[by the testimony of your friends on this matter] that one's belief
>alters reality (whatever reality happens to be).
That's the catch. What *is* reality in this situation? Is there a common
reality, or is our perception really what reality is at any given point.
I would say it is the latter. Therefore, my point is that whatever happens
after death, if a Christian truly believes in a certain portrayal of Christian
Heaven, then that is what the person is probably going to experience.
However, what I'm understanding from your entries specifically is that you may
not believe in the either/or situation that was entered in this string earlier
- that it's either Heaven or Hell, and nothing in-between. If so, then I don't
think we have a basis for discussion, since this is what I was challenging
anyway.
>Yes, I know that individuals can shape certain things by their frame of mind,
Not only shape, but interpret as well.
>but I do not translate this into changing reality. I do translate this into
>cause and effect, that if I have a focus on accomplishing a task, it is
>much more likely to be accomplished than if I had no focus. This is part
>of the natural person, designed by the Creator.
Depends upon what 'reality' really is. If you are color-blind, for example,
then your view of 'reality' is different from mine, is different from a bee
who sees flower colors in an altogether different way, is different from...
So even in this case then, what is Reality?
Your body appears to be solid enough. And yet the majority of you, from a
physicist's perspective, is really empty space. What is Reality in this case?
>We disagree a little on what it means to have GOd "within" us because of
>our perceptions of Who God is. It becomes more polarized as we begin to
>follow the logic of "Believe and therefore it will be" where by our god within
>we become confused as to who is creating Whom.
If one believes that God is creating, then God is indeed doing the creating.
(;^) No confusion on that one.
I personally believe, though, that I create my circumstances. Some of them
are conscious, and others unconscious. And yet I always leave it up to God
(the Highest Consciousness) to override any of my requests for the greater
good of all. It's not really any different than 'intent' - say that I
'intend' to go to work, and I go about accomplishing that goal. Yet at any
time, God can intervene and change things. I can also do the same.
>But rest assured that it also doesn't *answer* the question
>for me to dismiss such experiences. I've become content with knowing that
>all the answers do not have to be answered, as long as some foundational
>answers (or Answers) have been confirmes. (P.S. I did not see "Ghost"
>to comment on the movie.)
Ah...then I think we may be having a totally baseless discussion. (;^)
Thanks for the word on Irena, much appreciated.
Cindy
|
249.18 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Wed Sep 01 1993 12:39 | 58 |
| .17 Cindy Painter
>Yes, I agree with that. My point was that there may be something in-between,
>or other than, the either/or choice of Heaven/Hell that was mentioned earlier.
Worthy of examining the ramifications, no doubt. For starters, the
ramifications of "somthing in-between or other than" means that parts
or all of the Bible would be invalidated, wouldn't it?
And what can we do when faced with two opposing viewpoints? We appeal
to authority. The authority of the testimonies of trustworthy friends
and perhaps even family. And the authority of time-tested tradition.
And the authority of the time-tested Word.
>>To put it in the personal, "I am not persuaded
>>[by the testimony of your friends on this matter] that one's belief
>>alters reality (whatever reality happens to be).
>
>That's the catch. What *is* reality in this situation? Is there a common
>reality, or is our perception really what reality is at any given point.
>I would say it is the latter. Therefore, my point is that whatever happens
>after death, if a Christian truly believes in a certain portrayal of Christian
>Heaven, then that is what the person is probably going to experience.
Indeed. What is reality? Is there an absolute reality or is all reality
relative. And this is where we diverge in the catch, because I have chosen
to believe that there are absolutes, even if my relative reality has obscured
what the actual absolute is. And so I contend that the actual absolute will
be known at some point (presumably at Judgment Day); and you contend (I think)
that only relative personal reality is the absolute.
-----
I tend to lean towards believing either/or (Heaven of Hell) but have not
confirmed this belief, personally (arguments notwithstanding). Regardless
of *possibilities*, I have confirmed a belief in ultimate destiny, and that
it is an absolute. Persons not in alignment with the One Holy God will be
put out of His presence, and the absence from the Source of all that is good
will be torment. Persons in alignment will exist in His presence forever.
------
>Your body appears to be solid enough. And yet the majority of you, from a
>physicist's perspective, is really empty space. What is Reality in this case?
Relative vs. Absolute. There is a distinction, just as there are relative
truths (which is reality, really) and absolute Truths. We can often become
confused as to which is which. Which truth is a relative truth and why is
it relative as opposed to absolute?
The relative truth of the solid body depends on context. Absolutes do not
depend on contexts and are independent truths.
>Ah...then I think we may be having a totally baseless discussion. (;^)
Depends on the context you choose, I suppose. ;-)
Question: Do you think there are any absolutes? What do you think some of
them are?
Mark
|
249.19 | | TNPUBS::PAINTER | remembering Amber | Wed Sep 01 1993 18:59 | 19 |
| Re.18
Mark,
We are not so far apart in our beliefs. Though from your
point of view, you may see it differently. (;^)
To answer your last question...
For me, there is only one absolute - one unifying force that
underlies the existence of the cosmos - and that is Love.
Everything else, as far as I can discern, is relative.
At the conference, there was a fellow from a Sufi order who
gave a talk on "Love - The Path of Unity". (Sufism is to Islam
like Yoga is to Hinduism, to give a comparison.) I'll post his
abstract in the next note. It was a beautiful presentation.
Cindy
|
249.20 | for consideration | TNPUBS::PAINTER | remembering Amber | Wed Sep 01 1993 18:59 | 41 |
|
The following abstract is about the talk to be presented at the
conference by Dr. Alireza Nurbakhsh, the representative and son
of the current master of the Nimatullahi Order of Sufis, Dr. Javad
Nurbakhsh.
--------------------------------------------------------------------
Abstract
Title: Love: The Path of Unity
Author: Dr. Javad Nurbakhsh
Date: June, 1993
Two questions are addressed in this paper: First, what is unity from
the Sufi point of view? Second, how can one achieve such unity?
Sufism is based on Islam and has often been characterized as the school
of Unity of Being. There is only one Being and whatever exists is a
manifestation of that Being. For the Sufis the discovery or
understanding of the Unity of Being is not an intellectual matter,
rather it is a matter of direct experience.
The Spiritual world is different from the intellectual world in both its
goal and method. The goal of the spiritual world is to discover the
ultimate Truth or the Unity of Being within oneself. And the method of
spirituality is none other than love. It is only through love that
spirituality can direct humankind towards unity.
Cultural and religious unity in an everyday exoteric form, even if
desirable, cannot be achieved in our current multi-cultural,
multi-racial and multi-religious societies. What brings unity and
harmony amongst very diverse religious and spiritual schools is the true
realization that what they are after, the ultimate Truth, is one and the
same thing for everyone. To miss this point is to create disunity and
disharmony.
It is only through love that man can truly see that all acts of worship
when performed out of sincerity of the heart, lead to one and the same
thing. And it is only through God's remembrance that man can hope to be
able to learn how to love.
|
249.21 | I didn't read Mark's response | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Thu Sep 02 1993 02:50 | 19 |
| .17
Cindy,
The one thing that jumps out at me is your definition of truth via the
reality of an individual. I have to ask you, if one thinks with all
their might that they are a car, will they become a car?
You see the fault in this thinking is that there is no absolute, and it
makes afterlife a chance. I don't believe in a God of chance, to me
that would ba most cruel god.
My reality has little to do with eternity, it has much to do with *my*
eternity. If my reality is not in alignment with God's, who you have
rightfully touched on the fact that He is Love, then *my* eternity has
consequences of damnation/Hell, which I have chosen through rejection
of God's Truth as revealed in His word.
|
249.22 | For without faith it is impossible to please God | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Thu Sep 02 1993 02:56 | 14 |
| .20
This belief which you call Sufis, is not an uncommon belief. I've
heard it many times, mostly through the "New Age Order of Antichrist"
[my term], especially here in California.
Cindy, I can understand why one would be enticed by this way of
thinking, especially those of us who are logical by nature [I'm one of
those]. The catch is that faith defies logic. And without faith one
has nothing but their reality to hold onto. And I believe that reality
as I stated in my previous message is ambiguous and unsubstantiated
unless there is an absolute by which to align that reality.
Nancy
|
249.23 | There is no love apart from Christ | DREUL1::rob | depending on His love | Thu Sep 02 1993 06:57 | 42 |
| I'm breaking a record, two replies in one day...first off, though, HI! Cindy,
how are you? Long time no see :-)
Interesting how a topic about a movie on ghosts has moved on to a discussion
of the one underlying truth to all of religion, etc....
Cindy,
Where you and I would most likely disagree is, that I believe the Bible to
be God's revelation of Himself to mankind. Since God says that He *is* love,
I need His Word in order to know what true love is. I need to see how He
has acted throughout all of history, and in particular how He revealed Himself
in Jesus Christ, in order to be able to grasp what love really is.
In other words, love isn't god, God is love. The way to understand love, and
to "reach" or attain true spirituality (love) is to strive to know God through
the person of Jesus Christ, the revelation of the Holy Spirit and the Truth of
God's Word, the Bible. I have to reject other so-called "paths" because Jesus
claimed to be *the* truth, *the* way and *the* life. He said that apart from
Him, there is *no* life, ie no love (I'm making a quantum leap, but I think
that you would agree with the statement that a life without love is nothing
but "death warmed over" :-).
It's not a matter of "frame of reference" or cultural influence. Certainly
those things effect whether, or not, I have heard Christ's claims. But, once
I have heard them, I must decide. Do I accept His claims to being the only
way, or do I reject them? If I reject them I have to bear the consequences,
just the same as I have to bear the consequences if I accept them. If God
has defined the consequences of rejecting Christ's claims to be death (eternal
seperation from God regardless of how you understand "seperation"), then I
have to understand that the consequences of rejecting Christ are that that
person will never experience true love.
If you reject Jesus Christ, then you can spend the rest of your life seeking
love, and you'll never find it. Some people will only realize when it's too
late, that they have wasted their lives pursuing something that they could
have had simply for the asking. Millions cry out for love, but then reject
the God who is love. They are the ones about whom the Bible says they are
forever seeking to be wise, but have become fools.
Rob (who still remembers with an aching heart the love that he felt God wanted
to show you during our lunch date several years ago)
|
249.24 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Thu Sep 02 1993 10:16 | 21 |
| > We are not so far apart in our beliefs. Though from your
> point of view, you may see it differently. (;^)
Yes, I know. But there is an old saying that the most dangerous lie is
the one closest to the truth.
> For me, there is only one absolute - one unifying force that
> underlies the existence of the cosmos - and that is Love.
> Everything else, as far as I can discern, is relative.
Thanks for your answer. It is the absolutes that ultimately differentiate
people. While I might say God is absolute, and you counter that God is
Love and Love is God, I would be left wondering if our definitions really
coincided.
I believe that God is a distinct Person, separate from the cosmos, defining
other absolutes. We similarly believe that God supports all that is and
will be. I believe that God is an intelligent, sensient being and not
simply a force or aum (did I get that right) that permeates all things.
Mark
|
249.25 | Faith is logical | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Thu Sep 02 1993 10:22 | 13 |
| .22 Nancy
>The catch is that faith defies logic.
I wouldn't say this. I believe faith does not defy logic at all.
I believe faith is ultimately logical. It is just there there comes
a point where logic runs out, like coming to the end of a pier.
All logic has led in the right direction and you know it, but
there comes a point where you cannot see beyond. Logic is not
defied at this point, for logic concluded that you would reach this
point. Logic is merely at the point where the "leap" comes to faith.
Mark
|
249.26 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Thu Sep 02 1993 11:44 | 8 |
| -1
huh? :-) :-)
I somehow got caught up in the labyrinth of words there. :-)
Help me understand better, please.
Nancy
|
249.27 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Thu Sep 02 1993 13:40 | 32 |
| No labyrinth at all.
Logic follows a reproducable process. If-then-else contructs.
If I use blue paint on my garage
then my garage will be painted blue
else [I do not use blue paint, or do not paint, etc]
my garage will not be painted blue.
You said, faith defies logic, which I took to mean that faith is illogical.
I disagree because I think faith is very logical.
All the evidences point to the fact that when tomorrow comes (the new today,
that is), our earth will rotate so the sun shines (weather permitting),
we have light, just as we have for the past thoughsands of years.
Here is it logical to believe that tomorrow will arrive because it
has arrived ever since we were born. ***But because we cannot prove that
tomorrow will come, we have faith that it will.*** So faith continues
where logic leaves off.
Archie Bunker said that faith was believing in something no one in
their right minds would believe anyway. Bunker Theology is for humor
only. :-) I'm sure he was speaking of miracles (and I still get a chuckle
out of whoever said they believed in the small miracles but couldn't
believe in the bib miracles). But even miracles are logically traced
back to a logical base (an omnipotent God) and only look illogical from
our incomplete frames of reference.
Faith continues where logic can no longer follow, but logic has not contradicted
in any way that which is taken on faith!
Mark
|
249.28 | one reply - more later when time allows | TNPUBS::PAINTER | remembering Amber | Thu Sep 02 1993 14:20 | 15 |
| Re.23
Rob,
Hello! Yes, it has been quite a while. Glad to see you are still here!
You write: "There is no love apart from Christ"
Yes, I can go along with that. [That reply ought to confound some folks
here...maybe even yourself.] (;^)
Cindy
PS. Don't fret - you did a fine job reflecting Christ's love
during our lunch. (;^) I only hope that I did the same.
|
249.29 | one more short one | TNPUBS::PAINTER | remembering Amber | Thu Sep 02 1993 14:25 | 11 |
| Re.22
Nancy,
I have an absolute to align my reality. It is Love, as I stated in my
reply to Mark.
Therefore, my faith does not defy my logic. They are both in sync. as
they resolve at the absolute level of Love. All else is relative.
Cindy
|
249.30 | well, one more | TNPUBS::PAINTER | remembering Amber | Thu Sep 02 1993 14:28 | 12 |
|
Re.24
Mark,
I believe, actually, that God is *both* (referencing your last paragraph
of .24) Some believe in the force only, and you believe in the
separate person only.
I see God as being All - ultimately there is nothing separate from God.
Cindy
|
249.31 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Thu Sep 02 1993 16:06 | 12 |
| .30 Cindy
> I see God as being All - ultimately there is nothing separate from God.
This distinction becomes wider as we see in the Bible that there will be
some who depart from God, being separated forever. This is why, while
we possess similarities in our beliefs, there are distinct and important
differences in how we percieve the Absolute. The two Absolutes cannot
co-exist. One cannot be separate from God and be not separate from God;
they contradict. Which Absolute is correct matters to one's destiny.
Mark
|
249.32 | you're probably going to disagree, however... | TNPUBS::PAINTER | remembering Amber | Thu Sep 02 1993 16:38 | 12 |
| Re.31
Mark,
>One cannot be....separate and not separate...at the same time
(paraphrased)
Yes they can, and for me they are. But not in your frame of
reference, so for you, they cannot be. Therefore, what you
state is Absolutely true. For you. (;^)
Cindy
|
249.33 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Thu Sep 02 1993 16:56 | 33 |
| Sounds like a song...
Anything you can say, I can say better.
No, you can't.
Yes, I can.
No, you can't.
Yes, I can.
No, you can't. Yes, I can!
No, you can't! Yes, I can!!
No, you can't!!! Yes, I can!!!
> >One cannot be....separate and not separate...at the same time
>
> Yes they can, and for me they are. But not in your frame of
> reference,
Please explain your frame of reference, which I believe to be nothing
more than relative truths, obscured by such language as:
>Therefore, what you state is Absolutely true. For you. (;^)
This is actually saying that we both have Absolute truths relative
to our frame of reference. But this suggests that there is no
REAL ABSOLUTE, just frame of reference absolutes. I balk at this
idea and claim that regardless of either of our frames of reference,
there is an Absolute Truth that is reality, beyond our frames of reference
and perceptions of truth that may validate or invalidate the "absolutes"
of our frame of reference.
And no personal Absolutes will make a hill of beans when reality, apart from
the frame of reference and perception, is made known to all.
MM
|
249.34 | relativity and perspective | TNPUBS::PAINTER | remembering Amber | Thu Sep 02 1993 18:02 | 27 |
|
Mark,
How about this explanation then...
We live on Earth. One can say that the Earth is flat. Standing on
Earth, just take a look around and that is apparent to anyone.
From some distance in space, one can say the Earth is round. And
that, too, is true.
Some exacting scientific-type will come along and say that the Earth,
based on detailed calculations, will say that the Earth is not round at
all - that it is oval, sort of flat around the poles. And that, too,
is true.
*All* of these statements are true at the very same time. It just
depends upon the frame of reference that one is viewing the Earth from.
The problem I see with Absolute Truths, using this particular scenario,
is that once-upon-a-time the Church deemed it an Absolute Truth that
the Earth was flat, regardless of the frame of reference, and lots of
people were killed because they dared think otherwise.
More to follow.
Cindy
|
249.35 | | TNPUBS::PAINTER | remembering Amber | Thu Sep 02 1993 18:12 | 10 |
|
So, in the end...
The only Absolute Truth that I know of is Love. There may be yet
another Absolute Truth beyond this, and that's fine, however this
what I have experienced.
Everything else to me, then, is relative.
Cindy
|
249.36 | reply | TNPUBS::PAINTER | remembering Amber | Thu Sep 02 1993 18:21 | 26 |
|
.21
Nancy,
>The one thing that jumps out at me is your definition of truth via the
>reality of an individual. I have to ask you, if one thinks with all
>their might that they are a car, will they become a car?
It doesn't work like that.
>You see the fault in this thinking is that there is no absolute, and it
>makes afterlife a chance. I don't believe in a God of chance, to me
>that would ba most cruel god.
I don't believe that either (that God is a God of chance). I just don't
believe the definitions of 'afterlife' that have appeared in this
conference.
>consequences of damnation/Hell
And to me, a God that banish persons to such an afterlife is a most cruel
god indeed. Therefore, I can't accept this damnation/Hell stuff at all
as being anywhere close to the Absolute Truth.
Cindy
|
249.37 | | ICTHUS::YUILLE | Thou God seest me | Fri Sep 03 1993 09:41 | 12 |
| Hi Cindy,
Long time ....
� And to me, a God that banish persons to such an afterlife is a most cruel
� god indeed. Therefore, I can't accept this damnation/Hell stuff at all
� as being anywhere close to the Absolute Truth.
Would you include *everything* in heaven, or is there, say, any evil that
you would exclude ... ?
Andrew
|
249.38 | | MKOTS3::MORANO | Skydivers make good impressions | Fri Sep 03 1993 10:41 | 17 |
| Cindy,
Your comment about God banishing those that reject Him is so old.
Tell me, if your boyfriend or husband absolutely hated you, would you
FORCE him to stay with you?! No, in your love and compassion, would
you not let them go?! So too it is with God. Those that reject Him, do
so because sin has caused them to hate God. Therefore, God, out of
pure love and compassion, allow them the freedom to leave,...and die.
God is a just and right God. Since He created all things, it is by His
position that he can rightly destroy what he will. This does not mean
it will please Him though. God would prefer to lose none, but man is
determined to rebuke Him.
-PDM
|
249.39 | .-last 2... | ICTHUS::YUILLE | Thou God seest me | Fri Sep 03 1993 10:44 | 1 |
| Hi PDM .... same destination, different route ;-) &rew
|
249.40 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Fri Sep 03 1993 11:37 | 50 |
| Note 249.34 TNPUBS::PAINTER
--------------------------------------------------------------------------------
> The problem I see with Absolute Truths, using this particular scenario,
> is that once-upon-a-time the Church deemed it an Absolute Truth that
> the Earth was flat, regardless of the frame of reference, and lots of
> people were killed because they dared think otherwise.
This is a tired argument, Cindy.
What you have said is based soley in your personal perspective. For one
who I thought sees beyond herself, I am a little surprized that you would
be so internalized on this discussion.
You see, regardless of what anyone says is the absolute truth (including
myself), I am talking about an Absolute Truth that is independent of our
perceptions. We can argue that we may never know more of the Absolute
Truth than our perceptions will grant, but it doesn't change an Absolute.
Am I being more clear?
Therefore, even if I am dead wrong to believe that Christianity is the
Absolute Truth, if there is an [alternate and true] *Absolute* Truth other
than Christianity, then when what I believe is revealed to the Absolute,
I will be shown to be wrong. And depending on what the Absolute Truth
ACTUALLY is (and not frame of reference (or relative) truth), I may be in
for some dire consequences.
Note 249.35 TNPUBS::PAINTER
> The only Absolute Truth that I know of is Love. There may be yet
> another Absolute Truth beyond this, and that's fine, however this
> what I have experienced.
>
> Everything else to me, then, is relative.
Your statements are incongruous. An "absolute truth that you know" is NOT
ABSOLUTE is it? Especially if there is "yet another absolute truth beyond
this." Do you know what the word "absolute means? I think you do but you
have become confused into thinking there are several [possibly
contradicting] absolutes. To think so destroys the meaning of the word.
Absolute does NOT equate to relative. You may as well say, "everything to
me is relative" and leave out the "else" because we are not communicating
with the same definitions for the words we're using! No wonder you see
similarities in our beliefs, if we use the same words but mean different
things by them!
Please rethink what the word Absolute means, then meditate on your
arguments. I hope you'll be able to understand what I've been saying.
Mark
|
249.41 | Absolute Truth | COMPLX::THELLEN | Ron Thellen, DTN 522-2952 | Fri Sep 03 1993 11:43 | 59 |
| > <<< Note 249.36 by TNPUBS::PAINTER "remembering Amber" >>>
> And to me, a God that banish persons to such an afterlife is a most cruel
> god indeed. Therefore, I can't accept this damnation/Hell stuff at all
> as being anywhere close to the Absolute Truth.
Cindy,
God, in the beginning, set up His Truth. For _everyone_ there is a
choice to be made in this life. You can accept God's Truth here on
this earth, and spend eternity with Him; or you can reject His Truth,
and suffer eternal separation from God.
This (God's Truth) is no different than our earthly laws (although of
vastly greater consequences). Government has mandated that certain
actions are acceptable and certain actions are not. _YOU_ have the
choice of abiding by those laws or not. No one forces you to go one
way or the other. If you chose to ignore those laws, you will face the
consequences of violation of those laws. Assuming you break a law, and
you are standing before the judge, are you going to tell him that your
perception of the law supersedes his duty to sentence you??? The law,
and its sentence must be upheld regardless of your perception. Is the
judge cruel for sentencing you for violation of the laws? No! You are
the one who _chose_ to violate the law. So therefore, the sentence you
receive is brought on by none other than yourself.
And so it is the same with God's Truth. _YOU_ are the one who chooses
to ignore His Truth. Therefore, _YOU_ are bringing the damnation upon
yourself for ignoring the Truth. _DON'T_ blame God of being a cruel
God because of _your_ choices. That is a cop-out.
Your example of peoples perception of the earth being flat as being
truth (to them) does not cut it. Regardless of their perception, the
absolute truth of it is that the earth is indeed round. People years
ago used to believe that the sun revolved about the earth. Their
perception of the truth caused them to believe that. However, the
absolute truth disproves their perceived truth. As another example,
pilots, when flying in the clouds or fog (and probably under other
conditions) can get totally disoriented such that they can be flying
upside down and _perceive_ that they are flying right side up. Their
truth, as they perceive it, is contrary to the absolute truth. It
doesn't matter how they are perceiving the truth. If they are close
enough to the ground, and they pull back on the stick, thinking they
are going to gain altitude, they will come to a very quick realization
of the _absolute_ truth.
And so, when people die, they (like the disoriented pilot) are going to
come to a _very quick_ realization of God's Absolute Truth!
By the way, in my example of the disoriented pilot it should be pointed
out that the pilot's plane has instruments that are indicating to him
that his perceived truth is contrary to the absolute truth. We in this
conference, as fellow Christians, are sort of like the pilot's
instruments. Indicating to the world that their perception of the
truth is contrary to God's Absolute Truth.
God bless.
Ron
|
249.42 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Fri Sep 03 1993 11:52 | 45 |
| Note 249.36 TNPUBS::PAINTER
--------------------------------------------------------------------------------
> And to me, a God that banish persons to such an afterlife is a most cruel
> god indeed. Therefore, I can't accept this damnation/Hell stuff at all
> as being anywhere close to the Absolute Truth.
I have heard this argument ad nauseum, too.
What is interesting about all that you and I have discussed about love and
hatred, good and evil, Cindy, is that I have felt that you have either
denied or subliminated the "dark" side. Oh, we've talked about what is
"sin" before and I asked you if the God you describe as being in all
things was also in the evil that was done. You never gave me a
satisfactory answer (none that I can remember, so please referesh me on
your position, if you would).
Whether or not you can accept something won't change the "absolute,"
whatever it is. If your correct in your belief system, and I reject your
belief system, it won't change the fact that your belief system is
correct. That's the nature of absolute, whether we accept it or not.
First, the Christian view of a Holy God (and the more we discuss this the
greater the disparity between our views begins to show), nothing that is
not [made] holy can abide in His presence. Persons are given the
opportunity to be made holy and abide in His presence. Some people reject
that. Who banishes whom?
Second, the Christian view places God as sovereign. You view either has
not or has skirted the issue by becoming part of god itself. Consider the
person who says, "So what if I sinned [by whatever definition you care to
use]. I still want to live in heaven and a loving God wouldn't throw me
out." This is a SELF-centered statement; one that places self as
sovereign. "I choose to live in heaven because I deserve it, or I don't
deserve something bad happening to me." or "I'll tell you what is the
proper punishment for my sins." How presumptious this is!
I hope you will consider whether there is possibly an absolute (and I'm
not asking you to define what that absolute is!) beyond our "frame of
reference absolutes." If you determine that it is possible, then we
can proceed. If you determine that it is impossible (and there is no
possibility of an absolute beyond our perspectives), then we can also
proceed. Certainly, the determination you make will decide where we go
with this.
Mark
|
249.43 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Fri Sep 03 1993 12:34 | 4 |
| Well said, Ron (.41). Mind if I use your disoriented pilot analogy?
Add one to my data bank!
MM
|
249.44 | | CHTP00::CHTP04::LOVIK | Mark Lovik | Fri Sep 03 1993 12:49 | 20 |
| I remember the "disoriented pilot" analogy being used *very*
effectively in one of the old Moody Science films. They gave several
real life examples of how pilots trusted their instincts over their
instruments, much to their dismay. In another example, they
blindfolded an expert trampoline jumper (used to doing flips, etc.) and
put him in a chair on a turntable and asked him to describe what he
felt. They gave the turntable a shove, and he said "I'm turning to the
right." As he continued to turn at the same speed, he said "I'm
slowing down...slowing down...I've stopped turning" (he was still
turning at the same speed). Then, they stopped the turntable, and he
blurts out "TURNING TO THE LEFT...TURNING TO THE LEFT" (though he was
standing still). They then removed the blindfold while in a close-up
of his face -- as soon as they did, his eyes did a wierd wobble,
because what he was seeing was in such opposition to what he was
feeling. It was amazing. They closed the movie with the message that
God has given us the true "instrument" to be trusted, His holy book.
If we trust our feelings, we will be decieved. If we trust God's Word,
we will can be kept from deception.
Mark L.
|
249.45 | thoughtful reply | TNPUBS::PAINTER | remembering Amber | Fri Sep 03 1993 13:23 | 39 |
|
Re.40
Mark (and others),
>meditate on your arguments...
I'm not here to argue. At all. In fact, I've been trying my best to
remain out of such things, so my replies have been very brief. Long ago
I realized that it is much more inefficient to seek God through arguing
than to seek God through trying to find the commonality in all the
various points of view. I seemed to have touched a nerve in many
people here - including yourself - so for that I apologize.
Something happened to me a few years ago. I had an experience of what
I can best describe as Divine omnipresence. A Love so intense that
whatever negativity (sin, misdeeds, cruelty) exists in ones perception
is just blasted out of existence at that moment. It's not destroyed,
but rather such intense Light was shed on it for me, that the higher
reasons why it is permitted to exist were revealed in that moment.
Out of that experience, I experienced that all is God, and that there
isn't anything apart from God. Here on the earthly plane though, I
experience God as being separate most of the time too, though. That's
why I can see both as being true.
The difficulty is that this experience is very hard to put into words.
And even more difficult to explain in 'logical, arguable' terms...much
less ones that are Biblically acceptable to those here (since I'm not
a Biblical scholar.) I did try, but it apparently only made things
worse.
Shall I remain silent here then? I could do that. Perhaps I should do
that, since it seems to be producing hard feelings and negativity. I'll
leave that decision to you, because I'm happy to do that if you would
prefer. It doesn't matter to me.
Cindy
|
249.46 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Fri Sep 03 1993 14:22 | 39 |
| > to seek God through trying to find the commonality in all the
> various points of view. I seemed to have touched a nerve in many
> people here - including yourself - so for that I apologize.
Touched a nerve? Not the way I understand the phrase. But you have
not found commonality in our points of view, and I am trying to point
this out to you! You may have used similar language, but the more you
speak about it, the less common it becomes, yet you would claim that we
are the ones who do not see the truth of it - as you see it being common.
> Shall I remain silent here then? I could do that. Perhaps I should do
> that, since it seems to be producing hard feelings and negativity. I'll
> leave that decision to you, because I'm happy to do that if you would
> prefer. It doesn't matter to me.
No hard feelings on my part! Nor negativity, unless you define negativity
as disagreeing with your viewpoint. Do you consider this negativity? I
have a lot to learn about the "discussions" the UUs have, then.
It seems to me, though, Cindy, that while we've used words we understand,
we have understood them differently, like absolute, argument, negativity,
and "touched a nerve."
When you say, "frame of reference," isn't it possible that our frames
of reference don't have all that much in common after all?
Mark
P.S. I was interested in your comment about "negativity...[being] just blasted
out of existence" [by an intense Love]. Then you said, "it was not destroyed."
Forgive me, but I do not understand how something cannot exist anymore and
not be destroyed. Was it brought back? Please clarify.
You might see this as nit picking. I don't. I'm trying to communicate
in words we'll both understand. Not communicating won't do that, but
clarification might. To me, what you have conveyed is an unclear
picture, described by you as "very hard to put into words. And even more
difficult to explain in 'logical, arguable' terms..." But let us try, okay?
|
249.47 | | TNPUBS::PAINTER | remembering Amber | Fri Sep 03 1993 14:24 | 12 |
| Re.46
Mark,
OK.
A little later though. Although I do not believe that Time exists
in the Absolute, there are still these deadlines that keep coming
up in my current surrounding reality. (;^)
Cindy
|
249.48 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Fri Sep 03 1993 14:30 | 9 |
| > Although I do not believe that Time exists
> in the Absolute, there are still these deadlines that keep coming
> up in my current surrounding reality. (;^)
Now that is funny! :-)
(FWIW, I don't think time is an absolute either.)
|
249.49 | one down, many to go | TNPUBS::PAINTER | remembering Amber | Fri Sep 03 1993 16:24 | 8 |
|
Re.48
On Time not being Absolute...
There...we do agree on something. (;^)
Cindy
|
249.50 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Fri Sep 03 1993 16:56 | 1 |
| Make that two, Cindy: We both agree my chocolate chip cookies are sensational!
|
249.51 | Help yourself | COMPLX::THELLEN | Ron Thellen, DTN 522-2952 | Fri Sep 03 1993 19:04 | 14 |
| > <<< Note 249.43 by TOKNOW::METCALFE "Eschew Obfuscatory Monikers" >>>
>Well said, Ron (.41). Mind if I use your disoriented pilot analogy?
>Add one to my data bank!
Please feel free. As I was writing my reply that one popped into my
head.
As you are aware, I don't usually write much in here beyond the
chit-chat topic. After reading Cindy's reply, I felt like I needed to
reply to it. Don't know if it was the prompting of the Holy Spirit or
what.
Ron
|
249.52 | just thinking out loud... | CHTP00::CHTP04::LOVIK | Mark Lovik | Tue Sep 07 1993 12:51 | 86 |
| The following note entry was "lost" due to a difficulty with a conference
maintenance procedure. It has been reposted to avoid loss of entries.
Mark Lovik -- co-mod
================================================================================
Note 249.52 The Movie Ghosts 52 of 52
DREUL1::rob "depending on His love" 75 lines 6-SEP-1993 05:29
--------------------------------------------------------------------------------
-< just thinking out loud... >-
Hi all,
The "problem" with God *banishing* people to Hell can't reasonably be compared
to "not forcing" someone that hates you to live with you. God isn't telling
the sinner that he will have to just live somewhere else for eternity, He is
actually punishing the sinner forever (let's not argue about how long "forever"
is, OK?).
It is difficult for man to accept that the second death (however you care to
interpret it) is "just". Man (generic) wrestles with the idea because "he"
refuses to accept that his lack of faith in God, his not putting his trust
fully in Christ's propitiatory death, deserves eternal damnation. He insists
that, if he was good, he deserves a reward, ie eternal bliss. Or he refuses to
accept the idea that he will have to give account for his life at all, and holds
to the belief that "when you're dead, you're dead." He either attempts to push
all acknowledgement of God from his mind, or he deceives himself into believing
that he is "good enough" for heaven.
The problem for us, as christians, is not trying to point out man's wrong con-
cepts. We need to work in accord with the Holy Spirit such that the person
with whom we are speaking is convicted, not just accused! Many of us spend a
lot of time trying to convince the person to whom we are "witnessing" that he
stands accused before God, that he doesn't understand the truth, and that he
is laboring under a wrong concept.
Jesus said that the Holy Spirit has come to convict the world of sin, because
"they" do not believe in Him. In other words, someone won't go to Hell simply
because they don't believe in Hell, ie God does not judge them for their doc-
trine. Our "goal" (which is only attainable with the Holy Spirit's help) is
that the person be convicted (not only accused, but convinced in his own heart
and mind that he is guilty) of the sin of not fully trusting in Christ. A
person has to see that he is guilty of having trusted in himself rather than
Christ. For them to know what the punishment is, when they are not convinced
of their guilt, may be academically interesting, but it won't change the course
of their life.
I'm not trying to say that this discussion is not good. Afteral, it's this
discussion that is encouraging me to reevaluate my approach to preaching the
Gospel. I'm just asking myself why *I* seem to fail so often? What's wrong
with my "preaching", and why don't I see more "results"? I have spent many
hours arguing doctrine with people, trying to get the "unbelieving" to under-
stand that they're "doctrinally" wrong, and must understand things properly if
they are to get to heaven. Now I'm seeing that I've been wrong. There is a
yearning in my heart to see the Holy Spirit work more through my life to convict
people of their need for Christ. I don't want to fight to correct their wrong
concepts, I want to see the Holy Spirit pierce their hearts. That the Holy
Spirit would convict them 'til their hearts break, and they turn to God with
a broken and contrite heart, and seek His love and forgiveness for all eternity.
Certainly the next question is a practicle one, ie how does one do that? What
can *I* do so that the Holy Spirit will be able to do His work (convicting the
world of sin) better through my life? But, I doubt that I have any better an-
swer to that question, other than to allow Him to put that yearning in my heart.
That God would fill my heart with compassion, and empty me of my pride. The
pride that continually insists on having the best arguments, the most logical
conclusions, but which is devoid of the life giving Spirit that the world needs.
Speaking for myself, I'd have to say that, at this point, I'm probably more in-
terested in doing my duty. ie having witnessed to a lost soul, but not really
accomplishing much. It's like it says in Proverbs 14:4 Where no oxen are,
the crib is clean; but much increase is by the strength of the ox (KJV). Too
many times I think about the messy crib and decide I can do without the strength
of the ox. In other words, I decide that a bunch of baby christians running
around with "dirty diapers" is too much work, and I like have my peace and quiet
too much. So, part of my problem is my own selfishness. It's not that I can't
be effective for Christ, it's that I don't want to be. It's easier for me to
argue sound doctrine, than it is to reach out to the lost and get my hands
dirty. God forgive me!
Anyway, I'm thankful for this topic, because it got me thinking. Now I just
need to get praying, and God will change my heart. Afteral, it's better to
win souls than arguments.
Rob
|
249.53 | more later | TNPUBS::PAINTER | remembering Amber | Thu Sep 09 1993 13:48 | 6 |
|
Back when time permits. (;^)
Of course, Mark, of course. How forgetful of me!
Cindy
|
249.54 | Replies moved to a new topic | ICTHUS::YUILLE | Thou God seest me | Fri Sep 17 1993 17:25 | 5 |
| Notes 249.54 - 249.57 have been moved to the topic 270, discussing absolute
and relative entities.
Andrew
co-mod
|