T.R | Title | User | Personal Name | Date | Lines |
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212.1 | Fasten your seatbelts...... | EVMS::PAULKM::WEISS | Trade freedom for security-lose both | Mon Jul 26 1993 12:32 | 15 |
| .....predestination/election "discussion" approaching!
:-)
Our pastor had the best articulation of this that I've heard, he said:
"I can't explain exactly how this works. Certainly I've had the free will to do
whatever I chose, and I know that because I've used that free will in ways I
wish I hadn't many a time. By my own choice and my own decision, I accepted the
Lord as my Savior. Yet at the same time, somehow I know that before I even was
born, and long before those choices were set before me, God had a plan for me,
and ordained that I was to be His. I cannot explain how God had both set me
apart to be His and allowed me free will to choose, yet I know both to be true.
Paul
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212.2 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Mon Jul 26 1993 12:58 | 2 |
| Short comment: God ordained all persons to be saved; some accept that
ordination; some reject it.
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212.3 | | CHTP00::CHTP04::LOVIK | Mark Lovik | Mon Jul 26 1993 13:09 | 24 |
| Interesting -- I have just been "called to the task" of taking a hard
look at this issue. What you are looking at is a point of difference
among many believers, which basically comes down to whether you accept
the teaching of Calvinism or not. I am no expert to explain the full
doctrine, but "predestination" is at the core of it. Basic Calvinism
maintains 5 fundamental points, commonly remembered with the acronym
TULIP -- I can't quite quote them all from memory, but those I remember
are: 1) Total depravity of man, 2) ?? 3) Limited atonement, 4)
Irresistible grace, 5) Perseverence of the elect. (I recognize that
there are alternate "titles" to these points.) There are some who
consider themselves "3-point" Calvinists -- I'm not sure where they
differ with those who fully agree with the teaching. Most Calvinists
deny that there is a free will (at least, with regard to salvation).
I can't take the time to go into a full explanation. A look at the past
conferences in the issue of Predestination would probably be
appropriate. If you are interested, check out ATLANA::
CHRISTIAN_V2 note 137
CHRISTIAN_V3 note 12
CHRISTIAN_V4 note 812
CHRISTIAN_V5 note 349
CHRISTIAN_V6 note 200
Mark L.
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212.4 | | AIMHI::JMARTIN | | Mon Jul 26 1993 14:59 | 6 |
| My first reaction is to agree with Mark based on 1st Peter 1.
The Lord is not slack concerning his promise as some count slackness.
But His longsuffering to usward NOT WILLING THAT ANY should perish but
that all should come to repentance.
-Jack
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212.5 | | CHTP00::CHTP04::LOVIK | Mark Lovik | Mon Jul 26 1993 15:40 | 77 |
| I have recently been having some conversations with a very strong
Calvinist. A few basic elements of his (and the Calvinists') stand, as
far as I understand them:
- Man is so totally depraved that he is incapable of accepting God's
remedy.
- God's sovereignty allows Him to choose who will be saved. The
"elect" have been predestined to salvation. It is them who will be
saved, and they cannot help but be saved.
- The concept of free will is unscriptural.
- Christ's atoning work on the cross was only for sake of the elect (as
well as for the ultimate recovery of the creation from the effects of
sin).
At first view, these concepts can seem very different. However, when
explained and dealt with from the way that the Calvinists interpret
scripture, it is not an easy doctrine to refute. It is extremely
logical and systematic, when considered from within it's premises. For
example, a non-Calvinist would consider: "But God commendeth his love
toward us, in that, while we were yet sinners, Christ died for us."
(Rom. 5:8) to indicate that Christ's work was in behalf of all sinners.
The Calvinistic view is to say that the "us" in this case, however, is
not all mankind, but the elect.
I have heard that the real flaw lies not in the "points", but in the
premises. An extreme emphasis is placed on the sovereignty of God to
do whatsoever He pleases. However, this is carried to such an extreme
that man no longer is given any choice in the matter.
A few of my thoughts.
I believe that God does give man a choice. He calls men everywhere to
repent. As Abraham said in Gen 18:25, "shall not the judge of all the
earth do right?" God is going to judge all the earth. Can a just
judge condemn a man who never had a choice? I believe that God offers
to every man the ability to respond to Him (Rom. 1:20). To refuse to
consider and acknowlege Him is to be "without excuse". Of course, God
has a complete foreknowledgle of the end from the beginning, and in His
foreknowledge He knows who will repsond to the gospel.
Also, I consider the most basic of gospel verses, John 3:16:
- "God so loved _the world" -- God's love was not for just the elect,
but for the world. This is clearly speaking of all mankind:
- "...that _whosoever_ believeth in him should not perish, but have
everlasting life." I believe that the gospel is to "whosoever" will.
Now, with regard to "predestined" and "foreordained", consider:
Romans 8:29 For whom he did foreknow, he also did predestinate
to be conformed to the image of his Son, that he might be the
firstborn among many brethren.
30 Moreover whom he did predestinate, them he also called: and
whom he called, them he also justified: and whom he
justified, them he also glorified.
Ephesians 1:5 Having predestinated us unto the adoption of
children by Jesus Christ to himself, according to the good
pleasure of his will,
11 In whom also we have obtained an inheritance, being
predestinated according to the purpose of him who worketh all
things after the counsel of his own will:
I believe that "predestination" is not dealing with salvation, but with
God's purpose *for* the saved. God has laid out His intent for
everyone that is saved, that we would be conformed to the image of His
Son, that we would enter into the inheritance that He offers, etc.
However, a careful study of the Scriptures makes it clear that these
things _can_ be forfeited by disobedience/unbelief on our part.
More as I have time and further my study.
Mark L.
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212.6 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Tue Jul 27 1993 13:46 | 21 |
| "And when the gentiles heard this, they were glad, and glorified the
Word of the Lord: and as many as were ordained* to eternal life
believed." Acts 13:48.
* Gr. _Taso_, translation. ordain (Acts 13:48; Romans 13:1);
set (Luke 7:8); appoint (Matthew 28:16; Acts 22:10; 28:23); determine
(Acts 15:2); addict (1 Cor. 16:15). The simple meaning is that God has
appointed and provided eternal life for all who will believe (John
3:15-20; Romans1:16; 10:9-10; 1 Timothy 2:4; 2 Peter 3:9; Revelation
22:17). It could not mean that by God's predetermined decree certain
ones are to be saved and others are to be lost simply upon the basis of
His own choice. Predestination is never that of individual conformity of
the will to salvation without man's choice, but rather that God has
predestined a plan that all who conform will be saved and all who do not
will be damned. It is *the plan, not the act of the will* [emphasis is
mine; MM] that is predestined. The Jews who rebelled here failed to meet
the terms of being appointer to eternal life, while the believing Jews
and Gentiles who gladly accepted the terms of the gospel were appointed
to the blessing promised all who will believe.
-Dake
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212.7 | | CHTP00::CHTP04::LOVIK | Mark Lovik | Tue Jul 27 1993 14:01 | 4 |
| Well, this Dake fellow can't be all bad, seeing he agrees with me on
this matter. :-)
Mark L.
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212.8 | just don't tell us there are 9 in the Trinity | FRETZ::HEISER | this side of heaven | Tue Jul 27 1993 14:06 | 1 |
|
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212.9 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Tue Jul 27 1993 15:06 | 9 |
| Mike,
Does Dake say that there are 9 in the Trinity!?
(Where do you get this? Be careful of what you spread.)
These insinuations are not edifying to anyone.
Mark L.,
Yes, he did support what you said.
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212.10 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Tue Jul 27 1993 15:08 | 5 |
| P.S. I'll be supplying the -Dake tag whenever I use his commentary
in notes, and you can be the judge of its content. Normally, I'd
usually say, "my study Bible" or some such reference, but Mike's
recent campaign of smear necessitates the tag so you can make your own
informed opinions.
|
212.11 | | FRETZ::HEISER | chase the kangaroo | Wed Jul 28 1993 16:02 | 4 |
| > Does Dake say that there are 9 in the Trinity!?
That's exactly what the false doctrine of Tritheism is all about. Read
"God's Plan for Man."
|
212.12 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Thu Jul 29 1993 12:35 | 23 |
| >> Does Dake say that there are 9 in the Trinity!?
>
> That's exactly what the false doctrine of Tritheism is all about. Read
> "God's Plan for Man."
You say this, Mike, but why not just supply the texts? But then, if you
did that, I don't know if I could trust it, since the texts you supplied
earlier in the other note were shown to be patchwork theology at best and
just plain erroneous at worst because I had the Annotated reference bible
to check out your assertions.
.8 is another SMEAR against Dake in another notes string. You're beginning
to look like some other "hit-and-run" noters we've seen in here, Mike.
Accusations without support - just references to titles that most people
don't and won't have access to, but because you say so, the stuff that
you don't disagree with from Dake is disregarded out of hand.
How would you like it, Mike, if because of your stance on Rock and Roll,
it was determined that you were unfaithful in the small things - a heretic -
and all things you say should be disregarded as from a fruitcake and
heretic? The parallels are striking. Think about it.
Mark
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212.13 | | FRETZ::HEISER | prime mover | Thu Jul 29 1993 13:45 | 14 |
| >You say this, Mike, but why not just supply the texts? But then, if you
>did that, I don't know if I could trust it, since the texts you supplied
>earlier in the other note were shown to be patchwork theology at best and
>just plain erroneous at worst because I had the Annotated reference bible
>to check out your assertions.
exactly why I said to read it for yourself.
>How would you like it, Mike, if because of your stance on Rock and Roll,
>it was determined that you were unfaithful in the small things - a heretic -
>and all things you say should be disregarded as from a fruitcake and
>heretic? The parallels are striking. Think about it.
so what else is new? ;-)
|
212.14 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Thu Jul 29 1993 17:28 | 16 |
| >>How would you like it, Mike, if because of your stance on Rock and Roll,
>>it was determined that you were unfaithful in the small things - a heretic -
>>and all things you say should be disregarded as from a fruitcake and
>>heretic? The parallels are striking. Think about it.
>
> so what else is new? ;-)
Maybe you're not taking the charge of heresy as serious as I am. I don't
see [some] doctrinal differences between the various [non]denominations as
heresies, but I do see a heresy as necessary for causing one to be led to
their own destruction through its faleshood. If you were branded a heretic
to be avoided based on your position on Rock and Roll, which "leads
to destruction by the falsehood of your testimony" would you put a
smiley face to it?
MM
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212.15 | | FRETZ::HEISER | prime mover | Thu Jul 29 1993 23:24 | 5 |
| Heresy is a contradiction to established doctrines. Is it possible
for some heresy teachings not to lead to destruction? I just glanced
over Dake's marathon on the trinity. Outside of the first paragraph,
most of it looks legitimate. Will a belief in a 9-being trinity lead
to destruction?
|