T.R | Title | User | Personal Name | Date | Lines |
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191.1 | | CSLALL::HENDERSON | Friend will you be ready? | Wed Jul 07 1993 10:34 | 10 |
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Could someone give me a brief rundown on Bonhoefer? I'm not sure
I'm familiar with him.
Jim
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191.2 | | EVMS::PAULKM::WEISS | Trade freedom for security-lose both | Wed Jul 07 1993 11:06 | 12 |
| Deitrich Bonhoeffer lived in Germany in the Nazi period. He spoke, wrote, and
encouraged people to stand against the Nazi treatment of the Jews, despite the
fact that his denomination (the Lutheran Church) was going along with whatever
Hitler said. He was perceived by many in the Church hierarchy as a dangerous
fanatic. He briefly left Germany to come to the United States, but was
convicted by the Holy Spirit that his place was with his own people, and that
he had effectively left the battlefield. He returned home after only a month or
two. He was imprisoned by the Nazis for his views (and for conspiring against
the Nazi regime), and was executed just days before the allies liberated the
prison camp in which he was being held.
Paul
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191.3 | | CHTP00::CHTP05::LOVIK | Mark Lovik | Wed Jul 07 1993 11:37 | 50 |
| Jim,
I am by no means an "authority" on Bonhoeffer, but there are a couple
of his writings that I have greatly benefited from. This much I can
say: he was a "voice in the wilderness" during the Nazi regime in
Germany. He was imprisoned for his "resistance" (I think one of his
books is entitled "Letters from Prison"). He was eventually executed
on charges of being party to a plot to assassinate Hitler (there is
some controversy as to whether he was actually involved or if this was
something "drummed up" as a means to convict him -- most evidence I
have seen leans toward his actual involvement with the plot). One thing
for sure -- Bonhoeffer was never afraid to speak and stand for what he
saw (according to God's Word) was right. He also addressed deeply
matters of Christian fellowship (in a book "Life Together", a favorite
of mine). He also wrote a book "Ethics", which is a deep philosophical
consideration of "right and wrong" and the Christian perspective of it.
I was once honored to have in my home a Christian brother named "Hans",
who was originally from Nepal (a strong Hindu culture). He was in
medical school in Germany, and while eating lunch invited one of his
professors to join him at the table. The professor was about to chomp
down on his hamburger when Hans protested "You offend me by eating that
in my presence." The professor replied "You offend me by inviting me
to sit here and then complaining about my food." Hans became rather
depressed by this, and went walking. At one point he paused at the
railroad station and sat down. It "so happened" that there was a
missionary to Nepal waiting on the platform, who suspected by Hans'
appearance that he was from Nepal and saw that he was rather
discouraged, and approached him in conversation. In the brief time the
missionary challenged Hans to consider Jesus Christ. He left Hans with
a gospel of John. That night Hans was saved as a result of reading the
gospel. The next day he sought out the professor and said "I want to
apologize to you for my offensive behavior yesterday. And I want you
to know that I have become a Christian." [Now, what does all this have
to do with Bonhoeffer?] The professor's replied that he, too, was a
Christian, and went on to explain something of how the Gospel had come
into his family. The professor's father had been a guard at a Nazi
prison camp. He (the father/guard) was sent to the cell of Bonhoeffer
to escort him to his execution. This wasn't the first prisoner he had
seen facing execution. Many that he had witnessed in such times were
in great despair, hopelessness, and bitterness. But Bonhoeffer stood
in stark contrast -- he was in perfect peace, and willing submitted to
being led away. As he stood awaiting execution, Bonhoeffer was
praying, asking God for forgiveness, not for himself, but that God
would be merciful to the country of Germany for all of the sins they
had/were committing. This witness so powerfully affected the
father/guard that he soon after became a Christian. His family
(including Hans' professor) also was won for Christ.
Mark L.
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191.4 | | ICTHUS::YUILLE | Thou God seest me | Wed Jul 07 1993 11:42 | 6 |
| Thanks Mark .... one small point -
� Nepal (a strong Hindu culture)
Actually the only country where Hindu is the formally accepted state religion.
Andrew
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191.5 | | CSLALL::HENDERSON | Friend will you be ready? | Wed Jul 07 1993 11:51 | 6 |
|
Thanks, Mark and Paul.
Jim
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191.6 | | ICTHUS::YUILLE | Thou God seest me | Wed Jul 07 1993 11:54 | 9 |
| � Thanks, Mark and Paul.
Hmmmm.... sounds good. Glad you two are back together again after all this
time! Been on any good journeys together recently?
Uh, and just in case someone wants to move this note somewhere else, where
does Dobson's theology contrast wih this?
Andrew
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191.7 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Wed Jul 07 1993 12:02 | 6 |
| Thanks... Wow, I had never heard of Bonhoeffer before. Reading the two
dissertations really blessed me.
Aleluia!
Nancy
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191.8 | | CSLALL::HENDERSON | Friend will you be ready? | Wed Jul 07 1993 13:00 | 13 |
| RE: <<< Note 191.6 by ICTHUS::YUILLE "Thou God seest me" >>>
.Uh, and just in case someone wants to move this note somewhere else, where
.does Dobson's theology contrast wih this?
That was my next question..
Jim
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191.9 | | JUPITR::DJOHNSON | Great is His Faithfulness | Wed Jul 07 1993 13:45 | 3 |
| Bonhoeffer also wrote a book called "The Cost Of Discipleship".
Dave
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191.10 | Example Only | SIERAS::MCCLUSKY | | Wed Jul 07 1993 15:24 | 12 |
| I don't understand the comments about Dobson. He used Bonhoeffer as an
example, of someone who stood by himself, when everyone else was trying
to rationalize the Nazi regime and its oppostion to Christianity.
Dobson pointed out that things are very similar, and that we Christians
need to take a stand. If I hold up Don Drysdale as an example of a
dedicated ball player, does that mean I need to share his philosophy? I
think not. He is a good example of dedication to his craft - I don't
know anything about his theology, nor will it make a difference. Seems
that Dobson is picking the best example he could think of, and nothing
more. What's the problem?
Daryl
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191.11 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Wed Jul 07 1993 16:06 | 1 |
| It looks as if it is just another baseless and unsubstantiable assertion.
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191.12 | | CSLALL::HENDERSON | Friend will you be ready? | Wed Jul 07 1993 16:10 | 8 |
|
What was the context in which Dr Dobson refered to Mr Bonhoefer?
Jim who agrees with Mark.
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191.13 | | EVMS::PAULKM::WEISS | Trade freedom for security-lose both | Wed Jul 07 1993 16:41 | 3 |
| The context is contained in notes 181.4 and 181.5
Paul
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191.14 | | CSLALL::HENDERSON | Friend will you be ready? | Wed Jul 07 1993 16:51 | 3 |
|
Thanks...I remember now :-/
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191.15 | | CSC32::J_CHRISTIE | Pacifist Hellcat | Fri Jul 09 1993 13:26 | 11 |
| The differences are more than apparent.
Bonhoeffer was willing to stick up for unpopular classes of persons.
Bonhoeffer was willing to die to his beliefs. He was, however, not
willing to kill or advocate killing for the sake of his ideals.
Dobson?? I'll allow the Dobson fans to respond on his behalf.
Richard
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191.16 | | USAT05::BENSON | God's Love's Still Changing Hearts | Fri Jul 09 1993 13:29 | 8 |
| Dobson is willing to stick up for unpopular classes of persons.
Dobson is willing to die for his beliefs. He is, however, not willing
to kill or advocate killing for the sake of his ideals.
Richard Jones-Christie? I'll allow his fans to respond on his behalf.
|
191.17 | | CHTP00::CHTP05::LOVIK | Mark Lovik | Fri Jul 09 1993 13:43 | 21 |
| > Bonhoeffer was ... , however, not
> willing to kill or advocate killing for the sake of his ideals.
According to most biographies, Bonhoeffer *was* willing and advocated
killing. Even thought he recognized that it was *against* God's will,
he was willing to take the consequences for what he *knew* was wrong
(killing) for the ends of ending what he saw as a great evil (Hitler).
A pretty scarey choice, IMHO, to *knowinly* step outside of the bounds
of God's will.
Dobson has been willing to take a stand on the side of Biblical
Christian principles in some politically charged issues. He has taken
considerable heat for this, both from the secular and "liberal
Christian" oppositions.
I am not in agreement with all of Dobson's views, but I am thankful
that he has been willing to take a public stand for moral, Christian
issues, as well as stress the importance of family values in today's
rapidly declining society.
Mark L.
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191.18 | | EVMS::PAULKM::WEISS | Trade freedom for security-lose both | Fri Jul 09 1993 13:48 | 15 |
| >He was, however, not
> willing to kill or advocate killing for the sake of his ideals.
I take from this inclusion as to how Bonhoeffer is different than Dobson, that
you are suggesting that Dobson WOULD be willing to kill or advocate killing for
the sake of his ideals? Would you mind substantiating that in any way, or
alternately, explain why you brought this up if that wasn't your point?
And also, the preponderence of evidence suggests that Bonhoeffer was involved
to some extent in plotting to assininate Hitler. There certainly is no evidence
to suggest that he was actively against it, and he was in close contact with
many people who were definitely involved in the plot. So apparently Bonhoeffer
WAS willing to kill or advocate killing for the sake of his ideals.
Paul
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191.19 | | CSC32::J_CHRISTIE | Pacifist Hellcat | Fri Jul 09 1993 14:00 | 7 |
| Okay, I stand corrected. Bonhoeffer was not the spiritual hero I
thought he was. Maybe I'm confusing Bonhoeffer with Franz Jaegerstedter.
Sorry.
Richard
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191.20 | | EVMS::PAULKM::WEISS | Trade freedom for security-lose both | Fri Jul 09 1993 14:25 | 22 |
| OK, you answered part two, that Bonhoeffer might very well have advocated
killing. But you didn't answer part one - what makes you think that Dobson
would advocate killing?
This string started because you made a number of derogatory comments about
Dobson. Not that I think he's Mr. Wonderful, but I don't think your comments
were warranted. You've given very little in the way of hints as to exactly what
you dislike so much about him. One is this intimation that you think he's
advocating killing people he disagrees with, which is completely untrue.
The other is that Bonhoeffer was willing to stick up for unpopular classes of
persons, and by inference, Dobson is not. However, the situations they find
themselves in are totally different. If the Jews in Bonhoeffer's day were
demanding to be accepted as part of the church while retaining their belief that
Christ was not the Messiah, and certain groups today were being herded to gas
chambers because of their differences, I think you'd find that Dobson's and
Bonhoeffer's responses would also switch places.
But that's just speculation on what you might think. Could you tell us exactly
what issue you have with him?
Paul
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191.21 | Get over it! | CSC32::J_CHRISTIE | Pacifist Hellcat | Fri Jul 09 1993 14:50 | 7 |
| Forget I said anything. Dobson is a latter-day Bonhoeffer. A prince,
a saint, and an inspiration.
Okay??
Richard
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191.22 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Fri Jul 09 1993 15:16 | 1 |
| .21 is as close as you'll get to a retraction, I think. :-)
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191.23 | Not to be taken seriously folks... | LEDS::LOPEZ | A River.. proceeding! | Fri Jul 09 1993 15:32 | 13 |
|
re.21
Okay Richard,
In what way is Dobson a prince, saint, and inspiration?
Please provide detailed examples...
8*) 8*) 8*)
ace
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191.24 | Don't be so touchy | EVMS::PAULKM::WEISS | Trade freedom for security-lose both | Fri Jul 09 1993 15:54 | 5 |
| You called Dobson a jerk, and all I did was ask you why you thought so.
What's so offensive about that question?
Paul
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191.25 | | CSC32::J_CHRISTIE | Pacifist Hellcat | Fri Jul 09 1993 16:11 | 6 |
| I did not call Dobson a jerk. So, get over it.
What do you want? Blood?
Richard
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191.26 | | CSC32::J_CHRISTIE | Pacifist Hellcat | Fri Jul 09 1993 16:13 | 5 |
| .19, not .21, was the retraction, for the benefit of those who have
difficulty discerning such things.
Richard
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191.27 | | YUKON::GLENN | | Fri Jul 09 1993 16:21 | 22 |
| RE: Markel,
> According to most biographies, Bonhoeffer *was* willing and advocated
> killing. Even thought he recognized that it was *against* God's will,
> he was willing to take the consequences for what he *knew* was wrong
> (killing) for the ends of ending what he saw as a great evil (Hitler).
> A pretty scarey choice, IMHO, to *knowinly* step outside of the bounds
> of God's will.
I'm sure it pained him to advocate this. But consider, even in the
old testament the consequences for some sins was stoneing to death.
In a sense this stoning could be construed as violating the commandment
Thou Shalt not Kill but God also demanded penalty for sins.
In the case of Hitler I don't feel that his stance on killing him
took away from his descipleship with Christ. This was evil of
such a high degree it seems to me to be the only recourse/choice left.
I don't think it was a matter of Bonhoeffer's ideals at work here
but more that this was the only choice left to stop such hidious crimes
|
191.28 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Fri Jul 09 1993 16:26 | 10 |
| > .19, not .21, was the retraction, for the benefit of those who have
> difficulty discerning such things.
Discernment was never my strong suit. Perhaps being correct is not one
of your? ;-)
Oh, let's just get over this, okay? .19 - .21 what's a couple of replies
between us?
MM
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191.29 | | CSC32::J_CHRISTIE | Pacifist Hellcat | Fri Jul 09 1993 16:41 | 8 |
| >Perhaps being correct is not one
>of your? ;-)
I make a point of admitting errors when I make them. A retraction
is a sign of strength and not of weakness.
Richard
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191.30 | | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Fri Jul 09 1993 16:45 | 7 |
| > I make a point of admitting errors when I make them. A retraction
> is a sign of strength and not of weakness.
You see? We can agree on some principles, Richard. I hope we would get
better at practicing some of those principles.
I'm over it now, though.
|