T.R | Title | User | Personal Name | Date | Lines |
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125.1 | | PCCAD::RICHARDJ | Bluegrass,Music Aged to Purfekchun | Wed Apr 28 1993 15:51 | 10 |
|
As I understand it, in today's definition, a cult is a religious
organization or group which isolates its members from outside
thought and information. Cult members are not permitted to read
unauthorized material or have contact with anyone other than cult
members. Often, mind and behavior programming is used to accomplish
this.
Jim
|
125.2 | | JULIET::MORALES_NA | Search Me Oh God | Wed Apr 28 1993 15:52 | 9 |
| Until further clarification has been made via note 47.77, I am asking
that you lease participate in this discussion freely, but do not
list names of organizations whether religious or not.
Thank you for understanding,
Nancy
co-mod CHRISTIAN
|
125.3 | Hairy Fishnuts... | SOLVIT::KRAWIECKI | Swear: Make your ignorance audible | Wed Apr 28 1993 17:23 | 2 |
|
|
125.4 | | JUPITR::DJOHNSON | Great is His Faithfulness | Wed Apr 28 1993 17:26 | 3 |
| RE: -.1
HUH?
|
125.5 | pear pimples for hairy fishnuts | ILLUSN::SORNSON | Are all your pets called 'Eric'? | Wed Apr 28 1993 18:11 | 10 |
| re .3 (SOLVIT::KRAWIECKI)
> -< Hairy Fishnuts... >-
As a long-time Bloom County fan, I know what this means. (Someone in
MKO used to have it posted outside their office.)
Pretty obscure, Andy.
-mark.
|
125.6 | Smile | JULIET::MORALES_NA | Search Me Oh God | Wed Apr 28 1993 18:16 | 6 |
| Me thinks I know what Hairy Fishnuts is.. but by my own flingers I'm
not allowed to type... :-) :-)
Quick somebody loan me their fingers!
Nancy
|
125.7 | Jonah's Wish-nutters... ;-) ;-) | AUSSIE::CAMERON | and God sent him FORTH (Gen 3:23) | Wed Apr 28 1993 21:18 | 1 |
| Hello!
|
125.8 | A Sincere Question | JULIET::MORALES_NA | Search Me Oh God | Thu Apr 29 1993 01:46 | 7 |
| Since this conference's premise is based on the inerrancy of the Bible,
can anyone out there tell me how the Bible could be used as a measuring
stick in defining cults as the world cult was defined in .2 [I
believe]?
Thanks,
Nancy
|
125.9 | | AUSSIE::CAMERON | and God sent him FORTH (Gen 3:23) | Thu Apr 29 1993 02:51 | 24 |
| Re: Note 125.8 by JULIET::MORALES_NA
> can anyone out there tell me how the Bible could be used as a measuring
> stick in defining cults as the world cult was defined in .2 [I
> believe]? ^^^^^ = word? ^^ not a definition
I'd say that if the bible says do, or do not do, something, and a group
of people do not do, or do, the thing that the bible said to do, or not
to do, and "enough" of those differences exist in seemingly critical
mass, then I'd call them a cult. Sloppy definition.
That would be one way _how_ the bible can be used as a measuring stick
to define the membership of groupings into cults. But the word itself?
I can't think how yet... what do others say?
--
There is the tendency for the popular press to connect the word "cult"
with the word "minority", such that "materialism" cannot be defined as
a "cult", since too many people practice it.
Sorry; I shouldn't mention cult names like that... ;-)
James
|
125.10 | "Just cough up some dough, Mac" | EVMS::PAULKM::WEISS | Trade freedom for security-lose both | Thu Apr 29 1993 09:28 | 24 |
| This isn't quite right, but I'll toss it out:
I tend to think of cult<------->religion as sort of a sliding scale.
To the extent which a group/philosophy attempts to put its followers in touch
with the Living God of the Universe, for the purpose of their enlightenment and
salvation, even if their doctrine or methods are not perfect, that group/
philosophy is a religion.
To the extent which a group/philosophy attempts to ensnare people in man-made
doctrines, rituals, requirements, or worship of anything other than the Living
God of the Universe, for the purpose - stated or unstated - of *preventing* them
from getting in touch with that Living God, or for the purpose of exercising
control over them, that group/philosophy is a cult.
This seems to work pretty when I try to apply it from my perspective, but the
problem lies in defining what is from God and what is from Man. Since Jesus was
a man (God too, but yet a man), people from other religions could classify all
of Christianity as a "cult," claiming that this worship of a man was not worship
of God.
I'm not quite sure where to take it from there.
Paul
|
125.11 | | ECADSR::SHERMAN | Steve ECADSR::Sherman DTN 223-3326 MLO5-2/26a | Thu Apr 29 1993 11:56 | 29 |
| This is especially tough because my KJV doesn't seem to use the word
"cult." (My Danish version might, but I don't have it handy at the
moment.) And, if asked whether I was a member of "a system or community
of religious worship and ritual"* I could answer in the affirmative if
I was a member of one of many different and accepted organizations.
Further, there are examples of organizations generally accepted to be
cults that use(d) the Bible and whose leaders portend(ed) to be avatars;
perhaps insidious mockeries of the Lord and His mission. Sometimes
they copy so much that it may be easy to be deluded.
A more troubling question to me is whether or not followers of Christ in
His day would be considered a "cult" by today's standards. He was a worker
of miracles and was the Son of God. But, to those who didn't know that,
he may have been just another "cult" leader. I recall that before his
conversion, Paul persecuted the Christians thinking he was doing good.
I think Saul (Paul) may have thought of Christians as a "cult." That is,
until he took a trip to Damascus ...
The point is, that it can be very difficult to distinguish a "cult"
from a people that truly worship God. It may literally have taken a
miracle for Paul to learn differently. Fortunately, we have the Bible
and perhaps better awareness of history to help us discern today. But,
one cannot underestimate the deceptive capabilities of man or of the
slanderer.
Steve
* definition 1 of "cult" in The American Heritage Dictionary.
|
125.12 | My Stab At This... | JUNCO::BARBIERI | God can be so appreciated! | Thu Apr 29 1993 13:22 | 41 |
| Hi,
Aside from 'Websters' and thinking of the term _cult_ in the
negative way we often think of it, I think of it in two aspects.
The first is pretty much what Jim said in .1. That is, that
'recruiting' methods and certain practises are considered
suspect.
The second aspect (and I don't mean to suggest that these aspects
cannot have some overlap) is in the area of specific things a
group might believe. For example, one might list a few things
that are considered so fundamental to true 'Christian faith' that
to believe contrary to such a list is considered cultish. In fact
this is precisely what Walter Martin did. He had a very systematic
process whereby he had a set of doctrinal guidelines and guaged
groups/denominations againt the set of guidelines he had.
Among the list Martin had were:
Jesus is fully God.
Jesus took the prefallen nature of man.
The Atonement was finished at the cross.
There were a couple others. Personally, I didn't think a whole lot
of his entire list which leads me to a question about Martin.
If a person believed contrary to his list (in any way), did Martin
contend that such a person could not possibly have faith? (Or
did he feel such a person just lacked even the most elementary
light or was perilously close to eternal damnation?)
Just wondering.
But, anyway, so far as cult is concerned in its often-used way
(irregardless of Webster) I think the above two aspects are perhaps
the biggies; that being practises and set of beliefs.
Tony
|
125.13 | words.... | ICTHUS::YUILLE | Thou God seest me | Thu Apr 29 1993 13:23 | 91 |
| Dictionary definitions aren't usually much good for technical terms - you
need to use a dictionary which specialises in that technical area. My
'English' dictionaries do not distinguish satisfactorily between 'cult' and
'religion'. I ought to get a dictionary of religious terminology... one
day.
I'd agree with Paul's observations in .10 as observations, though they don'
constitute a definition. Those claims would be denied and resented by any
group, and the term would be seen as purely deroatory. I believe that
there is a more specific identification, which might even be accepted by
some cult members. first, to put it in context:
There's cult, sect, denomination...
� Denominations are sub-groups within a religious belief, which disagree
(not necessarily antagonistically) over some aspects of practice and
faith, but hold to the same basic essentials.
� Sects are sub-groups within a religious belief, which disagree on more
fundamental areas. 'Sect' as I understand it strictly means 'division'
or 'area', rather than implying anything about the particular sect. I
may be wrong there... You recall that Christianity was regarded as a
sect of Judaism in Acts 24:5, 28:22, not considered as derogatory.
Sadduccees and Pharisees were also regarded as sects within Judaism in
Acts 5:17, 15:5, 26:5.
� Cult, I would see as the next stage removed. I'll try to put down some
characteristics which come to mind, as applied to Christianity, for
simplicity.
I would identify a cult as holding to the following:
* Exclusive salvation - they don't believe that salvation is available
through faith in the blood of Jesus Christ ALONE, but have additional
requirements which claim that *only* members of the particular sub-group
receive salvation.
This usually implies a measure of 'works', ie a requirement on the
believer to follow certain actions, rather than relying on faith in the
Blood alone.
* Exclusive beliefs - they hold certain unique views about the
interpretation of the Bible which conflict sharply with how it is
understood by most Christian denominations.
I would see cults as typified by the following, rather than them being
'prerequisites':
* Dominant leader - usually the exclusive teachings emanate from 'a'
single leader's particular revelation, whose acceptance implies
exclusion from general Christian communion. The cult has then sprung
from people who are drawn to that particular teacher / leader.
* Often, the 'threat' aspect, implications of loss of salvation (or
worse!!! ;-) if you leave the cult.
* Generally the LORD Jesus is displaced from the centre of worship. Focus
is transferred, maybe subtly.
* I would include the observation you made, Paul about cult indoctrination
ensnaring people, exercising (mental, and spiritual, presumably) control
over them, in a way to prevent them from coming to God, in this category.
.1 - JimR, - I thought you made a good point with:
organization or group which isolates its members from outside
thought and information.
- it springs from the dominant leader (ultra-heavy shepherding) symptom.
.8 - Nancy
Since this conference's premise is based on the inerrancy of the Bible,
can anyone out there tell me how the Bible could be used as a measuring
stick in defining cults as the world cult was defined in .2 [I
believe]?
It comes from the exclusivity factor. "No scripture is of any private
interpretation" 2 Peter 1:20 (though this verse has a rather different
slant in other translations - no prophecy of scripture came about by
prophet's own interpretation...). But to take scripture and use it to mean
something significantly different from the generally accepted meaning,and
to make a unique religion of it, births a cult.
Now, after that, my question is
Is the description 'cult' and offensive term, or could anyone say
honestly, "Yes, I belong to the xxx cult"?
I rather think they *could* strictly, but the common imprecise use of the
word (as opposed to the way we are using it), is such that they would be
likely to be misunderstood.
may God bless....
Andrew
|
125.14 | | EVMS::PAULKM::WEISS | Trade freedom for security-lose both | Thu Apr 29 1993 14:59 | 82 |
| Many of the replies speak of "denying major tenets of the faith" as a yardstick
of a cult, then go on to explain some of the major tenets of the *Christian*
faith, denial of which would constitute a cult.
What about other world religions? Islam, for example (I'm not calling it a cult
here, so I can use the name :-). Islam certainly denies many of the tenets of
the *Christian* faith. It's not a derivative of Christianity at all. In Walter
Martin's mind, that makes it a cult. In my mind, it isn't. It's a religion
that I disagree with, but calling it a "cult" seems too extreme.
Are cults associated with religions? Are some groups "cults" of Christianity,
while other groups are "cults" of Islam or Hinduism?
If you take .13's definition, and apply each piece of the definition as to how
a group diverges from religion in general, instead of how it diverges from
Christianity in particular, then almost every world religion can be considered
a "cult." Considering our own religion for a moment: (I can call this a cult
too, since I'm part of it :-)
*Exclusive salvation - We certainly believe that. Salvation is by Christ alone.
Other religions don't have Christ, so they don't have
salvation. We believe it's by grace, not works, but it
still requires Christ, which only we have.
*Exclusive beliefs - We hold unique beliefs about the world, how it came to
be, who the creator is, and what our place in it is.
These beliefs contrast sharply with how other people and
other religions view the world.
*Dominant leader - Need I elaborate? Dead these 2000 years, and we still
follow him.
*Threat - Loss of salvation if you deny Christ.
*Worship center - Creator of universe displaced from center of worship,
this place being taken by our dominant leader. We don't
view that to be fully true, because of the trinitarian
God, but it certainly seems that way at first glance.
*"Ensnare" - Much of the shepharding that is done to bring people to
Christ would be perceived as "ensnaring" by people
outside the faith.
*Isolation - "Be in the world, but not of the world." "The wisdom
of the world is foolishness to God." We definitely
seek, if not to fully isolate ourselves from the
outside world, at least to minimize it's impact on us.
And then there are monastaries and convents, which
practice full isolation.
I think other religions would fare about the same. I think through this
discussion I'm coming to see that while the word "cult" has many negative
connotations, all of those connotations - or at least most of them - we practice
ourselves and are proud of them. I'm starting to think "cult" really has no
useful definition, but is just a derogatory term for religion. It just means
"Religion that I think is wrong," or "Religion that is new and hasn't attracted
many followers yet."
Think of how Christianity started. By any measure of cults, it fit the bill.
A rag-tag group of people went from town to town, claiming that a plain man, who
had lived for only 30-odd years and then been killed by the government as a
criminal, had risen again from the dead and was really God in human flesh. They
claimed that he was the only way to reach heaven with God, and that anyone who
denied him was doomed to eternal damnation. They claimed that this man had
really existed forever, and that the whole earth and all of creation had been
created through him.
Be honest - if someone came to your door with that story, you'd think he was
nuts, and you'd classify the belief as a cult in an instant. Yet here it is
2000 years later, and we're still sticking to that story. What is different
about it, other than the fact that it's been around for 2000 years and millions
of people have lived it and died for it?
I'm not trying to minimize Christianity, just point out that it is as *unlikely*
a position as any that a current cult might come up with. If we claim that what
made Christianity different was the power of the Holy Spirit, that through the
power of that Spirit the Christian church caught on, then how do we deal with
the other religions? Islam caught on pretty well, too.
More questions than answers, I know, but that's where I'm at on this one.
Paul
|
125.15 | | PCCAD::RICHARDJ | Bluegrass,Music Aged to Purfekchun | Thu Apr 29 1993 16:54 | 28 |
| RE:14
Paul,
>*Isolation - "Be in the world, but not of the world." "The wisdom
> of the world is foolishness to God." We definitely
> seek, if not to fully isolate ourselves from the
> outside world, at least to minimize it's impact on us.
> And then there are monastaries and convents, which
> practice full isolation.
It is true that monasteries and convents generally isolate themselves,
however it is voluntary isolation and once you enter your still free
to leave and they don't recruit members. Also, they don't cut off
contact with the outside world completely. Visitors are allowed and
they usually go outside to do charitable work. Information from the
outside is also allowed in, such as literature, films, tapes, radio
and some even have T.V. They also, don't exclude literature of other
religions or philosophies. One of the best libraries I've seen was in
a monastary.
A cult, at least the ones I've read about, isolate its members from
those who could influence them away from the cult. Brainwashing and
other mind control techniques are used. True Christian, Jewish or Islamic
religions do not brainwash or use mind control techniques to keep its
members in. They allow their members free contact and dialog with
others.
Jim
|
125.16 | tough call | BSS::STPALY::J_KUHN | I am Elvis | Thu Apr 29 1993 19:24 | 11 |
| IMHO (value: 2 cents maybe):
1. Are you being mislead somehow? Under the cover of religion are they
playing games with you for their own end?
2. Are you allowed to freely ask questions? [ One difference between
a 'cult' and early Christianity is that the disciples could and
did ask endless questions. also they were not threatened about leaving. ]
jk
|
125.17 | SURVEY, PLEASE RESPOND | JULIET::MORALES_NA | Search Me Oh God | Thu Apr 29 1993 19:59 | 9 |
| Please forward me a oneline answer to the following question, I will
give it till Monday, tally the results and then post in here.
QUESTION: When you read/see/hear the "cult" does it have a
negative connotation to you?
YES___ or NO___
ANSWERS MAILED TO: JULIET::Morales_na
|
125.18 | :) | SOLVIT::KRAWIECKI | Swear: Make your ignorance audible | Thu Apr 29 1993 23:17 | 21 |
|
RE: .4
Sorry for the late reply.... been busy.
Hairy Fishnuts...
Bloom County cartoon...
Opus the Penguin (character), approached by Hari Krishna member and
asked for a donation....
Can't verbalize 'Hari Krishna', so keeps transliterating until it
comes out Hairy Fishnuts. Member completely frustrated.....!!
We should all be like Opus....
:)
Andy
|
125.19 | | ICTHUS::YUILLE | Thou God seest me | Fri Apr 30 1993 05:46 | 21 |
| Re .14 , Paul...
� Many of the replies speak of "denying major tenets of the faith" as a
� yardstick of a cult, then go on to explain some of the major tenets of the
� *Christian* faith, denial of which would constitute a cult.
I think you misunderstood my meaning in .13 I understood a 'cult' in this
sense to claim to be the true representation of a particular religion, in
contradiction to the mainstream of that religion. As this is the
CHRISTIAN conference, I went on to consider this in the light of
Christianity, that being most easily understood and expressed. However,
other religions certainly have sects, and probably cults (mutually
exclusive) also. In Islam, for instance, there are the Sunnis, Sufis, and
Shi'ites, (often pretty incompatible) for instance, and in Judaism, there's
conservative, liberal, orthodox, etc schools, which tend to acknowledge
each other...
- but these wouldn't be so meaningful to use as examples here.
Andrew
|
125.20 | | ICTHUS::YUILLE | Thou God seest me | Fri Apr 30 1993 06:48 | 19 |
| Re 125.16 by Elvis, (jk;-)
� [ One difference between a 'cult' and early Christianity is that the
disciples could and did ask endless questions. also they were not
threatened about leaving. ]
Early Christianity was referred to as a sect, not a cult (I quoted the refs
in .13).
While there was heavy tension between early (Jewish) Christians and
orthodox Jews, as seen in the persecution by Paul, it didn't come to a
total split until the Bar Cochba rebellion against Rome, when Bar Cochba
thought to gain an increased commitment and following by declaring himself
to be the Messiah. This was seen as blasphemy by the Christians, who
therefore had to separate from the rebellion, and were seen as traitors by
the orthodox Jews, to whom the claim of messiah still didn't imply
divinity.
Andrew
|
125.21 | Can you trust your local dictionary? | MIMS::GULICK_L | When the impossible is eliminated... | Fri Apr 30 1993 07:41 | 46 |
|
I was going to start this with the statement that my observations are
very close to those of Andrew, but I see that we pretty much have this
to ourselves at this hour (as usual).
One thing that hasn't been mentioned here is the fact that the word
cult is, and has been, quite simply in the process of change. This is
not a rare or surprising event for our language. When the meditators
and Hairy Fishnuts first started their big evangalistic push in the
sixties, the term was used in a normal way. As their power increased
and there came to be identifiable characteristics - the biggest being
the isolation and programming - the term gradually migrated. There
are a number of other terms this has happened to in the last few decades:
video (used as a noun)
tabloid
mall
interstate
etc.
All of this is in the way of pointing out that the dictionaries may or may
not have a definition suitable for today's usage. Some of the biggest
differences between what I have come to think of as "cults" vs religions
are:
Religions have no secret rituals; e.g. anyone can walk in to any
valid Christian service and at least observe.
All elements of a religion are subject to discussion; albeit we
reserve the natural right not to waste time.
Religions do not abnormally elevate any humans. Yes, this is
sometimes a judgement call. In other cases, it clearly is not.
There are a few others, but they are in the same vein; and I am afraid
that, with the changing nature of the word cult, they are subject to
individual interpretation. This was one reason that Dr. Martin always
began a program or lecture with the definition he intended to use. The
definition and the effects of groups on both sides of that definition
were the topic. Use of the semantics was not. This in itself was, to
me, a good example of not being cultish. One is told up front what the
premises are, and one is then free to participate or not.
Have to go.
Lew
|
125.22 | | BSS::STPALY::J_KUHN | I am Elvis | Fri Apr 30 1993 12:49 | 9 |
| >Early Christianity was referred to as a sect, not a cult (I quoted the refs
>in .13).
Right. But, someone not 'in the know' could perceive it as a cult.
There was one earlier note that 'obsessive devotion to a person' or
something like was a sign of a cult.
(yea, my personal name gives me high credibility. :-) )
JK not_elvis_nor_really_wanting_to_be . :-)
|
125.23 | re .16 | KAOFS::B_VANVALKENB | | Fri Apr 30 1993 12:50 | 9 |
| IMHO .16 has it
The ability of the members to question the word of the leader, or
thier text is the basis.
If you blindly accept everything as fact...she's a cult.
(or your very gulable)
Brian v
|
125.24 | Correction... "It's a Cult" | JULIET::MORALES_NA | Search Me Oh God | Fri Apr 30 1993 13:05 | 9 |
| Er, Ahem Brian........
>...she's a cult.
^^^^^
Ain't never been one, and don't wanna be one when I grow up! :-) :-)
:-) :-)
Nancy
|
125.25 | | ICTHUS::YUILLE | Thou God seest me | Fri Apr 30 1993 14:19 | 39 |
| Re: .22, jk (but ELvis was more interesting - gave me a smile;-)
Referring to early Christianity :
� Right. But, someone not 'in the know' could perceive it as a cult.
� There was one earlier note that 'obsessive devotion to a person' or
� something like was a sign of a cult.
I was pointing out that it was actually explicitly referred to as a sect of
Judaism. The Person Who inspired devotion is the basis of the religion
(Christianity, now), but was anticipated as 'to be identified', by Judaism
then. Judaism recognises the role, but not the individual. I guesss it's
rather a moot point as to whether Judaism would have seen Christianity as a
cult or sect then. Now, I guess they'd inevitably look on it more as a
cult ... possibly ...
I'm coming to the conclusion that we're looking for a concensus of our own
*perceptions* of what 'cult' means, rather than finding a specific definitive
source. We make an entry in the dictionary? Sounds like it needs one!
Arch�ologists use it generally as 'religion', in referring to objects and
rites associated with worship. I believe that is a different application
from what we would understand, though.
Josh McDowell / Don Stewart's "Concise Guide to Today's Religions"
describes a cult as:
cult from a Christian perspective, a religious group polarized around one
central religious interpretation which denies, in one or more essential
areas, Biblical Christian doctrine. Cults usually claim to be the
restoration of, or at least compatible with, Biblical Christianity.
For me, that description leaves it a little loose. I think the exclusive
claim to salvation is significant. And I think that to attain that, the
brainwashing / absolute control of the leadership is a key factor.
I've gone on long enough. Time wise too - it's the weekend for me.
'bye
Andrew
|
125.26 | | ILLUSN::SORNSON | Are all your pets called 'Eric'? | Fri Apr 30 1993 15:07 | 33 |
| re .23
> The ability of the members to question the word of the leader, or
> thier text is the basis.
>
> If you blindly accept everything as fact...she's a cult.
> (or your very gulable)
Suppose after questioning said leaders, texts, and what have you, a
person gets convincing answers, and then decides to "accept everything
as fact". Is it *still* a cult because all significant traces of doubt
have been eliminated?
Speaking of "questioning leaders ...", in the first century, the
words of Jesus himself were held to be 'unquestionable.' By the above
definition, wouldn't that in itself have made first generation
Christianity a cult?
Since when has the element of doubt been a touchstone for the test
of 'true faith'?
* * *
A few people have implied that cults imply that those who leave
'the one true faith' will suffer severe repurcussions (whether
spiritual or temporal). Does the NT itself cast its blessings (and
thus pose no penalties) upon those who leave true 'orthodox'
Christianity? How can 'true Christianity' (i.e., that which is not a
cult) cheerfully let its members go and not teach that at least
everlasting spiritual harm will befall those who leave?
-mark.
|
125.27 | we're going round in circles... | ICTHUS::YUILLE | Thou God seest me | Fri Apr 30 1993 15:13 | 0 |
125.28 | | ECADSR::SHERMAN | Steve ECADSR::Sherman DTN 223-3326 MLO5-2/26a | Fri Apr 30 1993 15:33 | 19 |
| I suspect it will continue to be a recursive problem. Most folks that
adopt more specific definitions of "cult" (than what might be found in
dictionaries) seem to me to be taking care to pick criteria that exclude
their own religions. Or, they are sticking in ambiguities that are
subject to futher interpretation. There are many who find it difficult,
for example, to agree on what the basic tenets of the Bible are, present
company possibly excluded. I feel that may be one reason for the large
diversity of mainstream Christian faiths and for the many different
versions of the Bible.
There is a flip side, I think, to being part of a "cult." And that is
to be part of a religion that is ineffective (or like a "harlot" to use
terms of the Bible, particularly in Revelations). That is, I think it
is possible for a religion to become so watered down and to bend so much
to the public will that it no longer draws people to God but away from
God -- effectively doing the same thing that "cults" are to be condemned
for.
Steve
|
125.29 | | PCCAD::RICHARDJ | Bluegrass,Music Aged to Purfekchun | Fri Apr 30 1993 15:43 | 7 |
| RE:28
Steve,
well cults are usually very effective. Damaging, but nonetheless,
effective.
Jim
|
125.30 | | JULIET::MORALES_NA | Search Me Oh God | Fri Apr 30 1993 15:55 | 11 |
| Steve,
I think you make a very good point. While I may not agree that it
is better to belong to a cult then to belong to an ineffective
church of the Gospel, I do agree that ineffective churches of the
Gospel give way to cults.
*N*
|
125.31 | | ECADSR::SHERMAN | Steve ECADSR::Sherman DTN 223-3326 MLO5-2/26a | Fri Apr 30 1993 17:17 | 9 |
| Don't misunderstand my point here, folks! I'm NOT saying it's better
to belong to an ineffictive church versus a cult OR vice versa. Near
as I can tell you lose either way if the final result is that you are
distanced from God. The point is that some folks might be SO concerned
about avoiding "cults" that they could go completely the other way and
join organizations which are entirely ineffective and don't help them
draw any nearer to God.
Steve
|
125.32 | Definition=Negative Connotation! | JULIET::MORALES_NA | Search Me Oh God | Mon May 03 1993 12:21 | 16 |
| Out of 13 people who responded to the survey:
12 responded YES
1 Waffled between Yes and No, depending on interpretation
I'd say that the word CULT definitely to most people has a NEGATIVE
connotation, therefore, the word should not used lightly or when it is
used to be cloaked by the DICTIONARY definition... it is definitely a
STRONG and OFFENSIVE word.
To a lot of people in the world today, who have been brought up with NO
religious orientation, the Southern Baptist Church is a cult. To most
Protestant faiths, a cult is anything that adds or takes away from the
Gospel.
Nancy
|
125.33 | "Ineffective Churches of the Gospel" | STRATA::BARBIERI | God can be so appreciated! | Mon May 03 1993 14:06 | 74 |
| Hi Nance,
"ineffective churches of the gospel."
Sorry, sister, but that seems a contradiction! The gospel
is the power, is it not??? If there's no power, how is there
the gospel???
Just to provide my own deepest convictions regarding this
topic...
I have come to believe that the very smallest nugget of light
is enough to lead to conversion. I also have come to believe that
much of christianity equates (at least to a large extent) the
gospel to that which leads to conversion (and not to anything
which leads _beyond_.)
I have come to believe that the most infantile knowledge of the
gospel can lead to conversion (with the Spirit's tugging of course)
and that A FULNESS OF THE GOSPEL LEADS TO PERFECTION - and by
perfection I mean being able to follow the Lamb withersoever He
goeth and we know where the Lamb went (to the cross).
1 Corin 8:2
If any man thinks he knows anything, he knows nothing yet as
he ought to know.
Deuteronomy 32:1,2
Give ear, O ye heavens, and I will speak; and hear, O earth,
the words of my mouth.
My _doctrine_ shall drop as the rain, my speech shall distill
as the dew, as the small rain upon the tender herb, and as the
showers upon the grass.
Hosea 6:1-3
Come, and let us return unto the Lord: for he hath torn, and
he will heal us; he hath smitten, and he will bind us up.
After two days will he revive us: in the third day he will
raise us up, and we shall live in his sight.
Then shall we know, if we follow on to know the Lord: his
going forth is prepared as the morning; and he shall come
unto us as the rain, as the latter and former rain unto the
earth.
The latter rain MATURES the grain. It prepares it. Part of
this outpouring is an outpouring of DOCTRINE (Deut 32:1,2).
Paul in Ephesians 3 prays that a people will come to comprehend
the dimensions of agape so that "we might be filled with all
the fulness of God."
The gospel is the power and there is a latter rain of gospel
power yet future.
My conviction...
A group (and I believe it will cross all denominations for the
necessary ingrediant will be discernment which requires FAITH)
will grow and grow and grow in discerning the gospel. They will
eventually receive the latter rain. The moon (typifying this
group - all its light is from another source) will be as "bright
as the sun" and the sun "will be seven times brighter."
Part of this process will include an intense change in under-
standing. They will look back and those who have not received
the light will appear strange AND those who have not received the
light, those who are "ineffective churches of the gospel" will
look at this group and think one word - CULT.
The beast will certainly see a cult. This 'cult' will be the
scum of the earth and I for one hope (by the grace of God) to
be a part of that cult.
Tony
|
125.34 | | ICTHUS::YUILLE | Thou God seest me | Tue May 04 1993 07:21 | 67 |
| Hi Steve, re .28
Interesting, that the 'cult' point is exactly what wil be applied to the
last-days true church.... My point in trying to pin the word down somewhat
more precisely was that in general terms, there's a group which can be
identified as main-stream, and there are others which positively dissociate
from that group, to the extent of denying their salvation (reserving it for
the exclusive group), having their own exclusive scriptures, etc.
But agreed, some grounds of persecution are made very clear in John 16:2-3.
� I think it is possible for a religion to become so watered down and to bend
� so much to the public will that it no longer draws people to God but away
� from God -- effectively doing the same thing that "cults" are to be condemned
� for.
Agreed, it can be watered down - as per 2 Timothy 3:5 "...having a form of
godliness, but denying the power..." - I believe this ties in with 4:3 :
"the time will come when men will not put up with sound doctrine. Instead,
to suit their own desires, they will gather around them a great number of
teachers to say what their itching ears want to hear. They will turn their
ears away from the truth and turn aside to myths...."
However, I don't think the harlot of Revelation 18 (for instance) is
ineffective; rather, that it is an evil which is very effectively
anti-Christian. I would see this as the false prophet who accompanies the
beast, in Revelation 13. But that's another topic...
The ineffective church is one which lets people reserve their 'religion'
for a small slot in their life, rather than it being the real value and
meaning of the total life. It may, for instance, not challenge them beyond
the pocket, and a brief weekly appearence (if that). If Jesus Christ is
not LORD of our hearts, we are open to any attack, and defenceless against
the deception of cults (whatever your definition may be;-), etc. Remeber
that the last times deception is pretty convincing. Matthew 24:24 warns
us: "False Christs and false prpophets will appear and perform great signs
and miracles to deceive even the elect - if that were possible."
ie - the opposite to "cult" isn't "watered down Christianity", but
"true, dedicated Christianity". The watered down variety is an a-spiritual
denial, which has distanced itself from God as much as from the cult.
Hi Tony! - enjoyed (most of;-) your .33.... though I believe that the Bible
identifies the preparation of the church as completed by the return of the
LORD. Certain celestial phenomena accompany and follow this time (which we
commonly call the last times, but in fact leads into the millennium), into
the personal reign of the LORD Jesus Christ on earth. Isaiah 30 (which
speaks of the intensified light of the sun and moon) refers to the
restoration of Israel to Godly worship (v19-22), and subsequent material
blessing (v23-25), culminating in intensified light (v26), and physical
healing.
- But that's just how I read it... ;-), and again, it's another topic...
As to the perfection being a preparation to follow the Lamb through
persecution, to the death, I'm with you there, certainly: Revelation 12:11
"...they did not love their lives so much as to shrink from death..."
� The beast will certainly see a cult. This 'cult' will be the
� scum of the earth and I for one hope (by the grace of God) to
� be a part of that cult.
Amen ... if we're still here! At first I thought you meant to put "...The
beast will certainly *be* a cult." Until I read the sentence twice ;-)
God bless
Andrew
|
125.35 | A Coming Transition... | STRATA::BARBIERI | God can be so appreciated! | Tue May 04 1993 13:43 | 37 |
| Hi Andy,
Thanks bro!
To summarize something so important. There is most definitely
going to be an increase in _light_ and this increase will be
staggering. Who knows just what that increase will be? Who
knows what will need to be unlearned and what will need to be
learned? How hard it is to 'unlearn' colors you have always
thought were part of the tapestry of truth and how hard also
to discern 'new' colors heretofore unseen.
Tradition doesn't help for tradition only knows what's in the
past. Nothing can help except faith.
I truly believe there will be a shift in understanding that will
rival the shift in understanding of truth that took place in the
transition of the Israelite sacrificial system to the apostolic
understanding of the gospel. And one other thing: we know there
was a great falling away. This must be a falling away of under-
standing the gospel. How much have we recovered since the falling
away???
There is a transition over the horizon and it will be awesome in
magnitude. NOTHING but faith will discern it. Those that hold
to our present understanding of the gospel will prove themselves
to be identical to the Pharisees of old - hold onto present truth
and reject anything new. They are a type of those that will not
receive new light, that echo in their hearts, "We know" while Jesus
says to Laodicaea (Rev 3), "Thou knowest not."
We need eyesalve, white raiment, and gold.
We need to discern righteoussness by faith.
Tony
|
125.36 | | ICTHUS::YUILLE | Thou God seest me | Tue May 04 1993 14:24 | 11 |
| Hi Tony,
My understanding is that it is the arrival of the LORD Jesus which
enlightens us to the immensity of the change which the millennium brings -
"We we see Him we shall be like Him, for we shall see Him as He is..."
(1 John 3:2). I've been amazed at the anticipation of this for awhile....
The whole of the sin culture thrown back to early post-fall times... And
He Himself, reigning in person.....!!!!!!
Andrew
|
125.37 | | CSLALL::HENDERSON | Revive us again | Tue May 04 1993 14:41 | 4 |
|
AMEN!
|
125.38 | The CULT AWARENESS NETWORK (part 1) | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Tue May 04 1993 17:34 | 71 |
| I forget who posted the foloowing notes but I extracted them and now provide
them for your reading:
-----------------------------------------------------------------------------
The CULT AWARENESS NETWORK
Let me see if I can help those who do need accurate information.
Let's start with basic good journalism...what does CAN say about
itself? The following I typed in from CAN's brochure. Following
the info on CAN is information on cults - how to identify them,
how to help. A suggested reading list is at the end.
"CAN at a glance!
What is CAN?
The Cult Awareness Network is a national non-profit
organization founded to educate the public about the harmful
effects of mind control as used by destructive cults. CAN
confines its concerns to unethical or illegal practices,
including coercive persuasion or mind control, and does not judge
doctrine or beliefs. Funding comes exclusively from voluntary
contributions.
Who Are We?
We are former cult members and the families and friends of past
and present cult members. Some of us are mental health
professionals, lawyers, physicians, legislators, clergy, law
enforcement officers and educators. We represent and care about
an estimated five million people who have been seriously affected
by the more than 2500 destructive cults.
What Do We Do?
We are dedicated to bringing to public awareness the harmful
effects of destructive cults and providing information and
support for families, as well as assistance to former cult
members. CAN recognizes the need for voluntary exit
counseling/deprogramming as a means to restore critical thinking,
and supports all legal efforts to protect individuals' freedom of
choice.
Where Are We?
The Cult Awareness Network is a coalition of volunteer affiliate
groups throughout the United States. FOCUS is a support group
for former cult members. Communication is maintained with
similar organizations throughout the world, including Denmark,
England, France, Germany, Spain, Israel, Australia, and Canada.
What is a Destructive Cult?
A destructive cult is a closed system whose followers have been
unethically and deceptively recruited through the use of
manipulative techniques of thought reform or mind control. The
system is imposed without the informed consent of the recruit and
is designed to alter personality and behavior. [more follows]
Who Are They?
Those groups that have engaged in some illegal or unethical
practices, including: child abuse, neglect, and death; illegal
immigration; drug dealing; fraud and deceit in their recruiting,
business, financial, and fundraising activities; theft;
harassment of critics, families, and former followers with
threats, lawsuits, and foul play; stockpiling or smuggling of
weapons and ammunition; beatings; sexual abuse and prostitution;
kidnapping; murder; attempted murder; and psychological and
emotional damage.
[a partial list of groups about which CAN has received complaints
follows]
|
125.39 | CAN part 2 | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Tue May 04 1993 17:35 | 41 |
| What Can You Do?
- Inform yourself, your family, and your friends about these
groups and what they represent.
- Encourage your school, college, synagogue, church, or office to
arrange a program on cults.
- Donate books on destructive cults to your local library.
- Investigate any "training" program offered or required by your
company, place of employment, or in the military; do not use
current advocates of the program exclusively in your
investigation.
- Write your members of congress, senators, state and local
officials. Tell them of your concern and report illegal or
unethical activities of destructive cults. Assure them that the
issue is not one of beliefs but of human rights.
- Encourage media outlets to cover cult activity and respond
constructively when such programs air or appear in print.
- Find out if solicitation permits are required in your area.
Ask what limitations/ordinances apply to collecting/selling
door-to-door, soliciting in shopping centers, or on the street.
- Always ask questions about a solicitor's identity or
affiliation. Ask for a valid Federal identification number from
charities you want to give to. Call the IRS to verify
legitimacy. Be suspicious of charities that have not obtained
such a number. Check the Attorney General's office in your state
to make sure of registration.
- Check on zoning restrictions regarding single/multiple
dwellings and regulations concerning frequent "gatherings" by
cults in any neighborhood.
- Never accept an invitation, give money, take a course, or join
any group until you have thoroughly checked it out with someone
you trust.
|
125.40 | CAN part 3 | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Tue May 04 1993 17:36 | 32 |
| Do's and Don'ts
A guide for families who think a member or friend is involved
with a destructive cult?
- DO record all names, addresses, phone numbers of persons known
to be associated in any way with the individual's activities.
- DO maintain a written chronology of events associated with the
individual's activities relating to the group.
- DO answer all communications from the individual in a loving,
sincere, non-critical and consistent manner.
- DO NOT send money to an individual in a cult if you can send
non-cash gifts such as clothing, non-refundable airline tickets,
etc.
- DO NOT spend large amounts of money for treatments or seminars
until you have verified such program's credentials and
qualifications for handling your problem.
- DO NOT GIVE UP! Remember the individual is a product of your
love, training, heredity, and home environment. These influences
can never be permanently eliminated by any technique.
- DO NOT feel alone. This is a common problem faced by thousands
all over this country and abroad. It affects families of every
religious or socio-economic background.
DO seek help, establish and continue an association with an
organized group of families with similar situations.
|
125.41 | CAN part 4 | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Tue May 04 1993 17:38 | 102 |
| WHO IS VULNERABLE?
Everyone - often those who believe they are too intelligent or
strongwilled to be recruited!
WHEN? - During normal transition times, including:
- the first year away from family home.
- a job change or loss.
- a year "off" or after graduation.
- a sudden illness, death, or accident.
- loneliness: without or away from friends or family.
- traveling or on vacation.
- growing up or growing old: the idealists, curious and/or
depressed.
- a change in lifestyle or homeland.
WHERE?
- On campus, in dorms, in student unions, outside counseling
centers, or within student organizations or where they gather.
- At a conference, self-improvement seminar, stress class or
training session.
- On the street corner, in front of the library or post office,
on a military base, in your office (solicitations to feed the
hungry, fight drugs, help the homeless, improve or save the
environment, promote peace), in high schools.
- In religious organizations, nursing homes and hospitals.
- At a dance, party, fast-food restaurant, sports event, concert,
or weekend retreat.
- In your own home: contacts with service people, childcare
workers, housekeepers, and others. [family/friends]
- Through business associates or co-workers.
BY WHOM?
- the friendliest person you have ever met.
- A person too interested in what you like to do.
- Someone who thinks you are wonderful and knows you have
connections, influence, or financial resources.
- Someone who has all the answers.
MARKS OF A DESTRUCTIVE CULT:
- Mind Control (undue influence): manipulation by use of coercive
persuasion or behavior modification techniques without informed
consent.
- Charismatic Leadership: claiming divinity or special knowledge
and demanding unquestioning obedience with power and privilege.
Leadership may consist of one individual or a small core of
leaders.
- Deception: recruiting and fundraising with hidden objectives
and without full disclosure of the use of mind controlling
techniques [group psychology]; use of "front groups."
- Exclusivity: secretiveness or vagueness by followers regarding
activities and beliefs.
- Alienation: separation from family, friends and society, a
change in values and substitution of the cult as the new
"family;" evidence of subtle or abrupt personality changes.
- Exploitation: can be financial, physical, or psychological;
pressure to give money, to spend a great deal on courses or give
excessively to special projects and to engage in inappropriate
sexual activities, even child abuse.
- Totalitarian Worldview (we/they syndrome): effecting
dependence, promoting goals of the group over the individual and
approving unethical behavior while claiming goodness.
HARMFUL EFFECTS
- Loss of free will and control over one's life.
- Development of dependency and return to child-like behavior.
- Loss of spontaneity or sense of humor.
- Inability to form intimate friendships outside the cult or
enjoy flexible relationships.
- Physical deterioration and abuse.
- Psychological deterioration (including hallucinations, anxiety,
paranoia, disorientation, and dissociation).
- Involuntary, de facto servitude or exploitation.
Note: Not all of these harmful effects will be experienced by
everyone who has a destructive cult experience.
|
125.42 | CAN part 5 (of 6) | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Tue May 04 1993 17:40 | 45 |
| WHO ARE THEY?
Destructive cults fall into several different categories,
including:
- religious
- therapy/self-awareness
- political
- commercial
- new age
- satanic/ritual abuse
TECHNIQUES OF MIND CONTROL
- Group Pressure and "Love-Bombing" discourages doubts and
reinforces the need to belong through use of child-like games,
singing, hugging, touching, or flattery.
- Isolation/Separation creates inability or lack of desire to
verify information provided by the group with reality.
- Thought-Stopping Techniques introduce recruit to meditating,
chanting, and repetitious activities which, when used
excessively, induce a state of high suggestibility.
- Fear and Guilt induced by eliciting confessions to produce
intimacy and to reveal fears and secrets, to create emotional
vulnerability by overt and covert threats, as well as alternation
of punishment and reward.
- Sleep Deprivation encouraged under the guise of spiritual
exercises, necessary training, or urgent projects.
- Inadequate Nutrition sometimes disguised a special diet to
improve health or advance spirituality, or as rituals requiring
fasting.
- Sensory Overload forces acceptance of complex new doctrine,
goals, and definitions to replace old values by expecting recruit
to assimilate masses of information quickly with little
opportunity for critical examinations.
Note: Not all of these features need to be present
simultaneously for a mind control regime to be operative.
|
125.43 | CAN (last part) | TOKNOW::METCALFE | Eschew Obfuscatory Monikers | Tue May 04 1993 17:40 | 58 |
| For more information on CAN or for information on specific groups
contact:
CAN National Office
2421 W. Pratt Blvd., Suite 1173
Chicago, IL 60645
(312)267-7777
You can also contact:
American Family Foundation
P.O. Box 2265
Bonita Springs, FL 33959-2265
(212)249-7693
Quote:
"When your meet the friendliest people you have ever known, who
introduce you to the most loving group of people you've ever
encountered, and you find the leader to be the most inspired,
caring, compassionate and understanding person you've ever met,
and then you learn that the cause of the group is something you
never dared hope could be accomplished, and all of this sounds too
good to be true, it probably is too good to be true! Don't give
up your education, your hopes and ambitions, to follow a
rainbow." -- Jeanne Mills,
former member of the People's Temple and subsequent victim of
assassination a year following the November 18, 1978 Jonestown
suicides/murders of 911 adults and children.
Suggested Reading List:
_Combatting_Cult-Mind_Control_, Steve Hassan, Park Street Press,
Rochester, VT, 1988, $16.95 [now in paperback]
_Cults_and_Consquences:_The_Definitive_Handbook_, Rachel Andres
and James R. Lane, Jewish Federation Council of Los Angeles,
1988, $14.95
_Influence_, Robert B. Cialdini, William Morrow, New York, 1984,
$12.45
_Cults:_What_Parents_Should_Know_, Joan Carol Ross, Ed.M. and
Michael Longone, Ph.D., Carol Publishing Group, 1988, $5.95
As a disclaimer, let me say that I was in a religious cult from
1973-1980 when my parents had me deprogrammed. I have since
written and lectured extensively on cults and have appeared on
national television. I have published a handbook on recovering
from group trauma that is distributed through CAN's bookstore.
I do not get any moneys from CAN for this book. Moneys CAN
receives from the sale of my handbook go to the John G. Clark
Victim Assistance Fund.
|
125.44 | | ECADSR::SHERMAN | Steve ECADSR::Sherman DTN 223-3326 MLO5-2/26a | Wed May 05 1993 17:36 | 3 |
| Thanks for posting that! :)
Steve
|
125.45 | WWW Info on cults | N2DEEP::SHALLOW | Subtract L, invert W | Mon Feb 26 1996 12:13 | 5 |
| Bible Believers' Resource Page, with information about cults, and other
points of interest to the Christian, can be found on the Web at the
following URL: http://www.callamer.com/~kcondron.
Bob
|