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Conference turris::scandia

Title:All about Scandinavia
Moderator:TLE::SAVAGE
Created:Wed Dec 11 1985
Last Modified:Tue Jun 03 1997
Last Successful Update:Fri Jun 06 1997
Number of topics:603
Total number of notes:4325

3.0. "Celebration of Lucia's Day" by TLE::SAVAGE () Thu Dec 12 1985 11:10

  Friday, December 13th is day of Lucia, the Lady of Light.
  As all Swedes know, she wears a long white robe tied with a broad 
  red sash and has a crown of flickering candles on her head.  She 
  comes early in the morning bringing with her a tray of special Lucia 
  bread and a pot of coffee.

  The celebration of Lucia merges the Christian tradition of St. Lucia
  from Syracuse with an ancient V�rmland legend about a young woman 
  who appeared out of nowhere during a time of great famine and 
  sailed the lake in a huge ship distributing food.  

  The date is significant because, long ago, people could not detect 
  any further shortening of day length.  At this point, throughout much 
  of Sweden and Norway, a day is a mere four hours of gray twilight 
  between dawn and dusk.  
  
  Now, Lucia appears throughout Sweden in the family home, at the 
  office, at school, in the hospitals and in municipal parades.  
  Local and even national Lucias are elected each year - really a kind
  of midwinter beauty competition. (years ago, my 5/8ths Swedish wife was
  in one of these, held in Boston by a Swedish-American society.)

  For the rest of this note, I quote directly from a Book called
  "Round the Swedish Year" by Lorna Downman, Paul Britten Austin, and
  Anthony Baird, and published in collaboration with the Swedish 
  Institute (See note 2.0):

			******  ******

  "Of the many Lucias who brighten December 13th, the little daughter  
  at home is undoubtedly the most memorable.  But on this darkest of 
  mornings, each member of the family has his or her appointed role to
  play.  Father's is to stay in bed, pretending to be fast asleep.
  Neither the titterings in the kitchen where Mother is busily 
  dressing the family in long white robes - then a crown of candles 
  for Lucia, coronets of silver tinsel for her sisters and tall white
  conical hats for the boys - nor the cheerful clink of coffee cups 
  and saucers does he hear.  

  Even the suspicious shuffling outside the bedroom door and the 
  clearing of throats as the small procession tries to find the 
  right note to start up the traditional Lucia song does not awaken
  him.  Just to make sure, the youngest 'star boy' pokes his tall
  hat round the door and as he does so, long shadows cast by the 
  burning candles dance up the walls.  But it's all right.  Father
  is really asleep.

  He wakes up in heaven.  Or so it seems.  For his dark bedroom is 
  now filled with candlelight.  White-robed figures stand beside his 
  bed.  One of them seems to be an angel with a halo of flames round
  her head and shining gold hair.

  Then, as the last verse is sung, Lucia hands her father a cup of 
  coffee.  Father sits up, blinking, and the solemnity is over.  
  Lucia's candles are blown out for, even with a wet handkerchief
  protecting her hair, there's always some danger.  The toddler is
  relieved of his wobbly candle and the family seats itself on the 
  bed.  The special lusse buns are passed round.  These are decorative
  flat saffron rolls with a currant at each of the four rounded 
  corners.  Ginger-bread hearts and stars follow.

  [Some think that Lucia has become vulgarized and too commercialized]
  But, luckily, Father doesn't quite see it that way, reveling as he
  does in the annual charm of the family celebration.  Nor does the
  toddler with his candle clutched in a wet handkerchief and his 
  pointed cap to link him with the Wise Men of old.  To him, it's a
  vision of light in darkness.

  Which is what it's supposed to be.
T.RTitleUserPersonal
Name
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3.1St. Lucia tells her storyWHYVAX::SAVAGENeil @ Spit BrookFri Dec 22 1989 13:0937
    Copied from a photostat mailed to my daughter. It appears to have been
    taken from church-related literature distributed by Living the Good
    News, Inc.

    Note: The storyteller may want to dress as Swedish girls do on St.
    Lucia's Day. A long white dress, red sash, and crown of greenery with
    candles in it are appropriate. Set the crown on a table and let the
    older children use a taper to light the candles.

    "My name is St. Lucia. I lived more than fifteen hundred years ago,
    across the ocean in Italy, The people of my country still tell of a
    long-ago famine, when some people had so little to eat that they were
    starving. They became weak and sick with worry.

    "The people with no food knew that I cared about feeding poor, hungry
    people, so they came to me for help. Can you guess what I did to help?
    I did the very thing _you_ can do when you need help. I prayed and
    asked God for food, and I asked all the hungry people to pray with me.

    "While we prayed, a ship sailed into our harbor carrying a boatload of
    wheat. My people were saved! We shouted and cheered and thanked God for
    answering our prayers. And we cooked the wheat and had plenty to eat.

    "A holiday in my honor is celebrated December 13. In Sweden where the
    sun shines a few hours a day in mid-winter, the children have a saying:
    'Lucy-light, the shortest day and the longest night.'

    "Old people in some parts of Sweden say that at dawn on St. Lucia's Day
    you might glimpse me crossing a frozen lake, carrying food to the poor.
    Now that's only a story; you really won't see me, but you might indeed
    see girls and boys dressed in white going from house to house.

    "The girls carry candles and one of them dresses as Saint Lucia,
    wearing a white dress and a red sash, with candles in her hair. The
    children visit each house in their village to serve sweet Lucia buns,
    which are similar to cinnamon buns, and steaming coffee. And that's
    what we're going to do now..."
3.2The timing of Lucia's dayTLE::SAVAGEWed Dec 04 1991 10:18217
    Is the juxtapostion of Lucia Day and the day of earliest sunset mere
    happenstance?  As in the case of Christmas, events of religious import
    have  moved for the sake of convenience before.  The following excepts
    from soc.culture.nordic address this question.


   From: [email protected] (raymond thomas pierrehumbert)
   Newsgroups: soc.culture.nordic
   Date: 1 Dec 91 03:25:58 GMT
   Sender: [email protected] (News System)
   Organization: University of Chicago Computing Organizations
 
   >I can help with the last one, anyway. At the time when the custom was
   >introduced in Sweden (17th cent. ?) the Julian calender was still in use
   >in Sweden while the catholic countries had changed to the Gregorian. Back
   >then the swedish Lucia Day did fall on the same day as the catholic, they
   >just used different dates for the same day. Btw. Lucia Day is celebrated
   >on the 13th in Denmark too. I forget what it is in the catholic countries,
   >...
 
    This explanation is a little hard to reconcile with astronomy.  In
    Sweden, of course, Lucia has its origins in ancient pagan traditions
    relating to light and darkness, the christian hagiographical overtones
    being a relatively recent addition.  Dec. 13 is supposedly the date,
    because that is when morning begins to dawn earlier again (which is NOT
    the same thing as the shortest day of the year, because of nonlinearity
    of the cosine function).  I haven't checked the accuracy of this claim
    astronomically, but will try to do so.
 
    Anyway, assuming the astronomical assumptions to be correct, then there
    would have been problems in the Julian calendar with the festival
    drifting from the correct time, astronomically speaking. With the
    Gregorian calendar, there would be less drift.  So... when the
    switchover was made, possibly Sweden did the conversion correctly
    according to astronomy, whereas the catholic countries got it wrong. 
    In the catholic countries, there would be no astronomical constraints
    on the timing of Lucia, so other considerations may have entered into
    setting the date.

--------------------------------------------------------------------------------
    From: [email protected] (raymond thomas pierrehumbert)
    Newsgroups: soc.culture.nordic
    Date: 1 Dec 91 06:14:18 GMT
    Sender: [email protected] (News System)
    Organization: University of Chicago Computing Organizations
 
 
    I ran a little sunrise/sunset program to check out the business of the
    timing of Lucia vs. the astronomical "return of light." I said
    previously that Lucia happened when the dawn started coming earlier; I
    got this wrong.  Approximately, Lucia happens when the sunset starts
    coming EARLIER (at this time, the sunrise is still getting later, so
    the night is still getting longer. A curious  consequence of spherical
    geometry).  However, the timing is rather strongly dependent on
    latitude, and slightly (though not much) dependant on the year.
 
    For example, for 1991, at latitude 60 degrees N, longitude 20 degrees E
    (around Stockholm), the earliest sunset (accurate to one minute) occurs
    at 313PM, and (to one minute) this is the sunset time between Dec. 13
    and Dec 19.  The actual "astronomical" Lucia is around Dec. 16.
 
    Back in 500AD (extrapolating back using the Julian calendar), the
    sunset is 313PM between Dec. 12 and Dec. 18 (if I got the Julian date
    extrapolation right!).  Anyway, Dec. 13 isn't a bad  astronomical date
    for Lucia.
 
    Around Chicago, the earliest sunset is 515PM between Dec. 1 and Dec.
    14.  The Dec 13 date is still OK, though we ought to celebrate Lucia
    maybe a week earlier here, properly speaking (yeah, in Chicago, we even
    have a Lucia queen chosen downtown.  There's even an Andersonville
    here, though now it's mostly occupied by Turkish and middle Eastern
    immigrants.)          
 
    However, if you are on the Equator, (at the longitude of Stockholm)
    then the earliest sunset is 607PM 'way back around Nov. 1.(and until
    Nov. 10).
 
    Conclusion:  The Dec. 13 date in Sweden is roughly the right date for
    Lucia astronomically speaking, based on sunset time.  It is roughly
    the right date for most of historical time, and for most of Northern
    Europe.  
 
--------------------------------------------------------------------------------
    From: [email protected] (Marcus Gustavsson)
    Newsgroups: soc.culture.nordic
    Subject: Lucia revisited
    Date: 2 Dec 91 14:19:13 GMT
    Sender: [email protected]
    Organization: Chalmers University of Technology, Gothenburg, Sweden
 
 
    	With all the interesting postings about Lucia I started to dig in
    the great excavation (my home). Soon I found a book that according to
    the colour of the paper was ageold. In it I read some funny things
    about how to celebrate Lucia and why and such. Then I read something
    very interesting, the author stated that the blind saint from Suracusae
    was honoured in the middle of the summer. So now I atleast remember why
    I had the notion that Lucia was honoured on another day in catholicism.
 
    	But our astro friend said that it was honoured on some other day
    and that it had to do with the length of the night and such (very nice
    posting btw).
 
    	So I pulled forth the phonebook from the excavation, and contacted
    the catholic church in Gothenburg: They said that Lucia was celebrated
    on the 13th, all over the world. The only difference was that only in
    Scandinavia do we hail here this much. 
 
    	That they didn't bother about her in Italy for example, was
    something I knew, but surely the date must've been wrong. I got a
    number to a pater Amadeo in Gothenburg, who happens to be an Italian.
    He to mumbled something about Lucia not being hot in Italy, and then he
    said that the  13th of December was the right day.
 
    	Nah he was pulling my leg for sure. So off I go to the phonebook
    again and lucky me, I find the Italian consulate's number. Hallo I
    said, and started the now quite monotonous questions. I was lucky to
    find a very nice woman there who helped me to the Italian culture club
    in Stockholm. If anyone knew, they would, she assured me.
 
    	So I make my last phonecall in this messy affair (couldn't help
    feeling like in the godfather with all the Italians around :)), at this
    culture club I got something of a final word. An older Italian woman
    who spoke Swedish very well, promised to check things up. She was away
    for some minutes while I was watching some children play on the street
    outside my house.
 
    	She managed to find something that was called "encyclopedia
    Catholica" this sounded very serious to me, I mean you don't call a
    small paperback for encyclopedia something. Now according to this
    encyclopedia, Lucia is celebrated on the 13th all over the world,
    because that's when she died in the year of 304 AD. I asked her if they
    had anything to back this up, she was probably used to such, because
    before I had understood it, she said something to the effect that they
    had found a stone slab in Syracuse in 1898, that said "Lucia died 13th
    of December 304 AD.
 
    	So that's that, seems likely that the author of the book I had at
    home, had been pulling many legs. There is ofcourse still some chances
    that he's right. It might be like this for example.
 
    	In the middle of the summer there's a holiday or some such that has
    some connection with illnesses to the eyes etc. Then Lucia could be
    honoured, but not on her own.
 
    	So what's left then? Well we have this minor saint, who happens to
    be a smash hit in Scandinavia and some other areas. Then it seems
    likely that Lucia, being the saint of light among other things, was so
    darn lucky that she happened to die on a major pagan holiday. Namely
    the Holiday.
 
    	So how shall we prepare ourself for Lucia this year then? First and
    foremost, it is wellknown that this is the night of the hunt. I can't
    figure how the youths dare to go outside on such a night. They might be
    taken by the hoard that follow that wicked woman Lussi. This Lussi is
    not the same as Lucia. Lussi was alive when the memory of paganism was
    alive. As time goes by, this day is less and less interesting and less
    evil. So now it's perfectly safe to follow Lucia, as she has been
    assimilated.
 
    	As late as the 19 century saw another celebration of Lucia in
    Sweden. In Vaestergoetland they used to lead a cow, with burning
    torches attached to the horns, around the farm.
 
    	Nowadays it seems to be a holiday, during which you shall swill all
    kinds of toxic waste :) No seriously, even the old fashioned style is
    ok. We use to stay up and bake that night or the night before and then
    we tell some stories to any children around, and then we oeh "blush"
    "lussar" somebody :) Don't know what to call it. Anyhow, it's very nice
    to see the face of those that you visit. They seem to be so happy that
    you fear they'll never be able to move from that spot.
 
	MOF

--------------------------------------------------------------------------------
    From: [email protected] (raymond thomas pierrehumbert)
    Newsgroups: soc.culture.nordic
    Subject: Lucia and Astronomy
    Date: 3 Dec 91 06:07:12 GMT
    Sender: [email protected] (News System)
    Organization: University of Chicago Computing Organizations
 
                     
    One of my previous postings following up on the date of Lucia seems not
    to have made it, so I'm reposting a quick summary.
 
    First, conversion from Gregorian to Julian calendar was in 1582, and to
    put things back in phase with the solar year, 11 days were jumped over
    in starting the Gregorian calendar.  Thus, Dec 13, 1582 (Julian) = Dec
    23, 1582 (Gregorian).  This clicks with the Dec 23'd date somebody
    mentioned as the date of Lucia in catholic countries, but a later
    posting said that in fact Lucia is celebrated on Dec. 13 (Gregorian)
    around the world.  This is roughly the right date for "astronomical"
    lucia.  Maybe it's a coincidence, and the astronomical interpretation
    was tacked on during the pan-nordic nationalist revival of the 19th
    century.
 
    In 1582, Dec. 13 (Julian) was way too late for astronomical  Lucia. 
    However, in 427AD, the Julian calendar was roughly in phase with the
    Solar calendar, so Dec 13, 427, is reasonably close to astronomical
    Lucia.  Now, the date for St. Lucia's death is given as Dec. 13, 308AD,
    which is close enough to 427 that Dec. 13 would be near astronomical
    Lucia.
 
    Now, the rub is, I can see no way of determining astronomical Lucia
    without either (a) clocks accurate to a minute over a period of about a
    month, or (b) thorough theoretical understanding of the geometry of the
    Earth's axis, spherical trig, and ability to compute sines and cosines
    to a couple decimal places.
 
    The Greeks, in principal, could have done (b), though I don't think
    they had a good enough value for the angle of the axis tilt.
 
    Maybe with some kind of orrery, it would have been possible to figure
    that the day of earliest sunset comes several days before the solstice.
    Hard to imagine the Vikings or early Svear preoccupied with this  sort
    of thing, though.
3.3LussekatterTLE::SAVAGEMon Nov 28 1994 15:5635
    To: International Swedish Interest discussion list
    From: Sigurd G Fredrickson <[email protected]>
    
    For those who don't have deci liter measures, etc., you may want to try
    this recipe for Lussekatter (Lucia or saffron Buns).  It comes from the
    American Swedish Institute in Minneapolis.
    
    l pkg. dry yeast
    i/4 c. warm water
    3/4 c. milk
    1/2 c. butter or margarine
    1/2 c. sugar
    2 eggs
    1/4 tsp. salt
    1/4 tsp. powered saffron
    4 c. flour
    
    For brushing:  1 egg and 2T. water. Dissolve yeast in warm water and
    set aside.  Warm milk, add butter to melt.  Place all above ingredients
    in mixing bowl using 2 cups of the flour.  Mix for 3 minutes using
    mixer.  Add rest of flour and beat with wooden spoon.   Work dough on
    board, adding a little flour for easy handling.   When smooth and shiny
    put in a bowl and let rise to double in bulk.  Turn out on floured
    board and shape into Lussekatter. Let rise on cookie sheet and brush
    with egg and water mixture before baking. Put a raisin in each curl and
    bake at 450 fir 10 minutes. Makes about 4 dozen rolls.
    
    Sorry I don't know how to do graphics on the computer to show the shape
    of the Lussekatter, but you roll the dough into a long roll, then shape
    similar to an s.  Make one more in the opposite directions and lay one
    on top of the other.  In each little curl made by the top of the s
    place a raisin or current.  Hope that makes some sense. Happy
    Thanksgiving and Happy Lucia on the 13th!
    
    Margit Fredrickson--the Mormor in Minnesota
3.4Crowns, food, and songTLE::SAVAGEThu Sep 05 1996 15:5450
    From: [email protected](Victoria Slind-Flor)
    Newsgroups: soc.culture.nordic
    Subject: Lucia crowns,  fire danger, and other Lucia stuff
    Date: 4 Sep 1996 19:01:27 GMT
    Organization: Netcom
 
    For whoever was asking about Lucia crowns, I have seen them for sale at
    several Scandinavian import stores in the Bay Area--Northern
    California--so I suppose they must be findable anywhere in the U.S.
    where there is a sufficiently large Scandinavian population to support
    a shop of that nature. 
 
    The crowns use small artificial candles with clear bulbs at the top and
    are battery operated. All things being equal, I would advise against
    using real flaming candles in all but exceptional situations. Most of
    the Lucias I have seen are little girls or young teenagers, and the
    danger of catching their hair or cotton gowns on fire is just too great
    with real candles.  I know I am probably a fanatic on the subject, but
    I once spent over a month with one of my children at a major medical
    center's burn unit--not from Lucia candles, fortunately--and I would
    not wish that experience on any other child or parent.
 
    My family is Norwegian rather than Swedish, but Dec. 13 is still a big
    day for us. It's the first time we have anything in the house that is
    related to the coming holiday, and we do get up before dawn, have a big
    plate of fresh-out-of-the-oven Lucia buns, and always a huge bowl of
    oranges and play Christmas music for the first time of the year. Since
    we live on the Pacific Coast, the oranges we have are Satsumas, those
    tiny flat seedless zipper-skinned treats from Japan. Dec. 13 to me
    means the smell of saffron and cardamom-flavored yeast bread, the sharp
    scent of orange peels, the first whiff of brought-in-from-outdoors
    evergreens and the glow of candelight on a dark winter morning. 
 
    My dad used to sing ``Santa Lucia'' for us on  Dec. 13. The song had
    the same tune as ``Santa Lucia'' we learned in school, but he sang it
    in Norwegian.  
 
    Even now, I think Dec. 13 is such a special day for my family. There's
    something so magical about waking up to the the sweet smell of baking,
    filling the house with music and bringing in the first holiday
    decorations--lots and lots of candles and some evergreen boughs. 
 
    I have no idea how this relates to what is done in Scandinavia, but it
    feels just right for us. How I love the way the many candles on the
    table banish the cold and darkness of winter! I also enjoy having a day
    to celebrate that means so much to our family, but that the outside
    world--at least here in the U.S.--fails to notice, and therefore has
    not managed to commercialize. 
 
    Victoria