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Title: | BAGELS and other things of Jewish interest |
Notice: | 1.0 policy, 280.0 directory, 32.0 registration |
Moderator: | SMURF::FENSTER |
|
Created: | Mon Feb 03 1986 |
Last Modified: | Thu Jun 05 1997 |
Last Successful Update: | Fri Jun 06 1997 |
Number of topics: | 1524 |
Total number of notes: | 18709 |
1282.0. "JAP jokes and denigration of Jewish women" by TNPUBS::STEINHART (Laura) Tue Nov 24 1992 16:18
<distributions deleted>
JAP JOKES
Author: Linda Greenman
THE AJC [American Jewish Committee, ed.] Journal
JAP Jokes have a long history in the annals of Jewish humor. Largely
good-natured, in the past they provided Jewish men with a relatively innocent
means of expressing the universal "battle of the sexes". In fact, "Jewish
American Princess" was a title usually bestowed lovingly by men proud of their
ability to protect and pamper their wives. Today, however, "JAP" jokes are
neither funny nor innocent. In fact, they have become sinister. The following
situations testify to the serious misogyny - with more than a hint of
violence - that underlies the "humor" in current jokes, greeting cards, games
and graffiti.
* The "Insider's Guide to Colleges", published by The Yale Daily News,
identifies schools with high JAP enrollment.
* Colleges with Jewish student populations of 20 percent or more are warning
Jewish women to tear clear of certain campus hangouts identified as
"JAP-free zones", implying violations could be dangerous.
* A Jewish fraternity booth at a recent college carnival offered "Slap-A-JAP"
T-shirts and invited visitors to test their skills at a board game with
obscene "JAP" implications.
* Two Jewish radio announcers sponsored a "Biggest JAP on Campus" contest at
American University.
* A student newspaper at Maryland University listed "No JAPS" housing
facilities.
* Cornell University's student publication advertises a "JAP-B-GONE" home
exterminator kit.
* Library tables at a large university are covered with obscene and violent
"JAP graffiti.
Dozens of questions and few answers surround the current "JAP" joke revival.
For example, the question of why Jewish men not only participate but frequently
initiate many of the cruelest "jokes". Indeed, the term "JAP" referring to a
spoiled, self-indulgent and often vapid Jewish female, was invented by Jewish
men. It is particularly perplexing in view of the fact that no other ethnic or
religious group has consistently demeaned their women or permitted their public
humiliation in this manner.
Another question arises about timing. The reemergence of the stereotyping and
its widespread support is occurring when unprecedented numbers of Jewish women
and preparing for and pursuing careers. While the "princess" has virtually
disappeared from society, the stereotype has grown stronger, meaner and more
dangerous. Some theorists believe that it is precisely the disappearance of
the economically dependent woman that has fueled hostility. The Jewish woman's
success in achieving career goals, self-support and professional status in the
mainstream of both secular and religious life poses an enormous, although
unacknowledged, threat to Jewish men. Demoralized by the loss of their
traditionally dominant role in economic and family life and unable to accept
her as a competitor, the Jewish man attempts to diminish the Jewish woman's
status and achievements by labeling her a "princess".
Underlying the denigration of Jewish women is the issue of veiled anti-
Semitism. Since the early 1980's "JAP" jokes have become menacing, often
implying threats of violence and sexual abuse. This is occurring at a time
when openly anti-Semitic remarks are no longer acceptable, largely because Jews
have established a firm foothold in American society, economics, politics, the
arts and sciences. However, the term "JAP" is an acceptable code word,
permitting the user to "belong" to the larger non-Jewish world. As a recent
Newsweek article pointed out, "Misogyny, after all, is even older than anti-
Semitism and, unfortunately, always in fashion". Thus, the intrinsically
anti-Semitic implications are buried.
Not long ago, Sherry Merfish, chair of the Women's Issues Committee at the AJC's
Houston chapter, was enraged to discover a "JAP Handbook" on display at the
Jewish Book Fair. Her attempts to alert the Jewish community to the outright
anti-Semitic implications of the book were met with alarming indifference and
incomprehension, even from rabbis. Citing the long history of self-deprecating
and masochistic Jewish humor, the rabbis maintained that the book was within
the province of authentic Jewish humor. Ruth Septee, chair of the AJC's
National Women's Issues Committee, warned that "JAP" insults can easily parade
as humor, becoming permission to demean Jewish women and by extension, all
Jews".
Mimi Alperin, chair of the AJC's Executive Committee, in a recent booklet
published by the AJC states: "The "JAP" joke is driving a wedge between Jewish
men and women, and it is becoming an acceptable vehicle for non-Jews to express
anti-Semitism." The observation is corroborated by psychologists experienced
in dealing with identity problems among young Jewish men and women. They
point to the fact that the "JAP" stereotype is frequently used by Jewish men to
justify their preference for dating and marrying non-Jewish women. The
statistics on intermarriage are testimony to the validity of these concerns.
Alperin goes on to observe the tragic consequences on individual lives: "The
sad effect of any stereotyping is that it perpetuates self-hatred. Jewish
women have their noses fixed, their hair straightened, become anorexic...
Self-hatred leads both Jewish men and Jewish women to dissociate themselves
from the Jewish community."
Why does the Jewish community deeply sensitive to anti-Semitism and to
violations of human rights not only permit, but indulge and even sanctify these
destructive attitudes? Many experts agree that the source of the problem goes
back to the early 1950s and the publication of the novel Marjorie Morningstar.
Vastly popular as a book, the fable went on to become a widely acclaimed film.
To the galaxy of Jewish stereotypes in literature, the American Jewish Princess
was added. Although Herman Wouk never used the term directly, "Morningstar"
was the embodiment of the stereotypical spoiled, over-indulged daughter of
doting Jewish parents. Wouk exposed a whole generation of typical Jewish
women to the world and to themselves. "Morningstar's" successor was a product
of the 1960s and 1970s when Brenda Potamkin became the new "princess" in
Goodbye Columbus. While Wouk expressed some sympathy for his heroine, Philip
Roth was merciless. Applying a rapier wit and even sharper literary skills,
Roth created the modern "witch". now a full-blown narcissist, Potamkin also
reflected the bourgeois Jewish values of marriage, family, wealth and
possessions.
Despite the gaps in their humanity, there is a touching ambivalence about these
characters. On the one hand, they aspire to become "mod" to look and act like
a sophisticated American woman. On the other, they are loyal to the
traditional values of their home and upbringing. Trapped by their "outsider's"
status, lack of experience and limited education, they become objects of pity,
then scorn and ultimately ridicule by the men in their lives.
What could inspire such hatred and mockery in their creators? Studies of
ethnic literature and humor support the theory that the Jewish American Prin-
cess was the creation of first-and-second generation Jewish men. Torn between
their loyalty to tradition and the Jewish family and fascination with the
rewards of assimilation in modern society, they projected their conflicts onto
Jewish women. The "JAP" voracious, vulgar and demanding became the target for
the authors' anger, frustration and guilt. The Jewish man, struggling to find
his way and his voice in a world outside the Jewish experience cast the prover-
bial Jewish mother and daughter as symbolic traps. The male, be he brother,
father or son was the victim; the sacrificial lamb deprived of this rightful
position in society because the women who reared and married him were socially
unacceptable.
The question still remains largely unanswered. Why is the "JAP" epithet used
so ubiquitously today? It is curious that at a time when greed has become a
national malady; when possessions have become an addiction for an entire
generation of "yuppies" ostenation is still a Jewish trait; dishonesty a Jewish
weakness; vulgarity a Jewish characteristic. It is the anti-Semitic message
that emerges so clearly here. Our Jewish male writers laid the groundwork by
making these assaults on Jewish women acceptable; our comedians (male and
female) perpetuated it and today it serves to express Jewish self-hatred. When
Jews use the term "JAP", it is an attempt to separate "us" from "them" by
implying, "I'm different, I'm not one of those vulgar Jews".
The writers who created "Morningstar" and "Potamkin" observed their own
self-doubts and insecurities by projecting them onto others. Jews who continue
to use the stereotype, whatever the level of wit or wisdom, are projecting the
same doubts. As Mimi Alperin said in conclusion: "We in the Jewish community
have a lot of work ahead of us, both in healing the wounds and mending the
breath within and also combating the growing anti-Semitism without. Strategies
must attack both at the same time. We cannot expect the outside world to stop
what we continue to do ourselves...Let's learn from the "Black is Beautiful"
slogan...Let's sensitize Jewish teachers and leaders to their role in fostering
positive Jewish identity. Even before college, our kids must have strong,
positive Jewish identity so that they won't react to anti-Jewish stereotyping
by joining the chorus and denying their Jewishness."
While the AJC has traditionally fought all racial and ethnic stereotyping,
involvement in combating the insidious effects of the "JAP" invasion has become
a priority since a national conference on the issue was held in September
1987. The Woman's Issues division has been contacting all national Jewish
organizations in an effort to educate their membership to the virulence of the
"JAP joke" development and to work toward a united resolution. Traveling
around the country, making speeches, holding meetings and distributing the
AJC's special pamphlet on the issue has produced an encouraging response.
AJC has commissioned a special research project to study the influence of the
stereotype at a selected group of colleges. In the planning stage, is a
cosponsored program to develop special curriculum for elementary schools, high
schools and colleges with the Coalition for the Advancement of Jewish Educa-
tion. AJC has also developed a model workshop kit for conducting sensitivity
training sessions that is being used around the country. Indeed, all effort
is directed toward the day when the term "JAP" will be eliminated from the
American Lexicon.
----------------------------
Linda Greenman is the AJC's National Coordinator for Women's Issues.
T.R | Title | User | Personal Name | Date | Lines |
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1282.1 | it's a far bigger picture | SOFBAS::SHERMAN | | Tue Nov 24 1992 18:44 | 45 |
|
Believe me, I have no patience for bigotry, whether it is aimed at fellow
Jews, Jewish women, blacks, Indians, Poles, or anyone else. But I find far
more disturbing the fact that the American Jewish community sits passively
while American society bulls ahead with institutionalized discrimination
for politically correct groups with simultaneous discrimination against
politically unapproved groups.
The simple fact is that you cannot have a just society if it favors *any*
group or *disfavors* any group. Jews' silence on this is unsat and makes me
very angry.
Not too long ago I applied for, and was certified as well qualified for, a
job I very much wanted with the US Government. When I heard nothing further,
I asked a number of regional managers for this government agency why I had
not been called. Three of these people were brave enough to tell me that
"they (district managers in this government agency) had been ordered not
to hire any more white males" until a certain, preselected percentage of
new hires had been obtained from the female and black population. The fact
that Jews are vastly underrepresented in this agency was not a consideration;
Jews are not a "politically correct minority." My disappointment and anger
at this revelation remains undiminished.
As long as we, as a society, continue to discriminate against *any* group, not
only will "JAP" jokes prove impossible to end, but we as a society will
continue to cripple ourselves.
Regards,
Ken Sherman
------------------------------------------------------------------------------
From: TNPUBS::STEINHART "Laura DTN 226-7239 at LKG1 24-Nov-1992 0856" 24-NOV-1992 09:30:16.37
To: @JLIST.DIS
CC: @JLIST_CC.DIS
Subj: AJC targets JAP jokes and denigration of Jewish women
From: TERSE::AUGUSTINE "Liz, LKG2-2/Z7, dtn 226-5115 23-Nov-1992 1645" 23-NOV-1992 16:45:09.79
From: SALEM::LUPACCHINO "There's a world beyond this room 27-Mar-1989 0752" 27-MAR-1989 07:49:18.70
From: WFOOFF::WFOOFF::MRGATE::"A1::HURLEY.ESTELITA" 24-MAR-1989 13:57
From: NAME: ESTELITA M. HURLEY
From: NAME: Diane C. Denehy
|
1282.2 | re: .0 : the more things change, the more... | WMNIST::FOX | No crime. And lots of fat, happy women | Tue Nov 24 1992 19:57 | 5 |
| 'way back in '85, I posted 33.0 in this notefile.
Nice to know the Jewish establishment is catching up...:-(
Bobbi
|
1282.3 | Who has direct evidence? | CRLVMS::SEIDMAN | | Tue Nov 24 1992 20:14 | 24 |
| Re: .0
There is one statement that I'd question:
>It is particularly perplexing in view of the fact that no other ethnic
>or religious group has consistently demeaned their women or permitted
>their public humiliation in this manner.
I think a closer examination of other R&E groups will show that
male-female conflict is pretty ubiquitous, and that negative
stereotyping of women by men is pretty common. I guess I don't travel
in the right circles because even though I occasionally read articles
like this, my own first hand observations would indicate to me that it
is less common among the Jews that I know than among non-Jews. It is
important that I make clear that I am neither condoning such behavior
nor dismissing Greenman's assertions, but simply suggesting that a
broader perspective might indicate that it is not necessarily a
specifically Jewish problem.
I would be interested to know if there are people here who have
first-hand experience with the phenomenon Greenman describes.
Aaron
|
1282.4 | the hurt can learn to hurt... | MEMIT::KIS | | Tue Nov 24 1992 20:39 | 75 |
|
.1
I agree with you that Jewishness is not seen as a minority
in "politically correct" circles.
In my opionion this is in part due to pure anti-Semetism!!;
but it is also in part due to our situation. As opressed
people who can often "pass" as white it is very tempting to
"stay in the closet" as a Jew. But if we don't work to make
ourselves a protected minority, it aint gonna happen !
(partly cause we're often the ones doing this work for
other minorities..in a disproportionate percenage....
One of the things that irks me and fills me wit
embarrasment and discomfort is the expression:
Judao-christian...which in my opinion is not the same
at all (Judao-Buddhist would be closer to the truth if
one had to tie things together to avoid differences(!!)
(Fear of difference/disagreement, BTW, is I think, is
more of a Christian and not a Jewish concept.
On the original topic, I want to disagree with one point:
That Jeiwish men are traditionally used to being the main
breadwinner and are threatened by the fact that Jewish
women are successful in the workplace etc. While this may
be one generation old, If we talk about tradition...its a
whole different thing...Jewish women have traditionally been
very active in running familly bussinesses and working out
in the world; Because the men were studying the torah in
shule in "those" days...
In my familly women have been strong breadwinners as far
back as I know (at least from my great grandmother). My great
grandmother ran a large building supply bussiness in Poland.
And when my grandmother took over the bussiness she added
the buying and selling of scrap metal by the ton to the
bussiness. (It did very well until the natzis took
it over!!). My mother has always worked (in advertising)
in New York, and at the age of 69 she has no inention of
retiring..
It is true that (I think 50% of) Jewish men marry
non-Jewish women...and so there must be a strong
underlying hatred which is not being addressed...
and this JAP bussiness is part of it, and to which
I want to yell: DON'T SELL YOUR WOMEN TO THE HATERS
YOU WILL PAY WITH YOUR SOUL IN THE END..
In addition I have to tell you (As a lesbian), I wonder
why Jewish men don't favor Jewish women)...Its truely
beyond me!! "poysonally" I find Jewish women as a group,
so extemely appealing: with "well rounded" intellects and
sensibilities, and phisically: individually, interstingly
beautiful..so vy (reboinishe l'oilem) vould you vant to go
anywhere else!!!!!!!! It is your loss!!
But Ultimately those who have been hurt, hurt others.
(As a former person from the "generation gap" generation,
the co-counseling term: "Parentalism" rings true in so many
places). And ironically it seems that most groups hurt
their own more than they ever hurt others. Black
people hurt black people more than they hurt anyone else
(when they do hurting). This seems true of gay and lesbian
people (who are clearly hurt by others also)...and so it
seems that the colaboration between anit-semites and Jewish
men as it converges in this JAP business is such a thing.
It is therefore inportant to be able to make connections (!!)
between our beliefs and how we might apply them in life...
and I am glad that these issues are being addressed in our
community, as the article seems to indicate.
Daniella
|
1282.5 | This may be a rathole but... | DECSIM::HAMAN::GROSS | The bug stops here | Tue Nov 24 1992 20:54 | 14 |
| > It is true that (I think 50% of) Jewish men marry
> non-Jewish women...and so there must be a strong
> underlying hatred which is not being addressed...
The statistic I heard was 52% of marriages involving Jews are mixed. I have
been thinking about this. It seems to me that if there are 100 marriages
involving Jews there will be 52 mixed marriages and 48 unmixed. That means
that 52 Jews are married to non-Jews while 96 (48+48) are married to Jews.
In other words, "only" 35% of Jews marry non-Jews.
This is not good news but it is not quite as bad as the 52% statistic
suggests on the surface.
Dave
|
1282.6 | | TNPUBS::STEINHART | Laura | Tue Nov 24 1992 21:42 | 12 |
| When Dr. Sherry Israel of Brandeis spoke here at LKG about
demographics, she stated that the endogamy (marriage out) rate is
actually lower for Jews than for other groups in America. Endogamy has
risen sharply for all American groups in recent years.
But let us not diverge to the endogamy topic. The pain caused by
Jewish men - or women - who scream "JAP" still remains.
It just ain't funny.
L
|
1282.7 | Don't kill the messenger ... | SAINT::STCLAIR | | Wed Nov 25 1992 15:37 | 23 |
|
I have always been fascinated by humor and have come to the conclusion
that almost always something that makes us laugh first produces
tension.
For example one scene that Charley Chaplin filmed portrayed him
shaving on a train. The train is lurching and you fear he will
disfigure himself. Finally he puts the razor away turns and bumps
into the door as someone opens it behind him. The audience went
crazy. Why? It was a way to relieve the tension created moments
earlier.
A JAP joke would not be funny if it did not produce tension and there
were not an element of truth in it somewhere. Because there are
elements of truth there should be no reason to censor the 'art' form.
However, when humor becomes violent and degrading I think one should
worry more about the environment that permits and encourages it and
fix the environment as soon as possible. Don't worry about the jokes
themselves they are just an early warning device a means to call our
attention to more serious problems.
|
1282.8 | Be careful what you ask for | TLE::JBISHOP | | Wed Nov 25 1992 18:08 | 23 |
| re .4
If "White" is to mean anything, it has to mean a set of skin
and hair colors--by that metric, many Jews are White, and there's
no question of "passing". If you want to talk about Jews "passing"
you have to use a religious or ethnic categorization, not a
psuedo-racial one. Race, as you should know, is a weak concept;
it's more a mental shorthand for social categorization than a
physical reality, due to the large amount of inter-breeding over
human history. In any case, I don't think it's "passing" to not
announce one's religion on every social or business encounter.
I am personally opposed to the concept of a "protected minority".
It very easily becomes a disadvantaged minority (remember those
laws which were meant to protect woman from working too hard but
had the effect of making many jobs unavailable to them?), and is
in any case unjust to the non-minority: if A is protected and B
is not, is that fair?
Think of what you are really asking for: the re-ghettoization of
the Jews. That would make JAP jokes look like no problem at all.
-John Bishop
|
1282.9 | on JAP "jokes" & protected status... | POWDML::SMCCONNELL | Next year, in JERUSALEM! | Wed Nov 25 1992 20:03 | 32 |
| re: JAP and other ethnic "jokes"
The posting in .0 was interesting to say the least. I like to know why
people do the things they do and the theory put forth in .0 made sense
to me (I personally don't want to distance myself from my varied heritage,
but I understand that some do/might, and .0 gives an interesting
perspective on why that may be).
However, these "jokes" aren't funny. As soon as I hear someone start
with "so there were these two <>" (fill in the ethnic blank), I say "no
thanks". If they persist, they get my sermon ;-)
There's a point at which a comical observation about us funny humans
(of all kinds) becomes vitriol. The line isn't always clear but as
they say, "I know it when I hear it". Perhaps a broad-brush example
might be that Jerry Seinfeld's comedy usually falls in the "observational"
category and Don Rickle's usually falls into the "vitriolic"
category. That's my own observation - your mileage may vary.
Thanks for posting the article, Laura.
As for the protected minority status that's been discussed in this
string: I work in the US Third Party Business & Acquisition group and
where a part of our function includes purchasing, we have to follow US
regulations regarding Small/Disadvantaged Business quotas. New to my
knowledge this year was the addition of Chassidic Jews as a protected
minority class. This came up in a presentation given to us by the US
Third Party coordinator for Small/Disadvantaged Business.
FWIW,
Steve
|
1282.10 | | SOFBAS::SHERMAN | | Sat Nov 28 1992 00:42 | 23 |
| To all who replied to my .1 -
I must reiterate that giving preference to any group is as indefensible
as discriminating against any group. It's that simple, and arguements
to the contrary are just noise.
In my case, the position I sought with the government was that of
safety inspector. That the government is hiring safety inspectors by
sex and minority classification goes beyond discrimination against
politically incorrect people; it threatens the well being of the entire
population.
Am I the only one who believes this is just wrong? And if it is
"right," then why can't Jews get special treatment as a legitimate
minority? The government's position that some minorities, including
Jews and Asians, don't qualify for minority preferences because they
have succeeded despite prejudice is also indefensible.
I worry a lot about how much worse this is likely to get now that a
Democrat has won the White House.
ken
|