T.R | Title | User | Personal Name | Date | Lines |
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1092.1 | old news... | SUBWAY::RAYMAN | BIG Louuuuuuuu - PW Comm Meister | Wed Jul 17 1991 18:05 | 8 |
| > I don't have the article in front of me, but I remember that the study
> found that since 1985 about 52% of all marriages were between a Jew and
> a Non-Jew. It also found that 3/4 of the children of these marriages
> were being raised as either Christians or with no religious training.
Is this supposed to be news? Unfortunatly, it doesn't suprise me at all.
Louuuuuuuuuuuuuuu
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1092.2 | | ERICG::ERICG | Eric Goldstein | Thu Jul 18 1991 15:13 | 10 |
| I assume that the figures are for the Jewish community in the United States.
Here, in the country with the second largest Jewish community in the world, the
story is quite different. Of the Jews who grow up in Israel, only a tiny
minority marry non-Jews. This is true of all groups within the population,
regardless of "Jewish practice and purpose".
I would guess, in fact, that the percentage of Israeli Jews who marry other
Jews is greater than the percentage of American Jews who marry at all. (This
is a subjective judgment based entirely on personal observation of young adults
in both countries; I have no actual numbers to back it up.)
|
1092.3 | What's the point? | TACT04::SID | Sid Gordon @ISO | Thu Jul 18 1991 18:06 | 21 |
| Eric,
I'm not sure what you're trying to say here. It seems to me obvious
that where the choice is somewhat limited (as in Israel), of course the
percentage of intermarriage will be lower. So what? This really
doesn't say anything about the level of Jewish education or the level
of Jewish practice here (two factors cited in a previous note). In
fact, I'd bet that the percentage of intermarriage between Israeli Jews
on a secular kibbutz and, for example, non-Jewish volunteers on that
kibbutz, is not negligible. In fact the level of this kind of
intermarriage was so high that about two years ago some of the kibbutz
movements changed their poicies about allowing non-Jewish volunteers.
So let's not be too smug. Being in Israel is unfortunately not a
cure-all for assimilation and intermarriage.
(P.S. I assume you're not pointing out how low the intermarriage rate
is between Jews and Arabs here. The two societies are so unintegrated,
it's hard to imagine how things could be any different. It would be
like comparing the rate of marriage between American Jews and inner-city
blacks).
|
1092.4 | reply to .3 | ERICG::ERICG | Eric Goldstein | Thu Jul 18 1991 18:28 | 32 |
| .3> Eric,
.3>
.3> I'm not sure what you're trying to say here.
Neither am I. :-) .0 solicited thoughts about the article, and I gave mine.
.3> I'd bet that the percentage of intermarriage between Israeli Jews
.3> on a secular kibbutz and, for example, non-Jewish volunteers on that
.3> kibbutz, is not negligible.
I've heard heresay reports about this, but never seen any actual statistics.
Do you have any?
.3> In fact the level of this kind of
.3> intermarriage was so high that about two years ago some of the kibbutz
.3> movements changed their poicies about allowing non-Jewish volunteers.
There are only 3 kibbutz movements in the country, if I'm not mistaken, so your
"some" must be a fairly small number. Which ones changed their policies, and
exactly what reasons were given? There are a number of negative social aspects
to having non-Jewish volunteers (as well as some positive ones); potential
marriages aren't the only factor.
.3> So let's not be too smug. Being in Israel is unfortunately not a
.3> cure-all for assimilation and intermarriage.
Well, I'm not sure that there is any cure-all. But I'd be willing to bet that
the intermarriage rate among Jews raised in Israel is demographically
insignificant.
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1092.5 | 1019.** = associated topic | SWAM2::GOLDMAN_MA | One voice DOES make a difference! | Fri Jul 19 1991 03:49 | 7 |
| See Topic #1019 on a similar subject...I originated it, being an
intermarried totally reform(ed) semi-practicing American Jew married to
a non-practicing, semi-believing Christian. I have a lot of opinions
on this subject, and hopefully my ideas will win out in the end, but
only time (and some long, long talks with my hubby) will tell!
M.
|
1092.6 | Is Israel the cure for assimilation ? | KIBUTZ::GILON | | Sun Jul 21 1991 08:52 | 25 |
| I've read through 1019 and found it interesting since it talks about the
possible consequences of mixed marriages regarding the kid's identity.
It doesn't however, touch the issue, discussed in 1097.2-4.
The intermarriages is a Jewish Diaspora unique phenomena (problem ??) and Jews
who live in Israel, whether they are Orthodox or Secular, are much more
resistant to it. Even if there are few cases of intermarriages and the married
couple choose to stay in Israel, " by Default " their children will be raised
as Jews (unless they will try very hard and send them to a Christian missionary)
While Jewish identity in the U.S is fulfilled by identifying yourself
with the Jewish religion while you belong to a Christen dominated nationality,
in Israel, which consider itself as a Jewish state, unless you are an Arab,
in the majority of the cases your religion and nationality are the same -
Jewish, whether you are Orthodox, Secular, Atheist or Agnostic.
I myself consider this as the fundamental difference between living in Israel
or living in the U.S. Besides the Economical ,Political and Social
differences which you may consider in selecting between U.S. and Israel, the
bottom line is that when you choose to raise your children in the State you
accept the fact that there is more than 50% chances that they will intermarry
and your grandchildren will not necessarily keep their Jewish identity.
|
1092.7 | the proof is in the doing | ITAI::LEVI | L. Rosenhand - XSEL/XCON | Wed Jul 24 1991 21:11 | 17 |
|
re:
I myself consider this as the fundamental difference between living in Israel
or living in the U.S. Besides the Economical ,Political and Social
differences which you may consider in selecting between U.S. and Israel, the
bottom line is that when you choose to raise your children in the State you
accept the fact that there is more than 50% chances that they will intermarry
and your grandchildren will not necessarily keep their Jewish identity.
I agree.
I first read the 'State' as in Israel and it didn't make sense, so I assume
the '(United) States'. ... Which also reminds me of someone's (maybe Rabbi
Riskin of Efrat) very operational definition of "Who's a Jew".
"..you are a Jew if your grandchildren are Jewish".
|
1092.8 | I didn't know there were enough of us to go around | DECSIM::HAMAN::GROSS | The bug stops here | Thu Jul 25 1991 01:23 | 11 |
| > I don't have the article in front of me, but I remember that the study
> found that since 1985 about 52% of all marriages were between a Jew and
> a Non-Jew.
I assume this was supposed to say 52% of marriages involving Jews are
intermarraiges. I don't think there are enough Jews to go around unless
non-Jews tend to stay single.
This is a sad statistic.
Dave
|
1092.9 | | ESIS::GOKHMAN | Boris the Bear | Thu Jul 25 1991 07:25 | 15 |
| This "sad statistic" is an inevitable result of equality largely
achieved in the United States. Absense of Jewish intermarriage
throughout their European history is the result of oppression,
not some unique desire to avoid assimilation. No other ethnic minority
managed it, and Jews are driven by the same human impulses. I never met
a person in the US who would state that he is of a pure blood, be it
Dutch, Italian, English or German. Everybody is a mix of many
ethnicities - that's why it is called a melting pot. Incidentally, the
rate of intermarriage of Jews in Weimar Republic, that is Germany of
1918-1933 was almost exactly the same, near 50%. An inevitable result
in a modern secular democratic state. Yes, I think in a couple of
generations American Jews will disappear as a race, same as happened to
American Germans, American Poles, American French and American English.
Can't predict what would happen with religious practices, but as to
ethnic purity, the prognosis is pretty clear.
|
1092.10 | lecture by a geneticist | CADSYS::HECTOR::RICHARDSON | | Fri Jul 26 1991 20:06 | 17 |
| A woman geneticist (who is currently the president of our schul) gave a
lecture a couple years ago on whether or not the Jewish people can be
cosidered a "race" genetically. Her conclusion, based on tracing the
incidence of genetic diseases and other easily-traced genetic
characteristics, was that Jews are not, or are no longer, a "race"
genetically. The incidence of the genetic markers she was considering
in American Jews of Ashkenazic descent (like herself) did not differ
significantly from that of the non-Jewish people from the same areas of
Eastern Europe. (I could probably get copies of her slides if anyone is
real interested in this research.) At any rate, I would tend to
interpret this data to mean that intermarriage has always been with us,
at least in the form of conversion; it's not something that began when
Jewish people fled Eastern Europe in large numbers in the 30's.
However, her main point was more to counter the absurd "Zionism=racism"
declaration from the UN.
/Charlotte
|
1092.11 | | NOTIME::SACKS | Gerald Sacks ZKO2-3/N30 DTN:381-2085 | Fri Jul 26 1991 21:31 | 13 |
| re .10:
What's her explanation for so-called "Jewish genetic diseases" like
Tay-Sachs? I've been told that it's highly unlikely for an Ashkenazi
Jew to be a bone-marrow match for anyone other than another Ashkenazi
Jew.
> At any rate, I would tend to
> interpret this data to mean that intermarriage has always been with us,
> at least in the form of conversion
Not all interbreeding is voluntary. I imagine that not all victims of
pogroms were killed -- some must have been raped.
|
1092.12 | some thoughts | SWAM2::GOLDMAN_MA | One voice DOES make a difference! | Fri Jul 26 1991 22:01 | 53 |
| A few thoughts on intermarriage, from personal and family experiences:
My mother, who married the son of extremely devout Jewish immigrants,
was considered by her in-laws to be nothing more or less than a
"shikse", because her family was of the Reform temple, and they were
quite strongly allied with the Orthodoxy. In 1952, this was considered
an inter-faith marriage! Yet, this genteel ostracism toward my mother
occurred in a family where one of the older sons had forsaken his
real name, Samuel, in favor of a nickname he gave himself, Tim, because
it aided him in his amourous pursuits of Irish girls in Boston, both
before and after his marriage to a "good Orthodox girl".
My own mother and brother, who have not been inside a temple (except
for someone else's wedding) in more years than I can count, were
simply horrified because I insisted on a Saturday afternoon wedding
for both personal reasons (I wanted that date for my wedding, April 1st)
and the convenience of my in-laws, who all traveled far to attend.
And yet, these same two people were less than happy with my insistence
that we begin to introduce Jewish tradition to my son, who just turned
three, by holding a Passover seder this year. In fact, my brother,
who fought me tooth and nail my wedding date, didn't bother to show up
for the seder until well after 7:00 p.m., by which time it was pitch
dark, the tsimmis was burned, my son was starved, and my temper was fried!
Needless to say, my non-Jewish husband and half-Jewish son did not enjoy
their first experience with a Passover seder.
I'm not quite sure what this has to say about the condition of our
American society, or about American Jews, except that we don't seem to
know what we want.
For my brother and I, I can say that we both felt drawn to becoming
non-practicing Jews in our teens when we began to realize what a
minority we were, even in an area like the Boston suburbs (Newton),
where there are still large Jewish communities. Yet, when we each
began to make firm friendships and date, there seemed to be so many
more non-Jews around...looking back on my personal feelings, and the
arguments I had with my mom over dating non-Jews, I seem to recall
telling her that I couldn't see how I would ever meet Mr. Right if
I knocked so much of the male population out of the running merely
because they were not Jewish. Now, living in Orange County/LA, there
is a tendency toward a relaxed attitude about *everything*, including
inter-faith marriages.
|
1092.13 | Let's avoid use of the R word. | ERICG::ERICG | Eric Goldstein | Sun Jul 28 1991 15:52 | 13 |
| .10> Her conclusion, based on tracing the
.10> incidence of genetic diseases and other easily-traced genetic
.10> characteristics, was that Jews are not, or are no longer, a "race"
.10> genetically.
I think that we could avoid a whole lot of unpleasant connotations by leaving
the word "race" out of this discussion entirely. Just as light blond hair is
more common among Swedes than among Italians, certain genetically-linked
characteristics (most more innocuous than Tay-Sachs) are more or less common
among Jews than among other ethnic groups. Similarly, there are cultural
differences between Swedes and Italians, enough that we can differentiate
between the two groups. Whether a geneticist would apply the term "race" on a
scientific basis is irrelevant.
|
1092.14 | race vs genetics | SUBWAY::RAYMAN | BIG Louuuuuuuu - PW Comm Meister | Mon Jul 29 1991 17:19 | 42 |
| re .13:
While the biological term 'race' may have something to do with genetic
similarities and differences between people, the term 'racism' does not.
Racism refers to the fear and loathing between people because of their
differences - be they genetic, cultural or religious. Thus, strife between
Catholics and Protestants, whether the violent kind in Northern Ireland or
the more subtle version here in the USA (see Gov Wilder's comments about Judge
Thomas, or bigoted reaction in 1960's to a Catholic (JFK) running for President),
and fighting between various African tribes (which today manifests itself in the
ANC vs Inkatha violence) can be termed as 'racist.'
In Nazi Germany, and to a lesser extent in the US, there was an attempt to
define the 'perfect' genetic makeup - which would have proven the superiority
of the Aryan race and given the extermination of the Jews a scientific validity.
Those attempts failed miserably.
re .12:
It is facinating to watch peoples reactions to other people with different
levels or forms of observance.
* SWAM2::GOLDMAN_MA's mother had coniptions at the thought of a shabbat wedding,
but, it would seem, would rather not have her grandson exposed to a Pesach
Seder.
* In discussing the recent Ethiopian Aliya, the fact came out that the
Ethiopians are much stricter in the observance of Family Purity (Taharat
Hamishpacha) laws then the Halacha dictates (Halcha requires husband and wife
to sleep in seperate beds when the wife has her period until she goes to the
mikva; the Ethiopians seperate completely, with the husband leaving room
altogether). The point was made that while the Ethiopians were largly ignorant
of Halacha and Jewish tradition, what they did have they observed srcupulously.
(sp?) Some of my 'frum'-er friends reacted with almost disgust at
their ignorance of the halacha, even when it was pointed out that a strict
reading of the text, without the oral-law interpretation, would lend support to
thier custom.
Everybody is either to frum or not frum enough - my own level of observance is
only correct one.
Louuuuuuuuuuuuuuuu
|
1092.15 | Not genetically bound | MATLOK::KAPLAN | The Spirit of Olde England | Mon Jul 29 1991 23:41 | 18 |
| re .11:
>.11 What's her explanation for so-called "Jewish genetic diseases" like
>.11 Tay-Sachs? I've been told that it's highly unlikely for an Ashkenazi
>.11 Jew to be a bone-marrow match for anyone other than another Ashkenazi
>.11 Jew.
Tay-Sachs is not a "Jewish genetic diseases". It is a genetic disease
found primarily in descendents of the Ashkenazi Jewish community due to
the inbreeding of our ancestors. However, it is also found in other
populations, particularly people of French-Canadian descent, who also
tended to inbreed. There are people of all religions, national origins
and race, including African-Americans, who carry the Tay-Sachs gene.
Our religious beliefs are not passed on to the next generation through
our genes, but through our practices and lifestyles.
Judy
|
1092.16 | I inherited my Judaism together with my bad eyesight. | ERICG::ERICG | Eric Goldstein | Tue Jul 30 1991 09:24 | 9 |
| .15> Our religious beliefs are not passed on to the next generation through
.15> our genes, but through our practices and lifestyles.
But under most circumstances (i.e., excluding conversions), Judaism *is* passed
on with our genes: Under Jewish law, a Jew is defined as a person born of a
Jewish mother, regardless of his (or his mother's) beliefs, practices, and
lifestyles. Even the Reform movement's most radical attempt to change this,
recognition of patrilineal descent, would have Judaism inherited along with the
genes.
|
1092.17 | | NOTIME::SACKS | Gerald Sacks ZKO2-3/N30 DTN:381-2085 | Tue Jul 30 1991 18:15 | 6 |
| re .15:
I didn't claim that Tay-Sachs was found only in Jews. I asked how the
geneticist mentioned in .10 would reconcile her statement that Eastern
European Jews don't differ genetically from Eastern European non-Jews
with the much higher incidence of certain genetic diseases among Jews.
|
1092.18 | | ITAI::LEVI | L. Rosenhand - XSEL/XCON | Tue Jul 30 1991 21:04 | 15 |
| Regarding .16
:But under most circumstances (i.e., excluding conversions), Judaism *is* passed
:on with our genes:
Judaism is also passed on by our *memes*. Does Jewish law exclusively
attribute 'jewishness' to inheritance by genes?
It seems that 'born of' can accomodate imparting values and practices -- not
just the physical blueprint.
I believe that Judaism values/judges people by their acts and not by their
blood-lines. Our culture (Judaic/Israeli) celebrates the anniversary of the
death of a person and not the birthdate. This seems logical since the best
appraisal can be made once all the 'facts are in'.
|
1092.19 | Frumness | CPDW::SEIDMAN | Aaron Seidman | Wed Jul 31 1991 00:03 | 5 |
| Re: .14
>Everybody is either to frum or not frum enough - my own level of observance is
>only correct one.
One of my (orthodox) cousins says he checks it with a frumometer :^)
|
1092.20 | | ESIS::GOKHMAN | Boris the Bear | Wed Jul 31 1991 01:43 | 19 |
| Well, up until the end of the 19th century "race" meant what we now
call "ethnicity", in fact, longer than that. Churchill writes of the
"German race" or the "British race", and he was a master of English
language. In this sense, Ashkenazi Jews are certainly a race, because
we look differently from the races that live around, and it is because
there was very little intermarriage, if at all, after the Middle Ages
and up to this century. But Ashkenazi race is different from the
Sephardic race, because their bloodlines certainly mixed with those of
Arabs, while ours mixed with those of Northern Europeans. When I look
at the pictures of Israeli sephardic jews, I cannot but notice the
difference between them and my friends from Leningrad.
There is a disconnect here - some speak of Jews as those who practice
Judaism. For me it is almost like speaking of English as those who
practice Anglicanism, as if being English means practicing certain
religion. True enough, for close to 2000 years only Jews practiced
Judaism, and happened to preserve "racial purity". But in this secular
age being a Jew is not equivalent to practicing a certain religion. You
can be sure that most of the 2 million Soviet Jews are secular.
|
1092.21 | | GRANPA::AFRYDMAN | | Mon Aug 05 1991 22:27 | 21 |
| Boris,
My understanding is that "most of the 2 million Soviet Jews are
secular" because for 70+ years they have not been able to practice
Judaism. Schools were closed and forbidden. Jewish books were not
able to be published. Kosher food was unavailable. Etc...
During that entire time there were practicing Jews, allbeit, only a
few.
I guess if practice didn't distinguish Soviet Jews from other Soviet
citizens, the idea that there is a racial difference could explain the
continued hatered of Jews by Pamat and others.
I do not see Judaism as a race...but defining what is Judaism will lead
us down a rathole.
The interesting thing is that (in keeping with the topic of this note)
when a child of non-practicing Jewish parents brings home a non-Jewish
boy/girl friend their possible negative response can be seen as
"racist" since they can't be objecting to the secular lifestyle.
|
1092.22 | It's up to 57% now | DECSIM::HAMAN::GROSS | The bug stops here | Mon Aug 12 1991 17:35 | 4 |
| I just got a Reform Jewish magazine that quotes the latest figure for
intermarriage as 57%. I'm amazed, though perhaps I shouldn't be.
Dave
|
1092.23 | | ESIS::GOKHMAN | Boris the Bear | Tue Aug 13 1991 00:27 | 19 |
| re: .21
Well, "yes" to all of that. Soviet Jews are secular because all soviets
are secular. The problem is not exactly in kosher foods, but in
connunist authorities pressure to avoid religious practice, any
religious practice. And of course Russian anti-Semitism is racist in
nature, but so was Nazi anti-Semitism as well.
And of course the Soviet Jewish relatives react just as negatively to
the inter-ethnic dating as American ones. That's probably because that
the two "tribes" diverged only 3 generations ago - most American Jews
came to America before 1914. And of course the reason for this negative
reaction is racist in nature, or ethnic, to use the modern language. It
used to be a defensive reaction of an oppressed race against
assimilation. Now I think it is instinctive - and it will fail, because
no parental fear, rational or irrational (IMHO) will win against two
loving hearts, as it were.
Wall Street Journal for last Thursday has an article on that subject.
|