T.R | Title | User | Personal Name | Date | Lines |
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571.1 | In 1492 Isabella did both Columbus and the Jews | DECSIM::GROSS | Wanted: inane comment to fill this slot | Wed Nov 16 1988 17:56 | 30 |
| > - What happened to Columbus in 1492?
> - What happened to the Jews in 1492?
Just this year I got tired of viewing myself as an uneducated Jew so I picked
up a volume of Jewish history that has been gathering dust in my bookshelf
and started reading the story of the Maranos. That is how I came to know what
happened to the Jews in 1492. It's a fascinating story and since I might not
be the only one who (at least until recently) does not know about it, I shall
enter the answer to this question.
The Maranos of Spain had been forcibly converted to Christianity by an over-
zealous clergy under threat of death or torture. Most Maranos converted only to
save themselves and their families and practiced Judaism in secret (secret
because, as "Christians", they could be punished for heresy). Queen Isabella
was not a native Spaniard and, unlike most Spanish aristocrats of that era, she
hated Jews. She convinced Ferdinand that the Maranos would never become good
Christians while they were receiving support from the resident Jewish community.
In 1492 the Jews were expelled from Spain and were required to leave their
property behind. Shortly thereafter, Isabella brought the inquisition into Spain
to catch and punish any Maranos who engaged in any Jewish practices whatever.
Isabella's daughter, Isabella II, became queen of Portugal where she did for
the Portugese Jews and the Portugese Maranos (and those Jews who had fled from
Spain to Portugal) what her mother had done for the Spanish Jews.
I was terribly moved by this history. There is a lot more gory detail. We Jews
inspired so much hate. It helps explain why such a thing as the Holocaust was
ever possible.
Dave
|
571.2 | More on the Inquisition | TAVIS::SID | | Sat Nov 19 1988 14:24 | 24 |
| Re .1:
Here are a couple of interesting side-notes about the Inquisition
that I thought I would point out.
1. The term Marano is actually a derogatory term, which I think
means pig. Unfortunately, I can't think of another term which
succinctly means Jews-who-were-forcibly-converted-and-practiced-
their-religion- in-secret, so I guess Marano will have to do. In
Hebrew they are called Anusim, which simply means "forced".
2. There have been many cases of modern citizens of Spain, who are
Christians in all their practices, but still maintain mysterious
family traditions such as lighting candles in the cellar, etc.;
actions which they themselves cannot explain. There is also a
wonderful story by Elie Weisel (I got the impression it was true,
but I'm not sure) about a Spaniard he meets who turns out to be
such a descendent. The story, "Testament of a Jew from Saragosa" is
found in his book, _Legends of our Time_.
3. Did you know that there is still a law on the books in Spain
which makes it a capital offense for a Jew to set foot in that
country? Nobody ever bothered to repeal the law. Are there any
Spanish Bagelnoters who care to comment?
|
571.3 | where some went | VINO::WEINER | Sam | Sat Nov 19 1988 19:20 | 6 |
| re .2
Sometime this past summer, NPR had a story on some decendants of
the Maranos who now live in the American Southwest (New Mexico?).
See note 445.
|
571.4 | And in Mexico, too | SLSTRN::RADWIN | | Mon Nov 21 1988 08:47 | 5 |
| During the mid-1960s, another group of apparent Marano descendents
was discovered in a small Mexican village. The people practiced
many Jewish customs and rituals without realizing that the practices
were Jewish. A group of young American Jews visited to provide the
villagers with a more complete understanding of Judiasm.
|
571.5 | Jewlery Story My Eye | USACSB::SCHORR | | Mon Nov 21 1988 09:54 | 5 |
| There are many who believe that Columbus's trip was financed with
wealth confiscated from the Jews when they were forced to leave
Spain.
WS
|
571.6 | 1492 from another point of view | WATCH::STCLAIR | Doug St. Clair | Mon Nov 21 1988 11:30 | 30 |
|
I had an interesting insight to the questions regarding The experiences
of 1492. At one time I was taking an adult education class at Temple
Emanual in Newton and the topic was the Kole Nidre prayer. I decided
to ask a Catholic Priest for his perception of the prayer and our
discussion moved to Catholic Spain in the 1400s. His insights as,
I remember them were as follows (and he qualified his answer by
saying "I'm not a scholar I'm simply a Parish Priest.").
He remembered being taught that there were three major religons
represented in Spain at that time Islam, Jew, and Christian. The
Catholics asked all to leave or convert. Many Jews (Maranos) and Muslums
(Mariscos sp?) left. However, some elected to stay and convert.
Many of these were wealhy and established and to leave would have
ment financial loss. Of this group many did not truly convert and
remained secretly true to their former religion. Some of these false
converts rose in power and respect in the Church. When they were
found out the Church has real problems. For example the weddings,
christening, etc. performed by false priests were invalid and the
duplicity damaged others. It seems that more Jews than Muslums fell
into this catagory of false convert.
It is an interesting scenario. I would like to hear an impartial
history that presented a balanced point of view and also communicated
an understanding of the attitudes of the times in which the events
occured. Its hard to understand these events with only the "facts"
and none of their contempary context from the time of there occurance.
|
571.7 | Marranos and Conversos | RABBIT::SEIDMAN | Aaron Seidman | Tue Nov 22 1988 12:22 | 19 |
| RE: 571.2
>1. The term Marano is actually a derogatory term, which I think
>means pig.
I believe the Jews who elected conversion to Catholicism were termed
"conversos," but those who attempted to maintain their Judaism in
secret were called "marranos" by the Spaniards. It was a deliberate
term of derision.
As a side note, a certain number of conversos who were engaged in trade
and were later able to extricate themselves from Spain made their way
to Holland, where they found it to their advantage to resume a Jewish
identity. The (predominately Protestant) Dutch, who had won freedom
from Spain after a bitter struggle, were much more amenable to doing
business with Jews than with Catholics.
Aaron
|
571.8 | Spain in 1492 was _grim_ | DECSIM::GROSS | Wanted: inane comment to fill this slot | Tue Nov 22 1988 17:23 | 25 |
| I rechecked my source book and found I made a minor error. The inquisition came
to Spain before the Jews were ejected, not after. Also, the deadline for
leaving Spain was TishB'av of 1492.
My source book claims that, though some Jews converted in order to stay, others
converted to escape mob violence. Over and over again (and not just in Spain),
Jews were falsely accused of celebrating Passover with child murder and of
desecration of Hosts. There were also claims that the Talmud contained heretical
statements concerning Christianity. Whole communities would be thrown in prison.
Roving monks preached violence toward the Jews. There were 3 individuals
claiming to be Pope at that time. The Pope in Rome generally supported the Jews
but his influence was low. Another claimant to be Pope resided in Spain
(France??) and thought he could increase his influence if he could convert the
Jews.
Overall, that period of history was a low point for Christianity. Islamic
persons were also forced to leave Spain; however, the treatment of Islamic
refugees was no where near as bad as the treatment of Jews for fear of
revenge from nearby African/Islamic nations. Jews who left Spain by sea were
penniless and subject to the whims of their ship's captain.
My source book does not mention Holland as a Jewish destination. The luckiest
Jews went to Turkey. France had already forbidden Jews to live there. The
unlucky ones went to Portugal. A few years later the Jews were ejected from
Portugal and were forced to leave their _children_ behind.
|
571.9 | Interesting reading | BOLT::MINOW | Repent! Godot is coming soon! Repent! | Wed Nov 23 1988 12:07 | 5 |
| Several chapters in Michner's fictional history of the Jews, The Source,
deal with Spain and the Marranos.
M.
|
571.10 | Some historic remarks on the Marranos | TAVIS::JUAN | | Thu Dec 01 1988 04:16 | 80 |
| A very good reference on the subject of Marranos is C. Roth's "History
of the Marranos". Other sources - a bit old perhaps - include S.
Dubnow master piece "History of the Jewish People" (Geschichte fun
Yddishn Folk - written in Yddish, before the war).
The term Marrano is the colloquial Spanish for pig. It is supposedly
an allusion to the fact that the "conversos" or "New Christians"
(Cristianos Nuevos) kept on rejecting pork as part of their diet.
The word CHUETA in the Balearic islands also means pigs and was
used as a nickname for descendant of converse Jews. There is however
a Hebrew etimology to the word Marrano (even if it does not seem
to be plausible to me), according to which Marrano is "Mar Anus"
or Mr. Forced-One (to leave Judaism).
By 1450 Spain was finishing the Reconquista, reconquering the Southern
Regions from the last Caliphs from Granada. This was the end of
the great wave of invasions of Europe by the Moslems, stopped by
Martell in France and followed by the slow reconquering of "Spain"
for a period of 600 years. Two kingdoms, Castilla and Aragon were
bound by the marriage of their kings, Fernando of Aragon and Isabel
of Castilla - and by this marriage of kingdoms they built the basis
for Spain: They set to unite Spain under their rule. After conquering
Granada and as a political move to force unity under their rule
they forbade for "infidels" to live in their kingdom - this included
Jews and Moslems.
The date for the Jews to leave Spain, August 1492, happened to fall 9th
Av. It is worth to mention that this was important enough to be
recorded by Columbus as a milestone when he begun his report about
the discovery of the new way to the "Indies".
For a long time the Catholic Church had an institution, called
Inquisition, whose charter was to enquire about the heresies that
came to light within the Church. The Inquisition worked against
Arrians and other heresies that questioned the main dogmas of
Catholicism. According to its charter it could only work on erratic
Christians.
When the number of converse Jews begun to increase, due to "pogroms",
forced conversions and economic interests, the Inquisition begun
to resent the presence of Jews that could influence or perhaps help
their brethen to return to Judaism. As such the Inquisition lobbied
with the Queen to convince her on the necessity to expell Jews that
could stain the souls just saved from Hell...
In Spain the Decree was clear enough: as of xx August 1492 no infidels
were to live in the Realm. The option was: to convert - more or
less sincerely and stay; or look for new horizons. Many left for
Portugal, Italy, Turkey, Israel, etc. Others - such as the Santangel
family, ministers and bankers, found that by converting they got
a legitimization of their position and an open gate to nobility.
Most converses changed their names, receiving as patronims the name
of the saint in which day they were baptized (Santamaria, San Martin,
etc.), other kept hints of where did they come from (Barrio=quarter,
meaning from the Jewish quarter) or a few proud ones, that kept
their Jewish names - as the Santangel.
The Jews that left Spain took with them their skills and economic
influence - some say their departure was source of the Spanish decline
in the XVI Century. Those leving for Porugal had a somber luck:
Here the daughter of Isabel was engaged with the Heir to the throne,
but put a condition that she wouldn't put her feet on a country
full of infidels.
The king of Portugal had a dilemma: to loose his good Jewish subjects
or to loose the most powefull alliance of the time. The solution
was to expell the Jews, giving a single date and port of departure:
Lisbon. On the day of the expulsion, all children were taken away
from their parents and converted, the parents had to choose between
conversion and death. Some fell "Al kiddush HaShem" and most accepted
the conversion. Since hardly this conversion was willing, in the
next centuries to be a "Portugues" in Latin America was an euphemism
for secret Jew.
The number of martirs by the Spanish and Portuguese forced Jews
is very large - undoubtly they wrote a golden page of heroism in
the history of the Jewish people.
to the Queen
|
571.11 | | NOTIME::SACKS | Gerald Sacks ZKO2-3/N30 DTN:381-2085 | Thu Dec 01 1988 11:27 | 5 |
| re .10:
Thank you, Juan, for an interesting note. One question, though.
You say the Santangel family kept their Jewish name, but it sounds like
Saint <something> to me. Could you explain?
|
571.12 | | BOLT::MINOW | Repent! Godot is coming soon! Repent! | Thu Dec 01 1988 15:23 | 3 |
| According to the Hebrew Calendar program, 9-Av-5252 was Thursday, 2-Aug-1492.
Martin.
|
571.13 | The pogroms began in 1369 | DECSIM::GROSS | Wanted: inane comment to fill this slot | Fri Dec 02 1988 15:14 | 16 |
| My history book gives the derivation of "Marrano" from the Spanish word
"maranatha" which means damned.
The treatment of Jews in Spain was far superior to any other European country
until the year 1369 when the Jews backed the losing side in a civil war. In
the early 1300's the "Black Death" plagues hit Europe. Jews in France and
Germany were accused of causing the plague by poisening the water. Riots
occurred in many places and many Jews were murdered, but NOT in Spain. After
1369 Jews were required to wear the Jewish badge in Spain and the pogroms
began, worsening thru the year 1492.
In Spain Jews were the bankers, doctors, international traders, and
essentially all the middle-class. The king's phyician and the chief financial
officer were usually Jewish.
Dave
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