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Conference taveng::bagels

Title:BAGELS and other things of Jewish interest
Notice:1.0 policy, 280.0 directory, 32.0 registration
Moderator:SMURF::FENSTER
Created:Mon Feb 03 1986
Last Modified:Thu Jun 05 1997
Last Successful Update:Fri Jun 06 1997
Number of topics:1524
Total number of notes:18709

282.0. "Falasha (Ethiopian Jews)" by MINAR::BISHOP () Thu Mar 12 1987 13:55

    Does anyone have an update on the status of the Falasha (the
    Ethiopian Jews).  How does their religion differ?  How are
    they fitting in?
    
    				-John Bishop

    I looked for the previous note on the Falasha, but could not find
    it.  The moderator is welcome to move this to the previous note
    if there is one
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282.1BMT::COMAROWthanx metzSun Mar 15 1987 20:3512
    The Falasha Jews are very traditional-base their belief's entirely
    on the Torah, and are unaware of any developments since.  Consequently,
    they do not follow any of the oral traditions, Misna, etc.   
    
    From a strictly historical-anthropological viewpoint, it makes
    ssense that the Hebrews came down the Nile rather than up the
    Nile. 
    
    The Falashan Jews need our help to survive.  If we hesitate, they
    will die.
    
    
282.2... two sources ...MLCSSE::CIUFFINI30 min. air guitar soloThu Jun 11 1987 10:4813
    
     For some post-airlift accounts on the transition for the Ethiopian
     Falasha, you might want to read "Present Tense" , Autumn 1986 Vol
     14,#1 - The article is by Matthew Nesvisky and titled: 
     Culture Shock - The (Falasha) Jews in Israel.
    
     For pre-airlift reports, "The Lost Jews; Last of the Ethiopian
     Falashas" by Louis Rapoport. ( This is both a plea for the cause
     of bringing the Falasha to Israel as well as the historical/religious
     basis for that plea.)
 
     jc
    
282.3Anyone have an update on the Falasha?MINAR::BISHOPWed Nov 23 1988 16:238
    Note 588 brought up the assimilation of the Falasha into Israel's
    concept of "Jew".
    
    My question is: Are any of the Falasha saying "_WE_ are the real
    Jews, and you people should convert to our beliefs, not the other
    way around."?
    
    			-John Bishop
282.4What I know about FalashasDECSIM::GROSSWanted: inane comment to fill this slotWed Nov 23 1988 17:2121
I recently went to hear a presentation by an USA-born woman who is the wife of
a Falasha. She says more Falashas remain in Ethiopia than were rescued by
project Moses. Since only the strongest individuals managed to make it out
so far, the ones that remained were the very old or the very young ... not
a good situation. And it will be harder than ever to get any more out.

The Falashas speak a Semitic language. Their version of the Bible is written
in yet another Semitic language, neither the same as Hebrew. They don't have
Purim or Hannukah. However, they strictly observe the rules of Kashrut,
Shabbos, the festivals, and ritual personsal purity as written in the Torah
(during her period, a Falasha woman lives in a separate tent). They are hated
by their non-Jewish neighbors. I find this last fact to be a strong endorsement
that these people are truly Jewish.

The Falasha observance includes a strong yearning to return to Jerusalem.

The persons who function like rabbis for the Falashas undergo a training period
that takes 10 years that includes long periods of solitary study. Of course,
they are not allowed to function as rabbis in Israel.

Dave
282.5"Israel Saw Brothers and Sisters"POWDML::JULIUSWed Jun 05 1991 22:4897
The Boston Herald, Thurs., May 30, 1991

Out of Africa, in Dignity and Freedom
By Jeff Jacoby

If you had been looking at those people, crammed for months in 
the slums of Addis Ababa, what would you have seen?

Pathetic Ethiopians, who fled war in the country only to find 
misery in the city?  Primitive illiterates, locked in 13th 
century ignorance?  Third World paupers owning little more than 
the rags on their backs?  Disease-ridden peasants, sick with 
malaria, eye disease, tuberculosis?

Would you have seen just another mass of Africans, black people 
from a far-away continent, with their strange looks and strange 
language and nothing in common with - us?

Israel saw brothers and sisters.  Brothers and sisters in 
trouble, to be precise.  And so, with no fanfare, no debate, no 
need to be prodded into action, the Israelis unrolled "Operation 
Solomon."  They reached into the middle of a civil war 1,500 
miles away and in less than 36 hours, airlifted more than 14,000 
Ethiopian Jews to safety.

Is there any other country that routinely goes to such lengths to 
live up to the injunction, "Love thy brother as thyself"?

Earlier this year, when the Kurdish uprising ended in massacres 
and refugee floods, the United States, paralyzed with indecision, 
stumbled for weeks before finally sending emergency supplies and 
building refugee camps.  (No one dared suggest that America might 
offer itself as a safe haven for Kurdish refugees.)

When Albanians craving freedom surged through the first cracks in 
their country's Stalinist isolation, all they got from 
neighboring Greece and Italy was sullen faces and a cold 
reception.  Vietnam's boat people "still" risk death at sea to 
escape life under the Communists; the lucky among them end up on 
Hong Kong, imprisoned behind British barbed-wire.

Not so Ethiopia's long-oppressed Jews, whose African roots trace 
back 25 centuries - to the marriage, according to legend, of 
King Solomon and the Queen of Sheba.  Between "Operation Moses" (a 
1985 rescue mission that airlifted more than 10,000 but was 
halted by media leaks) and "Operation Solomon," virtually all of 
them are now safe, in a homeland where they are wanted.

In a world that customarily has to be badgered and guilt-tripped 
into noticing refugees, Israel's rescue of the Ethiopians is 
dazzlingly unique.  Christians are under attack in Egypt and the 
Sudan; the world's powerful Christian nations haven't come to 
their defense.  Palestinian Arab refugees have rotted in 
demoralizing wretchedness all around the Middle East since long 
before the West Bank and Gaza Strip were "Israeli-occupied;" 
their Arab brethren, blessed with vast lands and petro-riches, let 
them rot.

But when Jews are in danger in Ethiopia (or in the Soviet Union, 
or in Romania or Iraq or Argentina), Israel not only throws its 
gates open in welcome, but works every channel - overt and 
covert, diplomatic and monetary - to save them.

There are times, heaven knows, when the Israelis' stiff-necked 
insistence on doing things their way exasperates their friends 
and lands them in the diplomatic doghouse.  But sometimes - the 
rescue at Entebbe comes to mind, and the destruction of that 
Iraqi nuclear reactor, and the capture of Adolf Eichmann - that 
go-it-alone brashness combines courage and ethics in a way that 
shouldn't be extraordinary, but is.

In 1975, the United Nations voted to label Zionism - the national 
liberation movement of the Jewish people - a "form of racism and 
racial discrimination."  Which of the 72 nations that joined in 
that condemnation has ever shut its airport to commercial traffic 
in order to rescue planeload after planeload of diseased and 
backward blacks from squalid African camps and slums?  In that 
act of conscience and responsibility, Israel stands alone.

Racist?  Israel is the only country in history to admit tens of 
thousands of black Africans not in chains, as slaves, but in 
freedom and dignity, as citizens.  

In the United States, which boasts of being a "nation of 
immigrants,"  a powerful lobby fights to keep foreigners out - 
especially foreigners with dark skins who don't speak our 
language.  In Texas, natives pull their cars up to the Rio Grande 
late at night, shining their headlights to help border guards 
catch Mexicans trying to cross into America.

If they tuned into CNN last weekend, those Texans would have seen 
crowds of white Israelis lining the streets, cheering as shuttle 
buses drove to shelters the ragged black foreigners who had just 
become Israel's newest citizens.  If a purer instance of racial 
harmony ever occurred, it has yet to be recorded.

Jeff Jacoby is the Herald's chief editorial writer