T.R | Title | User | Personal Name | Date | Lines |
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165.1 | | ZEPPO::MAHLER | Michael | Thu Aug 07 1986 16:12 | 7 |
|
?
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165.2 | Does this answer anything? | RAJA::BROOMHEAD | Ann A. Broomhead, no phone | Mon Aug 11 1986 13:28 | 16 |
| The Jews were nominated to be the Chosen People, and accepted
the nomination.
Their "Chosenness" means that they are supposed to be "A light
unto the nations."; i.e., they are supposed to act in the most
moral manner possible at all times to serve as a good example.
It means that they have over five hundred laws to follow, instead
of the seven that others are contracted to. It does not mean
that they are more likely to enter the Kingdom of Heaven.
Yes, a convert takes this on.
I gather you thought it sounded like a good deal?
Ann B.
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165.3 | Two Miracles | GRAMPS::LISS | Fred - ESD&P Shrewsbury MA | Mon Aug 11 1986 14:05 | 24 |
| Yes we are the chosen people. Even though we have forsaken Ha'Shem
again and again He has chosen us as His people and He will never
abandon us.
We know we are the chosen people because of the two great
miracles. First Ha'Shem chose a small and insignificant group of
slaves, and led them out of Egypt. To understand the significance
of this event let's compare it to todays situation. Mosha went to
Paro and demanded "Let my people go!" We have to keep in mind that
Egypt was the largest world power at the time. Can you imagine
what would happen today if some Soviet Jew walked up to Gorbechev
and said the same thing. Do you think he would let all the Soviet
Jews leave? Do you think he would give them riches before they
left as Paro did?
The second miracle is receiving the Torah, both written and
oral. Ha'Shem entrusted it to us and no one else. The Torah
wasn't only given to Mosha and those Jews who were present
at Har Saini. The Neshuma of every Jew that ever was and every
Jew that ever will be was also present when the Torah was given.
Fred
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165.4 | no exclusivity on His favor, though | DELNI::GOLDSTEIN | hand me the pliers! | Mon Aug 11 1986 15:01 | 12 |
| Back to .0,
What has been said in the previous replies is true. However, it
does not mean that we are _superior_ (even in the eyes of the Almighty)
to other peoples. There's been some resentment about this "chosen
people" stuff (as in your third point about the merit system) over
that idea.
At least where I come from, the fact that we were chosen for our
role does not mean that others aren't in some way "chosen" for their
roles. It just means that we didn't choose our role, it was chosen
for us, and we thus have the Law to carry with us. (Ever been
"volunteered?" Not entirely dissimilar, in its own way.)
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165.5 | Keep those cards coming! | BAXTA::SPECTOR_DAVI | | Mon Aug 11 1986 15:05 | 37 |
|
RE: .2
Ann
> The Jews were nominated to be the Chosen People, and accepted
> the nomination.
Was anybody else in the running ?
> It means that they have over five hundred laws to follow, instead
> of the seven that others are contracted to. It does not mean
> that they are more likely to enter the Kingdom of Heaven.
That does not seem like a win/win contract to me !
> Yes, a convert takes this on.
> I gather you thought it sounded like a good deal?
Ann B.
Such a deal I have for you !
re: .3
Fred,
> Yes, we are the chosen people. Even though we have forsaken Ha'Shem again
> and again he has chosen us as his people and he will never abandon us.
. "his people" - does that imply that non-Jews are not his people ?
. If ,in fact, Jews are his people - what does that mean at
'Judgement Time' ?
David
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165.6 | Enjoy! Enjoy! | GRAMPS::LISS | Fred - ESD&P Shrewsbury MA | Tue Aug 12 1986 09:12 | 20 |
| Re .4
No one said we were superior. We are keepers of the Law. As such
we are judged by a higher standard.
Re .5
> "his people" - does that imply that non-Jews are not his people ?
Who said "his people"? I said chosen people. Ha'Shem spoke to non-Jews.
I'm sure you read in your chumash several weeks ago how Ha'Shem not
only sent angles to speak to Baalim but Ha'Shem also spoke directly to
him. Baalim was a pagan religious leader who was hired by Balik to
curse the Jewish people. Ha'Shem turned the curses into a blessing.
Why are you so cynical? Enjoy being Jewish!
Fred
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165.7 | Responsibilities | ELWOOD::SIMON | | Tue Aug 12 1986 10:40 | 3 |
| I will add just a little to Fred's posting. As the chosen people
we have more OBLIGATIONS and RESPONSIBILITIES, not benefits. We
have been chosen to serve and not to be superior.
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165.8 | Geometric servers... | ZEPPO::MAHLER | Michael | Tue Aug 12 1986 11:16 | 5 |
|
Fred, are those 180 degree angles or 90 ?
8-}
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165.9 | *WANTED* A nation to observe ... | NY1MM::BCOHEN | | Wed Aug 20 1986 13:07 | 8 |
|
If I remember my Midrash correctly, Hashem (through the angels)
approached all the major nations of thwe day and offered the Torah
to them as well. No one wanted it.
Bruce
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165.10 | The Midrash says... | 11523::ROSENBLUH | | Wed Aug 20 1986 15:49 | 25 |
| "Hashem...offered the Torah to other nations...no one wanted it."
Well, yes and no.
Well, the midrashim (plural of midrash) about the revelation at
Sinai, the giving of the law, etc., are numerous, complex, and
fascinating. I remember a longer version of the one Bruce quoted
above, which gives the story a different, maybe more bittersweet,
flavor.
God offered his law, his revelation and his covenant to all the
nations. Before agreeing to the contract, however, each nation
would ask what was involved in keeping his law. A commandment would
be quoted to them, (say, "you shall have no other gods", or "you
shall love your neighbor as yourself", or whatever), and the nation
being proposed to would say, "thanks, but no thanks. that's too
hard". Finally, after exhausting all the other possibilities,
God came to Israel, and made them the same offer, only while he
made it to them, he held Mount Sinai raised over their heads and
threatened to bury them under it if they refused. Then they
said "Na'aseh venishma" -- We will _do_ and we will _listen_,
which is to say, we accept your commandments before we have
heard exactly what they are, unconditionally.
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165.11 | | TAV02::NITSAN | Nitsan Duvdevani, Digital Israel | Thu Aug 21 1986 04:26 | 5 |
|
The modern midrash says god offered them the tablets with the commandments,
and when they asked "how much?" he answered "free", so they said "ok, give us
two".
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165.12 | A word from a Goy | SALLIE::DALELIO | | Thu Jan 08 1987 10:09 | 7 |
| This you have as your greatest benefit
and God said to Abraham "I am thy exceeding great reward".
Hank DAlelio
Hi Dave - I hope this helps
|