| Arthur Koestler was until his suicide a very prolific writer who dabbled
in every "ism" he could lay his hands on (ie. communism - Darkness at Noon,
Zionism - Thieves in the Night, Buddism - the title escapes me, Psychic
phenomena - The Roots of Coincidence and so on). Therefore I would take
any theories or writings of his with several grains of salt!
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| re .0
The Khazar-Jewish connection itself is more of a theory than an established
fact...I remember reading the relevant articles in college. There are almost
NO contemporary documents to back up the claim, there are (I believe)
nearly-contemporary ambiguous references to the KING of the Khazars being
a 'King of the Jews', and to his conversion --ambiguous means they couldn't
really quite make out the word being read as 'Jews'. The tradition goes
back quite a ways; v. Yehuda Halevi's treatise which purports to be a debate
among 3 speakers, a Muslim, a Christian and a Jew, held before the King
of the Khazars who wanted them to tell him why he should convert to their
religion rather than the others. Of course, this was written centuries after
the end of the separate existence of the Khazars. Nobody ever thought of
taking this tradition seriously until the last quarter-century or so.
re .1
It's true that Koestler was convinced of the truth of this highly speculative
theory and of his own even more speculative embellished version of it, and that
he wrote "The Thirteenth Tribe" in order to convince the world of it's truth.
It's also true that he wrote about communism in "Darkness at Noon", but hardly
from the perspective of persuading his readers of it's truth! He wrote it
AFTER he broke with the party, as a searing indictment of the human suffering
and ethical and moral evil of communism as practiced in Eastern Europe.
It caused a stir when it was first published -- it was very unusual for
disillusioned communist to be so 'disloyal', and the novel is a moving,
intelligent and honest account of the making and breaking of a communist
ideologue. Dismiss his theories about Khazars all you like on historical
grounds, but not, please, with ad hominem attacks because he 'dabbled' in
'isms'. (<= written in the spirit of open debate, not as an ad hominem
attack on the write of the reply :-) ).
Kathy
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